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Results for 'Kevin E. Voss'

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  1.  26
    One Field, Many Disciplines, One Goal.Kevin E.Voss -2002 -American Journal of Bioethics 2 (4):1-2.
  2.  11
    Why Is There a Conflict Between Business and Religion? A Historical Perspective.Kevin E. Schmiesing -2005 - In Nicholas Capaldi,Business and religion: a clash of civilizations? Salem, MA: M & M Scrivener Press. pp. 90.
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  3.  12
    God’s Action in Flannery O’Connor: A Hillbilly Corrective to a Thomist Debate.Kevin E. Jones -2018 -Listening 53 (3):120-136.
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  4.  4
    The Demand for Bijurally Trained Canadian Lawyers.Kevin E. Davis &Michael J. Trebilcock -2006 - In Albert Breton & M. J. Trebilcock,Bijuralism: an economic approach. Burlington, VT: Ashgate Pub. Company. pp. 173.
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  5.  16
    Provision of some level of material resources; rather it is the capacity to exercise autonomy at the collective level and, as such, constitutes the outermost Bounds of justice raised by the process of globalization.Kevin E. Dodson -2003 -Kantian Review 7.
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  6.  77
    Moral Status, Justice, and the Common Morality: Challenges for the Principlist Account of Moral Change.Kevin E. Hodges &Daniel P. Sulmasy -2013 -Kennedy Institute of Ethics Journal 23 (3):275-296.
    The idea that ethics can be derived from a common morality, while controversial, has become very influential in biomedical ethics. Although the concept is employed by several theories, it has most prominently been given a central role in principlism, an ethical theory endorsed by Tom Beauchamp and James Childress in Principles of Biomedical Ethics (2009).1 This text has become a cornerstone of medical ethics education, an achievement that has been commended by critics and supporters alike. It articulates a system of (...) ethical decision making that is firmly rooted in claims about the common morality. Beauchamp and Childress’s theory of common morality has been both defended and criticized in the bioethics .. (shrink)
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  7.  29
    Socially Responsible Investing.Gregory R. Beabout &Kevin E. Schmiesing -2003 -Logos: A Journal of Catholic Thought and Culture 6 (1):63-99.
  8.  40
    Tree thinking for all biology: the problem with reading phylogenies as ladders of progress.Kevin E. Omland,Lyn G. Cook &Michael D. Crisp -2008 -Bioessays 30 (9):854-867.
    Phylogenies are increasingly prominent across all of biology, especially as DNA sequencing makes more and more trees available. However, their utility is compromised by widespread misconceptions about what phylogenies can tell us, and improved tree thinking is crucial. The most-serious problem comes from reading trees as ladders from left to right - many biologists assume that species-poor lineages that appear early branching or basal are ancestral - we call this the primitive lineage fallacy. This mistake causes misleading inferences about changes (...) in individual characteristics and leads to misrepresentation of the evolutionary process. The problem can be rectified by considering that modern phylogenies of present-day species and genes show relationships among evolutionary cousins. Emphasizing that these are extant entities in the 21st century will help correct inferences about ancestral characteristics, and will enable us to leave behind 19th century notions about the ladder of progress driving evolution. (shrink)
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  9. From Medieval Voluntarism to Hursthouse's Virtue Ethics.Kevin E. O'reilly -2009 -The Thomist 73 (4):621-646.
     
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  10.  124
    A Diamond-Based Electrode for Detection of Neurochemicals in the Human Brain.Kevin E. Bennet,Jonathan R. Tomshine,Hoon-Ki Min,Felicia S. Manciu,Michael P. Marsh,Seungleal B. Paek,Megan L. Settell,Evan N. Nicolai,Charles D. Blaha,Abbas Z. Kouzani,Su-Youne Chang &Kendall H. Lee -2016 -Frontiers in Human Neuroscience 10.
  11.  154
    Autonomy and Authority in Kant's Rechtslehre.Kevin E. Dodson -1997 -Political Theory 25 (1):93-111.
    In the short essay on theory and practice, Kant declares that the social contract differs from all other types of contracts in that agreement to its is obligatory and may be exacted through the use of force. In this paper, I examine Kant's justification of the moral necessity of civil society. Kant locates the ground of our obligation to enter into a civil union in the necessity of property for action and civil society as the necessary condition of the institution (...) of property. It is my contention that the idea of the social contract is central to this project in that it joins together both moral autonomy and political authority in a conceptual unity that establishes the legitimacy of civil society, or the juridical condition as the collective dimension of autonomy. (shrink)
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  12.  39
    Perceived frequency of implicit associative responses as a function of frequency of occurrence of list items.Christine E. Vereb &James F.Voss -1974 -Journal of Experimental Psychology 103 (5):992.
  13.  58
    Kant’s Socialism.Kevin E. Dodson -2003 -Social Theory and Practice 29 (4):525-538.
  14.  19
    Knowledge of Previous Tasks: Task Similarity Influences Bias in Task Duration Predictions.Kevin E. Thomas &Cornelius J. König -2018 -Frontiers in Psychology 9.
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  15.  19
    Subgroup Splits in Diverse Work Teams: Subgroup Perceptions but Not Demographic Faultlines Affect Team Identification and Emotional Exhaustion.Kevin E. Tiede,Stefanie K. Schultheis &Bertolt Meyer -2021 -Frontiers in Psychology 12.
    We investigate the relationship between subgroup splits, subjectively perceived subgroups, and team identification and emotional exhaustion. Based on the job demands-resources model and on self-categorization theory, we propose that faultline strength and perceived subgroups negatively affect emotional exhaustion, mediated by team identification. We further propose that subgroup identification moderates the mediation such that subgroup identification compensates low levels of team identification. We tested our hypotheses with a two-wave questionnaire study in a sample of 105 participants from 48 teams from various (...) contexts. We found an effect of perceived subgroups on emotional exhaustion mediated by team identification, but no direct or indirect effect of faultline strength on emotional exhaustion. We also could not find that subgroup identification moderates the effect of team identification on emotional exhaustion. We discuss the need for further research on the link of subgroup splits in work teams and the rise of psychological health issues and derive that measures to prevent burnout should primarily focus on avoiding or reducing subgroup perception whereas affecting the actual demographic composition of work team should be of lower priority. (shrink)
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  16.  30
    Militancy and Violence in West Africa:Religion,Politics and Radicalisationby James Gow, Funmi Olonisakin, and Ernst Dijxhoorn, eds.: New York: Routledge, 2013.Kevin E. Grimm -2015 -Human Rights Review 16 (1):77-78.
  17.  31
    The Edge of Life: Human Dignity and Contemporary Bioethics by Christopher Kaczor.Kevin E. Miller -2008 -The National Catholic Bioethics Quarterly 8 (3):589-592.
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  18.  80
    Kantian Paternalism and Drug Policy.Kevin E. Dodson -2006 -Southwest Philosophy Review 22 (2):17-33.
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  19.  9
    Kant'S Theory of Justice.Kevin E. Dodson -1996 -Philosophical Books 37 (3):178-180.
  20.  33
    Report on the 28th conference on value inquiry.Kevin E. Dodson -2000 -Journal of Value Inquiry 34 (4):545-551.
  21.  27
    Skepticism, Relativism, and Identity: The Origins of Conservatism.Kevin E. Dodson -2019 - In Christine M. Battista & Melissa R. Sande,Critical Theory and the Humanities in the Age of the Alt-Right. Springer Verlag. pp. 121-136.
    In the 1950s and 1960s, Conservatives themselves sought to distinguish an authentic conservatism from what Peter Viereck called “Reactionary Nationalism” and George Nash termed “The Radical Right.” In The National Review, William F. Buckley sought to expel the John Birch Society and Ayn Rand from the emerging Conservative movement. Perhaps most famously, the renowned historian Richard Hofstadter distinguished between Conservatism on the one hand and Pseudo-Conservatism on the other, which exhibited an opposition to the broad consensus of American society and (...) culture and what he famously identified as “the paranoid style” that was characterized by a Manichean outlook, an uncompromising political stance, a sense of betrayal, and a conspiratorial mindset. The project of this chapter is to outline the philosophical origins of this development, locating the roots of this debasement deep in the project of modernity itself in which conservatism developed in opposition to the universalism of rationality, science, and liberalism. (shrink)
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  22.  95
    Teleology and Mechanism in Kant’s Philosophy of History.Kevin E. Dodson -1994 -Southwest Philosophy Review 10 (1):157-165.
  23.  67
    Stakeholder theory: A deliberative perspective.Ulf Henning Richter &Kevin E. Dow -2017 -Business Ethics: A European Review 26 (4):428-442.
    Organizations routinely make choices when addressing conflicting stakes of their stakeholders. As stakeholder theory continues to mature, scholars continue to seek ways to make it more usable, yet proponents continue to debate its legitimacy. Various scholarly attempts to ground stakeholder theory have not narrowed down this debate. We draw from the work of Juergen Habermas to theoretically advance stakeholder theory, and to provide practical examples to illustrate our approach. Specifically, we apply Habermas’ language-pragmatic approach to extend stakeholder theory by advancing (...) seven sets of normative axioms. We conclude that a deliberative approach, with its focus on the conditions of legitimation and deliberative democracy, has the potential to become a cornerstone of stakeholder theory. The need for global stakeholder discourse and its internalization in corporate structures and institutions is exemplified by a multitude of CSR and stakeholder initiatives that have mushroomed in response to global risk scenarios such as climate change, nuclear warfare, or terrorism. Further research may help to build a functioning global governance system in order to provide guidance for management in the 21st century. (shrink)
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  24.  33
    Not Passion’s Slave. [REVIEW]Kevin E. O’Reilly -2006 -Review of Metaphysics 59 (4):903-904.
    Since the appearance of his earliest works on the subject of the emotions, namely, his article “Emotions and Choice” in 1973 and his book The Passions in 1976, Robert C. Solomon has never ceased to develop the idea that we are in some significant sense and to some significant degree responsible for our emotions. His presentation of this thesis in these two works was, on his own admission, somewhat polemical and stood in need of considerable revision. This present volume, which (...) brings together twelve different articles, beginning with “Emotions and Choice” and concluding with two papers from the year 2001, allows those interested in emotion theory to follow in great detail the contours of the development of the thought of one of the most important figures working in this field. (shrink)
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  25.  98
    BDNF mediates improvements in executive function following a 1-year exercise intervention.Regina L. Leckie,Lauren E. Oberlin,Michelle W.Voss,Ruchika S. Prakash,Amanda Szabo-Reed,Laura Chaddock-Heyman,Siobhan M. Phillips,Neha P. Gothe,Emily Mailey,Victoria J. Vieira-Potter,Stephen A. Martin,Brandt D. Pence,Mingkuan Lin,Raja Parasuraman,Pamela M. Greenwood,Karl J. Fryxell,Jeffrey A. Woods,Edward McAuley,Arthur F. Kramer &Kirk I. Erickson -2014 -Frontiers in Human Neuroscience 8.
  26.  47
    The Soul of the Person. [REVIEW]Kevin E. O’Reilly -2007 -Review of Metaphysics 61 (2):441-442.
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  27.  49
    Food safety risks, disruptive events and alternative beef production: a case study of agricultural transition in Alberta.Debra J. Davidson,Kevin E. Jones &John R. Parkins -2016 -Agriculture and Human Values 33 (2):359-371.
    A key focus for agri-food scholars today pertains to emerging “alternative food movements,” particularly their long-term viability, and their potential to induce transitions in our prevailing conventional global agri-food systems. One under-studied element in recent research on sustainability transitions more broadly is the role of disruptive events in the emergence or expansion of these movements. We present the findings of a case study of the effect of a sudden acute food safety crisis—bovine spongiform encephalopathy, or mad cow disease—on alternative beef (...) production in the Province of Alberta, Canada. Employing the conceptual lens of Sustainability Transition Theory, we explore the perspectives of conventional and alternative beef producers, treating alternative beef production as a niche operating within the dominant regime of global industrial agri-business. Three key findings are presented here. First, food safety risks and disruptive events can emerge as a direct consequence of the socio-ecological contradictions embedded in industrial agriculture, representing an opportunity for expansion of agricultural niches. Second, certain features of socio-economic regimes can also contribute to niche emergence, such as an economic system that disenfranchises beef-producing families. Finally, our study highlights the high level of diversity among niche agents and the complex and nuanced nature of their support for the niche. (shrink)
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  28.  66
    Review: O'Neill, Bounds of Justice. [REVIEW]Kevin E. Dodson -2003 -Kantian Review 7:149-152.
  29.  50
    Philosophy and the Return to Self-Knowledge. [REVIEW]Kevin E. Dodson -1999 -Review of Metaphysics 52 (3):731-732.
    In his latest book, the distinguished Vico scholar Donald Phillip Verene offers us a diagnosis of our current philosophical malaise and a prescription for its cure.
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  30.  60
    Welfare in the Kantian State. [REVIEW]Kevin E. Dodson -2001 -Philosophical Review 110 (4):603-606.
    With this concise and tightly constructed account of Kant’s views on social welfare, Alexander Kaufman has filled a gap in the growing literature on Kant’s political philosophy. Kaufman’s purpose is two-fold: first, to explicate the philosophical basis of Kant’s views of social welfare; and second, to reconstruct Kant’s views on political judgment in order to link his abstract philosophical ideas to public policy.
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  31.  27
    Anscombe on alawconception of ethics and the experience of obligation.Kevin E. O'reilly -2010 -Heythrop Journal 51 (2):208-213.
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  32.  31
    Dynamic Transcendentals: Truth, Goodness, & Beauty from a Thomistic Perspective by Alice M. Ramos.Kevin E. O’Reilly -2016 -Nova et Vetera 14 (2):712-716.
  33.  31
    Ethical Sex: Sexual Choices and Their Nature and Meaning by Anthony McCarthy.Kevin E. O'Reilly -2019 -Nova et Vetera 17 (1):287-290.
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  34.  55
    Poetry, Beauty, and Contemplation: The Complete Aesthetics of Jacques Maritain. By John G. Trapani Jr.Kevin E. O'Reilly -2011 -Heythrop Journal 52 (6):1071-1072.
  35.  27
    The Eucharist and the Politics of Love According to Thomas Aquinas.Kevin E. O'Reilly -2015 -Heythrop Journal 56 (3):399-410.
  36.  18
    The hermeneutics of knowing and willing in the thought of St. Thomas Aquinas.Kevin E. O'Reilly -2013 - Walpole, MA: Peeters.
    This study elicits a concern to show forth those elements in the theology of Saint Thomas Aquinas that can menaingfully engage with those trends in contemporary hermeneutical philosophy and theology that highlight the conditioned nature of human understanding. The main point of reference in this regard os the hermeneutical philosophy of Hans-Georg Gadamer. At the heart of this hermeneutical enterprise is Thomas's construal of the relationship between intellect and will, a relationship that can be described as one of dynamic reciprocity. (...) A dynamic interaction between intellect and will obtains in both their natural and graced operations. Hence, the title of this book, The Hermeneutics of Knowing and Willing in the Thought of St. Thomas Aquinas. Some might be concerned that the notion of hermeneutics will import the spectre of relativism into Thomas's thought. By guiding the reader through Thomas's doctrine of man as made to the image of the Trinity, his Trinitarian theology, his Christology, and his treatment of grace, the theological virtues of faith and charity, and the Gifts of the Holy Spirit, the author shows how Thomas in fact offers us resources for a theological hermeneutics of objectivity. The criteria for this objectivity, so the author argues, are Trinitarian, Christological, Pneumatological, ecclesial, and Scriptural. It is to be hoped that this book will be read not only by those who have a particular interest in Thomas's theology but also by theologians outside of the Thomistic tradition, particularly those interested in hermeneutics. (shrink)
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  37.  73
    The Temporality of Prudence in Thomas Aquinas.Kevin E. O’Reilly -2016 -American Catholic Philosophical Quarterly 90 (3):499-538.
    According to Heidegger’s interpretation, while Aristotle’s treatment of practical wisdom cannot be divorced from his account of theoretical wisdom, there has nevertheless been a tendency in Western thought to separate what he terms the theoretical and practical modes of concern and to afford a certain priority to the theoretical mode. This article argues that one thinker in the tradition with which Heidegger engaged, namely Thomas Aquinas, constitutes an exception to this analysis. Thomas’s treatment of prudence (prudentia), rooted in Aristotle’s discussion (...) of phronēsis, furnishes an initial point of contact with Heidegger. Turning to Thomas’s account of the precepts of the natural law, I show that implicit therein is an understanding of care that corresponds to Heidegger’s notion of Sorge, albeit an understanding that is imbued with a strikingly different character—namely, a theistic one. Central to this argument is the claim that Thomas escapes Heidegger’s dismissal of ontotheology thanks to his analogical construal of being. (shrink)
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  38.  24
    (1 other version)University Education Construed in the Light of Faith.Kevin E. O'Reilly -2016 -New Blackfriars 97 (1072).
  39.  20
    Grateful Patient Fundraising: Perspectives from a Development Professional and Physician.Cheryl J. Hadaway &Kevin E. Behrns -2022 -Narrative Inquiry in Bioethics 12 (1):27-31.
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  40.  47
    Existence as Prayer: The Consciousness of Christ in the Theology of Hans Urs von Balthasar. By Mark L. Yenson. Pp. xi, 231, New York, Peter Lang 2014, $80.48. [REVIEW]Kevin E. O'Reilly -2015 -Heythrop Journal 56 (6):1061-1062.
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  41. Raziel Abelson and Marie-Louise Friquegnon, Ethics for Modern Life. Boston: Bedford./St. Martin's, 2003, 560 pp.(indexed). ISBN 0-312-15761-4 (pb). Deane-Peter Baker and Patrick Maxwell, eds., Explorations in Contemporary Continental Philosophy of Religion. Amsterdam: Rodopi, 2003, 219 pp. [REVIEW]Georges B. J. Dreyfus,Stephen J. Grabill,Timothy M. Shaughnessy &Kevin E. Schmiesing -2004 -Journal of Value Inquiry 38:125-126.
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  42.  21
    Reviewing the review: a qualitative assessment of the peer review process in surgical journals.Thomas A. Aloia,Charles M. Balch,Jeffrey E. Lee,Mark S. Roh,O. James Garden,Keith D. Lillemoe,Kevin E. Behrns,Barbara L. Bass &Catherine H. Davis -2018 -Research Integrity and Peer Review 3 (1).
    BackgroundDespite rapid growth of the scientific literature, no consensus guidelines have emerged to define the optimal criteria for editors to grade submitted manuscripts. The purpose of this project was to assess the peer reviewer metrics currently used in the surgical literature to evaluate original manuscript submissions.MethodsManuscript grading forms for 14 of the highest circulation general surgery-related journals were evaluated for content, including the type and number of quantitative and qualitative questions asked of peer reviewers. Reviewer grading forms for the seven (...) surgical journals with the higher impact factors were compared to the seven surgical journals with lower impact factors using Fisher’s exact tests.ResultsImpact factors of the studied journals ranged from 1.73 to 8.57, with a median impact factor of 4.26 in the higher group and 2.81 in the lower group. The content of the grading forms was found to vary considerably. Relatively few journals asked reviewers to grade specific components of a manuscript. Higher impact factor journal manuscript grading forms more frequently addressed statistical analysis, ethical considerations, and conflict of interest. In contrast, lower impact factor journals more commonly requested reviewers to make qualitative assessments of novelty/originality, scientific validity, and scientific importance.ConclusionSubstantial variation exists in the grading criteria used to evaluate original manuscripts submitted to the surgical literature for peer review, with differential emphasis placed on certain criteria correlated to journal impact factors. (shrink)
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  43.  35
    (1 other version)John Paul II and the New Evangelization.Carole M. Brown &Kevin E. O'Reilly -2015 -Heythrop Journal 56 (5):n/a-n/a.
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  44. 10. Richard Joyce, The Myth of Morality Richard Joyce, The Myth of Morality (pp. 182-184).Kevin A. Ameriks,Tad R. Brennan,Ann E. Cudd,Kirk A. Greer,Bart Gruzalski,David P. McCabe,John McCumber,Richard Sherlock &Ira J. Singer -2003 -Ethics 114 (1).
     
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  45.  17
    Conscience and Catholic education: theology, administration, and teaching.Kevin C. Baxter &David E. DeCosse (eds.) -2022 - Maryknoll, New York: Orbis Books.
    Collected essays from a symposium on the prominent issue of conscience and how it is related to Catholic education.
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  46. Water is and is not H 2 O.Kevin P. Tobia,George E. Newman &Joshua Knobe -2019 -Mind and Language 35 (2):183-208.
    The Twin Earth thought experiment invites us to consider a liquid that has all of the superficial properties associated with water (clear, potable, etc.) but has entirely different deeper causal properties (composed of “XYZ” rather than of H2O). Although this thought experiment was originally introduced to illuminate questions in the theory of reference, it has also played a crucial role in empirically informed debates within the philosophy of psychology about people’s ordinary natural kind concepts. Those debates have sought to accommodate (...) an apparent fact about ordinary people’s judgments: Intuitively, the Twin Earth liquid is not water. We present results from four experiments showing that people do not, in fact, have this intuition. Instead, people tend to have the intuition that there is a sense in which the liquid is not water but also a sense in which it is water. We explore the implications of this finding for debates about theories of natural kind concepts, arguing that it supports views positing two distinct criteria for membership in natural kind categories – one based on deeper causal properties, the other based on superficial, observable properties. (shrink)
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  47. Efficient and Final Causality and the Human Desire for Beatitude in the Summa Theologiae of Thomas Aquinas.Kevin E. O’Reilly -2004 -Modern Schoolman 82 (1):33-58.
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  48. Deference Done Better.Kevin Dorst,Benjamin A. Levinstein,Bernhard Salow,Brooke E. Husic &Branden Fitelson -2021 -Philosophical Perspectives 35 (1):99-150.
    There are many things—call them ‘experts’—that you should defer to in forming your opinions. The trouble is, many experts are modest: they’re less than certain that they are worthy of deference. When this happens, the standard theories of deference break down: the most popular (“Reflection”-style) principles collapse to inconsistency, while their most popular (“New-Reflection”-style) variants allow you to defer to someone while regarding them as an anti-expert. We propose a middle way: deferring to someone involves preferring to make any decision (...) using their opinions instead of your own. In a slogan, deferring opinions is deferring decisions. Generalizing the proposal of Dorst (2020a), we first formulate a new principle that shows exactly how your opinions must relate to an expert’s for this to be so. We then build off the results of Levinstein (2019) and Campbell-Moore (2020) to show that this principle is also equivalent to the constraint that you must always expect the expert’s estimates to be more accurate than your own. Finally, we characterize the conditions an expert’s opinions must meet to be worthy of deference in this sense, showing how they sit naturally between the too-strong constraints of Reflection and the too-weak constraints of New Reflection. (shrink)
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  49.  68
    Book Notes. [REVIEW]Nora K. Bell,Samantha J. Brennan,William F. Bristow,Diana H. Coole,Justin DArms,Michael S. Davis,Daniel A. Dombrowski,John J. P. Donnelly,Anthony J. Ellis,Mark C. Fowler,Alan E. Fuchs,Chris Hackler,Garth L. Hallett,Rita C. Manning,Kevin E. Olson,Lansing R. Pollock,Marc Lee Raphael,Robert A. Sedler,Charlene Haddock Seigfried,Kristin S. Schrader‐Frechette,Anita Silvers,Doran Smolkin,Alan G. Soble,James P. Sterba,Stephen P. Turner &Eric Watkins -2001 -Ethics 111 (2):446-459.
  50.  11
    Evolving Ethics: The New Science of Good and Evil.Steven Mascaro,Kevin B. Korb,Ann E. Nicholson &Owen Woodberry -2010 - Imprint Academic.
    This book describes the application of Artificial Life simulation to evolutionary scenarios of wide ethical interest, including the evolution of altruism, rape and abortion, providing a new meaning to “experimental philosophy”. The authors also apply evolutionary ALife techniques to explore contentious issues within evolutionary theory itself, such as the evolution of aging. They justify these uses of simulation in science and philosophy, both in general and in their specific applications here.Evolving Ethics will be of interest to researchers, enthusiasts, students and (...) interested lay readers in the fields of Artificial Life, philosophy of science, ethics, agent- and individual-based modeling in ecology and the social sciences, computer simulation, evolutionary biology, evolutionary psychology and the social sciences.Dr Steven Mascaro is a researcher in computer simulation and Artificial Life.DrKevin Korb is a Reader in the Clayton School of Information Technology, Monash University.Dr Ann Nicholson is an Associate Professor in the Clayton School of Information Technology, Monash University.Owen Woodberry is a researcher in the Clayton School of Information Technology, Monash University. (shrink)
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