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Results for 'K'ang yu-wei'

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  1. Ta T'ung Shu, the One-World Philosophy ofK'ang Yu-wei.K'ang Yu-wei &Laurence G. Thompson -1960 -Philosophy East and West 10 (1):63-65.
  2. Ta T'ung Shu.K'ang yu-wei &L. G. Thompson -1958 -Les Etudes Philosophiques 13 (2):218-219.
     
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  3.  27
    k'ang Yu-wei and T'an Ssu-t'ung's Arrangement of Buddhism and Confucianism and Their Enlightenment.Yixia Wei -2020 -International Journal of Philosophy 8 (2):54.
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  4.  38
    The Reformer as Conspirator:K'ang Yu-wei versus the Empress Dowager, 1904-1906.Henry Y. S. Chan -1992 -Chinese Studies in History 25 (4):38-49.
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  5.  7
    Ta tʻung shu, the one-world philosophy of Kʻang Yu-wei.Youwei Kang -1958 - London,: Allen & Unwin.
    First published in 1958. This volume translates one of the major works of modern Chinese philosophy and in so doing makes a major contribution to the study of comparative philosophy. The volume contains an extensive introduction structured as follows: 1. Biographical Sketch ofK'ang Yu-wei 2. Ta T'ung Shu: The Book 3. A General Discussion of the One-World Philosophy ofK'ang Yu-wei.
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  6.  37
    A Modern China and a New World:K'ang Yu-wei, Reformer and Utopian, 1958-1927.David E. Mungello -1976 -Philosophy East and West 26 (4):481-483.
  7.  62
    A Study in Comparative Utopias - K’ang Yu-Wei and Plato.Lauren F. Pfister -1989 -Journal of Chinese Philosophy 16 (1):59-117.
  8.  36
    A Modern China and a New World,K'ang Yu-wei, Reformer and Utopian, 1858-1927.Laurence A. Schneider -1976 -Journal of the American Oriental Society 96 (3):480.
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  9.  31
    The unusually highTcin rare-earth-doped single crystalline CaFe2As2.Fengyan Wei,Bing Lv,Liangzi Deng,James K. Meen,Yu-Yi Xue &Ching-Wu Chu -2014 -Philosophical Magazine 94 (22):2562-2570.
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  10.  26
    The Role of Customer Perceived Ethicality in Explaining the Impact of Incivility Among Employees on Customer Unethical Behavior and Customer Citizenship Behavior.Yu-Shan Huang,Shuqin Wei &Tyson Ang -2021 -Journal of Business Ethics 178 (2):519-535.
    Incivility among employees in frontline encounters is prevalent, but little is known about its impact on customers’ ethics-related perceptions and behaviors. Drawing upon the stimulus–organism–response paradigm, this study examines how witnessing incivility among employees can serve as a social atmospheric cue to influence customers’ perceived ethicality of an organization and their subsequent behaviors. According to our results, in response to employee-to-employee incivility witnessed during frontline encounters, customers perceive the uncivil employees’ organization to have a lower level of ethicality. In turn, (...) customers engage more in unethical behavior and less in customer citizenship behavior. We further demonstrate that the negative effect of uncivil employee-to-employee interactions on customers’ perception of the ethicality of an organization is amplified when customers have an a priori perception that the organization is competent. The findings hold theoretical and practical implications for the management of employee-to-employee incivility and unethical customer behavior during frontline encounters. (shrink)
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  11. Kʻang-tê wei hsin chu i ti jên shih lun.Liang-chi Chʻi -1957
     
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  12.  28
    Brain Processes While Struggling With Evidence Accumulation During Facial Emotion Recognition: An ERP Study.Yu-Fang Yang,Eric Brunet-Gouet,Mariana Burca,Emmanuel K. Kalunga &Michel-Ange Amorim -2020 -Frontiers in Human Neuroscience 14.
  13.  34
    (1 other version)On Yen Fu.Li Tse-Hou -1979 -Contemporary Chinese Thought 10 (4):3-21.
    Yen Fu was one of the four representatives who looked to the West for truth before the birth of the Chinese Communist Party. Our research on his life and work is still insufficient. Needless to say, both Yen Fu and Lin Shu were known as famous translators in pre-Liberation days. But Lin Shu cannot be equated with Yen Fu, insofar as their ideological and academic achievements and their contributions to modern China are concerned. From the post-Liberation days to the eve (...) of the Great Cultural Revolution, research works on Yen Fu remained scanty and he was seldom mentioned in articles on the advanced models among modern Chinese thinkers. More articles on Yen Fu appeared during the Criticize-Lin, Criticize-Confucius Campaign because Yen Fu had been mentioned by Chairman Mao. But the "Gang of Four" openly defied Chairman Mao's explicit direction by tampering with modern Chinese history, fabricating the struggle between the Confucians and the Legalists and describing Yen Fu as a Legalist. Chairman Mao pointed out: "Before the May Fourth movement, the struggle on the Chinese cultural front was one between the new bourgeois culture and the old feudal culture, and the antagonisms between modern schools and imperial examinations, between the new learning and the old learning and between Western thought and Chinese thought were all of the same nature." But, in the articles by Liang Hsiao and Lo Ssu-ting, all this has been described as the struggle between Legalists and Confucians and between Legalism and Confucianism. Thus, Chang Tai-yen, not Sun Yat-sen, is regarded as a bourgeois revolutionary and "Legalist." Yen Fu, not the "Confucian"K'ang Yu-wei, is treated as a representative of the bourgeois Reformists. This attitude has caused serious theoretical, ideological and academic chaos. We should do away with the chaos, conduct a thorough criticism of the "Gang of Four" and push forward our academic research work in accordance with the principle of "letting a hundred schools of thought contend.". (shrink)
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  14. Ko hsing yü chien kʻang.Yü-Huan Hu -1958
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  15. Sung ju yü fo chiao.Kʻo-tʻang Lin -1968
     
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  16. Shao Kʻang-chieh hsüeh shu.Yü-fu Chʻen -1977 - Tʻai-peu: Wen chin chʻu pan she yin hsing.
     
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  17. Ho chʻing nien pʻêng yu tʻan i chih wên tʻi.Nan-kʻo Wei -1960
     
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  18. Kʻang-te hsing yün shuo ti che hsüeh i i.Wen-Kuang Cheng -1974
     
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  19. Kʻang-tê chiao yü ssŭ hsiang ti yen chiu.Kuang-fu Kao -1968
     
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  20.  59
    His K’ang and Argumentation in the Wei, and a Refutation of the Essay ‘Residence is Unrelated to Good and Bad Fortune: Nourish Life’.Robert Henricks -1981 -Journal of Chinese Philosophy 8 (2):169-223.
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  21. Kʻung-tzu che hsüeh ssu hsiang yüan liu.Hua Tʻang -1977 - Cheng Chung Shu Chü.
     
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  22. Kʻo nêng hsing yü hsien shih hsing.Chiu Wei -1957
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  23. Tsʻung kuo fu ssu hsiang kʻan Tu-wei ti chih shih lun.Chʻang-Ching Li -1980 - Chung Yang Yen Chiu Yüan San Min Chu I Yen Chiu So.
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  24. Kʻung-tzu chia yü chiao cheng.Wei-Chung Yang -1978 - [s.n.,:
     
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  25.  9
    Tongyang mihak kwa Han'guk hyŏndae mihak ŭi t'ansaeng:K'ang Yuwei, Yanagi, Ko Yu-sŏp.Se-gŭn Chŏng -2022 - Sŏul T'ŭkpyŏlsi: P'ara Ak'ademi.
    1. Ikkŭnŭn mal -- 2. Han nara ŭi yet kŭlssi ro tora kaja :K'ang Yuwei, sŏye wa mihakchŏk chŏnhwan -- 3. Chosŏn ŭi yesul ŭn illyu ŭi pigŭk ŭl tamnŭnda : Yanagi Muneyosi, minye uĭ palgyŏn -- 4. Nŏhŭi nŭn T'ap ŭi himch'am ŭl poannŭn'ga : Ko Yu-sŏp, Han'guk hyŏndae mihak ŭi t'ansaeng -- 5. Naganŭn mal.
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  26. Pien chêng wei wu chu i yü tzŭ jan kʻo hsüeh.Kʻo-tʻing Lo -1957
     
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  27.  22
    Han Yü and the T'ang Search for UnityHan Yu and the T'ang Search for Unity.Madeline K. Spring -1987 -Journal of the American Oriental Society 107 (1):155.
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  28.  66
    Chung-ying Cheng, K’o-hsüeh chên-li yü jên-lei chia-chih [Scientific Truth and Human Value], Sanmin Book Company, Taipei, Taiwan, 1974,243 pp. [REVIEW]Charles Wei-Hsun Fu -1978 -Journal of Chinese Philosophy 5 (1):71-74.
  29. (1 other version)Wei Chin ssŭ hsiang yü tʻang fêng.Chʻi-min Ho -1967 - Tʻai-pei : Tʻai-wan hsüeh sheng shu chü,:
     
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  30. Philosophy and Argumentation in Third-Century China the Essays of Hsi K Ang.K. Ang Chi &Robert G. Henricks -1983
     
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  31.  45
    An Interpretation of Hsi Kʿang's Eighteen Poems Presented to Hsi Hsi on His Entry into the Army.Peter Rushton,Hsi Kʿang &Hsi Kang -1979 -Journal of the American Oriental Society 99 (2):175.
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  32.  163
    Filial Piety and chinese society.Hsieh Yu-wei -1959 -Philosophy East and West 9 (1/2):56-57.
  33.  45
    Philosophy and Argumentation in Third-Century China: The Essays of HsiK'ang.HisK'ang &Robert G. Henricks -1983 - Princeton University Press.
    These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions.
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  34.  183
    Synchronization and Electronic Circuit Application of Hidden Hyperchaos in a Four-Dimensional Self-Exciting Homopolar Disc Dynamo without Equilibria.Yu Feng,Zhouchao Wei,Uğur Erkin Kocamaz,Akif Akgül &Irene Moroz -2017 -Complexity:1-11.
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  35.  54
    A Selected Bibliography of Studies of HsiK'ang and the Thought of the Times.Robert G. Henricks &HisK'ang -1983 - In His K'ang & Robert G. Henricks,Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press. pp. 201-202.
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  36.  13
    A Refutation of Chang Miao's Essay—People Naturally Delight in Learning.HsiK'ang -1983 - In His K'ang & Robert G. Henricks,Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press. pp. 139-143.
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  37.  11
    Dispelling Self-interest.HsiK'ang -1983 - In His K'ang & Robert G. Henricks,Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press. pp. 107-119.
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  38.  13
    Li Ta-Chao and the Impact of Marxism on Modern Chinese Thinking.Huang Sung-K'ang -1965 - De Gruyter.
    No detailed description available for "Li Ta-Chao and the Impact of Marxism on Modern Chinese Thinking".
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  39.  14
    Index-Glossary.HisK'ang &Robert G. Henricks -1983 - In His K'ang & Robert G. Henricks,Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press. pp. 203-214.
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  40. Che hsüeh kai lun.Yu-wei Hsieh -1972 - 61 i.: E.. Edited by Yi Wu.
     
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  41.  46
    Music Has in It Neither Grief nor Joy.HsiK'ang -1983 - In His K'ang & Robert G. Henricks,Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press. pp. 71-106.
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  42. Huai-hei-te ti che hsüeh.Yu-wei Hsieh -1974
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  43. (1 other version)The status of the individual in Chinese ethics.Yu-wei Hsieh -1967 - In Charles Alexander Moore,The Chinese mind. Honolulu,: East-West Center Press. pp. 307--322.
     
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  44.  11
    Jiao yu zhe xue =.Wei Yu -2016 - Taibei Shi: Wu nan tu shu chu ban gu fen you xian gong si.
  45. (1 other version)Hsi yang chê hsüeh shih.Yu-wei Hsieh -1963
     
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  46.  17
    An Answer to Hsiang Hsiu's Refutation of My Essay on Nourishing Life.HsiK'ang -1983 - In His K'ang & Robert G. Henricks,Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press. pp. 38-70.
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  47.  21
    An Essay on Nourishing Life.HsiK'ang -1983 - In His K'ang & Robert G. Henricks,Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press. pp. 21-30.
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  48.  21
    An Essay on Wisdom and Courage.HsiK'ang -1983 - In His K'ang & Robert G. Henricks,Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press. pp. 126-134.
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  49. Hei-koêrh chê hsüeh lun wēn chi.Yu-wei Hsieh (ed.) -1956
     
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  50. Po-lieh-te-lai ti che hsüeh.Yu-wei Hsieh -1973
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