Speech of the General Secretary of the Central Committee of the CPSU, K. U. Chernenko, 13 February 1984.K. U. Chernenko -1984 -Russian Studies in Philosophy 23 (3):3-15.detailsI cordially thank the members of the Central Committee for the high honor they have bestowed on me-my election as General Secretary of the Central Committee. I am fully aware of the tremendous responsibility that has been placed upon me. I understand how important and how extremely complicated the work before me is. I assure the Central Committee, and the party, that I will apply all my efforts, my knowledge, and my experience to justifying this confidence and, together with you, (...) continue that fundamental line of our party that Iurii Vladimirovich Andropov consistently and persistently put into practice. (shrink)
Blumenberg and the Mythology of the Lifeworld: A Deconstructive Reading of Husserl’s Phenomenology.Belgium Yutong Li K. U. Leuvenyutong Li is A. Phd Student at the Institute of Philosophy of K. U. Leuven -2025 -Journal of Aesthetics and Phenomenology 11 (1):101-118.detailsThis paper argues that Hans Blumenberg’s theory illuminates a novel interpretation of the phenomenological concept of the lifeworld—as a world sustained by myths and their receptions. This paper combines two central themes in Blumenberg’s philosophy: his interpretation of Edmund Husserl and his aesthetics, especially his theory of the novel and of myth. My claim to originality is to offer a mythology of the lifeworld with the help of one of Blumenberg’s less-known texts, “Wirklichkeitsbegriff und Wirkungspotential des Mythos.” In the first (...) part, I will examine a crucial aspect in Blumenberg’s reading of Husserl’s notion of the lifeworld, namely the unorthodox view that the lifeworld, as the foundation for sciences and their logos, itself has no need to resort to language. To put it mythically: the lifeworld is an expressionless state of naivety. To support this deconstructive reading, I will then turn to Blumenberg’s theory of the novel. As has been noticed by Blumenberg and his colleagues, the underlying meaning structure of the novel, or its “concept of reality,” has a typically modern character, and largely overlaps with the phenomenological idea of the world and lifeworld. However, in the second part, I will radicalize Blumenberg’s discussions about reality, and show that the novelistic reality can never fully supersede that of myth. Mythology has a persistent existence, and, in Blumenberg’s argument, the history of mythical reception reveals a perpetual movement of human struggle against terror. In this Blumenbergian philosophy of mythology, a new image of the lifeworld presents itself, a world made by the myth-telling humans, by their active and aesthetic use of words, instead of slumbers of naivety. (shrink)
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Reconciling Constitutionalism with Power: Towards a Constitutional Nomos of Political Ordering.K. U. O. Ming-Sung -2010 -Ratio Juris 23 (3):390-410.detailsDrawing upon Hannah Arendt's and Carl Schmitt's theories on the relationship between nomos and boundary, this paper revisits how constitutionalism and political power are reconciled as constitutional ordering. It first analyzes constitutionalism in the light of political modernity. Indicating that political power grounded by constitutions is omnipotent, complementing and completing constitutionalism, the paper contends that an omnipotent constitutional ordering is anything but an unleashed Leviathan. It is argued that constitutional omnipotence is framed and thus constrained by a constitutional nomos, the (...) matrix of which is a dual delimitation of boundaries, generational, and jurisdictional. (shrink)
Avicenna on the Meaning of Logic: Revisiting Five Major Works.K. U. Leuven Shahab Khademi Institute of Philosophy &Belgium Leuven -forthcoming -History and Philosophy of Logic:1-22.detailsAvicenna's logic has gathered much interest in recent decades. However, one significant point that has hitherto been frequently neglected is what logic means to Avicenna in the first place. Considering this issue, the main aim of this paper is to investigate Avicenna's account of logic. This is done by focusing on the logical sections of five of his comprehensive works, namely, the Kitāb al-Madkhal (of the Kitāb al-Shifāʾ, the Cure), al-Najāt (the Salvation), Dānishnāmi-yi ʿAlāʾ ī (Philosophy for ʿAlāʾ-ad-Dawla), al-Mashriqiyyūn (the (...) Easterners) and al-Ishārāt wa-t-tanbīhāt (the Pointers and Reminders). The reason for choosing these five works is fourfold, namely, logico-philosophical, linguistic, chronological and diversity of intended audience. Each work is analyzed based on the three fundamental elements which Avicenna links to the notion of logic, i.e. its definition, its status and its goal. The results of this analysis are then compared. Overall, Avicenna seems to have held a very stable account of logic across these works. (shrink)
Zhiznʹ, otdannai︠a︡ nauke: tvorcheskoe nasledie, vospominanii︠a︡, dokumenty: k 90-letii︠u︡ I︠U︡rii︠a︡ Konstantinovicha Pletnikova, doktora filosofskikh nauk, professora.I︠U︡. K. Pletnikov &I︠U︡. V. Oleĭnikov (eds.) -2017 - Moskva: Kanon+.detailsChastʹ I. Zhiznennyĭ putʹ I︠U︡.K. Pletnikova -- Chastʹ II. Izbrannye raboty tvorcheskogo nasledii︠a︡ I︠U︡.K. Pletnikova -- Chastʹ III. Vospominanii︠a︡ o I︠U︡.K. Pletnikove.
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Intelektualʹni tradyt︠s︡iï ukraïnsʹko-ti︠u︡rksʹkoho pohranychchi︠a︡ XVI-XVIII st.: monohrafii︠a︡.Petro Krali︠u︡k -2015 - Kyïv: KNT. Edited by M. M. I︠A︡kubovych.detailsI. Musulʹmansʹka kulʹtura ĭ filosofii︠a︡ na pivdennoukraïnsʹkykh zemli︠a︡kh -- Filosofsʹkyĭ sufizm Ibrahima alʹ-Kyrymi -- Abu lʹBaka'alʹ-Kafauvi: paradyhma postklasychnoho syntezu nauk -- Rat︠s︡ionalizm Mukhammada alʹ-Kafauvi ta Mukhammada alʹ-Akkirmani -- II. Obraz ti︠u︡rksʹkykh narodiv v ukraïnsʹkiĭ literaturi rannʹomedrnoï doby.
Philosophy and spirituality of Śrīmad Rajchandra.U. K. Pungaliya -1996 - Pune: Sanmati Teerth.detailsOn the life and works of Rayacandabhai Ravajibhai Maheta, 1868-1901, Jaina philosopher, on Jaina philosophy and self-realization in Jainism.
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Zametki o khorovoĭ fakture.V. O. Semeni︠u︡k -2000 - Moskva: Moskovskiĭ gos. in-t muzyki im. A.G. Shnitke.detailsMnogogolosie -- Ritm, dinamika, tembr -- Garmonii︠a︡ -- Stilʹ i zhanr.