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  1.  10
    Chŏng Yag-yong ŭi kyŏnghak kwa kyŏngsehak.Mun-sik Kim -2021 - Kyŏnggi-do Yongin-si: Tan'guk Taehakkyo Ch'ulp'anbu.
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  2. Sŏngho ŭi yŏksa insik.Kim Mun-sik -2012 - In Sŏk-ki Ch'oe,Sŏngho Yi Ik yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  3. Sŏngho Yi Ik ŭi yŏksa mandŭlgi : Yi Maeng-hyu chŏjak ŭi sogae wa hwaryong.Kim Mun-sik -2020 - In In-ho Pak,Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  4.  8
    Chugyu O Un =.Mun-sik Kang (ed.) -2018 - Sŏul-si: Yemun Sŏwŏn.
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  5. Kyohoe sok ŭi sesang sesang sok ŭi kyohoe: pŏphakcha Kim Tu-sik i parabon kyohoe sok sesang p'unggyŏng.Tu-sik Kim -2010 - Sŏul-si: Hongsŏngsa.
     
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  6.  8
    Kwŏn Kŭn ŭi kyŏnghak sasang yŏnʼgu.Mun-sik Kang -2008 - Sŏul Tʻŭkpyŏlsi: Ilchisa.
  7. Kŭndae mihak yŏng̕u.Mun-Hwan Kim -1986 - Sŏul: Sŏul Taehakkyo Chʻulpʻanbu.
     
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  8.  9
    Ham Sŏk-hŏn ŭi chonggyo insik kwa saengt'ae ch'ŏrhak =.Tae-sik Kim -2009 - Kyŏnggi-do Yongin-si: P'ŭrich'ing Ak'ademi.
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  9.  9
    Ham Sŏk-hŏn ŭi ch'ŏrhak kwa chonggyo segye: saenggak ŏmnŭn segye e taehan chŏhang.Tae-sik Kim -2012 - Sŏul-si: Mosinŭn Saramdŭl.
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  10.  32
    Cloning and deliberation: Korean consensus conference.Myung–sik Kim -2002 -Developing World Bioethics 2 (2):159–172.
    This article addresses the 2nd Korean consensus conference on cloning that was held by the Korean National commission for UNESCO in 1999. It notes that the citizens participated directly and handled the important social agenda through deliberative process. The consensus conference is another democratic form derived from preference aggregative democracy in the sense that it basically depends on public judgment of the citizens.Compared to other models , it has some advantages: 1. It can solve the problem of political legitimacy. 2. (...) It can check the partiality of expert groups in biotechnology and ethics. 3. It enables us to make informed, responsible decisions. 4. It results in education of citizens’ preference.However, we need to expand the deliberative model. First, we need institutional efforts on behalf of future generations because cloning relates to them. Second, we should not confine deliberation to logical argument, but expand deliberation to include the value of life which cannot be expressed in the form of argument or discourse. (shrink)
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  11. Pogŭm e kwanhan haesŏkhakchŏk kumyŏng.Chun-sik Kim -1984 - Sŏul: Kyohaksa.
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  12.  9
    Ham Sŏk-hŏn kwa chonggyo munhwa: ŭisik ŏmnŭn segye e taehan chŏhang.Tae-sik Kim -2013 - Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
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  13.  9
    Ham Sŏk-hŏn ŭi p'yŏnghwaron: hyŏphwajuŭijŏk p'yŏnghwa inmunhak.Tae-sik Kim -2018 - Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
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  14.  39
    Towards a 'Comparative History of the Foundations of Science': Language and Logic in Traditional China.Yung Sik Kim -1999 -Annals of Science 56 (4):451-460.
    (1999). Towards a 'Comparative History of the Foundations of Science': Language and Logic in Traditional China. Annals of Science: Vol. 56, No. 4, pp. 451-460.
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  15.  11
    Tong-Sŏ ch'ŏrhak ŭi sot'ong kwa hyŏndae munje.Mun-jun Kim &Yŏng-jin Ch'oe (eds.) -2013 - Sŏul-si: Simsan.
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  16.  5
    Yŏkchu Yŏ Ssi hyangyak ŏnhae.Mun-ung Kim (ed.) -2012 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
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  17.  9
    Sahoe mihak.Mun-Hwan Kim -1993 - Sŏul Tʻŭkpyŏlsi: Munye Chʻulpʻansa.
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  18.  8
    Yŏkchu Iryun haengsilto.Mun-ung Kim -2010 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
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  19.  10
    Yŏkchu Tongguk sin sok samgang haengsilto.Mun-ung Kim (ed.) -2019 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
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  20.  6
    Pŏp kwa sahoe chŏngŭi.Mun-hyŏn Kim (ed.) -2000 - Sŏul Tʻŭkpyŏlsi: Ihwa Yŏja Taehakkyo Chʻulpʻanbu.
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  21.  8
    Yŏkchu Chŏngsok ŏnhae.Mun-ung Kim,An-guk Kim &Chŏng-guk Kim (eds.) -2010 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
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  22.  5
    Ham Sŏk-hŏn ŭi saengch'ŏrhakchŏk chinghudŭl.Tae-sik Kim -2014 - Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
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  23. Widaehan pʻyŏngmin.Han-sik Kim -2003 - [Pʻyŏngyang]: Pʻyŏngyang Chʻulpʻansa.
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  24.  5
    Chosŏn hugi chayŏnhak ŭi tonghyang.Mun-Yong Kim -2012 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Minjok Munhwa Yŏn'guwŏn.
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  25. Hong Tae-yong ŭi sirhak kwa 18-segi pukhak sasang.Mun-Yong Kim -2005 - Sŏul-si: Yemun Sŏwŏn.
     
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  26.  19
    Saengmyŏng konghak kwa pŏp.Mun-Hwan Kim -1993 - Sŏul Tʻŭkpyŏlsi: Samyŏngsa.
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  27. Another look at Yi Hwang's views about li and qi: a case of time-lag in the transmission of Chinese originals to Korea.Yung Sik Kim -2016 - In Youngsun Back & Philip J. Ivanhoe,Traditional Korean Philosophy: Problems and Debates. New York: Rowman & Littlefield International.
     
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  28.  51
    (1 other version)Some aspects of the concept of ch'I in Chu hsi.Yung Sik Kim -1984 -Philosophy East and West 34 (1):25-36.
  29. Sirhak ŭi chŏngchʻi sasang.Han-sik Kim -1979 - Sŏul: Ilchisa.
     
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  30.  9
    Hanʼguk ŭi kŭndaesŏng: sirhak sasang ŭl chungsim ŭro.Han-sik Kim -2006 - Sŏul Tʻŭkpyŏlsi: Paeksan Sŏdang. Edited by Han-sik Kim.
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  31.  15
    Hŏnpŏp ŭi p'unggyŏng: irŏ pŏrin hŏnpŏp ŭl wihan pyŏllon.Tu-sik Kim -2011 - Sŏul: Kyoyangin.
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  32.  7
    Kwangbok chŏnhu kukka kŏnsŏllon.In-sik Kim -2008 - Chʻungchʻŏng-namdo Chʻŏnan-si: Tongnip Kinyŏmgwan Hanʼguk Tongnip Undongsa Yŏnʼguso.
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  33.  23
    The Natural Philosophy of Chu Hsi (1130-1200).Yung Sik Kim -2000 - American Philosophical Society.
    Chu Hsi (1130-1200) exerted a lasting influence on the thought and life of the Chinese in subsequent cent. The core of his synthesis was moral and social philosophy, but it also included knowledge about the natural world. His doctrine of ke-wu (invest. of things) made him mindful of the specialized knowledged in such "scientific" traditions as astronomy, harmonics, med., etc. This study of Chu Hsi's thought gives a systematic account of the basic concepts of his natural philosophy. Also discusses Chu (...) Hsi's actual knowledge about the natural world. And examines the relation between Chu Hsi and Chinese "scientific" traditions and compares his natural knowledge with that of the Western scientific tradition. (shrink)
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  34.  55
    Connections between BCK-algebras and difference posetse.Anatolij Dvurečenskij &Hee Sik Kim -1998 -Studia Logica 60 (3):421-439.
    We discuss the interrelations between BCK-algebras and posets with difference. Applications are given to bounded commutative BCK-algebras, difference posets, MV-algebras, quantum MV-algebras and orthoalgebras.
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  35. Hyŏndae mihak ŭi hyangbang.Mun-Hwan Kim -1985 - Sŏul: Yŏrhwadang.
     
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  36.  9
    An Pyŏng-uk insaeng ch'ŏrhak: saengch'ŏrhakcha An Pyŏng-uk ch'ŏrhak p'yŏngjŏn.Tae-sik Kim -2021 - Sŏul-si: Mosinŭn Saramdŭl.
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  37. Chʻŏrhak kaeyo.Hong-sik Kim -1962 - [n. p.]:
     
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  38.  7
    Ham Sŏk-hŏn kwa isŏng ŭi haebang.Tae-sik Kim -2016 - Sŏul T'ŭkpyŏlsi: Sŏgang Taehakkyo Ch'ulp'anbu.
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  39. Palga onŭn segye.Haeng-sik Kim -1970
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  40.  35
    Scholars, knowledge, and techniques in traditional China. [REVIEW]Yung Sik Kim -2012 -Studies in History and Philosophy of Science Part A 43 (1):228-231.
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  41.  27
    Natural knowledge in a traditional culture: Problems in the study of the history of Chinese science. [REVIEW]Yung Sik Kim -1982 -Minerva 20 (1-2):83-104.
  42.  65
    New types of hyper MV-deductive systems in hyper MV-algebras.Young Bae Jun,Min Su Kang &Hee Sik Kim -2010 -Mathematical Logic Quarterly 56 (4):400-405.
    The notions of a hyper MV-deductive system, a -hyper MV-deductive system, a - hyper MV-deductive system, a -hyper MV-deductive system, a -hyper MV-deductive system and a -hyper MV-deductive system are introduced, and then their relations are investigated.
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  43.  246
    A New Trend to Extensions of CI-algebras.Florentin Smarandache,Akbar Rezaei &Hee Sik Kim -2020 -International Journal of Neutrosophic Science 5 (1):8-15.
    In this paper, as an extension of CI-algebras, we discuss the new notions of Neutro-CI-algebras and Anti-CI-algebras. First, some examples are given to show that these definitions are different. We prove that any proper CI-algebra is a Neutro-BE-algebra or Anti-BE-algebra. Also, we show that any NeutroSelf-distributive and Anti-Commutative CI-algebras are not BE-algebras.
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  44.  51
    Perceptual Threshold Level for the Tactile Stimulation and Response Features of ERD/ERS-Based Specific Indices Upon Changes in High-Frequency Vibrations.Soon-Cheol Chung,Mi-Hyun Choi,Boseong Kim,Hyung-Sik Kim,Seon-Young Gim &Woo-Ram Kim -2017 -Frontiers in Human Neuroscience 11.
  45.  108
    On d-Fuzzy Functions in d-Algebras.J. Neggers,A. Dvurečenskij &Hee Sik Kim -2000 -Foundations of Physics 30 (10):1807-1816.
    In this paper we introduce the concept of d-fuzzy function which generalizes the concept of fuzzy subalgebra to a much larger class of functions in a natural way. In addition we discuss a method of fuzzification of a wide class of algebraic systems onto [0, 1] along with some consequences.
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  46. Chosŏn ch'ogi chŏngch'ijŏk pyŏnhwa wa sarimp'a ŭi tŭngjang.Kim Hun-sik -2013 - In Wŏn-sik Hong,Chosŏn chŏn'gi Tohakp'a ŭi sasang: 'Nakchunghak' ŭi wŏllyu. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  47. Tamhŏn ŭi ch'ŏnmun, uju ihae wa kwahak.Kim Mun-Yong -2012 - In Sŏg-yun Mun,Tamhŏn Hong Tae-yong yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  48.  25
    Elderly suicide in Korean literature: A reflection on short- and medium-length novels.Yeong Sik Mun -2017 -HTS Theological Studies 73 (3).
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  49. Kungmin yulli.Chʻang-sik Mun -1966
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  50.  11
    Corporate Social Responsibility in Asia: Practice and Experience.Sik Liong Ang,Samuel O. Idowu &Kim Cheng Patrick Low (eds.) -2013 - Cham: Imprint: Springer.
    This book presents a rich collection of research studies on the theory and practice of CSR in Asia. It includes valuable contributions of practice-oriented researchers from various Asian countries such as Brunei, China, India, Indonesia, Japan, Korea, Malaysia, and Singapore, and from several non-Asian countries, such as Australia, Canada and the USA. The book presents a comprehensive overview of the practice of CSR in Asia. Normally CSR is seen in the Western angles, but here, in this book, Asian philosophies and (...) thoughts are also examined. Touted as the first of its kind, the book also compares Western and Asian perspectives on CSR and presents them in the light of Asian philosophies and thoughts, such as Confucian, Islamic (Koranic), Indian (Vedantic) and other Asian ways of looking at CSR in their own rights and perspectives. (shrink)
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