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  1.  31
    조선 성리학자들의 양명학에 대한 비판적 인식 검토(1) —‘尹根壽’와 ‘陸光祖’ 간의 「朱陸論難」을 중심으로—.Kim Hee Young,Kim Yong-jae &Kim Min-jae -2019 -Journal of Eastern Philosophy 98:7-37.
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  2.  24
    Take a look at the Classical scholar’s spirit with historical examples and actual evidence to enhance their mental value.Kim Yong-Jae -2018 -Journal of Eastern Philosophy 96:69-107.
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  3.  22
    일본 양명학의 현재 —‘도쿄’의 유적 답사를 통한 검증—.Jae-Mok Choi,Kim Yong-Jae &Suh Seungwan -2019 -Journal of Eastern Philosophy 98:259-290.
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  4.  22
    諸註釋을 통해 본 『論語』 經文의 解釋學的 理解[6].Kim Yong-Jae -2015 -Journal of Eastern Philosophy 81:7-43.
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  5.  15
    Analytical understanding of the Confucian scripture, 『the Analects of Confucius』, through old annotations of 『the Analects of Confucius』.Kim Yong-Jae -2009 -Journal of Eastern Philosophy 59:7-58.
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  6.  20
    Hermeneutic understanding of original text of “Analects(論語)” through several interpretations – focusing on ‘Suri (述而)’.Kim Yong-Jae -2017 -Journal of Eastern Philosophy 89:7-42.
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  7. Nonŏ sabyŏnnok" e taehan ilgo.Kim Yong-jae -2020 - In Hyŏng-ch'an Kim,Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  8.  19
    Understanding on the text of the Analects through comparative study of Collected Explanations of the Analects and Collected Annotations on the Analects[4].Kim Yong-Jae -2012 -Journal of Eastern Philosophy 70:247-280.
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