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Results for 'Kang Hua'

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  1. Pien chêng wei wu lun takang.Kang Hua -1954
     
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  2.  16
    Recollecting Cross-Cultural Evidences: Are Decision Makers Really Foresighted in Iowa Gambling Task?We-Kang Lee,Ching-Jen Lin,Li-Hua Liu,Ching-Hung Lin &Yao-Chu Chiu -2020 -Frontiers in Psychology 11:537219.
    The Iowa Gambling Task (IGT) has become a remarkable experimental paradigm of dynamic emotion decision making. In recent years, research has emphasized the “prominent deck B (PDB) phenomenon” among normal (control group) participants, in which they favor “bad” deck B with its high-frequency gain structure—a finding that is incongruent with the original IGT hypothesis concerning foresightedness. Some studies have attributed such performance inconsistencies to cultural differences. In the present review, 86 studies featuring data on individual deck selections were drawn from (...) an initial sample of 958 IGT-related studies published from 1994 to 2017 for further investigation. The PDB phenomenon was found in 67.44% of the studies (58 of 86), and most participants were recorded as having adopted the “gain-stay loss-randomize” strategy to cope with uncertainty. Notably, participants in our sample of studies originated from 16 areas across North America, South America, Europe, Oceania, and Asia, and the findings suggest that the PDB phenomenon may be cross-cultural. (shrink)
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  3.  224
    Corporate Social Responsibility, Investor Protection, and Earnings Management: Some International Evidence. [REVIEW]Hsiang-Lin Chih,Chung-Hua Shen &Feng-ChingKang -2008 -Journal of Business Ethics 79 (1-2):179 - 198.
    To many, recent allegations of accounting fraud (or earnings management; EM) at Enron, coupled with similar ones at many other corporations, are a strong indication of a serious decay in business ethics. In academics, this raises the concern between EM and corporate social responsibility (CSR). Since it has neither been documented, nor globally tested whether CSR mitigates or increases the extent of EM, three kinds of EM are studied: earnings smoothing, earnings aggressiveness, and earnings losses and decreases avoidance. The extents (...) to which financial characteristics and institutional variables have an impact on the extent to which companies conduct EM are also tested. Our study investigates whether the CSR-related features of 1,653 corporations in 46 countries had a positive or negative effect on the quality of their publicly released financial information during the 1993-2002 period. There is no question that with a greater commitment to CSR, the extent of earnings smoothing is mitigated, that of earnings losses and decreases avoidance is reduced, but the extent of earnings aggressiveness is increased. (shrink)
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  4.  37
    Common and Specific Alterations of Amygdala Subregions in Major Depressive Disorder With and Without Anxiety: A Combined Structural and Resting-State Functional MRI Study.Yao Yao Li,XiaoKang Ni,Ya Feng You,Yan hua Qing,Pei Rong Wang,Jia shu Yao,Ke Ming Ren,Lei Zhang,Zhi wei Liu,Tie jun Song,Jinhui Wang,Yu-Feng Zang,Yue di Shen &Wei Chen -2021 -Frontiers in Human Neuroscience 15.
    Anxious major depressive disorder is a common subtype of major depressive disorder; however, its unique neural mechanism is not well-understood currently. Using multimodal MRI data, this study examined common and specific alterations of amygdala subregions between patients with and without anxiety. No alterations were observed in the gray matter volume or intra-region functional integration in either patient group. Compared with the controls, both patient groups showed decreased functional connectivity between the left superficial amygdala and the left putamen, and between the (...) right superficial amygdala and the bilateral anterior cingulate cortex and medial orbitofrontal cortex, while only patients with anxiety exhibited decreased activity in the bilateral laterobasal and superficial amygdala. Moreover, the decreased activity correlated negatively with the Hamilton depression scale scores in the patients with anxiety. These findings provided insights into the pathophysiologic processes of anxious major depressive disorder and may help to develop new and effective treatment programs. (shrink)
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  5.  11
    Zuo yi li chang yu bei ju wen hua.Kang Chen &Yongqing Zhang (eds.) -2014 - Beijing Shi: Ren min chu ban she.
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  6.  15
    Wang Chuanshan qi hua sheng ming lun.ZiqiangKang -2020 - Taibei Shi: Wu nan tu shu chu ban gu fen you xian gong si.
    王船山,一位明末清初的著名思想家。後人將顧炎武、黃宗羲和王船山三人並稱「清初三儒」。 王船山的氣化生命論,是從氣的角度詮釋生命本質。若與現代分子生物學的微觀立場相較,氣化生命論則為一種巨觀立場,它不是從分子層次觀察生命,而是從宇宙整體的尺度來界定何謂生命。這種生命論述是晚明儒、道、佛跨 界交流之下的產物,它以儒家氣學為根柢,汲取道教內丹學的修鍊功法,以及佛教唯識學的生死流轉。因此,氣化生命論除了關懷宋明儒者熱衷的心性問題外,亦看重人體生理的因素,甚至進而探索生命的終極歸宿。這些嶄新的 議題,構成了氣化生命論的獨特內容,可謂「別開生面」。本書重新爬梳前人研究中相對忽略的原典材料,試圖釐清隱含其中的若干線索,從思想史的角度重新勾勒船山生命論述的輪廓。 本書共六章,開章介紹王船山生平,後四章則專論王船山的氣化生命論,探討他的生命觀、修養觀、倫理觀及其政治觀。王船山的生命論述在現代船山學研究中,涉及生理學、生物學或生命科學等面向。.
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  7.  9
    Shi yi chang ji yi zhi yi: wan Qing zhe xue.Zhengxue Hua -2001 - [Shenyang Shi]: Liao hai chu ban she.
    Ben shu jie shao le gong zi zhen, wei yuan, yan fu,kang you wei, tan si tong, liang qi chao, chen tian hua, zhang bing lin deng wan qing si xiang jia de zhe xue si xiang.
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  8.  10
    Sayu rŭl ssoda, putta: kŭrim ŭro pogo sosŏl chŏrŏm ingnŭn Pulgyo ch'ŏrhak.Ho-jinKang -2021 - Sŏul-si: Ch'ŏlsu wa Yŏnghŭi.
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  9.  6
    Ru xue zhuan xing yu wen hua xin ming: yiKang Youwei, Zhang Taiyan wei zhong xin (1898-1927).Chunling Peng -2014 - Beijing Shi: Beijing da xue chu ban she.
    本书围绕中国近代历史上新文化运动反孔批儒的议题,从儒学转型的视角,集中探讨了聚焦在康有为、章太炎身上的现代进程转向问题。.
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  10.  32
    The Mobile Warfare of the New Taiping Army [Excerpt from the Preface].Lo Erh-Kang -1980 -Chinese Studies in History 13 (3):52-53.
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  11.  11
    Tian zao sheng ren: xian Qin zhi zhe yu zhi hui.Zhenyan Ding -2001 - Shenyang Shi: Liao hai chu ban she. Edited by Jingdong Wu.
    Ben shu jie shao le gong zi zhen, wei yuan, yan fu,kang you wei, tan si tong, liang qi chao, chen tian hua, zhang bing lin deng wan qing si xiang jia de zhe xue si xiang.
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  12.  29
    Walking the Bodhisattva Path/Walking the Christ Path.Catholic Church United States Conference of Catholic Bishops &San Fransisco Zen Center -2004 -Buddhist-Christian Studies 24 (1):247-248.
    In lieu of an abstract, here is a brief excerpt of the content:Walking the Bodhisattva Path/Walking the Christ PathU.S. Conference of Catholic BishopsCatholics and Buddhists brought together by Dharma Realm Buddhist Association, the San Francisco Zen Center, and the United States Conference of Catholic Bishops (USCCB) met 20-23 March 2003 in the first of an anticipated series of four annual dialogues. Abbot Heng Lyu, the monks and nuns, and members of the Dharma Realm Buddhist Association hosted the dialogue at the (...) City of Ten Thousand Buddhas in Talmage, California. The community had transformed their Confucius Hall into a chapel, with a large, newly constructed wooden cross on a wall above an altar facing out from a raised platform, so the Catholic delegation would have a space for worship. A special poster announcing the theme of the conference, "Walking the Bodhisattva Path/Walking the Christ Path," showing a Buddhist dharma wheel at one foot of a bridge and a Celtic cross at the other foot, had been created by the hosting community.The daily schedule for the dialogue did not interfere with the monastic routine at the City of Ten Thousand Buddhas, which included early morning chanting (4:00-5:00 am), daily rituals in the Buddha Hall, and the single large meal for monastics before noon to which all participants were invited. Catholics and Buddhists meeting in the dialogue began each day with an optional forty-five minutes of quiet sitting together in the monastery meditation hall, each following their own form of meditation and prayer. There was a Eucharist on Friday and Saturday evenings for the Catholics and to which the Buddhists were invited, and additional meals of breakfast and supper throughout the meeting at the City's JyunKang Restaurant.Fourteen Buddhists and fourteen Catholics participated in the formal discussions. Each participant spoke on what it means to them to follow Christ or the way of the Bodhisattvas or enlightened beings. In addition to speaking, each participant distributed a short passage, usually from a traditional text, on this topic. Several passages from Master Dogen's Shobogenzo and the Gospel of John were among those shared by the group. Other passages shared were taken from the Avatamsaka Sutra and the Shurangama Sutra and from the other gospels and the writings of Zen master HakuinZenji, the Dalai Lama, Korean Zen Master I-sahn Hye-yeon, the teachings of Master [End Page 247] Hsuan Hua, Shantideva, Origen, St. Ignatius, St. Benedict, the author of The Cloud of Unknowing, St. John of the Cross, and Chiara Lubich. A minute of silence separated the fifteen-minute segments for each presentation. With so large a group, most of the time in the formal sessions involved listening to series of presentations; however, during discussion periods the participants asked several challenging questions of one another.Some participants noted the tension they felt between belonging to a particular religious group and the need to let go of any consequential narrowness. The goal of the discussion was to promote understanding of the differences and similarities between Christianity and Buddhism. At one point, the participants noted several concerns about mutual enrichment: whether Buddhist methods can be separated from Buddhism and Christian methods from Christianity, and what specific aspects of Christian practice truly enrich Buddhists and which Buddhist practices likewise enrich Christians. Several times participants discussed their understanding of terms such as transformation, grace, the incarnation and the passion of Jesus, discernment of spirits, prayer, Buddha-nature, and related terms. There was consensus that Buddhists and Catholics can practically help one another regarding mental cultivation and religious precepts. They expressed this consensus in their choice of the topic forthe next dialogue, "Transformation of Hearts and Minds: Chan/Zen-Catholic Approaches to Precepts."The group agreed to reconvene in 2004 to respond to six presentations, three from each side, on different aspects of this topic.Chairing the sessions were Rev. Heng Sure for the Dharma Realm Buddhist Association, Rev. Taigen Dan Leighton for the San Francisco Zen Center, and Bishop John Webster for the United States Conference of Catholic Bishops. Their three organizations are the sponsors of the Northern California Chan/Zen-Catholic Dialogue. Chan and Zen are respectively the Chinese and Japanese terms for the meditation school... (shrink)
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  13.  12
    Kangde zhe xue jiang yan lu =.Xiaomang Deng -2005 - Guilin: Guangxi shi fan da xue chu ban she.
    Ben shu shi yi ben xi tong jie shaokang de san da pi pan de du wu, bing zai zhong xi wen hua xin li de bi jiao zhong zhan shi lekang de zong jiao si xiang de te dian, zai yi ge geng guang kuo de quan qiu shi ye zhong ti shi lekang de lun li xue de xian dai yi yi.
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  14.  18
    Tian ren xing ming: li xue si xiang liu bai nian.Fushun Shen -2001 - [Shenyang]: Liao hai chu ban she. Edited by Genhong Dong.
    Ben shu jie shao le gong zi zhen, wei yuan, yan fu,kang you wei, tan si tong, liang qi chao, chen tian hua, zhang bing lin deng wan qing si xiang jia de zhe xue si xiang.
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  15.  14
    Tian di qian kun: yin yang si xiang qian lun.Yanping Shi -2001 - [Shenyang Shi]: Liao hai chu ban she.
    Ben shu jie shao le gong zi zhen, wei yuan, yan fu,kang you wei, tan si tong, liang qi chao, chen tian hua, zhang bing lin deng wan qing si xiang jia de zhe xue si xiang.
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  16.  10
    Ren yi li zhi xin: lun li si xiang gai shuo.Xiuxiang Yang -2001 - [Shenyang Shi]: Liao hai chu ban she.
    Ben shu jie shao le gong zi zhen, wei yuan, yan fu,kang you wei, tan si tong, liang qi chao, chen tian hua, zhang bing lin deng wan qing si xiang jia de zhe xue si xiang.
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  17.  16
    Zhi zun li xue: Liang Song zhe xue.Songyu Li -2001 - [Shenyang Shi]: Liao hai chu ban she.
    Ben shu jie shao le gong zi zhen, wei yuan, yan fu,kang you wei, tan si tong, liang qi chao, chen tian hua, zhang bing lin deng wan qing si xiang jia de zhe xue si xiang.
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  18.  14
    Nei sheng wai wang: ru dao si xiang de fa zhan.Jian Li -2001 - [Shenyang]: Liao hai chu ban she. Edited by Dan Xie.
    Ben shu jie shao le gong zi zhen, wei yuan, yan fu,kang you wei, tan si tong, liang qi chao, chen tian hua, zhang bing lin deng wan qing si xiang jia de zhe xue si xiang.
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  19.  18
    Fa bu rong qing: fa jia si xiang de yan bian.Rongdong Jin -2001 - [Shenyang]: Liao hai chu ban she.
    Ben shu jie shao le gong zi zhen, wei yuan, yan fu,kang you wei, tan si tong, liang qi chao, chen tian hua, zhang bing lin deng wan qing si xiang jia de zhe xue si xiang.
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  20.  12
    Fo lao xuan feng: Wei Jin Nan Bei chao zhe xue.Zhantao Yu -2001 - [Shenyang Shi]: Liao hai chu ban she.
    Ben shu jie shao le gong zi zhen, wei yuan, yan fu,kang you wei, tan si tong, liang qi chao, chen tian hua, zhang bing lin deng wan qing si xiang jia de zhe xue si xiang.
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  21.  13
    Ming zheng yan shun: ming jia si xiang de xing shuai.Hao Zhu -2001 - [Shenyang Shi]: Liao hai chu ban she. Edited by Dongji Wang.
    Ben shu jie shao le gong zi zhen, wei yuan, yan fu,kang you wei, tan si tong, liang qi chao, chen tian hua, zhang bing lin deng wan qing si xiang jia de zhe xue si xiang.
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  22.  12
    Mao sai dun kai: xian Qin zhe xue.Chaozeng Wang -2001 - [Shenyang Shi]: Liao hai chu ban she.
    Ben shu jie shao le gong zi zhen, wei yuan, yan fu,kang you wei, tan si tong, liang qi chao, chen tian hua, zhang bing lin deng wan qing si xiang jia de zhe xue si xiang.
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  23. ChenKang zhe xue lun wen ji.Kang Chen -1985 - Taibei Shi: Lian jing chu ban shi ye gong si. Edited by Rixin Qiang & Ziyin Guan.
     
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  24.  24
    Emergence of Staphylococcal Cassette Chromosome mec Type IV Methicillin‐Resistant Staphylococcus aureus as a Cause of Ventilator‐Associated Pneumonia.M. D. D. Neofytos,M. D. B. Kuhn,M. D. S. Shen,M. D. X. Hua Zhu &M. D. P. Flomenberg -2007 -Emergence: Complexity and Organization 28 (10):1206-1209.
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  25.  13
    ChenKang: Lun Xila zhe xue.Kang Chen &Zisong Wang -1990 - Beijing: Xin hua shu dian zong dian Beijing fa xing suo fa xing. Edited by Zisong Wang & Taiqing Wang.
    本书收辑的40篇论述,基本包括陈康先生用中外文发表的主要学术著作。全书分两部分,前一部分是研究希腊哲学的论文,后一部分是研究一般哲学问题的论述。.
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  26. OuyangKang zi xuan ji.Kang Ouyang -1999 - Wuchang: Hua zhong li kong da xue chu ban she.
     
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  27. WuKang xian sheng quan ji.Kang Wu -1987 - Taibei Shi: Taiwan shang wu yin shu guan.
     
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  28.  18
    ZhouKang zhe xue wen ji.Kang Zhou -2009 - Shanghai: Shanghai she hui ke xue yuan chu ban she. Edited by Xiaohe Lu & Nanzheng Zhou.
    Shang. Qiu shi lun ji -- Xia. Xu qiu shi lun ji.
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  29.  85
    On the facilitative effects of face motion on face recognition and its development.Naiqi G. Xiao,Steve Perrotta,Paul C. Quinn,Zhe Wang,Yu-Hao P. Sun &Kang Lee -2014 -Frontiers in Psychology 5.
  30. WuKang xian sheng quan ji. Xu bian.Kang Wu -1980 - Taibei: Zheng zhong shu ju.
     
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  31.  27
    An Improved Multiobjective Quantum-Behaved Particle Swarm Optimization Based on Double Search Strategy and Circular Transposon Mechanism.Fei Han,Yu-Wen-Tian Sun &Qing-Hua Ling -2018 -Complexity 2018:1-22.
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  32.  55
    Transdermal Optical Imaging Reveal Basal Stress via Heart Rate Variability Analysis: A Novel Methodology Comparable to Electrocardiography.Jing Wei,Hong Luo,Si J. Wu,Paul P. Zheng,Genyue Fu &Kang Lee -2018 -Frontiers in Psychology 9.
  33.  12
    Zhongguo jin shi wen hua si chao =.Hua Ai -2008 - Hefei Shi: Anhui da xue chu ban she.
    本书简要介绍了从明中叶至辛亥革命这一历史时期中国文化史上的主流思潮。全书按历史顺序分别评介了晚明人文主义思潮、明清之际启蒙主义思潮、嘉道之际实学思潮和19世纪末—20世纪初的新民思潮。.
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  34.  50
    Relationship of fertility with intelligence and education in taiwan: A brief report.Hsin-yi Chen,Yung-hua Chen,Yung-kun Liao &Hsin-Ping Chen -2013 -Journal of Biosocial Science 45 (4):567-571.
    This study estimates the effect of dysgenic trends in Taiwan by exploring the relationships among intelligence, education and fertility. Based on a representative adult sample, education and intelligence were negatively correlated with the number of children born. These correlations were stronger for females. The decline of genotypic intelligence was estimated as 0.82 to 1.33 IQ points per generation for the Taiwanese population.
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  35.  165
    Research on Relevant Dimensions of Tourism Experience of Intangible Cultural Heritage Lantern Festival: Integrating Generic Learning Outcomes With the Technology Acceptance Model.Xin-Zhu Li,Chun-Ching Chen,XinKang &JianKang -2022 -Frontiers in Psychology 13.
    The lantern exhibition at the Lantern Festival is an important traditional festival in Taiwan. Visitors play an important role in the promotion and sustainable development of intangible cultural heritage. In recent years, the involvement of digital technology in traditional lantern design and shows has contributed to the protection, inheritance, and promotion of ICH, there remains less research on using augmented reality with ICH tourism. In this study, AR is used for ICH lantern exhibition to discuss the learning experience in lantern (...) tourism and the relationship between technology acceptance and satisfaction from the perspective of visitors, as well as evaluate what AR has on improving visitors’ awareness and learning experience. Then, primary variables of the technology acceptance model are combined with generic learning outcomes to integrate ICH, education, and technology to expand TAM, building a new model to study the ICH learning experience. A questionnaire and observation are used. Respondents are visitors participating in the AR lantern exhibition in Taiwan, which is designed by the author. There is a total of 200 questionnaires collected in the end. The result shows that knowledge and understanding, attitudes and values, activity, behavior, and progression, and enjoyment, inspiration, and creativity from GLOs have a positive effect on technology acceptance and actual use. Therefore, visitors are satisfied with innovative and interesting technology learning experiences, enhancing learning interest and results. Besides, the interaction of the AR system improves visitors’ learning motivation, which shows the combination of AR technology with ICH tourism helps improve cultural awareness. (shrink)
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  36. Kindai Nihon no tetsugakusha.Tadashi Suzuki,Chongdao Bian &Shou-hua Wang (eds.) -1990 - Tōkyō: Hokuju Shuppan.
     
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  37.  32
    Mechanism of the SNARC Effect in Numerical Magnitude, Time Sequence, and Spatial Sequence Tasks: Involvement of LTM and WM.Qiangqiang Wang,Mowei Liu,Wendian Shi &JingmeiKang -2018 -Frontiers in Psychology 9.
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  38.  52
    The Fusiform Face Area Plays a Greater Role in Holistic Processing for Own-Race Faces Than Other-Race Faces.Guifei Zhou,Jiangang Liu,Naiqi G. Xiao,Si Jia Wu,Hong Li &Kang Lee -2018 -Frontiers in Human Neuroscience 12.
  39.  66
    Own-Group Face Recognition Bias: The Effects of Location and Reputation.Linlin Yan,Zhe Wang,Jianling Huang,Yu-Hao P. Sun,Rebecca A. Judges,Naiqi G. Xiao &Kang Lee -2017 -Frontiers in Psychology 8.
  40.  45
    Pedestrian Group-Crossing Behavior Modeling and Simulation Based on Multidimensional Dirty Faces Game.Shunqiang Ye,Lu Wang,Kang Hao Cheong &Nenggang Xie -2017 -Complexity:1-12.
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  41.  22
    The Development of the Chinese Sentiment Lexicon for Internet.Jia-Lin Zhao,Meng-Zhu Li,Juan Yao &Ge-Hua Qin -2019 -Frontiers in Psychology 10.
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  42.  63
    Who Wants to Be an Intrapreneur? Relations between Employees’ Entrepreneurial, Professional, and Leadership Career Motivations and Intrapreneurial Motivation in Organizations.Chan Kim-Yin,R. Ho Moon-Ho,C. Kennedy Jeffrey,A. Uy Marilyn,N. Y.Kang Bianca,S. Chernyshenko Olexander &T. YuKang Yang -2017 -Frontiers in Psychology 8.
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  43. Kindai Nihon no tetsugakusha.Tadashi Suzuki,Chʻung-tao Pien &Shou-hua Wang (eds.) -1990 - Tōkyō: Hokuju Shuppan.
     
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  44.  41
    Tai Chi Training may Reduce Dual Task Gait Variability, a Potential Mediator of Fall Risk, in Healthy Older Adults: Cross-Sectional and Randomized Trial Studies.Peter M. Wayne,Jeffrey M. Hausdorff,Matthew Lough,Brian J. Gow,Lewis Lipsitz,Vera Novak,Eric A. Macklin,Chung-Kang Peng &Brad Manor -2015 -Frontiers in Human Neuroscience 9.
  45.  128
    An other-race effect for configural and featural processing of faces: upper and lower face regions play different roles.Zhe Wang,Paul C. Quinn,James W. Tanaka,Xiaoyang Yu,Yu-Hao P. Sun,Jiangang Liu,Olivier Pascalis,Liezhong Ge &Kang Lee -2015 -Frontiers in Psychology 6.
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  46.  12
    Influence of the Acoustic Environment in Hospital Wards on Patient Physiological and Psychological Indices.Tianfu Zhou,Yue Wu,Qi Meng &JianKang -2020 -Frontiers in Psychology 11.
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  47.  33
    Modern cities modelled as “super‐cells” rather than multicellular organisms: Implications for industry, goods and services.Jie Chang,Ying Ge,Zhaoping Wu,Yuanyuan Du,Kaixuan Pan,Guofu Yang,Yuan Ren,Mikko P. Heino,Feng Mao,Kang Hao Cheong,Zelong Qu,Xing Fan,Yong Min,Changhui Peng &Laura A. Meyerson -2021 -Bioessays 43 (7):2100041.
    The structure and “metabolism” (movement and conversion of goods and energy) of urban areas has caused cities to be identified as “super‐organisms”, placed between ecosystems and the biosphere, in the hierarchy of living systems. Yet most such analogies are weak, and render the super‐organism model ineffective for sustainable development of cities. Via a cluster analysis of 15 shared traits of the hierarchical living system, we found that industrialized cities are more similar to eukaryotic cells than to multicellular organisms; enclosed systems, (...) such as factories and greenhouses, paralleling organelles in eukaryotic cells. We further developed a “super‐cell” industrialized city model: a “eukarcity” with citynucleus (urban area) as a regulating centre, and organaras (enclosed systems, which provide the majority of goods and services) as the functional components, and cityplasm (natural ecosystems and farmlands) as the matrix. This model may improve the vitality and sustainability of cities through planning and management. (shrink)
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    Chonggyo, simch'ŭng ŭl poda: OKang-nam Kyosu ka mannan yŏngsŏng ŭi kŏindŭl.Kang-nam O. -2011 - Sŏul-si: Hyŏnamsa.
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  49.  37
    Kan Tsai-Hua, Special Class Meritorious Worker in the Huai River Project, Writes To Chairman Mao Tse-Tung.Kan Tsai-hua -1971 -Chinese Studies in History 5 (2-3):172-173.
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    Yang Xian-hua Philosophical Concern on the Theory of Labor-Value [J].Wang Yu-min Yang Xian Hua -2002 -Modern Philosophy 4:006.
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