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Results for 'Judith M. Tyberg'

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  1.  20
    The Philosophy of Integralism.Judith M.Tyberg -1956 -Philosophy East and West 6 (1):86-88.
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  2.  40
    Pragmatism and Social Hope: Deepening Democracy in Global Contexts.Judith M. Green -2008 - Columbia University Press.
    Since 9/11, citizens of all nations have been searching for a democratic public philosophy that provides practical and inspiring answers to the problems of the twenty-first century. Drawing on the wisdom of past and present pragmatist thinkers,Judith M. Green maps a contemporary form of citizenship that emphasizes participation and cooperation and reclaims the critical role of social movements and nongovernmental organizations. Starting with empowering processes of storytelling, truth and reconciliation, and collaborative vision-questing that allow individuals to give voice (...) and new meaning to their loss, anxiety, and hope, Green frames cooperative inquiries to guide transformative actions. From this "second strand" of the democratic experience, leaders and participating citizens can help to shape a more desirable democratic future. In dialogue with Richard Rorty,Judith Butler, James Baldwin, Martin Luther King Jr., Elie Wiesel, Viktor Frankl, Cornel West, and other contemporary thinkers, Green defines the need for deeper understanding and fulfillment of the potentials of the democratic ideal. Drawing insights from Thomas Jefferson, Walt Whitman, William James, John Dewey, Jane Adams, and other earlier thinkers, Green frames a pragmatist understanding of emerging realities and possibilities, growing wells of shared truths, multifaceted histories, and mutually transformative experiences of citizenship. Employing examples from America's complex history and from recent world events, Green locates four sites for effective citizen activism: government at all levels, nonprofit organizations, issue-focused campaigns and social movements, and daily urban living. Green shows how citizens can revive social hope and deepen the democratic experience by drawing on their own knowledge and developing their capabilities through inclusive civic participation. (shrink)
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  3.  10
    Guilt and its Vicissitudes: Psychoanalytic Reflections on Morality.Judith M. Hughes -2007 - Routledge.
    How do psychoanalysts explain human morality? _Guilt and Its Vicissitudes: Psychoanalytic Reflections on Morality_ focuses on the way Melanie Klein and successive generations of her followers pursued and deepened Freud's project of explaining man's moral sense as a wholly natural phenomenon. With the introduction of the superego, Freud laid claim to the study of moral development as part of the psychoanalytic enterprise. At the same time he reconceptualized guilt: he thought of it not only as conscious, but as unconscious as (...) well, and it was the unconscious sense of guilt that became a particular concern of the discipline he was founding. As Klein saw it, his work merely pointed the way.Judith M. Hughes argues that Klein and contemporary Kleinians went on to provide a more consistent and comprehensive psychological account of moral development. Hughes shows how Klein and her followers came to appreciate that moral and cognitive questions are complexly interwoven and makes clear how this complexity prompted them to extend the range of their theory. Hughes demonstrates both a detailed knowledge of the major figures in post-war British psychoanalysis, and a keen sensitivity to the way clinical experience informed theory-building. She writes with vigor and grace, not only about Freud and Klein, but also about such key thinkers as Riviere, Isaacs, Heimann, Segal, Bion and Joseph. _Guilt and Its Vicissitudes_ speaks to those concerned with the clinical application of psychoanalytic theory and to those interested in the contribution psychoanalysis makes to understanding questions of human morality. (shrink)
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  4.  24
    Deep Democracy: Community, Diversity, and Transformation.Judith M. Green -1999 - Rowman & Littlefield Publishers.
    Deeply understood, democracy is more than a "formal" institutional framework for which America provides the model, acting as a preferable alternative to the modern totalitarian regimes that have distorted social life around the world. At its core, as John Dewey understood, democracy is a realistic ideal, a desired and desirable future possibility that is yet-to-be. In this period of global crises in differing cultures, a shared environment, and an increasingly globalized political economy, this book provides a clear contemporary articulation of (...) deep democracy that can guide an evolutionary deepening of democratic institutions, of habits of the heart, and of the processes of education and social inquiry that support them. (shrink)
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  5.  34
    Pragmatism and diversity: Dewey in the context of late twentieth century debates.Judith M. Green,Stefan Neubert &Kersten Reich (eds.) -2012 - New York: Palgrave-Macmillan.
    Diversity is both an unavoidable aspect of twenty-first century living and a powerful challenge to older philosophical traditions that still assume as normatively universal a set of values, ways of thinking, institutions, and habits of living that emerged within earlier eras of more homogeneous cultures, less developed technologies, and more accepted forms of linguistic, legal, religious, economic, political, and military domination. Within recent years, new styles of philosophical discourse, including deconstruction, postmodernism, feminism, post-colonialism, and critical race theory, have persuasively challenged (...) these universalistic assumptions to reveal the important human differences they marginalize. Experience-based appreciation of the mutually educative potential of diverse standpoints as well as sober concern about the perils of our present times have led many thinkers to look for contemporary forms of pragmatism and cosmopolitanism as hospitable intellectual gathering places for urgently needed cross-difference conversations that may reflect and give substance to shared visions of democratic diversity. The eight authors in this volume engage in cross-difference conversations with other thinkers from earlier periods and other philosophical traditions, as well as with each other, in order to reconstruct pragmatism and cosmopolitanism in ways that are more attuned to our lived experience of diversity as well as our hopes for a diversity-appreciating democratic future. (shrink)
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  6. Deep Democracy: Community, Diversity, and Transformation.Judith M. Green -2002 -Transactions of the Charles S. Peirce Society 38 (3):464-467.
     
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  7.  240
    Pornography and Degradation.Judith M. Hill -1987 -Hypatia 2 (2):39 - 54.
    I have taken a Kantian approach to the issue of pornography and degradation. My thesis is that by perpetuating derogatory myths about womankind, for the sake of financial gain, the pornography industry treats the class of women as a means only, and not as composed of individuals who are ends in themselves. It thus de-grades all women, as members of this class, imputing to them less than full human status.
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  8.  52
    Future directions for studying the evolution of general intelligence.Judith M. Burkart,Michèle N. Schubiger &Carel P. van Schaik -2017 -Behavioral and Brain Sciences 40.
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  9.  30
    Tragedy and epic in Plutarch's Alexander.Judith M. Mossman -1988 -Journal of Hellenic Studies 108:83-93.
  10.  26
    Nursing on the medical ward.Judith M. Parker -2004 -Nursing Inquiry 11 (4):210-217.
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  11. I, II, and III John: A Commentary.Judith M. Lieu -2008
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  12.  22
    Cultivating Pragmatist Cosmopolitanism—Democratic Local-and-Global Community amidst Diversity.Judith M. Green -2012 - In Judith M. Green, Stefan Neubert & Kersten Reich,Pragmatism and diversity: Dewey in the context of late twentieth century debates. New York: Palgrave-Macmillan. pp. 55.
  13.  13
    Preaching to effect change.Judith M. McDaniel -2006 -HTS Theological Studies 62 (4).
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  14.  13
    Is there a human fear paradox? A more thorough use of comparative data to test the fearful ape hypothesis.Judith M. Burkart &F. De Oliveira Terceiro -2023 -Behavioral and Brain Sciences 46:e57.
    Grossmann's intriguing proposal can benefit from a more thorough integration of the primate literature, particularly on neophobia. Moreover, it directly leads to strong predictions in callitrichids, the only other cooperatively breeding primates beyond humans, which may indeed be met: Being more likely to signal distress than independently breeding monkeys, and responding to such signals with approach and affiliation.
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  15.  20
    Putting the cart before the horse? The origin of information donation.Judith M. Burkart,Sandro Sehner,Rahel K. Brügger,Jessie E. C. Adriaense &Carel P. van Schaik -2023 -Behavioral and Brain Sciences 46:e5.
    Heintz & Scott-Phillips propose that the partner choice ecology of our ancestors required Gricean cognitive pragmatics for reputation management, which caused a tendency toward showing and expecting prosociality that subsequently scaffolded language evolution. Here, we suggest a cognitively leaner explanation that is more consistent with comparative data and posits that prosociality and eventually language evolved along with cooperative breeding.
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  16.  36
    Atalanta as Model: The Hunter and the Hunted.Judith M. Barringer -1996 -Classical Antiquity 15 (1):48-76.
    Atalanta, devotee of Artemis and defiant of men and marriage, was a popular figure in ancient literature and art. Although scholars have thoroughly investigated the literary evidence concerning Atalanta, the material record has received less scrutiny. This article explores the written and visual evidence, primarily vase painting, of three Atalanta myths: the Calydonian boar hunt, her wrestling match with Peleus, and Atalanta's footrace, in the context of rites of passage in ancient Greece. The three myths can be read as male (...) and female rites of passage: the hunt, athletics, and a combination of prenuptial footrace and initiatory hunt. Atalanta plays both male and female initiatory roles in each myth: Atalanta is not only a girl facing marriage, but she is also a female hunter and female ephebe. She is the embodiment of ambiguity and liminality. Atalanta's status as outsider and as paradoxical female is sometimes expressed visually by her appearance as Amazon or maenad or a combination of the two. Her blending of gender roles in myth offers insight into Greek ideas of social roles, gender constructs, and male perceptions of femininity. Erotic aspects of the myths of the Calydonian boar hunt and the footrace, and possibly also her wrestling match with Peleus, emphasize Atalanta as the object of male desire. Atalanta challenges men in a man's world and therefore presents a threat, but she is erotically charged and subject to male influence and dominance. (shrink)
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  17.  43
    Some preliminary suggestions for the mirroring of non-metaphysical modalities in Leśniewski's ontology.Judith M. Prakel -1977 -Studia Logica 36 (4):363-376.
  18.  24
    A Communication Training Programme for Mildly Retarded School Children.Judith M. Watson -1981 -Educational Studies 7 (3):185-196.
  19.  39
    Pay Equity.Judith M. Hill -1987 -International Journal of Applied Philosophy 3 (3):1-9.
  20.  50
    The University and Industrial Research: Selling Out? [with Commentary].Judith M. Hill &L. Leon Campbell -1983 -Business and Professional Ethics Journal 2 (4):27 - 39.
  21.  66
    Aristotle on Necessary Verticality, Body Heat, and Gendered Proper Places in the Polis: A Feminist Critique.Judith M. Green -1992 -Hypatia 7 (1):70 - 96.
    Feminist critics have charged that Aristotle's mistaken and harmful remarks about women and slaves show inconsistency or bias-driven arbitrariness. However, this analysis shows that these remarks function within a consistent and coherent theoretical corpus. Thus, both Aristotle's hierarchical and dualistic first principles and the methodology on which his entire corpus is based must be unreliable. Moreover, consistency and coherence must be insufficient warrants of theoretical insightfulness. Aristotle's mistakes suggest caveats for feminist philosophical reconstruction.
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  22.  15
    Optimization of local orbitals for electronic structure calculations.Judith M. Gallagher &Roger Haydock -1977 -Philosophical Magazine 35 (4):845-852.
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  23.  31
    Truth, virtue and beauty: midwifery and philosophy.Judith M. Parker &Martin Gibbs -1998 -Nursing Inquiry 5 (3):146-153.
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  24.  116
    A leśniewskian re-examination of Goodman's nominalistic rejection of classes.Judith M. Prakel -1983 -Topoi 2 (1):87-98.
  25.  25
    From Freud's consulting room: the unconscious in a scientific age.Judith M. Hughes -1994 - Cambridge: Harvard University Press.
    From Freud's Consulting Room charts the development of his ideas through his clinical work, the successes and failures of his most dramatic and significant case ...
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  26.  20
    Transforming Global Social Habits: GH Mead's Pragmatist Contributions to Democratic Political Economy.Judith M. Green -2013 - In F. Thomas Burke & Krzysztof Skowronski,George Herbert Mead in the Twenty-first Century. Lanham: Lexington Press. pp. 215.
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  27.  31
    Variations of Zorn's lemma, principles of cofinality, and Hausdorff's maximal principle. I. Set forms.Judith M. Harper &Jean E. Rubin -1976 -Notre Dame Journal of Formal Logic 17 (4):565-588.
  28.  97
    The evolution of general intelligence.Judith M. Burkart,Michèle N. Schubiger &Carel P. van Schaik -2017 -Behavioral and Brain Sciences 40:e195.
    The presence of general intelligence poses a major evolutionary puzzle, which has led to increased interest in its presence in nonhuman animals. The aim of this review is to critically evaluate this question and to explore the implications for current theories about the evolution of cognition. We first review domain-general and domain-specific accounts of human cognition in order to situate attempts to identify general intelligence in nonhuman animals. Recent studies are consistent with the presence of general intelligence in mammals (rodents (...) and primates). However, the interpretation of a psychometricgfactor as general intelligence needs to be validated, in particular in primates, and we propose a range of such tests. We then evaluate the implications of general intelligence in nonhuman animals for current theories about its evolution and find support for the cultural intelligence approach, which stresses the critical importance of social inputs during the ontogenetic construction of survival-relevant skills. The presence of general intelligence in nonhumans implies that modular abilities can arise in two ways, primarily through automatic development with fixed content and secondarily through learning and automatization with more variable content. The currently best-supported model, for humans and nonhuman vertebrates alike, thus construes the mind as a mix of skills based on primary and secondary modules. The relative importance of these two components is expected to vary widely among species, and we formulate tests to quantify their strength. (shrink)
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  29.  410
    Medievalism and feminism.Judith M. Bennett -1993 -Speculum 68 (2):309-331.
    “What is this journal Speculum?” the prospective graduate student asked me. “Is it some sort of radical feminist journal? I saw copies of it in Professor So-and-So's office, and I can't imagine that he would subscribe to a feminist publication. . . . So, what is Speculum?” To understand this question, I had to remember myself at twenty-two years of age, educated but not professionalized, more familiar with speculum as an instrument used in gynecological examinations than with Speculum, the premier (...) journal for medievalists. Vaguely recalling my own puzzlement at first encountering a journal for medievalists called Speculum, I explained to the student the Latin derivation of the title, the importance of the journal in medieval studies, and the absolute absence of a connection between the title of the journal and anything gynecological. We chuckled a bit—in female solidarity—about the naivete of Speculum's founders , who had chosen to title their journal with a name that resonated so strongly for modern women. (shrink)
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  30. Neither Jew nor Greek? Constructing Early Christianity.Judith M. Lieu -2003
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  31.  40
    A New Fragment of the Kaṭhinavastu of the SarvāstivādavinayaA New Fragment of the Kathinavastu of the Sarvastivadavinaya.Judith M. Boltz &Richard Salomon -1988 -Journal of the American Oriental Society 108 (4):539.
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  32.  83
    Event-related potentials as brain correlates of item specific proportion congruent effects.Judith M. Shedden,Bruce Milliken,Scott Watter &Sandra Monteiro -2013 -Consciousness and Cognition 22 (4):1442-1455.
  33.  23
    (1 other version)Richard J. Bernstein and the pragmatist turn in contemporary philosophy: rekindling pragmatism's fire.Judith M. Green (ed.) - 2014 - New York, NY: Palgrave-Macmillan.
    Richard J. Bernstein, who has played a leading role in "the pragmatist turn" in contemporary philosophy, replies to twelve younger critics in a lively conversation about pragmatism's past, present, and future as a guiding paradigm for philosophy and related fields.
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  34.  92
    Retrieving the human place in nature.Judith M. Green -1995 -Environmental Ethics 17 (4):381-396.
    The present worldwide ecological crisis challenges both some fundamental Western cultural assumptions about human relationships to nature and the efficacy of democratic institutions in transforming these relationships appropriately and in a timely manner. I discuss what kind of ecophilosophy is most feasible and desirable in guiding rapid and effective response to the present crisis in the short term, as well as positive cultural transformation in the West toward sound natural and social ecology in the longer term. I argue that decontextualized (...) liberal ecophilosophies and related deep ecologies are inadequate to these purposes and propose a Green transformative framework that “re-places” humans within nature, “re-positions” our understanding of ourselves in relation to the land, “re-pairs” intrinsic values in nature with human responsibilities, and “re-directs” the effective use of participatory democratic institutions in transforming public policy. (shrink)
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  35. Social democracy, cosmopolitan hospitality, and intercivilizational peace : lessons from Jane Addams.Judith M. Green -2010 - In Maurice Hamington,Feminist Interpretations of Jane Addams. Pennsylvania State University Press.
  36.  8
    Pluralizing Pragmatist, Culture-Infused Naturalism.Judith M. Green -2024 -Graduate Faculty Philosophy Journal 45 (1):13-32.
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  37.  14
    8 Pragmatist Political Economy: Toward a Deweyan Paradigm of Deep Democracy for Times of Global Crisis.Judith M. Green -2021 - In Roger T. Ames, Chen Yajun & Peter D. Hershock,Confucianism and Deweyan pragmatism: resources for a new geopolitics of interdependence. Honolulu: University of Hawaiʻi Press. pp. 109-132.
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  38.  5
    New Conversations in Early Christianity.Judith M. Lieu -2024 -The Classical Review 74 (2):349-356.
    The four books suggested for review in this article are very disparate; so what shall be attempted here is to bring them into conversation with each other, but also to explore what they reflect about recent scholarship and how they contribute to current debate.
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  39.  19
    Pluralism and deliberative democracy : A pragmatist approach.Judith M. Green -2006 - In John R. Shook & Joseph Margolis,A Companion to Pragmatism. Oxford: Wiley-Blackwell. pp. 301–316.
    This chapter contains sections titled: Why are Pluralism and Deliberative Democracy Important Now? The Current Stage of Deliberative Democratic Theorizing Some Pragmatist Suggestions About Deliberative Democracy.
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  40.  278
    Participatory democracy: Movements, campaigns, and democratic living.Judith M. Green -2004 -Journal of Speculative Philosophy 18 (1):60-71.
  41.  36
    Evidence‐Based Nursing: a Defence.Judith M. Parker -2002 -Nursing Inquiry 9 (3):139-140.
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  42.  99
    Reason and self-interest.Judith M. Hill -1988 -Southern Journal of Philosophy 26 (2):193-205.
  43.  51
    Mon-Khmer Studies IVMon-Khmer Studies V.Judith M. Jacob,David D. Thomas,Nguyen Dinh-Hoa,Kenneth Gregerson &David Thomas -1979 -Journal of the American Oriental Society 99 (2):336.
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  44.  48
    King's pragmatic philosophy of political transformation.Judith M. Green -1994 -Journal of Social Philosophy 25 (1):160-169.
  45.  68
    The diverse community or the unoppressive city: Which ideal for a transformative politics of difference?Judith M. Green -1995 -Journal of Social Philosophy 26 (1):86-102.
  46.  44
    The jews among the aliens M. Goodman (ed.): Jews in a graeco-Roman world . Pp. IX + 293. Oxford: Clarendon press, 1998. Cased, £40. Isbn: 0-19-815078-. [REVIEW]Judith M. Lieu -2000 -The Classical Review 50 (01):131-.
  47.  51
    Variations of Zorn's lemma, principles of cofinality, and Hausdorff's maximal principle. II. Class forms.Judith M. Harper &Jean E. Rubin -1977 -Notre Dame Journal of Formal Logic 18 (1):151-163.
  48.  6
    Flouting Literary Convention.Judith M. Davidoff -1982 -Mediaevalia 8:259-276.
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  49.  40
    IMAGES OF DIONYSUS. C. Isler-Kerényi Dionysos in Classical Athens. An Understanding Through Images. Translated by Anna Beerens. Pp. xx + 290, ills. Leiden and Boston: Brill, 2015. Cased, €104, US$135. ISBN: 978-90-04-27011-4. [REVIEW]Judith M. Barringer -2016 -The Classical Review 66 (2):542-544.
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  50.  61
    On the Passing of Richard Rorty and the Future of American Philosophy.Judith M. Green -2007 -Contemporary Pragmatism 4 (2):35-44.
    The passing of Richard Rorty is an event to mark in the annals of American philosophy - the passing of a spirit-guide to some, and of a dark shadow to others, but certainly that of an original, iconoclastic thinker who brought classical American pragmatism back into the contemporary philosophical conversation, and who got philosophers telling stories of achieving a long-loved dream of democracy. I outline a twelve-point agenda for productive future philosophical wrangles with Rorty, highlighting his metaphysical nominalism, antireligious ironism, (...) and "Western bourgeois liberal democracy.". (shrink)
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