Results for 'Justin E. Lane'
978 found
Order:
1 filter applied
- A potential explanation for self-radicalisation.Justin E.Lane,F. LeRon Shults &Wesley J. Wildman -2018 -Behavioral and Brain Sciences 41.No categories
- Cognition, Culture, and Social Simulation.Justin E.Lane &F. LeRon Shults -2018 -Journal of Cognition and Culture 18 (5):451-461.The use of modeling and simulation methodologies is growing rapidly across the psychological and social sciences. After a brief introduction to the relevance of computational methods for research on human cognition and culture, we describe the sense in which computer models and simulations can be understood, respectively, as “theories” and “predictions.” Most readers of JoCC are interested in integrating micro- and macro-level theories and in pursuing empirical research that informs scientific predictions, and we argue that M&S provides a powerful new (...) set of tools for pursuing these interests. We also point out the way in which M&S can help scholars of cognition and culture address four key desiderata for social scientific research related to the themes of clarity, falsifiability, dynamicity, and complexity. Finally, we provide an introduction to the other papers that comprise this special issue, which includes contributions on topics such as the role of M&S in interdisciplinary debates, shamanism, early Christian ritual practices, the emergence of the Axial age, and the social scientific appropriation of algorithms from massively multiplayer online games. (shrink)No categories
- The Moral Foundations of Left-Wing Authoritarianism: On the Character, Cohesion, and Clout of Tribal Equalitarian Discourse.Justin E.Lane,Kevin McCaffre &F. LeRon Shults -2023 -Journal of Cognition and Culture 23 (1-2):65-97.Left-wing authoritarianism remains far less understood than right-wing authoritarianism. We contribute to literature on the former, which typically relies on surveys, using a new social media analytic approach. We use a list of 60 terms to provide an exploratory sketch of the outlines of a political ideology – tribal equalitarianism – with origins in 19th and 20th century social philosophy. We then use analyses of the English Corpus of Google Books (n > 8 million books) and scraped unique tweets from (...) Twitter (n = 202,582) to conduct a series of investigations to discern the extent to which this ideology is cohesive amongst the public, reveals signatures of authoritarianism and has been growing in popularity. Though exploratory, our results provide some evidence of left-wing authoritarianism in two forms: (1) a uniquely conservative signature amongst ostensible liberals using measures derived from Moral Foundations Theory and (2) a substantial prevalence of anger, relative to anxiety or sadness, in tweets analyzed for sentiment. In general, results indicate that this worldview is growing in popularity, is increasingly cohesive, and shows signatures of authoritarianism. (shrink)No categories
- The Moral Psychology Handbook.Justin E.Lane &Nora Parren -2013 -Philosophical Psychology 26 (5):765-768.
- The Routledge handbook of evolutionary approaches to religion.Yair Lior &Justin E.Lane (eds.) -2023 - New York: Routledge, Taylor & Francis Group.The past two decades have seen a growing interest in evolutionary and scientific approaches to religion. The Routledge Handbook of Evolutionary Approaches to Religion is an outstanding reference source to the key topics, problems and debates in this exciting and emerging field. Comprising over thirty chapters by a team of international contributors the handbook pulls together scholarship in the following areas: evolutionary psychology and the cognitive science of religion (CSR), cultural evolution and the complementarity of evolutionary psychology, cognitive science and (...) cultural evolution. Within these sections central issues, debates and problems are examined, including: Cliodynamics, cultural group selection, costly signalling, dual inheritance theory, literacy, transmitting narratives, prosociality, supernatural punishment, cognition and ritual, meme theory, fusion theory, sexual selection, agency detection, evoked culture, social brain hypothesis, theory of mind, developmental psychology, emergence theory, social learning, cultural cybernetics, cultural epidemiology, evolutionary and cultural psychology, memetics, by-product and adaptationist theories of religion, systems and information theory, and computer modelling. This is essential reading for students and researchers in religious studies and anthropology, the Handbook will also be very useful to those in related fields, such as psychology, sociology of religion, cognitive biology, and evolutionary biology. (shrink)
- How the Non-Religious View the Personality of God in Relation to Themselves.Justin E.Lane &Igor Mikloušić -2019 -Studia Humana 8 (3):39-57.In this study we examined the applicability of personality measures to assessing God representations, and we explored how the overlap between personality judgments of self and God relate to strength of (dis)belief and closeness to God among atheists and agnostics. Using sample of 1,088 atheists/agnostics, we applied Goldberg’s Big Five bipolar markers as a standardized measure of personality dimensions, along with measures of identity fusion with God, belief strength, and sociosexuality, as this trait has been shown to be relevant in (...) predicting religiosity. Our study revealed that personality measures can be used for research on the personality of supernatural agents. We also found that personality self-assessments were related to the assessments of God personality. Agreeableness was positively related to the perception of emotional stability of God, while conscientiousness and surgency were negatively related to perceived intellect and surgency of god, respectively. Also, intellect of the participants was related negatively to perceptions of God’s emotional stability and intellect. Perceived distance between the assessment of one’s own personality and the personality of God predicted the strength of (dis)belief, thus opening new interpretations into possible sources of belief and disbelief. Finally, echoing previous studies, we found that conscientiousness of God had a negative effect on SOI-R score. (shrink)No categories
- Rethinking Complexity and Culture: Cognitive Science as Explanatory Framework for Cultural Phenomena.Justin E.Lane -2015 -Journal of Cognition and Culture 15 (5):435-441.No categories
- Supernatural Agents: Why We Believe in Souls, Gods, and Buddhas, written by Ilkka Pyysiäinen.Justin E.Lane -2016 -Journal of Cognition and Culture 16 (1-2):171-174.No categories
- Multiple Axialities: A Computational Model of the Axial Age.F. LeRon Shults,Wesley J. Wildman,Justin E.Lane,Christopher J. Lynch &Saikou Diallo -2018 -Journal of Cognition and Culture 18 (5):537-564.Debates over the causes and consequences of the “Axial Age” – and its relevance for understanding and explaining “modernity” – continue to rage within and across a wide variety of academic disciplines, including anthropology, sociology, archaeology, history, social theory, and cognitive science. We present a computational model that synthesizes three leading theories about the emergence of axial civilizations. Although these theories are often treated as competitors, our computational model shows how their most important conceptual insights and empirically based causal claims (...) can be integrated within a single computational architecture. The plausibility of the latter is supported by the results of our simulation experiments, which were able to simulate the emergence and growth of an axial civilization. The model shows how the relevant theories can be rendered consistent, while challenging the claims of any one to comprehensiveness. (shrink)No categories
- Letter from the Editors.E. Thomas Lawson &Justin E.Lane -2016 -Journal of Cognition and Culture 16 (3-4):175-175.No categories
- Mālobā, the Marāthā SaintMaloba, the Maratha Saint.Justin E. Abbott -1920 -Journal of the American Oriental Society 40:300.
- The Bhikshugīta or Mendicant's Song: The Parable of the Repentant MiserThe Bhikshugita or Mendicant's Song: The Parable of the Repentant Miser.Justin E. Abbott -1926 -Journal of the American Oriental Society 46:289.No categories
- The Maratha Poet-Saint Dāsopant DigambarThe Maratha Poet-Saint Dasopant Digambar.Justin E. Abbott -1922 -Journal of the American Oriental Society 42:251.
- Gabriel Daniel : Descartes through the mirror of fiction.Justin E. H. Smith -2019 - In Steven Nadler, Tad M. Schmaltz & Delphine Antoine-Mahut,The Oxford Handbook of Descartes and Cartesianism. Oxford, England: Oxford University Press.
- Embodiment (Oxford Philosophical Concepts).Justin E. H. Smith (ed.) -2017 - New York: Oxford University Press.Embodiment—defined as having, being in, or being associated with a body—is a feature of the existence of many entities, perhaps even of all entities. Why entities should find themselves in this condition is the central concern of the present volume. The problem includes, but also goes beyond, the philosophical problem of body: that is, what the essence of a body is, and how, if at all, it differs from matter. On some understandings there may exist bodies, such as stones or (...) asteroids, that are not the bodies of any particular subjects. To speak of embodiment by contrast is always to speak of a subject that variously inhabits, or captains, or is coextensive with, or even is imprisoned within, a body. The subject may in the end be identical to, or an emergent product of, the body. That is, a materialist account of embodied subjects may be the correct one. But insofar as there is a philosophical problem of embodiment, the identity of the embodied subject with the body stands in need of an argument and cannot simply be assumed. The reasons, nature, and consequences of the embodiment of subjects as conceived in the long history of philosophy in Europe as well as in the broader Mediterranean region and in South and East Asia, with forays into religion, art, medicine, and other domains of culture, form the focus of these essays. More precisely, the contributors to this volume shine light on a number of questions that have driven reflection on embodiment throughout the history of philosophy. What is the historical and conceptual relationship between the idea of embodiment and the idea of subjecthood? Am I who I am principally in virtue of the fact that I have the body I have? Relatedly, what is the relationship of embodiment to being and to individuality? Is embodiment a necessary condition of being? Of being an individual? What are the theological dimensions of embodiment? To what extent has the concept of embodiment been deployed in the history of philosophy to contrast the created world with the state of existence enjoyed by God? What are the normative dimensions of theories of embodiment? To what extent is the problem of embodiment a distinctly western preoccupation? Is it the result of a particular local and contingent history, or does it impose itself as a universal problem, wherever and whenever human beings begin to reflect on the conditions of their existence? Ultimately, to what extent can natural science help us to resolve philosophical questions about embodiment, many of which are vastly older than the particular scientific research programs we now believe to hold the greatest promise for revealing to us the bodily basis, or the ultimate physical causes, of who we really are? (shrink)
- Introduction.Justin E. H. Smith -2017 - InEmbodiment (Oxford Philosophical Concepts). New York: Oxford University Press.This Introduction takes a broadly focused, global, and comparative view of the concept of embodiment, focusing particularly on some of the ways it has been interpreted outside of the history of European thought. It also provides a general overview of the central concerns and questions of the volume as a whole, such as: What is the historical and conceptual relationship between the idea of embodiment and the idea of subjecthood? Am I who I am principally in virtue of the fact (...) that I have the body I have? Relatedly, what is the relationship of embodiment to being and to individuality? Is embodiment a necessary condition of being? Of being an individual? What are the theological dimensions of embodiment? To what extent has the concept of embodiment been deployed in the history of philosophy to contrast the created world with the state of existence enjoyed by God? What are the normative dimensions of theories of embodiment? To what extent is the problem of embodiment a distinctly western preoccupation? (shrink)No categories
- Embodiment: A History.Justin E. H. Smith (ed.) -2017 - New York: Oxford University Press.Embodiment--having, being in, or being associated with a body--is a feature of the existence of many entities, perhaps even of all entities. Why entities should find themselves in this condition is the philosophical problem that concerns the present volume. The contributors to this volume shine light on a number of demanding questions that have driven reflection on embodiment throughout the history of philosophy.
- Leibniz's harlequinade : nature, infinity, and the limits of mathematization.Justin E. H. Smith -2016 - In Geoffrey Gorham,The Language of Nature: Reassessing the Mathematization of Natural Philosophy in the Seventeenth Century. Minneapolis: University of Minnesota Press.Export citation
Bookmark - Divine Machines: Leibniz and the Sciences of Life.Justin E. H. Smith -2011 - Princeton University Press.Though it did not yet exist as a discrete field of scientific inquiry, biology was at the heart of many of the most important debates in seventeenth-century philosophy. Nowhere is this more apparent than in the work of G. W. Leibniz. In Divine Machines,Justin Smith offers the first in-depth examination of Leibniz's deep and complex engagement with the empirical life sciences of his day, in areas as diverse as medicine, physiology, taxonomy, generation theory, and paleontology. He shows how (...) these wide-ranging pursuits were not only central to Leibniz's philosophical interests, but often provided the insights that led to some of his best-known philosophical doctrines.Presenting the clearest picture yet of the scope of Leibniz's theoretical interest in the life sciences, Divine Machines takes seriously the philosopher's own repeated claims that the world must be understood in fundamentally biological terms. Here Smith reveals a thinker who was immersed in the sciences of life, and looked to the living world for answers to vexing metaphysical problems. He casts Leibniz's philosophy in an entirely new light, demonstrating how it radically departed from the prevailing models of mechanical philosophy and had an enduring influence on the history and development of the life sciences. Along the way, Smith provides a fascinating glimpse into early modern debates about the nature and origins of organic life, and into how philosophers such as Leibniz engaged with the scientific dilemmas of their era. (shrink)
- Nature, Human Nature, and Human Difference: Race in Early Modern Philosophy.Justin E. H. Smith -2015 - Princeton: Princeton University Press.People have always been xenophobic, but an explicit philosophical and scientific view of human racial difference only began to emerge during the modern period. Why and how did this happen? Surveying a range of philosophical and natural-scientific texts, dating from the Spanish Renaissance to the German Enlightenment, Nature, Human Nature, and Human Difference charts the evolution of the modern concept of race and shows that natural philosophy, particularly efforts to taxonomize and to order nature, played a crucial role. Smith demonstrates (...) how the denial of moral equality between Europeans and non-Europeans resulted from converging philosophical and scientific developments, including a declining belief in human nature's universality and the rise of biological classification. The racial typing of human beings grew from the need to understand humanity within an all-encompassing system of nature, alongside plants, minerals, primates, and other animals. While racial difference as seen through science did not arise in order to justify the enslavement of people, it became a rationalization and buttress for the practices of trans-Atlantic slavery. From the work of François Bernier to G. W. Leibniz, Immanuel Kant, and others, Smith delves into philosophy's part in the legacy and damages of modern racism. With a broad narrative stretching over two centuries, Nature, Human Nature, and Human Difference takes a critical historical look at how the racial categories that we divide ourselves into came into being. (shrink)
- “The Disability Rights Community was Never Mine”: Neuroqueer Disidentification.Justine E. Egner -2019 -Gender and Society 33 (1):123-147.Drawing from contemporary blog data, this article examines an emerging project termed “neuroqueer.” Neuroqueer is a collaboration of activists, academics, and bloggers engaging in online community building. Neuroqueer requires those who engage in it to disidentify from both oppressive dominant and counterculture identities that perpetuate destructive medical model discourses of cure. It is a queer/crip response to discussions about gender, sexuality, and disability as pathology that works to deconstruct normative identity categories. Blog members employ neuroqueer practices to subversively combat exclusion (...) through rejection of able-hetero assimilation and counteridentification in favor of disidentification. Of particular interest for this special issue are the ways in which neuroqueer perspectives build more fluid conceptualizations of both gender and intersectionality through conscious disidentification from neurotypical norms and medical notions of cure on which they are often unconsciously based. (shrink)No categories
- The Internet is Not What You Think It Is: A History, a Philosophy, a Warning.Justin E. H. Smith -2022 - Princeton University Press.An original deep history of the internet that tells the story of the centuries-old utopian dreams behind it—and explains why they have died today Many think of the internet as an unprecedented and overwhelmingly positive achievement of modern human technology. But is it? In The Internet Is Not What You Think It Is,Justin Smith offers an original deep history of the internet, from the ancient to the modern world—uncovering its surprising origins in nature and centuries-old dreams of radically (...) improving human life by outsourcing thinking to machines and communicating across vast distances. Yet, despite the internet’s continuing potential, Smith argues, the utopian hopes behind it have finally died today, killed by the harsh realities of social media, the global information economy, and the attention-destroying nature of networked technology. Ranging over centuries of the history and philosophy of science and technology, Smith shows how the “internet” has been with us much longer than we usually think. He draws fascinating connections between internet user experience, artificial intelligence, the invention of the printing press, communication between trees, and the origins of computing in the machine-driven looms of the silk industry. At the same time, he reveals how the internet’s organic structure and development root it in the natural world in unexpected ways that challenge efforts to draw an easy line between technology and nature. Combining the sweep of intellectual history with the incisiveness of philosophy, The Internet Is Not What You Think It Is cuts through our daily digital lives to give a clear-sighted picture of what the internet is, where it came from, and where it might be taking us in the coming decades. (shrink)
- Positron emission tomography in the study of emotion, anxiety and anxiety disorders.E. Reiman,R.Lane,G. Ahern,R. Davidson &G. Schwartz -2000 - In Richard D. R. Lane, L. Nadel & G. L. Ahern,Cognitive Neuroscience of Emotion. Series in Affective Science. Oxford University Press.
- Irrationality: A History of the Dark Side of Reason.Justin E. H. Smith -2019 - Princeton: Princeton University Press.From sex and music to religion and politics, a history of irrationality and the ways in which it has always been with us—and always will be In this sweeping account of irrationality from antiquity to the rise of Twitter mobs and the election of Donald Trump,Justin Smith argues that irrationality makes up the greater part of human life and history. Ranging across philosophy, politics, and current events, he shows that, throughout history, every triumph of reason has been temporary (...) and reversible, and that rational schemes often result in their polar opposite. Illuminating unreason at a moment when the world appears to have gone mad again, Irrationality is timely, provocative, and fascinating. (shrink)
- The Problem of Animal Generation in Early Modern Philosophy.Justin E. H. Smith (ed.) -2006 - Cambridge University Press.In this volume Smith examines the early modern science of generation, which included the study of animal conception, heredity, and fetal development. Analyzing how it influenced the contemporary treatment of traditional philosophical questions, it also demonstrates how philosophical pre-suppositions about mechanism, substance, and cause informed the interpretations offered by those conducting empirical research on animal reproduction. Composed of essays written by an international team of leading scholars, the book offers a fresh perspective on some of the basic problems in early (...) modern philosophy. It also considers how these basic problems manifested themselves within an area of scientific inquiry that had not previously received much consideration by historians of philosophy. (shrink)
- Appendix 3. The Human Body, Like that of Any Animal, is a Sort of Machine.Justin E. H. Smith -2011 - InDivine Machines: Leibniz and the Sciences of Life. Princeton University Press. pp. 290-296.
- The Problem of Animal Generation in Early Modern Philosophy.Justin E. H. Smith -2008 -Journal of the History of Biology 41 (3):575-577.
- Chapter Two. The “Hydraulico-Pneumaticopyrotechnical Machine of Quasi-Perpetual Motion”.Justin E. H. Smith -2011 - InDivine Machines: Leibniz and the Sciences of Life. Princeton University Press. pp. 59-94.
- Introduction.Justin E. H. Smith,Mogens Lærke &Eric Schliesser -2013 - In Mogens Laerke, Justin E. H. Smith & Eric Schliesser,Philosophy and Its History: Aims and Methods in the Study of Early Modern Philosophy. New York, US: Oxford University Press USA.The introduction explain the need for how an international, inclusive discussion about the range of different methodological approaches from different traditions of philosophy can be read alongside each other and be seen in sometimes very critical conversation with each other. In addition, the introduction identifies four broad themes in the volume: the largest group of chapters advocate methods that promote history of philosophy as an unapologetic, autonomous enterprise with its own criteria within philosophy. Second, three chapters can be seen as (...) historicizing the history of philosophy from within. Third, four chapters argue for history of philosophy as a means toward making contributions to contemporary philosophy. Finally, two chapters explore the relationship between the history of philosophy and the history of science. (shrink)No categories
- Tradition, Culture, and the Problem of Inclusion in Philosophy.Justin E. H. Smith -2015 -Comparative Philosophy 6 (2):1-13.Many today agree that philosophy, as an academic discipline, must, for the sake of its very survival, become more inclusive of a wider range of perspectives, coming from a more diverse pool of philosophers. Yet there has been little serious reflection on how our very idea of what philosophy is might be preventing this change from taking place. In this essay I would like to consider the ways in which our ideas about philosophy's relation to tradition, and its relation to (...) other dimensions of human culture, influence efforts to promote greater diversity in the field. (shrink)No categories
- Contents.Justin E. H. Smith -2011 - InDivine Machines: Leibniz and the Sciences of Life. Princeton University Press.
- Imagination and the problem of heredity in mechanist embryology.Justin E. H. Smith -2006 - InThe Problem of Animal Generation in Early Modern Philosophy. Cambridge University Press.
- Leibniz and the Cambridge Platonists in the Debate over Plastic Natures.Justin E. H. Smith &Pauline Phemister -2007 - In Pauline Phemister & Stuart Brown,Leibniz and the English-Speaking World. Springer. pp. 95-110.By his own account, Leibniz first encountered the True Intellectual System of the Universe of the Cambridge Platonist Ralph Cudworth during his visit to Rome in the spring of 1689, although the work itself had been published just over a decade earlier in 1678. Leibniz would later report to Cudworth’s daughter, Damaris Masham, that he had been delighted to see the wisdom of the ancients “accompanied by solid reflections”. He had certainly taken the book seriously, devoting sufficient attention to make (...) copious critical notes to the first part. Some years later, towards the end of 1703 or early in 1704, Masham sent Leibniz a copy of her father’s True Intellectual System [TIS]. So began a two-year correspondence between Leibniz and Masham. (shrink)
- Introduction.Justin E. H. Smith -2011 - InDivine Machines: Leibniz and the Sciences of Life. Princeton University Press. pp. 1-22.No categories
- Indian Inscriptions on the Fire Temple at BākuIndian Inscriptions on the Fire Temple at Baku.Justin E. Abbott -1908 -Journal of the American Oriental Society 29:299.No categories
- Confused Perception and Corporeal Substance in Leibniz.Justin E. H. Smith -2003 -The Leibniz Review 13:45-64.I argue against the view that Leibniz’s construction of reality out of perceiving substances must be seen as the first of the modern idealist philosophies. I locate this central feature of Leibniz’s thought instead in a decidedly premodern tradition. This tradition sees bodiliness as a consequence of the confused perception of finite substances, and equates God’s uniquely disembodied being with his maximally distinct perceptions. But unlike modern idealism, the premodern view takes confusion as the very feature of any created substance (...) that makes possible its distinctness from the Creator. Modern idealism, in contrast, emerges when the external world becomes a problem, when the epistemological worry arises as to how the mind might access it. In the tradition in which I place Leibniz, there simply is no such worry. (shrink)
- Abbreviations.Justin E. H. Smith -2011 - InDivine Machines: Leibniz and the Sciences of Life. Princeton University Press.No categories
- Appendix 5. On Botanical Method.Justin E. H. Smith -2011 - InDivine Machines: Leibniz and the Sciences of Life. Princeton University Press. pp. 303-310.
- Chapter Five. The Divine Preformation Of Organic Bodies.Justin E. H. Smith -2011 - InDivine Machines: Leibniz and the Sciences of Life. Princeton University Press. pp. 165-196.
- “Curious Kinks of the Human Mind”: Cognition, Natural History, and the Concept of Race.Justin E. H. Smith -2012 -Perspectives on Science 20 (4):504-529.
- Chapter One. “Que Les Philosophes Medicinassent”.Justin E. H. Smith -2011 - InDivine Machines: Leibniz and the Sciences of Life. Princeton University Press. pp. 25-58.No categories
- Chapter Six. Games of Nature, the Emergence of Organic Form, and the Problem of Spontaneity.Justin E. H. Smith -2011 - InDivine Machines: Leibniz and the Sciences of Life. Princeton University Press. pp. 197-232.
- Chapter Three. Organic Bodies, Part I. Nature and Structure.Justin E. H. Smith -2011 - InDivine Machines: Leibniz and the Sciences of Life. Princeton University Press. pp. 97-136.
- Diet, embodiment, and virtue in the mechanical philosophy.Justin E. H. Smith -2012 -Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (2):338-348.
- Hegel, China, and The 19th Century Europeanization Of Philosophy.Justin E. H. Smith -2018 -Journal of Chinese Philosophy 45 (1-2):18-37.I clarify Hegel’s role in the Europeanization of philosophy over the course of the 19th century. I begin with an investigation of the way non-Western philosophy was conceptualized in Europe before, and after, I move on to a consideration of the debates about philosophy that emerged in late 19th century China because of European attempts, such as that of Hegel, to circumscribe the geographical and civilizational scope of this discipline. How may we see the emergence of a distinctly modern, generally (...) nationalist, discourse about “Chinese philosophy” within China as a reflection of larger global processes then taking place? (shrink)
- Index.Justin E. H. Smith -2011 - InDivine Machines: Leibniz and the Sciences of Life. Princeton University Press. pp. 375-380.No categories
- In Memoriam Heinrich Schepers.Justin E. H. Smith -2019 -The Leibniz Review 29:201-203.
- Leibniz and the Natural World.Justin E. H. Smith -2006 -The Leibniz Review 16:73-84.
- Language, Bipedalism and the Mind-Body Problem in Edward Tyson's Orang-Outang.Justin E. H. Smith -2007 -Intellectual History Review 17 (3):291-304.
- Leibniz, le vivant et l’organisme.Justin E. H. Smith -2010 -The Leibniz Review 20:85-96.
| 1 — 50 / 978 |
Off-campus access
Using PhilPapers from home?
Create an account to enable off-campus access through your institution's proxy server or OpenAthens.
Monitor this page
Be alerted of all new items appearing on this page. Choose how you want to monitor it:
 Email |  RSS feed |
Editorial team
General Editors:
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
Home |New books and articles |Bibliographies |Philosophy journals |About PhilPapers |API |Contact us |Code of conduct
PhilPapers logo byAndrea Andrews andMeghan Driscoll.
This site uses cookies and Google Analytics (see ourterms & conditions for details regarding the privacy implications).Use of this site is subject toterms & conditions.
All rights reserved byThe PhilPapers Foundation
Server: philpapers-web-5b9ff6f457-db555 uwo