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Results for 'Katerina Hornickova'

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  1. The Public Display of Religious Identity by Utraquist Towns in Fifteenth-century Bohemia.KaterinaHornickova -2009 -Filosoficky Casopis 57:185-212.
     
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  2.  22
    From Hus to Luther: Visual Culture in the Bohemian Reformation . Edited by Kateřina Horníčková and Michal Šronĕk. Pp. xx, 323, colour plates 8; black and white plates 48, Turnhout, Brepols, 2016, $113.00. [REVIEW]Edmund Ryden -2019 -Heythrop Journal 60 (2):278-279.
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  3.  20
    Borie byde'n &Katerina Ierodiakonou.Katerina Ierodiakonou -2011 - In John Marenbon,The Oxford Handbook to Medieval Philosophy. Oxford Up. pp. 29.
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  4. Pictorial Experience and the Awareness of Style.Katerina Bantinaki -2018 - In Jérôme Pelletier & Alberto Voltolini,The Pleasure of Pictures: Pictorial Experience and Aesthetic Appreciation. London: Routledge.
     
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  5.  11
    Peitho in Nonnus’ Dionysiaca: the Case of Cadmus and Harmonia.Katerina Carvounis -2014 - In Konstantinos Spanoudakis,Nonnus of Panopolis in Context: Poetry and Cultural Milieu in Late Antiquity with a Section on Nonnus and the Modern World. De Gruyter. pp. 21-38.
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  6.  7
    Logic and knowledge.Katerina Ierodiakonou -2013 - In Frisbee Sheffield & James Warren,The Routledge Companion to Ancient Philosophy. New York: Routledge. pp. 438.
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  7.  11
    Logic, Byzantine.Katerina Ierodiakonou -2011 - In H. Lagerlund,Encyclopedia of Medieval Philosophy. Springer. pp. 695--697.
  8.  17
    Between ancient wisdom and modern knowledge: new science and modern architecture in the case of Claude Perrault.Katerina Lolou -2022 -Intellectual History Review 32 (3):387-409.
    Claude Perrault, a founding member of the Académie des sciences and architect of the Louvre, is a figure emblematic of architecture’s transformation by the so-called scientific revolution, representing a radical break with tradition. This article will address Perrault’s scientific challenge to architecture as one that harks back to both ancient and modern sources. It explores some ways in which Perrault integrated the analogy between medicine and architecture into his approach to this art and assimilated medical concepts, particularly observation, into an (...) empirical medical approach. This notion of observation was at the heart of the practical aspect of ancient philosophy as a care of the soul which articulated the ancient comparison of the charismatic orator to a doctor. Thus, Perrault’s remarks on Vitruvius’s authority can be broadened beyond architecture to the quest for a guide to living, transcending disciplinary boundaries between natural science and art. Further, Perrault’s claims for naturalness in observation share a double perspective: observation as a new form of learned experience reflects the ethos of the scientist, while, as a traditional activity of peasants, it reflects a raw empirical knowledge about rules of life condensed into habit and custom, enabling common people to be the physicians of themselves. (shrink)
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  9.  39
    Zwei Stämme der menschlichen Erkenntnis: Die Ablösung der Ästhetik von der Logik bei Kant.Katerina Mihaylova -2015 - In Peter Remmers & Christoph Asmuth,Ästhetisches Wissen: Zwischen Sinnlichkeit Und Begriff. Berlin: De Gruyter. pp. 49-82.
  10.  22
    Diversity and the Difficulty of Living it: The Case of Public Spaces in Skopje (North Macedonia).Katerina Mojanchevska -2019 -Seeu Review 14 (2):30-50.
    Ethnic diversity and cultural heterogeneity are a reality for the city of Skopje, the capital of North Macedonia. The changing ethnic demography and redressed power-balance between majority and non-majority groups on local level have spurred a turbulent conflict – that of governance of diversity in public space. This paper aims to understand citizens’ views on how language, ethnicity, religion and collective cultural symbols are legitimised through the political, social and symbolic value of public spaces in their neighbourhoods. The results indicate (...) that the political value of public spaces to stimulate contact, deliberation and debate among citizens on issues of their concern is undermined. Public spaces in Skopje are not planned and managed through a wide forum of citizen engagement. The colliding ethnonationalism and symbolic power struggle between the major ethnic groups result in co-ethnic preferences in socialisation and selection of public spaces. The concept of “the appropriate citizen” constructed through the symbolic meaning of public spaces perpetuates ethnonational rhetoric and supports expressions of citizenship that are limited to the nation-state and ethnic identification. In opposition to contact theory, this research indicates that self-segregation of ethnic groups can be prevalent in multi-ethnic neighbourhoods. This should make us think of the context where the contact is established and not only of the content of the interaction. (shrink)
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  11.  39
    Review. Euripides: Ion. KH Lee.Katerina Zacharia -1999 -The Classical Review 49 (2):353-354.
  12.  107
    (1 other version)Cut of the Real: Subjectivity in Poststructuralist Philosophy.Katerina Kolozova &Francois Laruelle -2014 - New York: Columbia University Press.
    Following François Laruelle's nonstandard philosophy and the work of Judith Butler, Drucilla Cornell, Luce Irigaray, and Rosi Braidotti,Katerina Kolozova reclaims the relevance of categories traditionally rendered "unthinkable" by postmodern feminist philosophies, such as "the real," "the one," "the limit," and "finality," thus critically repositioning poststructuralist feminist philosophy and gender/queer studies. Poststructuralist (feminist) theory sees the subject as a purely linguistic category, as _always alread_y multiple, as _always already_ nonfixed and fluctuating, as limitless discursivity, and as constitutively detached from (...) the instance of the real. This reconceptualization is based on the exclusion of and dichotomous opposition to notions of the real, the one (unity and continuity), and the stable. The non-philosophical reading of postructuralist philosophy engenders new forms of universalisms for global debate and action, expressed in a language the world can understand. It also liberates theory from ideological paralysis, recasting the real as an immediately experienced human condition determined by gender, race, and social and economic circumstance. (shrink)
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  13.  523
    Pictorial Representation And Moral Knowledge.Katerina Bantinaki -2004 -Postgraduate Journal of Aesthetics 1 (2):69-76.
    The idea that pictorial art can have cognitive value, that it can enhance our understanding of the world and of our own selves, has had many advocates in art theory and philosophical aesthetics alike. It has also been argued, however, that the power of pictorial representation to convey or enhance knowledge, in particular knowledge with moral content, is not generalized across the medium.
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  14.  310
    Interest and Agency.Katerina Deligiorgi -2017 - In Anders Moe Rasmussen & Markus Gabriel,German Idealism Today. Boston ;: De Gruyter. pp. 3-26.
    (2017) 'Interest and Agency', in Gabriel, Markus and Rasmussen, Anders Moe (eds.) German Idealism Today. De Guyter Verlag. -/- Abstract: Undeterred by Kant’s cautionary advice, contemporary defenders of free will advance substantive metaphysical theses in support of their views. This is perhaps unsurprising given the mixed reception of Kant’s solution of the conflict between freedom and natural necessity, which is supposed to vindicate reason’s withdrawal from speculation. Kant argues that neither libertarians nor determinists can win, because they deal with concepts (...) of unrestricted scope, and proposes instead to regiment the reference conditions of each concept and to specify the domain, ‘world’, proper to each. However, the precise character of this solution, its conceptual and metaphysical commitments, continues to be a matter of controversy among Kant scholars. In particular, there is ever-renewed concern about the incipient dualism of the position. Although I will be examining some of this material, my primary aim in this paper is not to make a contribution to the interpretative debate about the antinomy. Rather, I want to draw on two lessons from Kant’s treatment of the antinomy to argue for the importance of a certain way of putting the problem of human freedom. (shrink)
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  15.  25
    Asynchronous email interview as a qualitative research method in the humanities.Kateřina Ratislavová &Jakub Ratislav -2014 -Human Affairs 24 (4):452-460.
    The article focuses on a method for collecting qualitative data. The method is the asynchronous email interview. The authors assess the advantages, challenges and best practices of the asynchronous email interview method. They base their assessment on the academic literature and their own experiences using this data collection method in qualitative research on women who had experienced perinatal loss. The asynchronous email interview will never fully replace traditional face-to-face interviews, but it could gain a solid position as a qualitative research (...) method thanks to its unique benefits. (shrink)
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  16. Plato's Images: Addressing the Clash Between Method and Critique.Katerina Bantinaki,F. Vassiliou,A. Antaloudaki &A. Athanasiadou -2019 -Proceedings of the European Society for Aesthetics 11.
  17.  46
    Fundamentals of Psychoanalytic Technique: A Lacanian Approach for Practitioners.Katerina Daniel -2008 -Journal of Phenomenological Psychology 39 (1):111-114.
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  18.  30
    Neither Confirm nor Deny: Secrecy and Disclosure in Undercover Policing.Katerina Hadjimatheou -2017 -Criminal Justice Ethics 36 (3):279-296.
    Recent scandals in U.K. undercover policing have prompted a public re-examination of the basis for continued secrecy with respect to cases in which serious historical misconduct is suspected. As pa...
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  19.  20
    Aristotle and His Commentators: Studies in Memory of Paraskevi Kotzia.Katerina Ierodiakonou &Pantelis Golitsis (eds.) -2019 - Berlin: De Gruyter.
    This volume includes twelve studies by international specialists on Aristotle and his commentators. Among the topics treated are Aristotle's political philosophy and metaphysics, the ancient and Byzantine commentators' scholia on Aristotle's logic, philosophy of language and psychology as well as studies of broader scope on developmentalism in ancient philosophy and the importance of studying Late Antiquity.
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  20.  11
    Preface.Katerina Ierodiakonou &Pantelis Golitsis -2019 - In Katerina Ierodiakonou & Pantelis Golitsis,Aristotle and His Commentators: Studies in Memory of Paraskevi Kotzia. Berlin: De Gruyter.
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  21.  34
    Rule Of Law – Condition For Economic Development.Katerina Kocevska -2015 -Seeu Review 11 (1):183-196.
    In this essay I will attempt to explain the relation between the rule of law and the economic development. First I will describe the rule of law and its role through the years. Then, I will continue with the connection between economic development and the rule of law. I will try to clarify Macedonia’s legal framework and emphasize the constitution and its role regarding the rule of law and economic development. Latter, I will focus on the EU’s report on our (...) economy in our journey towards the union. And finally I will give something to think about for future researchers. (shrink)
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  22.  28
    Inercialita v kontextu Leibnizovy korespondence s Clarkem.Kateřina Lochmanová -2020 -Teorie Vědy / Theory of Science 42 (2):201-229.
    This study deals with a controversy between Leibniz and Clarke concerning the relativity of space. Although substantivalism, i.e. an approach treating space as a substance, is to be indicated as the main target of Leibniz’s attack, it has usually been replaced by Newtonian absolutism instead, as a proper opposition to Leibniz’s relationalism. However, such absolutism has not been defined ontologically, but dynamically, as if the difference between their conceptions consisted of a different approach to the inertiallity of motion. However, this (...) would mean that while Leibniz intended to reduce all motion to an inertial one, Newton reduced it to a noninertial one instead, or that only one of them acknowledged the existence of noninertial motion at all. Nevertheless, none of them actually denied the existence of noninertial motion, and although all motion indeed seemed noninertial to Newton, Leibniz never responded to such a challenge in the course of their correspondence. (shrink)
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  23.  20
    Residual-Based Algorithm for Growth Mixture Modeling: A Monte Carlo Simulation Study.Katerina M. Marcoulides &Laura Trinchera -2021 -Frontiers in Psychology 12.
    Growth mixture models are regularly applied in the behavioral and social sciences to identify unknown heterogeneous subpopulations that follow distinct developmental trajectories. Marcoulides and Trinchera recently proposed a mixture modeling approach that examines the presence of multiple latent classes by algorithmically grouping or clustering individuals who follow the same estimated growth trajectory based on an evaluation of individual case residuals. The purpose of this article was to conduct a simulation study that examines the performance of this new approach for determining (...) the number of classes in growth mixture models. The performance of the approach to correctly identify the number of classes is examined under a variety of longitudinal data design conditions. The findings demonstrated that the new approach was a very dependable indicator of classes across all the design conditions considered. (shrink)
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  24.  1
    Rhetorics and Realities of Access in Community Mental Health Care.Katerina Melino,Janet Rankin,Joanne Olson,Jude Spiers &Carla Hilario -2025 -Nursing Inquiry 32 (2):e70014.
    Recent discourse emphasizes the need to integrate social and structural determinants of health—such as poverty, violence, houselessness, and discrimination—into mental health care service design and delivery. This study investigates how psychiatric‐mental health nurse practitioners (PMHNPs) navigate the conflicting demands of an efficiently organized clinic and the realities of patients experiencing chronic mental illness along with structural adversity. Using an institutional ethnographic approach, this research focused on the everyday work practices of nine PMHNPs in outpatient community mental health clinics in a (...) major American city. The findings revealed disjunctures within two powerful discourses related to patient access to care that circulate in mental health settings: (1) “every door is an open door,” and (2) “meeting people where they are.” PMHNPs believe in the values promoted by the rhetoric while also being required to work outside institutional structures to meet real patient needs. By illustrating how the institutional coordination expected to improve health systems overlooks PMHNPs' expert knowledge, we highlight how addressing the “structural determinants of health” in clinical care for people with serious mental illnesses remains an ideological aspiration. We call for a reevaluation of mental health care practices and systemic transformation through the informed, ground‐level interventions of PMHNPs. (shrink)
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  25.  12
    Dimensionality and reliability of the Depression Anxiety Stress Scales 21 among adolescents in North Macedonia.Katerina Naumova -2022 -Frontiers in Psychology 13.
    This study examined the structural validity and reliability of the DASS-21 in a large sample of secondary school students from North Macedonia. Based on theoretical and empirical considerations, five structural models were compared using confirmatory factor analysis. The original three-factor model provided good fit to the data; however, high interfactor correlations indicated that the depression, anxiety, and stress factors were indistinguishable. The bifactor solution yielded superior fit relative to other tested models. Factor loading patterns revealed a strong general factor and (...) some specificity of the depression and anxiety factors, whereas the stress items were primarily markers of general distress. Model-based reliability and ancillary bifactor indices revealed that the DASS-21 is essentially unidimensional. Thus, only the total score could be used as a reliable measure of general emotional distress, while subscale scores should be avoided. Overall, the findings provide further support for the cross-cultural validity of the DASS-21 and confirm that it is suitable for use among older adolescents in North Macedonia. (shrink)
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  26.  69
    Dans l’intimité de la Vierge. Dévotions au féminin et au masculin en Grèce contemporaine.Katerina Seraïdari -2002 -Clio 15:55-68.
    Sur l’île de Nissyros (Dodécanèse), lors de la fête patronale du 15 août en l’honneur de la Vierge Marie, les hommes choisissent, comme lieu d’activité, le centre du village et la préparation des grands festins. Ce sont les femmes qui, en adoptant un comportement pénitentiel, sont les médiatrices du religieux. Figures emblématiques de la fête, les niameritisses restent pendant neuf jours dans le monastère de la Vierge, où elles accomplissent quotidiennement des génuflexions devant son icône miraculeuse. Cet article examine la (...) manière dont chaque sexe forge son image et revendique sa part du sacré lors des festivités communautaires, ainsi que les pratiques dévotionnelles qui permettent aux femmes de s’approprier l’espace sacré du monastère et l’icône mariale qui y est révérée. (shrink)
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  27.  60
    Subjectivity as a play of territorialization: Exploring affective attachments to place through collective biography.Katerina Zabrodska &Constance Ellwood -2011 -Human Affairs 21 (2):184-195.
    In this paper the authors seek to contribute to a new ontology of an embodied, desiring subject through an exploration of their own subjectivities and of the ways in which subjectivities are produced and transformed through affective attachments to place. Using the method of collective biography (Davies, Gannon 2006) and drawing on Deleuze and Guattari’s concepts of desire and territorialization they examine their affective responses and attachments to place: Australia and the Czech Republic. As a point of departure for their (...) analysis, the authors ask: What does it mean to be homesick for a place which is not one’s home? What does it mean to desire a place? What of the other place is inscribed in the body? In asking this, the authors show the extent to which place is a zone of immanence in which a continual play of de- and re-territorialization occurs. (shrink)
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  28.  52
    Why do we want to talk?Katerina Semendeferi -2018 -Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 19 (1-2):102-120.
    Cognitive and emotional processes are now known to be intertwined and thus the limbic system that underlies emotions is important for human brain evolution, including the evolution of circuits supporting language. The neural substrates of limbic functions, like motivation, attention, inhibition, evaluation, detection of emotional stimuli and others have changed over time. Even though no new, added structures are present in the human brain compared to nonhuman primates, evolution tweaks existing structural systems with possible functional implications. Empirical comparative neuroanatomical evidence (...) is presented here in support of such changes in the limbic system, including the amygdala and the orbitofrontal cortex. Given their possible functional significance, these alterations may further enable and enhance human interest and motivation to communicate beyond what is seen in other primates living in complex social groups. The argument here is that even though emotion processing is likely needed for increased social complexity independent of language, the reason why humans want to talk may be related in part to the enhancement of socioemotional processes resulting from the reorganization and rewiring of underlying neural systems some of which are interconnected to the language areas. Neurodevelopmental disorders in humans affecting both language and sociability fuel such arguments. (shrink)
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  29.  117
    Japanese Sound-Symbolism Facilitates Word Learning in English-Speaking Children.Katerina Kantartzis,Mutsumi Imai &Sotaro Kita -2011 -Cognitive Science 35 (3):575-586.
    Sound-symbolism is the nonarbitrary link between the sound and meaning of a word. Japanese-speaking children performed better in a verb generalization task when they were taught novel sound-symbolic verbs, created based on existing Japanese sound-symbolic words, than novel nonsound-symbolic verbs (Imai, Kita, Nagumo, & Okada, 2008). A question remained as to whether the Japanese children had picked up regularities in the Japanese sound-symbolic lexicon or were sensitive to universal sound-symbolism. The present study aimed to provide support for the latter. In (...) a verb generalization task, English-speaking 3-year-olds were taught novel sound-symbolic verbs, created based on Japanese sound-symbolism, or novel nonsound-symbolic verbs. English-speaking children performed better with the sound-symbolic verbs, just like Japanese-speaking children. We concluded that children are sensitive to universal sound-symbolism and can utilize it in word learning and generalization, regardless of their native language. (shrink)
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  30.  15
    Capitalism's holocaust of animals: a non-Marxist critique of capital, philosophy and patriarchy.Katerina Kolozova -2020 - New York, NY, USA: Bloomsbury Academic.
    Building on discussions originating in post-humanism, the non-philosophy of François Laruelle, and the science of 'species being of humanity' stemming from Marx's critique of philosophy,Katerina Kolozova proposes a radical consideration of capitalism's economic exploitation of life. This book uses François Laruelle's work to think through questions of 'practical ethics' and bring the abstract tools of Laruelle's non-philosophy into conversation with other critical methods in the humanities. Kolozova centres the question of the animal at the very heart of what (...) it means for us as human beings to think and act in the world, and the mistreatment of animality that underpins the logic of capitalism. (shrink)
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  31.  251
    Pictorial perception as illusion.Katerina Bantinaki -2007 -British Journal of Aesthetics 47 (3):268-279.
    The focus of this paper is on E. H. Gombrich's claim that pictorial perception is a case of illusion. My aim is to point out that, on the one hand, the interpretation of this claim that is widely accepted in pictorial theory is not supported by Gombrich's analysis of pictorial perception; and, on the other hand, that the interpretation of the claim that I see as more compatible with Gombrich's analysis is not consistent with relevant facts about our relation to (...) pictures. However, I will argue, Gombrich's elaboration of the claim of illusion is significant to the extent that it highlights important aspects of the system of pictorial representation. (shrink)
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  32. Attitudes toward chemistry among 11th grade students in high schools in Greece.Katerina Salta &Chryssa Tzougraki -2004 -Science Education 88 (4):535-547.
  33.  22
    Sylvie Jona Waksman (Ed.). Multidisciplinary approaches to food and foodways in the medieval eastern Mediterranean.Katerina Ragkou -2024 -Byzantinische Zeitschrift 117 (1):225-229.
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  34. The Literary Translator as Author: a Philosophical Assessment of the Idea.Katerina Bantinaki -2020 -Translation Studies 3 (13).
  35.  32
    The gendered AI in Her (2013): Sound, synchresis and disconnection in filmic representations.Katerina Papakyriakopoulou -2020 -Technoetic Arts 18 (2):257-266.
    Motivated by the issues raised by the merging of women and machines in science fiction, this article explores gender representations in Spike film Her that discusses the interaction between a male human and a disembodied female whose consciousness is held in an artificial intelligence (AI) operating system. One of the primary questions regarding the representation of the female AI is whether the film encourages a feminist perspective, that promotes female subjectivity in the era of the post-human, or it ends up (...) perpetuating visions of women’s oppression and objectification. Visual representations are important when discussing gender binaries, as they can be related to the image and the physical sexual differences. However, the role of sound is also crucial, as it contributes to different readings. In my analysis, I examine the merging and unmerging of audio and visual in the film. The female voice is the focal point of the analysis. (shrink)
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  36.  8
    Image and Text, Relationships and Differences – The Role of Language in the Visual Fields.Kateřina Dytrtová -2024 -Espes. The Slovak Journal of Aesthetics 13 (2):106-131.
    The paper explores the relationships and distinctions between pictorial and linguistic symbolic systems. It addresses the issue of the interplay between these media and symbolic systems. The paper explains why we cannot speak of any “pure” approaches and why it is necessary to be familiar with these mixed strategies. The central hypothesis is based on the idea of mutual "lending" of strategies and influences, leading to the emergence of a "new homogeneity," or a new semanticity and conceptualization. The main question (...) posed is: How does the linguistic symbolic system influence images, and how does the image symbolic system, in turn, influence language under contextual pressures? The first objective is to identify and analyze suitable examples of these pressures and “borrowings” to determine the domains of language and imagery. The analysis seeks to understand when these symbolic systems are most effective in their functions, when they exchange strategies, and what new meanings arise from this exchange. The second objective, derived from the first, is to defend the irreplaceability of the unique “message of the samples” (images) and how they symbolically create their version of the world in an irreplaceable way through words. Additionally, the paper aims to define a functional and irreplaceable space for words within the realm of visual art. (shrink)
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  37.  21
    Work and pray.Katerina Elbakyan -2016 -Ukrainian Religious Studies 79:33-48.
    "I believe in the principle of faith and works, and that the Lord will more abundantly bless a man who realizes everything he prays, and not the one who only prays." These words belong to the President of The Church of Jesus Christ of Latter-day Saints Ezra Taft Benson.Economic and labor ethics is an important component of the moral foundations of society. The historical evolution of different modes of production, trade, exchange, etc. is deeply connected with the history of religions. (...) All the national and world religions engaged not only in spiritual and moral issues, but also directly interfered in the daily economic and economic activities of people, forming in them a certain type of socio-economic thinking, authorizing the divine authority of property, property, a certain type of property relations of people, blessing some economic activities and negatively related to others. (shrink)
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  38. Perceptual Attention and Reflective Awareness in the Aristotelian Tradition.Katerina Ierodiakonou -2021 - In Caleb M. Cohoe,Aristotle's on the Soul: A Critical Guide. New York, NY: Cambridge University Press. pp. 174-194.
    The phenomenon of reflective awareness, i.e., perceiving that we perceive, has often been at the center of Aristotelian scholarship, whereas that of perceptual attention, i.e., focusing on something we perceive, has been much less studied. I examine in parallel the textual evidence for these phenomena and offer a concurrent analysis of them in order to understand better how Aristotle conceives them. I argue that the Aristotelian notion of the common sense lies at the basis of the explanation of perceptual attention (...) as much as of that of reflective awareness. In the former case, the common sense perceives the special or common perceptible that it pays attention to in its own right, whereas in the latter case it perceives the act of perceiving coincidentally along with the respective special or common perceptible. Following Aristotle, the Peripatetics defended the view that the phenomenon of reflective awareness is due to the common sense, but paid no heed to perceptual attention. On the other hand, the Neoplatonic commentators conflated the two phenomena and explained both of them by postulating either a rational character of the senses or an attentive part in the rational soul. (shrink)
     
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  39. The philosopher as God's messenger.Katerina Ierodiakonou -2007 - In Theodore Scaltsas & Andrew S. Mason,The philosophy of Epictetus. New York: Oxford University Press.
     
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  40.  46
    Homeopathy: All inclusive.Katerina Karoussos -2011 -Technoetic Arts 9 (1):65-82.
    The article expounds the concept of substance as a unified system in which all of its properties cannot be determined by its components parts alone. Instead the system as a whole verifies the notion of existence. Everything that exists, noetic and aesthetic, animate or inanimate, is governed by the fundamental status of substance. Hence, none of the parts (humans, angels, rocks, bacteria) can claim for absoluteness against the other. This idea goes back to Ancient Greek scholars, such as Aristotle, while (...) it reaches its climax throughout the Byzantine Philosophy with John of Damascus theories. Accordingly and as the image is concerned, one can encounter this kind of ontology in various artworks, from the frescoes of Lascaux caves, to early Renaissance. Beyond the substance there is the un-substance, which is often confused with western philosophical duality course such as those of the matter and the idea, of the sensible and the intelligible, of the body and the soul and finally of the born and the unborn. Nevertheless, and as for the Byzantine philosophy, these entities are lodged into the unity of the substance irrespective of their tangibility because they all contain some kind of materiality at variance to the immateriality of the un-substance. The most representative version of this theory appears in archaic and late antiquity imagery, a type of imagery that has been scattering into early motion pictures and into late Technoetic practices. (shrink)
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  41.  58
    (1 other version)Philosophy as capitalism and the socialist radically metaphysical response to it.Katerina Kolozova -2017 -Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 19 (1).
    The author starts from the thesis that there is no such thing as a "natural" or "apolitical" economy. The economy is always already political, as it is the economy’s material core of power, control, and its main mechanisms, i.e. exploitation and oppression. It is no less so in the era of neoliberalism, a time in which we witness the divorce between capitalism and democracy. In order to lay the foundations of a different economy, one that is not based on wage (...) labor and the exploitation of human life and nature based on their auto-alienation, but rather on action in accordance with their resources, we need – according the author – to rethink the concept of the state in a non-philosophical and post-capitalist fashion, structurally different from the modern bourgeois state. If the structure originating in the bourgeois state, as conceived by modern humanism, is preserved, it will mean that the determination in the last instance is still the same. In order to arrive at a determination in the last instance of a non-exploitative, non-wage-labor-based social order where the determination is affected by the real, we must first arrive at the generic core of the notion of the modern state. As soon as we determine the generic term of "the state," we can radicalize it by letting it be determined by the effects of the real. The generic notion, isolated from the chôra of the transcendental material that is offered by modern philosophies originating in the Enlightenment, should be used as the minimal transcendental description for the determining effect of the real. (shrink)
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  42.  13
    Filosofie médiía změna paradigmat.Katerina Krtilova -2007 -Flusser Studies 5 (1).
    In the context of contemporary media-philosophy discussions, the article is focusing on a theory of mediation we can find in Flussers texts. With his concept of a “change of paradigms” Flusser describes the dilemmas of the theoretical reflections regarding contemporary media culture: the evolution of media and these media’s theories question basic metaphysical concepts - objectivity, reality, the material and their symbols, things, rationality etc. Today the focus is on mediation, the forms of knowledge, perception and communication. With his theories (...) of a hierarchy of codes, writing and image, and society as a network, Flusser suggests theoretical models that could help to provide answers to questions of today’s cultural, communication, social and technical processes, and to their interaction. (shrink)
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  43.  6
    A Transdiagnostic Perspective on Mental Disorders.Katerina Naumova -2022 -Годишен зборник на Филозофскиот факултет/The Annual of the Faculty of Philosophy in Skopje 75:173-184.
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  44.  12
    Bioethics and Biodiversity: the Caretta caretta case in Greece.Katerina Psarikidou -2008 -Bioethics Review 1 (1):147-151.
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  45.  30
    Professional curiosity engaged in policy sociology.Kateřina Ptáčková -2012 -Human Affairs 22 (4):475-491.
    The article focuses on the methodological specifics of qualitative sociological studies commissioned by public administration authorities (“the client”) which aim to provide solutions to specific problems defined by the client. In conducting this kind of study, the researcher is expected not only to describe and understand the existing state of affairs but also to provide a set of recommendations for amending it. The research terrain is not defined by the sociologist herself but basically by the client. This situation reveals a (...) series of methodological and epistemological issues. The article discusses some of them and proposes that the research strategy of heuristic investigation may be an answer to the associated dilemmas. The author argues that the correct use of reflexive methodology can help the researcher to overcome the limits imposed on the research by the client’s presence and even make the apparent disadvantages work for her. (shrink)
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  46.  369
    The Paradox of Horror: Fear as a Positive Emotion.Katerina Bantinaki -2012 -Journal of Aesthetics and Art Criticism 70 (4):2012.
  47.  65
    Intuitions in Stoic philosophy.Katerina Ierodiakonou -2022 -British Journal for the History of Philosophy 31 (4):614-629.
    There is no single ancient Greek word in the surviving fragments and testimonies of Hellenistic philosophy that is directly translatable by the term ‘intuition’. But if we are in search of intuitions in the context of Hellenistic epistemology, it could be said that both the Stoics and the sceptics made use of them in their philosophical debates; for intuitions seem to be closely connected with the formation of conceptions, which were abundantly used by all Hellenistic philosophers. It is important to (...) understand, though, that the Stoics’ and the sceptics’ attitude towards the epistemic status of intuitions would greatly differ: The Stoics would explain intuitions by invoking a rational capacity of human beings, which based on experience would put them in touch with the reality of things, so that their intuitions could be thought of as somehow rationally admissible. The sceptics, on the other hand, would suggest that intuitions guide our everyday life merely on the basis of our previous experiences, and thus their intuitions could be regarded as empirically justified, although they would not guarantee any access to how things actually are. (shrink)
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  48.  75
    Kant and the Culture of Enlightenment.Katerina Deligiorgi -2005 - State University of New York Press.
  49.  49
    Bolzano’s Infinite Quantities.Kateřina Trlifajová -2018 -Foundations of Science 23 (4):681-704.
    In his Foundations of a General Theory of Manifolds, Georg Cantor praised Bernard Bolzano as a clear defender of actual infinity who had the courage to work with infinite numbers. At the same time, he sharply criticized the way Bolzano dealt with them. Cantor’s concept was based on the existence of a one-to-one correspondence, while Bolzano insisted on Euclid’s Axiom of the whole being greater than a part. Cantor’s set theory has eventually prevailed, and became a formal basis of contemporary (...) mathematics, while Bolzano’s approach is generally considered a step in the wrong direction. In the present paper, we demonstrate that a fragment of Bolzano’s theory of infinite quantities retaining the part-whole principle can be extended to a consistent mathematical structure. It can be interpreted in several possible ways. We obtain either a linearly ordered ring of finite and infinitely great quantities, or a partially ordered ring containing infinitely small, finite and infinitely great quantities. These structures can be used as a basis of the infinitesimal calculus similarly as in non-standard analysis, whether in its full version employing ultrafilters due to Abraham Robinson, or in the recent “cheap version” avoiding ultrafilters due to Terence Tao. (shrink)
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  50.  4
    Na pochybách. Pascal a Descartes.Kateřina Gachonová -2024 -Filosoficky Casopis 72 (Mimořádné číslo 3):8-24.
    The opposition between the climactic thought of René Descartes and that of Blaise Pascal, although not very explicitly expressed at the time, is considered to be some kind of dispute between “reason and the heart.” An attempt at the relativization of these compartmentalizing poles brings the author of the study to a starting point that is common to Descartes’ Meditations on First Philosophy and Pascal’s Pensées (Thoughts): the act of skepticism and radical doubt. Despite the differences in their skeptical pathways (...) and their goals, the roots of the “systems” of thought of both philosophers grow from this act. The paper attempts to outline how the role of doubt can shape the problem of human knowledge, both on a general level and on the level of the highest, concrete knowledge of Divine Existence. (shrink)
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