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Results for 'Khalil Anwar Kamal'

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  1.  18
    Building the Positive Emotion-Resilience-Coping Efficacy Model for COVID-19 Pandemic.Guek Nee Ke,Dasha Grajfoner,Rachel Mei Ming Wong,Stephen Carter,Rozainee Khairudin,Wee Yeap Lau,KhalilAnwarKamal &Shen Chieng Lee -2022 -Frontiers in Psychology 13.
    The world faces unprecedented challenges because of the Coronavirus Disease 2019. Existing theories of human flourishing and coping efficacy are too broad and general to address COVID-19 unprecedented mental health challenges. This study examined two main objectives, first the associations between psychological outcomes and psychological wellbeing of this phenomenon, and second, moderating and mediating factors emotions, resilience and coping self-efficacy. A nationwide survey was carried out on a Malaysian sample. Participants completed an on-line survey that assessed psychological outcomes, psychological wellbeing, (...) positive–negative emotions, resilience, and coping self-efficacy. The relationship between psychological states and psychological wellbeing was successfully mediated by coping self-efficacy and resilience. Moreover, positive emotion significantly moderated depression and anxiety with psychological wellbeing. Findings highlighted the importance of these factors in developing a dedicated model to be built into the recovery plan to ameliorate the negative impact of COVID-19 on psychological wellbeing. Hence, the Positive Emotion-Resilience-Coping Efficacy Model was developed. (shrink)
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  2.  125
    Factor Structure of Urdu Version of the Flourishing Scale.Fahad R. Choudhry,Yaser M. Al-Worafi,Bushra Akram,Mirza A. Ahmed,MuhammadAnwar ul Haq,Tahir Mehmood Khan,Inayat U. Rehman,Nadia Barki,Khadeeja Munawar,AnilaKamal,Yaman W. Kassab,Faizah S. Bakrin &Karen J. Golden -2018 -Frontiers in Psychology 9.
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  3.  10
    State Event Logic.Gerd Groβe &HeshamKhalil -1996 -Logic Journal of the IGPL 4 (1):47-74.
  4.  19
    Capitalism: Competition, Conflict, Crises.Anwar Shaikh -2016 - Oxford University Press USA.
    Orthodox economics operates within a hypothesized world of perfect competition in which perfect consumers and firms act to bring about supposedly optimal outcomes. The discrepancies between this model and the reality it claims to address are then attributed to particular imperfections in reality itself. Most heterodox economists seize on this fact and insist that the world is characterized by imperfect competition. But this only ties them to the notion of perfect competition, which remains as their point of departure and base (...) of comparison. There is no imperfection without perfection. In Capitalism,Anwar Shaikh takes a different approach. He demonstrates that most of the central propositions of economic analysis can be derived without any reference to standard devices such as hyperrationality, optimization, perfect competition, perfect information, representative agents, or so-called rational expectations. This perspective allows him to look afresh at virtually all the elements of economic analysis: the laws of demand and supply, the determination of wage and profit rates, technological change, relative prices, interest rates, bond and equity prices, exchange rates, terms and balance of trade, growth, unemployment, inflation, and long booms culminating in recurrent general crises. In every case, Shaikh's innovative theory is applied to modern empirical patterns and contrasted with neoclassical, Keynesian, and Post-Keynesian approaches to the same issues. Shaikh's object of analysis is the economics of capitalism, and he explores the subject in this expansive light. This is how the classical economists, as well as Keynes and Kalecki, approached the issue. Anyone interested in capitalism and economics in general can gain a wealth of knowledge from this ground-breaking text. (shrink)
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  5. Energy Efficiency Prediction using Artificial Neural Network.Ahmed J.Khalil,Alaa M. Barhoom,Bassem S. Abu-Nasser,Musleh M. Musleh &Samy S. Abu-Naser -2019 -International Journal of Academic Pedagogical Research (IJAPR) 3 (9):1-7.
    Buildings energy consumption is growing gradually and put away around 40% of total energy use. Predicting heating and cooling loads of a building in the initial phase of the design to find out optimal solutions amongst different designs is very important, as ell as in the operating phase after the building has been finished for efficient energy. In this study, an artificial neural network model was designed and developed for predicting heating and cooling loads of a building based on a (...) dataset for building energy performance. The main factors for input variables are: relative compactness, roof area, overall height, surface area, glazing are a, wall area, glazing area distribution of a building, orientation, and the output variables: heating and cooling loads of the building. The dataset used for training are the data published in the literature for various 768 residential buildings. The model was trained and validated, most important factors affecting heating load and cooling load are identified, and the accuracy for the validation was 99.60%. (shrink)
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  6.  57
    Nurses’ experience of providing ethical care following an earthquake: A phenomenological study.Khalil Moradi,Alireza Abdi,Sina Valiee &Soheila Ahangarzadeh Rezaei -2020 -Nursing Ethics 27 (4):911-923.
    Background Ethical care provided by nurses to earthquake victims is one of the main subjects in nursing profession. Objectives Given the information gap in this field, the present study is an attempt to explore the nurses’ experience of ethical care provided to victims of an earthquake. Research design and method A hermeneutic phenomenological study was performed. The participants were 16 nurses involved in providing care to the injured in Kermanshah earthquake, Iran. They were selected using purposeful sampling, and in-depth and (...) semi-structured interviews were carried out. The transcribed interviews were analyzed based on the hermeneutic approach using the analysis method proposed by Diekelmann et al. Ethical considerations The study was approved by the Research Council and Ethics Committee of Urmia University of Medical Sciences, Iran. Findings Data analyses revealed four themes and 10 sub-themes that illustrated nurses’ experience of ethical care during earthquake. The themes were (1) Respecting humanistic values (sacrifice, stepping beyond task description, and voluntary work), (2) Commitment to ethics (honesty, confidentiality, and trustworthiness), (3) Respecting dignity of victims (respecting cultural values, maintaining privacy, having humanistic perspective, and effective communication), and (4) Spiritual support (helping patients to do religious rituals Psychological support). Conclusion The results showed the nurses’ experience with providing care to earthquake victims. The findings underlined ethics and ethical values in providing nursing care during disasters. It is suggested that special courses on the importance of nursing ethics in critical situations be incorporated into nursing curriculums and in-service educations. (shrink)
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  7. Critical appraisal of Iqbal's ego.KhurshidAnwar -1988 -Pakistan Philosophical Journal 25:35-45.
     
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  8.  21
    The Armenian “Revolution” in the Context of Solidarology.Khalil Barlybaev -2018 -Russian Journal of Philosophical Sciences 4:7-26.
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  9.  36
    Sufis of Andalusia: The Rūḥ al-Quds and al-Durrat al-Fākhirah of Ibn 'ArabīSufis of Andalusia: The Ruh al-Quds and al-Durrat al-Fakhirah of Ibn 'Arabi.Anwar G. Chejne &R. W. J. Austin -1973 -Journal of the American Oriental Society 93 (4):558.
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  10.  43
    The Boon-Companion in Early 'Abbāsid TimesThe Boon-Companion in Early 'Abbasid Times.Anwar G. Chejne -1965 -Journal of the American Oriental Society 85 (3):327.
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  11. Understanding the epistemic nature of teachers' reasoning behind their practices from an Aristotelian perspective.Khalil Gholami -2017 - In Gregory J. Schraw, Jo Brownlee & Lori Olafson,Teachers' personal epistemologies: evolving models for informing practice. Charlotte, NC: Information Age Publishing, Inc,..
     
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  12.  1
    al-Islām fī muwājahat al-falsafāt al-qadīmah.Anwar Jindī -1987 - Bayrūt, Lubnān: al-Sharikah al-ʻĀlamīyah lil-Kitāb.
  13. al-Islām wa-al-daʻawāt al-haddāmah.Anwar Jindī -1974 - Dar Al-Kitab Al-Lubnani.
     
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  14.  14
    Prapanch kanya: Indian philosophy in the second millennium.RituKamal -2008 - New Delhi: Viva Books. Edited by Gopal Kamal.
    In Prapanch Kanya the history of the last millennium gets re-written, with segues into Indian Philosophy, network theory, the issue of the Gypsy Diaspora, South East Asian history and genetic research. The various aspects of Indian Philosophy Vyakarana, Mimansa, Nyaya, Dharmashastra, Alankar and the Sciences are brought together holistically. Highlighting the contributions of the Indic civilisation to contemporary science and culture, this book draws parallels between the principles of Indian philosophy and the findings of advanced biology and genetics.
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  15. The impact of social and demographic factors on students 'political tendency: A case study among roudehen state high schools'.Khalil Mirzaei &Fatemeh Jafari -2009 -Social Research (Islamic Azad University Roudehen Branch) 2 (3):161-177.
     
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  16. The social factors influencing on the sense of social inequalities and their consequences in tehran.Khalil Mirzaie &Tahmasbi Fardin Kamran Fereydoon -2012 -Social Research (Islamic Azad University Roudehen Branch) 5 (14):75-100.
  17.  18
    Die Philosophie der Bildung und ihre politischen Implikationen im modernen Ägypten.Anwar Moghith -2009 - In Fathi Triki, Jacques Poulain & Christoph Wulf,Erziehung Und Demokratie: Europäische, Muslimisch Und Arabische Länder Im Dialog. Akademie Verlag. pp. 226-233.
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  18.  10
    Āshnāyī bā Islām.Khalīl Rafāhī &رفاهى، عبدالخليل -1997 - Iṣfahān: Khalīl Rafāhī, bā hamkārī-i Shirkat-i Ātarpāt.
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  19. Beyond the abyss.Anwar-ul-Haq Sehmi -1979 - Lahore: Islamic Publications.
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  20.  49
    On the role of reflexivity in economic analysis.Anwar Shaikh -2013 -Journal of Economic Methodology 20 (4):439-445.
  21.  4
    Ethical doctrines in Jainism.Kamal Chand Sogani -1967 - Sholapur,: Lalchand Hirachand Doshi; [copies can be had from Jaina Saṁskṛti Saṁrakshaka Sangha].
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  22.  19
    Jostling Place and Non-Place.Anwar D. Uhuru -2022 -Radical Philosophy Review 25 (2):299-301.
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  23.  587
    The Polemical as Non-Violent Protest: James Baldwin and the “Gendered” Black Body.Anwar Uhuru -2021 -APA Newsletter on Philosophy and the Black Experience 21 (1):4-12.
    This essay is to invite a new form of theorizing Baldwin’s intellectual archive beyond a work of protest or as being contributory to Queer writing. I argue that Baldwin’s thought often in the form of the polemic is a form of non-violent resistance. Baldwin’s contestation against whiteness and the methods of Black erasure in general and Black male annihilation in particular is why he is challenging the complexity of protest. In pushing against traditional or what has become traditional ways of (...) analyzing Black thought, my essay highlights why figures like Baldwin are read in fragmentation. Hence, my insistence on Baldwin being categorized as a Gender/Genre theorist more so than a Queer theorist. Because his writings are on the erasure of Black Male existence within and outside of heteronormative spaces. (shrink)
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  24.  195
    El Tratado acerca de las reglas del arte de los poetas (Qawānīn fī ṣināʿat al- šuʿarāʾ) de Abū Naṣr al-Fārābī. Presentación, traducción y notas.Kamal Cumsille Marzouka &Miguel Carmona Tabja -2024 -Anales Del Seminario de Historia de la Filosofía 41 (1):237-244.
    El presente artículo ofrece una traducción anotada del _Tratado acerca de las reglas del arte de los poetas_ (_Qawānīn fī ṣināʿat al-šuʿarāʾ_) de Abū Naṣr al-Fārābī. Acompañamos esta traducción de una introducción dividida en tres partes. En primer lugar, se ofrece un contexto general acerca del lugar del Qawānīn en la obra de al-Fārābī y en la tradición filosófica árabe. En segundo, se plantea una posible división temática del texto. Y finalmente, en tercer lugar, se especifican las peculiaridades de la (...) traducción, referente al texto tomado como base y las principales decisiones de traducción. (shrink)
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  25.  64
    The Philosophy of Cosmology.Khalil Chamcham,John Barrow,Simon Saunders &Joe Silk (eds.) -2017 - Cambridge, United Kingdom: Cambridge University Press.
    Following a long-term international collaboration between leaders in cosmology and the philosophy of science, this volume addresses foundational questions at the limit of science across these disciplines, questions raised by observational and theoretical progress in modern cosmology. Space missions have mapped the Universe up to its early instants, opening up questions on what came before the Big Bang, the nature of space and time, and the quantum origin of the Universe. As the foundational volume of an emerging academic discipline, experts (...) from relevant fields lay out the fundamental problems of contemporary cosmology and explore the routes toward finding possible solutions. Written for graduates and researchers in physics and philosophy, particular efforts are made to inform academics from other fields, as well as the educated public, who wish to understand our modern vision of the Universe, related philosophical questions, and the significant impacts on scientific methodology. (shrink)
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  26.  46
    Factors affecting university students’ motivation in conducting research thesis: a case study of Karakorum International University, Gilgit-Baltistan, Pakistan.Kamal ud Din,Muqaddas Abbas &Nauman A. Abdullah -forthcoming -Perspectives: Policy and Practice in Higher Education:1-9.
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  27.  9
    Governance at Grass Roots Level in Pakistan: A Historical Perspective.Khalil Shaikh -2024 -Journal of Social Sciences and Humanities 63 (1):97-107.
    _Pakistan gained independence on August 14, 1947. Its democratic system has deep historical roots dating back to ancient times. This study explores the growth and development of grassroots governance in Pakistan. A qualitative research approach was employed, incorporating an extensive review of books on the subject and relevant online materials. The research reveals that grassroots governance in Pakistan has undergone several evolutionary phases, supported by a strong legal and constitutional framework. These constitutional provisions have played a crucial role in reinforcing (...) local governance institutions. The study finds that the system of local governance has provided citizens with the opportunity to manage their affairs through elected representatives, thus empowering individuals across different social strata without discrimination based on caste or creed. This empowerment at the local level has been instrumental in fostering inclusive participation in the democratic process and enhancing the overall effectiveness of governance. The study concludes that grassroots governance in Pakistan not only has a rich historical foundation but also continues to be a vital component of the country’s democratic framework, promoting equity and inclusion._. (shrink)
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  28.  117
    Wellbeing and Happiness.Elias L.Khalil -2019 -Journal of Value Inquiry 53 (4):627-652.
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  29.  70
    How did Islam contribute to change the legal status of women: The case of the jawari or the Female Slaves.Khalil ‘Athamina -2007 -Al-Qantara 28 (2):383-408.
    Este artículo analiza los cambios que se produjeron en el estatus legal de las esclavas (yawari) con la introducción y expansión del islam entre los árabes. El autor analiza tanto las causas religiosas como las debidas a factores históricos y sociales: cambio en los criterios del reparto del botín de guerra, en el trato y uso de las prisioneras de guerra, introducción del concepto de umm al-walad, etc. Igualmente, se estudia la repercusión social que tuvieron estos cambios para las esclavas (...) y para las familias a las que pertenecían. (shrink)
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  30.  21
    Arabs, Islam and the Caliphate in the Early Middle Ages.Anwar G. Chejne,E. A. Belyaev &Adolphe Gourevitch -1972 -Journal of the American Oriental Society 92 (1):112.
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  31.  37
    Jughrāfīyat al-Andalus wa-Urubbā Min Kitāb al-Masālik wa-l-MamālikJughrafiyat al-Andalus wa-Urubba Min Kitab al-Masalik wa-l-Mamalik.Anwar G. Chejne,Abū ʿUbayd al-Bakrī,ʿAbd al-Rahmān ʿAlī al-Hajjī,Abu Ubayd al-Bakri &Abd al-Rahman Ali al-Hajji -1969 -Journal of the American Oriental Society 89 (2):454.
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  32.  44
    Risālat at-Tawābiʿ wa z-Zawābiʿ: The Treatise of Familiar Spirits and DemonsRisalat at-Tawabi wa z-Zawabi: The Treatise of Familiar Spirits and Demons.Anwar G. Chejne,Abū ʿĀmir Ibn Shuhaid al-Ashja'ī al-Andalusī,James T. Monroe &Abu Amir Ibn Shuhaid al-Ashja'I. Al-Andalusi -1974 -Journal of the American Oriental Society 94 (4):534.
  33. Shock y estado de excepción: Arte y política moderna, Baudelaire y Benjamin.Kamal Cumsille -2007 -A Parte Rei 51:1.
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  34.  60
    Classification system for serial criminal patterns.Kamal Dahbur &Thomas Muscarello -2003 -Artificial Intelligence and Law 11 (4):251-269.
    The data mining field in computer science specializes in extracting implicit information that is distributed across the stored data records and/or exists as associations among groups of records. Criminal databases contain information on the crimes themselves, the offenders, the victims as well as the vehicles that were involved in the crime. Among these records lie groups of crimes that can be attributed to serial criminals who are responsible for multiple criminal offenses and usually exhibit patterns in their operations, by specializing (...) in a particular crime category (i.e., rape, murder, robbery, etc.), and applying a specific method for implementing their crimes. Discovering serial criminal patterns in crime databases is, in general, a clustering activity in the area of data mining that is concerned with detecting trends in the data by classifying and grouping similar records. In this paper, we report on the different statistical and neural network approaches to the clustering problem in data mining in general, and as it applies to our crime domain in particular. We discuss our approach of using a cascaded network of Kohonen neural networks followed by heuristic processing of the networks outputs that best simulated the experts in the field. We address the issues in this project and the reasoning behind this approach, including: the choice of neural networks, in general, over statistical algorithms as the main tool, and the use of Kohonen networks in particular, the choice for the cascaded approach instead of the direct approach, and the choice of a heuristics subsystem as a back-end subsystem to the neural networks. We also report on the advantages of this approach over both the traditional approach of using a single neural network to accommodate all the attributes, and that of applying a single clustering algorithm on all the data attributes. (shrink)
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  35. Aḍwāʼ ʻalá al-fikr al-ʻArabī al-Islāmī.Anwar Jindī -1966 - [Cairo]: al-Dār al-Miṣrīyah lil-Taʼlīf wa al-Tarjamah.
  36. Brahma-sūtroṃ para praṇīta Śakti-bhāshya kā adhyayana: Śāṅkara-Advaita Vedānta ke āloka meṃ usakā samīkshātmaka tathā tulanātmaka mūlyāṅkana.Suśīlā Kamaleśa -1972 - Vārāṇasī: Caukhambā Saṃskr̥ta Sīrīja Āphisa.
     
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  37. Pengaruh pola perilaku kepemimpinan orientasi prestasi terhadap motivasi berprestasi Dan penerapan budaya organisasi.Anwar Prabu Mangkunegara -2008 -Phronesis (Misc) 10 (2).
    The research is focused on the behavioral pattern of achievement-oriented leadership and its relationship with achievement motivation and the application of organization culture on cooperative (KUD & Kopontren) in ecosystem level (mountainous, upland, & coastal areas) in West Java. The results of the research show that the behavioral patterns of leadership of the chairman and manager (KUD & Kopontren) are not yet achievement-oriented on all ecosystem levels in West Java the achievement motivation of cooperative personnel is relatively low and the (...) application of cooperative organization culture is generally limited. There is positive correlation among the three research variables and the behavioral patterns of achievement leadership is significantly different in two kinds of cooperative (KUD & Kopontren), albeit having no significant difference on achievement motivation and the application of cooperative organization culture variables. In addition, there is extreme correlation in the three variables of the research on the coastal areas compared with the mountainous and upland areas especially those near the town. Hence, in West Java the results of research concludes that cooperative (KUD & Kopontren) has not yet been done profesionally, not achievement-oriented with weak initiative and low civilization. Accordingly, it is required to have a change of cooperative leadership pattern being oriented in achievement and application of cooperative organization culture based on moral and Moslem religion. (shrink)
     
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  38.  14
    Bhāratīya ākhyāna paramparā meṃ "ātma-svarūpa": Mahābhārata ke viśishṭa sandarbha meṃ eka ādhunika vimarśa.Kamal Kishor Mishra -2011 - Gurgaon: Śubhī Prakāśana.
    Concept of self in Indic philosophy; based on Mahābhārata, Hindu epic.
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  39.  31
    Le darwinisme et la sécularisation de la pensée en Égypte.Anwar Moghith -2013 -Rue Descartes 78 (2):57.
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  40.  2
    Sadra and Hegel on metaphysical essentialism.Kamal Shlbei -2024 - Oxford: Peter Lang.
    This book aims at providing a comparative study of the accounts of the relationship between essence and existence which are provided by Sadra and Hegel respectively. Sadra is presented as having a project that is similar in scope to Hegel's own. The author argues that Sadra's philosophical project centers around his rejection of the essentialism which was predominant in Islamic philosophy during the classical period. Sadra is presented as engaging with the main movements in the history of Islamic philosophy, i.e., (...) Speakers, neo-Platonic, Aristotelian, and Illuminationist, with the aim of overcoming their limitations. In much the same way that Hegel engaged with the history of ancient Greek and modern European philosophy. (shrink)
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  41. Ācārya Kundakunda: dravyavicāra.Kamal Chand Sogani -1989 - Rājasthāna: Jainavidyā Saṃsthāna. Edited by Kundakunda.
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  42.  10
    Jainadharma meṃ ācāraśāstrīya siddhānta.Kamal Chand Sogani -2010 - Rājasthāna: Jainavidyā Saṃsthāna.
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  43.  62
    In Search of Museum Professional Knowledge Base: Mapping the professional knowledge debate onto museum work.Anwar Tlili -2016 -Educational Philosophy and Theory 48 (11).
    Museum professionalism remains an unexplored area in museum studies, particularly with regard to what is arguably the core generic question of a sui generis professional knowledge base, and its necessary and sufficient conditions. The need to examine this question becomes all the more important with the increasing expansion of the museum’s roles and functions. This paper starts by mapping out the policy and organizational context within which the roles of museums have expanded in the UK. It then situates the discussion (...) of museum professional knowledge within a cross-disciplinary matrix bearing on the question of what is professional about occupations classified—or classifiable—as professions. Against the backdrop of the current organizational context of the museum as well as theories of professional knowledge, it highlights the ways in which museum work, more specifically museography, poses a distinctive set of questions compared to other ‘professional’ fields; the paper thus homes in on the question of what it is that constitutes the uniqueness of museum professional knowledge in relation to museographic practice and the type of professional knowledge and expertise that can sustain it and enact its creative and educational potentials and affordances. (shrink)
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  44.  12
    A Poesis of Black Leipsis, Or A Theory of Blackalyspe.Anwar Uhuru -2024 -Journal of World Philosophies 8 (2).
    Kameron Carter’s reading of Black life as matter, as the imaginary, and as an innovation of possibilities enmeshes Black theology, Black womanist/feminist thought, Black Diaspora and Black American Studies, Philosophy, and Queer of Color Critique to reveal how the project of the western world erases Black physical and intellectual legacy. A project that is anti-black, anti-other, anti-difference that erases the legacy of the physical and intellectual aspects of Black contributions to the western world. His book is an invitation to think (...) through what Black ontology would look like outside of white western constructions of religion and social scripts. Carter’s radical shift from being beyond the long durée of enslavement, colonization, segregation, and its afterlives scripts an (anti)blackening because of the western project of erasure works to undo such a project. The book is working against the social ontology of being a fragmented object that is plasticized, fetishized, and dissolved into a state of non-being. It is a project that disrupts and decolonizes previously constructed (anti)blackening architecture by creating a blueprint that asks for Black matter as an incomplete project because it must include imagination and innovation. (shrink)
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  45.  10
    Beyond Corporeal Constructs.Anwar Uhuru -2023 -Philosophy and Global Affairs 3 (2):189-196.
    The article is a brief analysis of Cornell’s Imaginary Domain (1995) as an intervention into decolonizing intersecting systems of oppression. Cornell’s Imaginary Domain forces us to think of the intersecting factors that retain systems of power. It isn’t just about one form of oppression but all systems of oppression that separate us. However, creating a shared struggle to find and embody wholeness in response to the historical traumas of slavery, segregation, and systems of anti-Black oppression is fraught with tensions.
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  46.  19
    Dewey, Pragmatism, and Economic Methodology.Elias L.Khalil -2004 - Routledge.
    This book brings together, for the first time, philosophers of pragmatism and economists interested in methodological questions. The main theoretical thrust of Dewey is to unite inquiry with behavior and this book's contributions assess this insight in the light of developments in modern American philosophy, social and legal theories, and the theoretical orientation of economics. This unique book contains impressive contributions from a range of different perspectives and its unique nature will make it required reading for academics involved with philosophy (...) and economics. (shrink)
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  47.  56
    What Determines the Boundary of Civil Society? Hume, Smith and the Justification of European Exploitation of Non-Europeans.Elias L.Khalil -2013 -Theoria: A Journal of Social and Political Theory 60 (134):26-49.
    Civil society consists of members obligated to respect each other’s rights and, hence, trade with each other as equals. What determines the boundary, rather than the nature, of civil society? For Adam Smith, the boundary consists of humanity itself because it is determined by identification: humans identify with other humans because of common humanness. While Smith’s theory can explain the emotions associated with justice (jubilance) and injustice (resentment), it provides a mushy ground for the boundary question: Why not extend the (...) common identity to nonhuman animals? Or why not restrict the boundary to one’s own dialect, ethnicity or race? For David Hume, the boundary need not consist of humanity itself because it is determined by self-interest: a European need not respect the property of outsiders such as Native Americans, if the European benefits more by exploiting them than including them in the European society. While Hume’s theory can provide a solid ground for the boundary question, it cannot explain the emotions associated with justice. This paper suggests a framework that combines the strengths, and avoids the shortcomings, of Smith’s and Hume’s theories. (shrink)
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  48.  37
    Other-Regarding Preferences.Elias L.Khalil &Alain Marciano -2021 -Social Theory and Practice 47 (2):265-298.
    The category “other-regarding preferences” is a catch-all phrase based on a self/other dichotomy. While the self/other might be useful when the motive is self-interest or altruism, it fails when the motive involves bonding. This article identifies three motives that involve bonding: i) the preferences regarding friendship and community; ii) the preferences that amalgamate communal bonding with self-interest; and iii) the preferences for distinction and status. These three types of preferences unify the self and other—usually aided by ceremonies of gift exchange (...) and celebratory prizes. This article offers a more complete taxonomy of preferences and, corollary, structures of exchange. (shrink)
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  49.  76
    Artificial decision-making and artificial ethics: A management concern. [REVIEW]Omar E. M.Khalil -1993 -Journal of Business Ethics 12 (4):313 - 321.
    Expert systems are knowledge-based information systems which are expected to have human attributes in order to replicate human capacity in ethical decision making. An expert system functions by virtue of its information, its inferential rules, and its decision criteria, each of which may be problematic. This paper addresses three basic reasons for ethical concern when using the currently available expert systems in a decisions-making capacity. These reasons are (1) expert systems' lack of human intelligence, (2) expert systems' lack of emotions (...) and values, and (3) expert systems' possible incorporation of intentional or accidental bias. For these reasons artificial ethics seems to be science fiction. Consequently, expert systems should be used only in an advising capacity and managers should not absolve themselves from legal and ethical responsibility when using expert systems in decision making. (shrink)
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    Explaining the Global Economic Crisis.Anwar Shaikh -1999 -Historical Materialism 5 (1):103-144.
    During the late 1960s, the long post-war economic boom which had characterised the advanced capitalist countries began to fade away. In its wake came an equally long era of stagnation, decline, and political and economic turbulence. Unemployment, inflation, falling profitability, business failures and bankruptcies were the new order of the day, and it became commonplace to see fearful headlines about the possible collapse of the global financial system or even of accumulation itself.
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