Results for 'Judith Joss'
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- Reducing prescribing errors: can a well‐designed electronic system help?Kathryn Went,Patricia Antoniewicz,Deborah A. Corner,Stella Dailly,Peter Gregor,JudithJoss,Fiona B. McIntyre,Shaun McLeod,Ian W. Ricketts &Alfred J. Shearer -2010 -Journal of Evaluation in Clinical Practice 16 (3):556-559.
- (1 other version)A defense of abortion.Judith Jarvis Thomson -1971 -Philosophy and Public Affairs 1 (1):47-66.
- Self-defense.Judith Jarvis Thomson -1991 -Philosophy and Public Affairs 20 (4):283-310.But what if in order to save 0nc’s life one has to ki]1 another person? In some cases that is obviously permissible. In a case I will call Villainous Aggrcssor, you are standing in :1 meadow, innocently minding your own business, and 21 truck suddenly heads toward you. You try to sidestep the truck, but it tums as you tum. Now you can sec the driver: he is a mam you know has long hated you. What to do? You cannot (...) outrun thc truck. Fortunately, this is not pure nightmare: you just happen to have em antitank gun with you, and can blow up the truck. Of course, if you do this you will kill thc driver, but that does not matter; it is morally permissible for you to blow up thc truck, driver and 211, in defense of your life. (shrink)
- Parthood and identity across time.Judith Thomson -1983 -Journal of Philosophy 80 (4):201-220.
- The right to privacy.Judith Jarvis Thomson -1975 -Philosophy and Public Affairs 4 (4):295-314.
- Physician‐assisted suicide: Two moral arguments.Judith Jarvis Thomson -1999 -Ethics 109 (3):497-518.
- Preferential hiring.Judith Jarvis Thomson -1973 -Philosophy and Public Affairs 2 (4):364-384.
- Individuating actions.Judith Jarvis Thomson -1971 -Journal of Philosophy 68 (21):774-781.
- Rights and deaths.Judith Jarvis Thomson -1973 -Philosophy and Public Affairs 2 (2):146-159.
- Property acquisition.Judith Jarvis Thomson -1976 -Journal of Philosophy 73 (18):664-666.No categories
- Political philosophy for the global age.Sánchez Flores &MónicaJudith -2005 - New York: Palgrave-Macmillan.In a time of globalization, Political Philosophy for the Global Age provides a theoretical basis for the convergence of human values in terms of legitimate conceptions of time, language, and notions of self. Sánchez Flores reviews what she considers to be the most important positions in the current debate on political theory (liberalism, communitarianism, feminism, and postcolonialism) and also proposes her own original contribution. Sánchez Flores’s unique approach is a critique of a type of morality formulated solely on the basis (...) of the Judeo-Christian view of reality. It is a theoretical construct that becomes an invitation to explore other notions of human morality and an inquiry into the need to produce a political philosophy that universalizes an ethics of caring and responsibility as well as provides a locus where diverse human cultures can meet. (shrink)
- Political Philosophy for the Global Age.MâonicaJudith Sâanchez Flores -2005 - New York: Palgrave-Macmillan.In a time of globalization, Political Philosophy for the Global Age provides a theoretical basis for the convergence of human values in terms of legitimate conceptions of time, language, and notions of self. Sánchez Flores reviews what she considers to be the most important positions in the current debate on political theory (liberalism, communitarianism, feminism, and postcolonialism) and also proposes her own original contribution. Sánchez Flores’s unique approach is a critique of a type of morality formulated solely on the basis (...) of the Judeo-Christian view of reality. It is a theoretical construct that becomes an invitation to explore other notions of human morality and an inquiry into the need to produce a political philosophy that universalizes an ethics of caring and responsibility as well as provides a locus where diverse human cultures can meet. (shrink)
- Nagel, Williams, and moral luck.Judith Andre -1983 -Analysis 43 (4):202-207.
- A note on internalism.Judith Thomson -1986 -Philosophy and Public Affairs 15 (1):60-66.
- (1 other version)Frozen Embryo Disputes Revisited: A Trilogy of Procreation-Avoidance Approaches.Judith F. Daar -2001 -Journal of Law, Medicine and Ethics 29 (2):197-202.In recent years, courts have increasingly found them-selves arbiters of disputes in the emotionally charged area of assisted reproductive technologies. Legal disputes are hardly surprising in the world of infertility medicine, where millions of patients spend billions of dollars in efforts to have a child. Increasingly, these efforts produce embryos that are frozen for later use, at once maximizing a couple's chances for success and minimizing the medical intrusiveness that necessarily accompanies most forms of assisted reproductive technologies. But with over (...) 100,000 embryos in frozen storage in the United States and a divorce rate of 40 to 50 percent, it is not surprising that disputes over the disposition of these embryos are arising, causing the legal landscape surrounding these technologies to continue to expand. (shrink)
- Public Theology and the Global Common Good. The Contribution of David Hollenbach.Judith A. Merkle -2018 -Journal of Catholic Social Thought 15 (2):377-379.
- La Chair Comme « Plissement Du Dehors »: La Lecture Deleuzienne Du Dernier Merleau-Ponty.Judith Michalet -2011 -Chiasmi International 13:241-258.The Flesh as the Folding of the OutsideDeleuze’s Reading of the last Merleau-PontyBy describing the flesh in terms of a “torsion” of “an Outside more distant than any exterior,” Deleuze in his 1986 book on Foucault sketches an ambivalent reading of Merleau-Ponty’s final philosophy. Insofar as it grants to the Outside an ontological primacy, Deleuze’s definition seems to indicate that the Flesh is not an originary agency, but rather a derived state of a primordial folding. If the flesh is derived, (...) then the inconstituability of the carnal fold, which Merleau-Ponty defends, would be radically challenged. But at the same time, the difficulty that Merleau-Ponty encounters in his final writings – that of giving an account of the specificity of my Flesh in relation to the Flesh of the world – would in this way perhaps be overcome. We shall show in fact that the absence of a specific ontological difference between the Flesh of the body and the Flesh of the world in The Visible and the Invisible – an absence that Deleuze points out when he invokes an “ideal coincidence” between the two kinds of flesh, could be avoided by recourse to the living Flesh conceived as stemming from a torsion of aprimordial Outside. To what extent is Deleuze, in his metaphysical reconstruction of Merleau-Ponty’s project, still faithful to this primordial Outside? To what extent does he twist this speculative reformulation in the direction of his own conception of life? These are the questions which my article would like to disentangle.La carne come piega del FuoriDeleuze lettore dell’ultimo Merleau-PontyDescrivendo, in un passo del suo libro su Foucault, la carne come torsione di un “Fuori più lontano di ogni mondo esterno”, Deleuze abbozza una lettura ambigua della filosofi a dell’ultimo Merleau-Ponty. In quanto concede al Fuori un primato ontologico, questa defi nizione deleuziana sembra costituire l’indice di una concezione secondo la quale la carne non sarebbe più un’istanza originaria, ma uno stato derivato da un piegarsi primordiale. Se così fosse, è l’incostituibilità della piega carnale, difesa da Merleau-Ponty, che verrebbe rimessa in questione. Al contempo, però, la difficoltà di rendere conto della specificità della mia carne rispetto alla carne del mondo verrebbe semplicemente aggirata. Come si tratterà di dimostrare, l’assenza di una differenza ontologica netta tra la carne del corpo e la carne del mondo ne Il visibile et l’invisibile, sottolineata da Deleuze nell’evocazione di una “coincidenza ideale” delle due carni,potrebbe venir risolta dal richiamo ad una carne ricavata dalla torsione di un Fuori primordiale. In che misura Deleuze, nella sua ricostruzione metafisica del progetto merleau-pontiano, si mantiene fedele ad esso? In che misura Deleuze inflette questa riformulazione speculativa in direzione della sua propria concezione della vita? Sono le questioni che il presente articolo si propone di affrontare. (shrink)
- Analyse de la relation question-réponse en allemand.Judith Milner -1973 -Semiotica 9 (3).
- Ethical standards for human subject research in developing countries.Judith Miller &B. J. Crigger -1992 -IRB: Ethics & Human Research 14 (3):7.
- Le Theatre populaire selon Jean Vilar.Judith G. Miller,Philippa Wehle &Denis Gontard -1983 -Substance 12 (3):119.
- Mapping and Beyond.Judith Miller -1990 -Hastings Center Report 20 (6):3-4.
- A leśniewskian re-examination of Goodman's nominalistic rejection of classes.Judith M. Prakel -1983 -Topoi 2 (1):87-98.
- Legalism: Rules and Categories.Paul Dresch &Judith Scheele (eds.) -2015 - Oxford, United Kingdom: Oxford University Press UK.Mainstream historians in recent decades have often treated formal categories and rules as something to be 'used' by individuals, as one might use a stick or stone, and the gains of an earlier legal history are often needlessly set aside. Anthropologists, meanwhile, have treated rules as analytic errors and categories as an imposition by outside powers or by analysts, leaving a very thin notion of 'practice' as the stuff of social life. Philosophy of an older vintage, as well as the (...) work of scholars such as Charles Taylor, provides fresh approaches when applied imaginatively to cases beyond the traditional ground of modern Europe and North America. Not only are different kinds of rules and categories open to examination, but the very notion of a rule can be explored more deeply. This volume approaches rules and categories as constitutive of action and hence of social life, but also as providing means of criticism and imagination. A general theoretical framework is derived from analytical philosophy, from Wittgenstein to his critics and beyond, and from recent legal thinkers such as Schauer and Waldron. Case-studies are presented from a broad range of periods and regions, from Amazonia via northern Chad, Tibet, and medieval Russia to the scholarly worlds of Roman law, Islam, and Classical India. As the third volume in the Legalism series, this collection draws on common themes that run throughout the first two volumes: Legalism: Anthropology and History and Legalism: Community and Justice, consolidating them in a framework that suggests a new approach to rule-bound systems. (shrink)
- The Policy Implications of Differing Concepts of Risk.Judith A. Bradbury -1989 -Science, Technology and Human Values 14 (4):380-399.The author draws on the policy analysis literature to delineate the linkage between conceptualization of risk and the formulation and proposed solution of risk-related policy problems. Two concepts of risk are identified: a concept of risk as a physically given attribute of hazardous technologies and a concept of risk as a socially constructed attribute. The argument is advanced that the social construction of risk provides a firm, theoretical basis for the design of policy. The discussion links the perception, manage ment, (...) and communication of risk to the more fundamental issue of the nature and role of science and technology. (shrink)No categories
- Duration of Untreated Psychosis, Referral Route, and Age of Onset in an Early Intervention in Psychosis Service and a Local CAMHS.Kelso Cratsley,Judith Regan,Victoria McAllister,Mima Simic &Katherine Aitchison -2008 -Child and Adolescent Mental Health 13:130-133.Background: The aim of this study was to investigate associations between demographic and clinical variables and duration of untreated psychosis (DUP) in a sample of cases of psychosis across an adult early intervention in psychosis service and a child and adolescent community team. Method: Cross-sectional baseline data for cases of psychosis across the two teams on the caseload at a given time point were collected, including age of onset, gender, ethnicity, referral route, and DUP. Results: The median DUP across the (...) entire sample was 91 days, while those patients with initial treatment for psychosis from the child and adolescent team had a median DUP of 69 days. Using multiple linear regression, there were two variables that showed a significant association with DUP: referral route (p < .001), and age of onset, with earlier age of onset associated with shorter DUP (p = .015). Conclusion: These findings are discussed in relation to possible explanatory factors, with particular focus on service-level variables and pathways to care. It is suggested that the involvement of child and adolescent teams is vital to the work of early intervention in psychosis services. (shrink)Export citation
Bookmark - Using Gender to Undo Gender: A Feminist Degendering Movement.Judith Lorber -2000 -Feminist Theory 1 (1):79-95.Women’s status in the Western world has improved enormously, but the revolution that would make women and men truly equal has not yet occurred. I argue that the reason is that gender divisions still deeply bifurcate the structure of modern society. Feminists want women and men to be equal, but few talk about doing away with gender divisions altogether. From a social constructionist structural gender perspective, it is the ubiquitous division of people into two unequally valued categories that undergirds the (...) continually reappearing instances of gender inequality. I argue that it is this gendering that needs to be challenged by feminists, with the long-term goal of doing away with binary gender divisions altogether. To this end, I call for a feminist degendering movement. (shrink)No categories
- Exploring the Relation between the Sense of Other and the Sense of Us: Core Agency Cognition, Emergent Coordination, and the Sense of Agency.Judith Martens -2018 -Journal of Social Philosophy 49 (1):38-60.It has been claimed that a sense of us is presupposed for shared intentions to be possible. Searle introduced this notion together with the notion of the sense of the other. in joint action. It argues that the sense of the other is a necessary condition for a sense of us. Whereas thisarticle distinguishes between the “sense of the other” and the “sense of us” and elaborates on their role the sense of the other is immediate and automatic, the sense (...) of us can (but need not) arise between people and can (a) develop over time, (b) depend on the situation, and (c) involves several sufficient but not necessary processes. The article relies on research on core knowledge to better understand the sense of the other. It elaborates the sense of us using insights from cognitive science and social psychology. The article shows that the sense of the other and the sense of us can contribute to our understanding of the perception of possibilities for joint action and how individuals can come to experience actions and intentions as shared, even if the participants lack common knowledge. This leads to the conclusion that people are ordinarily socially oriented rather than individually. (shrink)
- Engaging the public : the role of the media.Chang Ai-Lien &Judith Tan -2010 - In John Elliott, W. Calvin Ho & Sylvia S. N. Lim,Bioethics in Singapore: The Ethical Microcosm. World Scientific. pp. 51.
- Horacio Spector, Autonomy and Rights: The Moral Foundations of Liberalism Reviewed by.Judith Wagner Decew -1997 -Philosophy in Review 17 (6):439-441.Export citation Bookmark
- De la lingüística a la hermenéutica: teoría y método de interpretación del texto.Judith Gil Clotet -2015 - Vigo, Pontevedra (España): Editorial Academia del Hispanismo.
- Molyneux’s Problem.Judith Jarvis Thomson -1974 -Journal of Philosophy 71 (October):637-650.
- Creating the Syllabus.Jerry Calton,Judith Clair,Larry Lad &Sandra Waddock -2005 -Proceedings of the International Association for Business and Society 16:363-365.This workshop brought together people who are interested in or concerned about the course syllabus. Participants’ concerns and discussion centered on issues such as: 1) the purpose of the syllabus; 2) writing objectives for the course; and 3) evaluation of a syllabus.
- Gesetz und Gewalt im Kino.Angela Keppler,Martin Seel &PoppJudith-Frederike (eds.) -2015 - Frankfurt am Main: Campus.Anhand exemplarischer Filme verschiedener Genres – vom Western über den Polizei- und Kriegsfilm bis hin zum Animationsfilm – untersucht der Band, wie die Verzahnung von Recht, Gesetz und Gewalt im Kino dramatisiert wird. Mit Beiträgen von Thomas Assheuer, James Conant, Günter Frankenberg, Lisa Gotto, Julika Griem, Klaus Günther, Vinzenz Hediger, Konrad Paul Liessmann, Verena Lueken, Anja Peltzer, Rainer Winter, Hans-Jürgen Wulff sowie den Herausgebern.
- On being genetically "irresponsible".Judith Andre,Leonard M. Fleck &Thomas Tomlinson -2000 -Kennedy Institute of Ethics Journal 10 (2):129-146.: New genetic technologies continue to emerge that allow us to control the genetic endowment of future children. Increasingly the claim is made that it is morally "irresponsible" for parents to fail to use such technologies when they know their possible children are at risk for a serious genetic disorder. We believe such charges are often unwarranted. Our goal in this article is to offer a careful conceptual analysis of the language of irresponsibility in an effort to encourage more care (...) in its use. Two of our more important sub-claims are: A fair judgment of genetic irresponsibility necessarily requires a thick background description of the specific reproductive choice; and there is no necessary connection between an act's being morally wrong and its being irresponsible. These are distinct judgments requiring distinct justifications. (shrink)
- (1 other version)Dealing with naive relativism in the philosophy classroom.Judith Andre -1983 -Metaphilosophy 14 (2):179–182.
- Modeling costs and benefits of adolescent weight control as a mechanism for reproductive suppression.Judith L. Anderson &Charles B. Crawford -1992 -Human Nature 3 (4):299-334.The “reproductive suppression hypothesis” states that the strong desire of adolescent girls in our culture to control their weight may reflect the operation of an adaptive mechanism by which ancestral women controlled the timing of their sexual maturation and hence first reproduction, in response to cues about the probable success of reproduction in the current situation. We develop a model based on this hypothesis and explore its behavior and evolutionary and psychological implications across a range of parameter values. We use (...) the process of model development to identify assumptions implicit in the reproductive suppression hypothesis and variables that need to be measured in order to investigate it more fully. In addition, because costs were probably associated with weight control, an important part of this analysis is the specification of situations in which the benefits of adaptive adjustment of the maturation schedule could have outweighed the costs of achieving that adjustment by slowing adolescent weight gain. (shrink)
- Whole versus part learning of paired-associate lists.Leo Postman &Judith Goggin -1966 -Journal of Experimental Psychology 71 (6):867.
- Eggshell Biliverdin as an Antioxidant Maternal Effect.Judith Morales -2020 -Bioessays 42 (8):2000010.In this essay, the hypothesis that biliverdin pigment plays an antioxidant role in the avian eggshell is proposed. Due to its ability to scavenge free radical species and to reduce mutation, biliverdin potentially counteracts the oxidative action of pathogens that penetrate the eggshell and/or protects the shell membrane from oxidation, thus promoting the proven antioxidant and antimicrobial capacities of the shell membrane itself. Additionally, biliverdin may be able to inhibit viral replication in the eggshell due to its ascribed antiviral properties. (...) Moreover, previous results in other taxa leave open the question of whether biliverdin can be absorbed by the embryo from the eggshell and play a role in embryogenesis. These mechanisms of antioxidant action of eggshell biliverdin remain totally unexplored in birds and in other oviparous animals. The main assumptions and predictions of the antioxidant hypothesis are developed, and directions for future research are proposed. (shrink)
- Ethics, Professionalism, and Humanities at Michigan State University College of Human Medicine.Tom Tomlinson,Judith Andre &Len Fleck -2003 -Academic Medicine 78 (10).Export citation Bookmark
- presencia de las pintoras en las exposiciones de Barcelona (1888-1936).Blanca Reguant Montiel,Judith Urbano Lorente &Sergio Fuentes Milà -2023 -Human Review. International Humanities Review / Revista Internacional de Humanidades 12 (6):1-8.El presente artículo expone la investigación que se está llevando a cabo en la tesis doctoral que lleva por título “La presencia de la mujer artista en las exposiciones barcelonesas (1888-1936)” cuyo objetivo es cuantificar la participación de estas en exposiciones individuales y colectivas en la ciudad y analizar la consideración social y fortuna crítica que lograron a partir de su recepción en el público y en la crítica de la época.No categories
- Goals of Ethics Consultation: Toward Clarity, Utility, and Fidelity.Judith Andre -1997 -Journal of Clinical Ethics 8 (2):193-198.
- Humility.Judith Andre -1994 -Philosophical Books 35 (1):60-62.No categories
- Privacy as a value and as a right.Judith Andre -1986 -Journal of Value Inquiry 20 (4):309-317.Knowledge of others, then, has value; so does immunity from being known. The ability to extend one's knowledge has value; so does the ability to limit other's knowledge of oneself. I have claimed that no interest can count as a right unless it clearly outweighs opposing interests whose presence is logically entailed. I see no way to establish that my interest in not being known, simply as such, outweighs your desire to know about me. I acknowledge the intuitive attractiveness of (...) such a position; but my earlier discussion concluded that the value of privacy is ease, and the value of knowledge is understanding - and it's not obvious that either outweighs the other. Nor is it obvious that the freedom and autonomy which result from the power to limit what others know is more significant than the freedom and autonomy which result from the power to extend one's knowledge. I believe the intuitive attractiveness of the belief that privacy values outweigh knowledge values lies in the entirely correct belief that a society without any privacy would be unpleasant. But a society without mutual knowledge would be impossible.I conclude therefore that there is no right to privacy nor to control over it. Nevertheless, each of these things is a good, and a good made possible (given the presence of other people) by social structures. A desirable society will provide both privacy and control over privacy to some extent. Nothing in my analysis helps determine what the proper extent is, nor what areas of life particularly deserve protection. Those who would argue that privacy and control over it are entailed by respect for persons should, I think, choose instead some particular areas central to being a person, to counting as a person, and then show how one is less likely to exercise one's capacities there fully without privacy or without control over it. Although Gerstein's attempt fails because he inaccurately defines intimacy as a kind of absorption and incorrectly opposes absorption with publicity, I think it is the kind of attempt which must be made. Furthermore, he has probably chosen the right area of life - if anything has a special claim to privacy it is probably the union between people who care for one another. The value of being together alone may be more significant than the value of being alone, if only because words and actions are public while thoughts are not. But I will not try to develop that argument here.In any case both privacy and control over it are social goods; on egalitarian grounds they should, ceteris paribus, be equally available to everyone. This helps explain the “dehumanizing” effect of institutions which provide no privacy at all- prisons and some mental institutions. It is not so much that the inmates are totally known; it is rather that those who know them are not so fully known by them; further, that the staff has a great deal of control over what they disclose of themselves, and the inmates very little. The asymmetry of knowledge in those institutions is one aspect of the asymmetry of power; the completely powerless are likely to feel dehumanized.My analysis also helps account for the wrongness of covert observation. It is not simply that the observer violates the wishes of the observed, for the question is whose wishes trump. The observer is violating the justified expectations of the observed: expectations supported by weighty social conventions. These have more moral weight than simple desires do. The peeping torn is violating a convention which structures the distribution of knowledge, a convention from which he benefits. Without it his own activities might well be impossible. He might be more easily caught; or his victim, less trusting, might choose houses without windows. More deeply, the thrill of what he is doing depends on the existence of the convention. Even morally permissible excitement - the suggestiveness of some clothing- would disappear without conventions about nudity. Presumably, too, there are elements of his own personal life for which he values his privacy. He is on grounds of justice obligated to observe the rule which makes his benefits possible.(Some claims to privacy result from personal predilections, rather than from convention. Parent describes a person who is extremely sensitive about being short, for instance, and does not want his exact height to be common knowledge. Parent, p. 346. The grounds for these claims are obviously different from those I've been discussing. The grounds are the moral obligation not to cause needless pain, or, if the information was given in confidence, to keep one's promises.) Although there is no right to privacy or to control over it as such, there is a right to equality of consideration and to a just distribution of benefits and burdens. To put it another way: there is no natural human right to privacy or to control over it; but a good society will provide some of each, and justice requires that the rules of a good society be observed. This paper was written during Joel Feinberg's 1984 NEH Summer Seminar. I am indebted to NEH for funding, and to Professor Feinberg and the other members of the seminar for helpful comments. (shrink)
- ‘The Ordinary’ in Stanley Cavell and Jacques Derrida.Judith Wolfe -2013 -Minerva - An Internet Journal of Philosophy 17 (1).This paper analyses the opposing accounts of ‘the ordinary’ given by Jacques Derrida and Stanley Cavell, beginning with their competing interpretations of J. L. Austin¹s thought on ordinary language. These accounts are presented as mutually critiquing: Derrida¹s deconstructive method poses an effective challenge to Cavell¹s claim that the ordinary is irreducible by further philosophical analysis, while, conversely, Cavell¹s valorisation of the human draws attention to a residual humanity in Derrida¹s text which Derrida cannot account for. The two philosophers’ approaches are, (...) in fact, predicated on each other like the famous Gestalt-image of a vase and two faces: they cannot come into focus at the same time, but one cannot appear without the other to furnish its background. (shrink)
- Actors-in-time: A proposed real time, decisional model for evaluating the ethical content of decisions in the financial services industry.Allen D. Engle,Judith Winters Spain &J. C. Thompson -2002 -Teaching Business Ethics 6 (1):137-150.
- Reply to danie's "exclusion and emphasis reframed as a matter of ethics".Judith Lewis Herman -1994 -Ethics and Behavior 4 (3):237.
- Are families out of date?Mary Midgley &Judith Hughes -1997 - In Hilde Lindemann,Feminism and Families. Routledge. pp. 55--68.
- Legalism Community and Justice: Community and Justice.Fernanda Pirie &Judith Scheele (eds.) -2014 - Oxford, United Kingdom: Oxford University Press UK.'Community' and 'justice' recur in anthropological, historical, and legal scholarship, yet as concepts they are notoriously slippery. Historians and lawyers look to anthropologists as 'community specialists', but anthropologists often avoid the concept through circumlocution: although much used by historians, legal thinkers, and political philosophers, the term remains strikingly indeterminate and often morally overdetermined. 'Justice', meanwhile, is elusive, alternately invoked as the goal of contemporary political theorizing, and wrapped in obscure philosophical controversy. A conceptual knot emerges in much legal and political (...) thought between law, justice, and community, but theories abound, without any agreement over concepts.The contributors to this volume use empirical case studies to unpick threads of this knot. Local codes from Anglo-Saxon England, north Africa, and medieval Armenia indicate disjunctions between community boundaries and the subjects of local rules and categories; processes of justice from early modern Europe to eastern Tibet suggest new ways of conceptualizing the relationship between law and justice; and practices of exile that recur throughout the world illustrate contingent formulations of community. In the first book in the series, Legalism: Anthropology and History, law was addressed through a focus on local legal categories as conceptual tools. Here this approach is extended to the ideas and ideals of justice and community. Rigorous cross-cultural comparison allows the contributors to avoid normative assumptions, while opening new avenues of inquiry for lawyers, anthropologists, and historians alike. (shrink)
- The costs of guideline‐concordant care and of care according to patients' needs in anxiety and depression.Marijn Prins,Judith Bosmans,Peter Verhaak,Klaas van der Meer,Maurits van Tulder,Harm van Marwijk,Miranda Laurant,Mirrian Smolders,Brenda Penninx &Jozien Bensing -2011 -Journal of Evaluation in Clinical Practice 17 (4):537-546.
- Burdened Virtues Virtue Ethics for Liberatory Struggles by Lisa Tessman.Judith Andre -2008 -Hypatia 23 (2):193-196.
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
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David Chalmers
James Chase
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Ezio Di Nucci
Esa Diaz-Leon
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Jonathan Ichikawa
Monte Johnson
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Susana Nuccetelli
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