Results for 'Judith Dupont'
948 found
Order:
1 filter applied
- Uma escola para todos e para cada um: escola inclusiva, uma comunidade de aprendizes.Judithe EvaDupont Ló -2010 -Conjectura: Filosofia E Educação 15 (1):119-134.O movimento em direção à escola inclusiva é um dos grandes desafios do cenário educacional. Como transitar da cultura da homogeneidade para a diversidade e avançar no processo de mudança dessa cultura é o tema deste artigo. A ideia de uma comunidade de aprendizes é o princípio que instala a ruptura de concepções cristalizadas de uniformidade e remete a um novo olhar inclusivo. Aborda o universo da inclusão e contempla a ressignificação das variáveis do projeto pedagógico presente no contexto da (...) escola, da família e dos profissionais da rede de apoio. Faz um convite à reflexão e propõe aos defensores da mudança uma nova cultura, um novo jeito de ser e de fazer a escola inclusiva. (shrink)No categoriesExport citation
Bookmark - Ruth Leys. Trauma: A Genealogy. x + 318 pp., index. Chicago: University of Chicago Press, 2000. $55 ; $19.JudithDupont -2002 -Isis 93 (4):735-737.
- Liminaire : Qu’est-ce qu’un échec thérapeutique? Propos de psys.Serge Hefez,JudithDupont &Régine Waintrater -2017 -Dialogue: Families & Couples 218 (4):13.No categories
- JudithDupont , The Clinical Diary of Sandor Ferenczi. [REVIEW]David Macey -1990 -Radical Philosophy 55:47.No categoriesExport citation Bookmark
- What World is This?: A Pandemic Phenomenology.Judith Butler -2022 - New York: Columbia University Press.The pandemic compels us to ask fundamental questions about our place in the world: the many ways humans rely on one another, how we vitally and sometimes fatally breathe the same air, share the surfaces of the earth, and exist in proximity to other porous creatures in order to live in a social world. What we require to live can also imperil our lives. How do we think from, and about, this common bind?Judith Butler shows how COVID-19 and (...) all its consequences—political, social, ecological, economic—have challenged us to reconsider the sense of the world that such disasters bring about. Drawing on the work of Max Scheler, Maurice Merleau-Ponty, and critical feminist phenomenology, Butler illuminates the conditions in which we seek to make sense of our disorientation, precarity, and social bonds. What World Is This? offers a new account of interdependency in which touching and breathing, capacities that amid a viral outbreak can threaten life itself, challenge the boundaries of the body and selfhood. Criticizing notions of unlimited personal liberty and the killing forces of racism, sexism, and classism, this book suggests that the pandemic illuminates the potential of shared vulnerabilities as well as the injustice of pervasive inequalities. Exposing and opposing forms of injustice that deny the essential interrelationship of living creatures, Butler argues for a radical social equality and advocates modes of resistance that seek to establish new conditions of livability and a new sense of a shared world. (shrink)
- The Trolley Problem.Judith Thomson -1985 -Yale Law Journal 94 (6):1395-1415.No categories
- Giving an Account of Oneself.Judith Butler -2001 -Diacritics 31 (4):22-40.In lieu of an abstract, here is a brief excerpt of the content:Diacritics 31.4 (2001) 22-40 [Access article in PDF] Giving an Account of OneselfJudith Butler In recent years, the critique of poststructuralism, itself loquacious, has held that the postulation of a subject who is not self-grounding undermines the possibility of responsibility and, in particular, of giving an account of oneself. Critics have argued that the various critical reconsiderations of the subject, including those that do away with the (...) theory of the subject altogether, cannot provide the basis for an account of responsibility, that if we are, as it were, divided, ungrounded, or incoherent from the start, it will be impossible to ground a notion of personal or social responsibility on the basis of such a view. I would like to try to rebut this view in what follows, and to show how a theory of subject-formation that acknowledges the limits of self-knowledge can work in the service of a conception of ethics and, indeed, of responsibility. If the subject is opaque to itself, it is not therefore licensed to do what it wants or to ignore its relations to others. Indeed, if it is precisely by virtue of its relations to others that it is opaque to itself, and if those relations to others are precisely the venue for its ethical responsibility, then it may well follow that it is precisely by virtue of the subject's opacity to itself that it sustains some of its most important ethical bonds.In all the talk about the social construction of the subject, we have perhaps overlooked the fact that the very being of the self is dependent not just on the existence of the Other—in its singularity, as Levinas would have it, though surely that—but also on the possibility that the normative horizon within which the Other sees and listens and knows and recognizes is also subject to a critical opening. This opening calls into question the limits of established regimes of truth, where a certain risking of the self becomes, as Levinas claims, the sign of virtue [see Foucault]. Whether or not the Other is singular, the Other is recognized and confers recognition through a set of norms that govern recognizability. So whereas the Other may be singular, if not radically personal, the norms are to some extent impersonal and indifferent, and they introduce a disorientation of perspective for the subject in the midst of recognition as an encounter. For if I understand myself to be conferring recognition on you, for instance, then I take seriously that the recognition comes from me. But in the moment that I realize that the terms by which I confer recognition are not mine alone, that I did not singlehandedly make them, then I am, as it were, dispossessed by the language that I offer. In a sense, I submit to a norm of recognition when I offer recognition to you, so that I am both subjected to that norm and the agency of its use.As Hegel would have it, recognition cannot be unilaterally given. In the moment that I give it, I am potentially given it, and the form by which I offer it is one that potentially is given to me. In this sense, one might say, I can never offer it, in the Hegelian sense, as a pure offering, since I am receiving it, at least potentially and structurally, in the moment, in the act, of giving. We might ask, as Levinas surely has, what kind of gift this is that returns to me so quickly, that never really leaves my hands. Is it the case that recognition consists, as it does for Hegel, in a reciprocal act whereby I recognize that [End Page 22] the Other is structured in the same way that I am, and I recognize that the Other also makes, or can make, this very recognition of sameness? Or is there perhaps an encounter with alterity here that is not reducible to sameness? If it is the latter, how are we to understand this alterity? On the one hand, the Hegelian Other is always found outside, or at least... (shrink)No categories
- Precarious Life: The Powers of Mourning and Violence.Judith Butler -2004 - New York: Verso.In this profound appraisal of post-September 11, 2001 America,Judith Butler considers the conditions of heightened vulnerability and aggression that followed from the attack on the US, and US retaliation.Judith Butler critiques the use of violence that has emerged as a response to loss, and argues that the dislocation of first-world privilege offers instead a chance to imagine a world in which that violence might be minimized and in which interdependency becomes acknowledged as the basis for a (...) global political community. (shrink)No categories
- A Livable Life? An Inhabitable World? Scheler on the Tragic.Judith Butler -2022 -Puncta 5 (2):8-27.The question of what makes a life livable is linked with the question, what makes for an inhabitable world. This last was not Scheler’s question, but it follows from the world that he describes, the world that he claims is exhibited through the tragic. When the world is an object immersed in sorrow, how is it possible to inhabit such a world? What about the persistence of uninhabitable sorrow? The answer lies less in individual conduct or practice than in the (...) forms of solidarity that emerge, across whatever distance, to produce the conditions for inhabiting the world. (shrink)
- Categories by which we try to live.Judith Butler -2023 -European Journal of Philosophy 31 (1):283-288.Categories We Live By makes several claims aboutJudith Butler's Gender Trouble which Butler seeks to contest, while remaining in fundamental agreement with most of the conclusions in Asta Sveinsdottir's book. At issue is whether or not performativity can rightly be restricted to what is called an exercitive in J. L. Austin's sense, whether Butler is a radical constructivist or a qualified one, and whether unauthorized speech acts have a power to bring a reality into being that is different (...) from those authorized by legal regimes. Along the way, Butler suggest that establishing facts takes place within variable historical schemes and that this argument is neither a denial or facts nor of materiality. Finally, an individualist idea of freedom is subject to criticism in order to make way for an historically constrained freedom, collective in nature. (shrink)No categories
- Ethics in Clinical Practice.Judith C. Ahronheim,Jonathan Moreno,Connie Zuckerman &Laurence B. McCullough -1995 -HEC Forum 7 (6):377-378.
- Feminist sexual futures.Judith Grant,Lorna Bracewell,Lori Marso &Jocelyn Boryczka -2023 -Contemporary Political Theory 22 (1):94-117.
- De la vie en milieu précaire.Judith Revel -2007 -Multitudes 27 (4):157-171.No categories
- The Book of Sir Thomas More : Structure and Meaning.Judith Doolin Spikes -1974 -Moreana 11 (4):25-39.No categories
- Male reproductive strategies in Sherwood Anderson's "the untold lie".Judith P. Saunders -2007 -Philosophy and Literature 31 (2):311-322.In lieu of an abstract, here is a brief excerpt of the content:Male Reproductive Strategies in Sherwood Anderson's "The Untold Lie"Judith P. SaundersSingled out repeatedly as one of the finest stories in Sherwood Anderson's Winesburg, Ohio, "The Untold Lie" (1919) has attracted surprisingly little sustained critical comment.1 Like all the stories in the Winesburg cycle, this one delineates a revelatory moment of inner turmoil. There is little outward action; conflict and suspense are generated chiefly in the interior of the (...) protagonist's psyche, focusing on his ambivalence as husband and father. Readers become privy to "the buried life" of unacknowledged impulses and the "hidden truth" of repressed resentments,2 as Anderson's central characters struggle with the antithetical "choices available to the individual as biology works its will."3 A portrait of the male mind deliberating the relative advantages of alternative reproductive strategies, the story notably repays biosocial investigation. The theoretical framework, as well as the intellectual rationale, for undertaking biosocial investigation of literary texts has been explained ably by critics and aestheticians such as Joseph Carroll, Brett Cooke, Ellen Dissanayake, Robert Story, and others. Readers unfamiliar with the historical and theoretical foundations of Darwinian literary criticism will find useful commentary in works by these and other thinkers in this rapidly growing field.4Anderson concentrates on the interactions between two men at different stages in life, one middle-aged, perhaps fifty, and one youthful, "only twenty-two."5 The older man, Ray Pearson, has made his most important reproductive decisions well before the story begins: he has been married for many years and fathered half a dozen children (p. 203). He works as a farm hand, eking out a meagre living for his family by means of hard physical labor. A few details are sufficient to suggest [End Page 311] his poverty: his house is "tumble-down," his children "thin-legged," his coat torn and shiny with age (pp. 203, 206). Ray's wife, "sharp" in both features and voice, appears to be a perpetually anxious scold, concerned with fundamental problems of family subsistence. Ray's direct fitness (as measured by reproductive success) promises to be respectable, but the task of rearing his numerous offspring to adulthood has required and will continue to require his utmost effort and full-time commitment. He is just barely able to support his family (food is being purchased on a day-by-day basis), and there is little margin of safety in his situation.As foil to Ray, Anderson presents Hal Winters, a man not only younger but different in physique, in temperament, and in social class. Hal is big, tall, and broad shouldered; by way of contrast, Ray's shoulders are described as "rounded by too much and too hard labor," and he is "almost a foot shorter" than the robust Hal (p. 203ff). Inclined to prototypical masculine display, Hal is observed "roistering" about the town at night, dressing in "cheap flashy clothes." He challenges his own father in a fist fight, and as a result he is arrested and jailed. His brash and often reckless behavior is very unlike that of the "quiet, nervous," and "altogether serious" Ray. In the community Hal has the reputation of "a bad one." A fighter, a drinker, and a womanizer, he is "always up to some devilment." Unsurprisingly, Hal's family background is said not to be particularly respectable. The fathers of both Hal and Ray are small-business owners: the Winters operate a sawmill, the Pearsons a bakery. (The narrator never explains why Ray did not join or succeed his father in the bakery business, which presumably would have offered him a better income and a physically less onerous profession.) The stated difference in social standing appears to derive from the two families' differing records of conduct.Hal's aggressive propensities seem to be at least in part hereditary. He is "the worst" of three notoriously bad brothers, all sired by "a confirmed old reprobate" (pp. 202–3). The father, old Windpeter Winters, is remembered best for the gratuitous violence of his death. Drunk, he drove his team of horses along the railroad tracks straight into the path of an oncoming train, having slashed with his whip at a neighbor who... (shrink)
- Worldly Virtue: Moral Ideals and Contemporary Life.Judith Andre -2015 - Lexington Books.Worldly Virtue discusses individual virtues in new ways, drawing from faith traditions, feminist analyses, and social science. The book addresses traditional virtues like honesty and generosity and articulates new virtues like those required in aging.
- Dental Implantology with a science, technology and society focus in Camagüey.Judith Aúcar López &Lajes Ugarte -2014 -Humanidades Médicas 14 (3):676-686.Existe un auge en la colocación de implantes dentales, dispositivos que mejoran la salud del paciente y restauran su estética y función, lo cual motivó la realización de este trabajo con el objetivo de argumentar la importancia del servicio de implantes dentales en Camagüey desde el enfoque de ciencia, tecnología y sociedad. Cuba es el único país que tiene un servicio de implantología social, que se ha convertido en una herramienta complementaria de los tratamientos protésicos. Desde 2006 se desarrolla en (...) la provincia para mejorar la calidad de vida de la población. There is a huge tendency to put dental implants, devices that increase the patient's health and restore his esthetic and function, and this was the motivation to carry out this study with the aim of supporting the importance of dental implant services from a science technology and society focus. Cuba is the only country that has a service of social implantology, which has become a complementary tool in prosthetic treatments. This has been taking place since 2006 to improve the quality of life of the population. (shrink)
- Determinants of Emergency Hospital Admissions among Patients in Blackpool, England: Population-Based Cross-Sectional Study.Gabriel Agboado &Judith Mills -2011 -Journal of Clinical Research and Bioethics 2 (1).
- Engaging the public : the role of the media.Chang Ai-Lien &Judith Tan -2010 - In John Elliott, W. Calvin Ho & Sylvia S. N. Lim,Bioethics in Singapore: The Ethical Microcosm. World Scientific. pp. 51.
- VIOLENCE D'ÉTAT, COALITIONS, SUJETS: Un entretien de Gabriel GIRARD et Olivier NEVEUX avecJudith BUTLER.Gabriel Girard,Olivier Neveux &Judith Butler -2009 -Actuel Marx 45 (1):164 - 174.State Violence, Coalitions, Subjects After a consideration of the reception of her work in France ,Judith Butler assesses the political contribution of queer movements and minority struggles. She addresses the need for the left to reappropriate the forthright critique of the State and its violence and to examine the way minorities are produced. To do so, her analysis starts from the question of immigrant persons. She highlights the issues and the difficulties which are involved, if there is to (...) be a productive critique of the State, the aim of which is to contest it. As part of a dynamic political perspective, she proposes the creation of coalitions. She outlines the main lines of such a coalition, its dynamics and singularities, its articulation with the subject, but also its limits. In conclusion, she examines the issue of revolution and her relation to Marxist thought, indicating the outlines of her current thinking. (shrink)Export citation Bookmark
- Disciplined by Disciplines? The Need for an Interdisciplinary Research Mission in Women's Studies.Judith A. Allen &Sally L. Kitch -1998 -Feminist Studies 24 (2):275.
- Do the Weak Stand a Chance? Distribution of Resources in a Competitive Environment.Judith Avrahami &Yaakov Kareev -2009 -Cognitive Science 33 (5):940-950.When two agents of unequal strength compete, the stronger one is expected to always win the competition. This expectation is based on the assumption that evaluation of performance is complete, hence flawless. If, however, the agents are evaluated on the basis of only a small sample of their performance, the weaker agent still stands a chance of winning occasionally. A theoretical analysis indicates that, to increase the chance of this happening the weaker agent ought to give up on enough occasions (...) so that he or she can match the stronger agent on the remaining ones. We model such a competition in a game, present its game‐theoretic solution, and report an experiment, involving 144 individuals, in which we tested whether players (both weak and strong) are actually sensitive to their relative strengths and know how to allocate their resources accordingly. Our results indicate that they do. (shrink)
- Stimulating Research and Development of New Antibiotics While Ensuring Sustainable Use and Access: Further Insights from the DRIVE-AB Project and Others.Esther Bettiol,Judith Hackett &Stephan Harbarth -2018 -Journal of Law, Medicine and Ethics 46 (s1):5-8.Global discussions are ongoing on how to stimulate antibiotic research and development in order to provide patients with new antibiotics able to address the challenges of antimicrobial resistance. In this supplement, we present nine articles derived from the research performed as part of the Innovative Medicine Initiative-funded DRIVE-AB project and others. These publications provide new evidence and arguments in the debate around economic incentives to stimulate antibiotic innovation, including characteristics, implementation and governance.No categories
- Vilna on the Seine: Jewish Intellectuals in France Since 1968.Sylvie Blum-Reid &Judith Friedlander -1992 -Substance 21 (3):129.
- Can Citizen Science Seriously Contribute to Policy Development? : A Decision Maker's View.Colin Chapman &CronaJudith Hodges -2017 - In Luigi Ceccaroni,Analyzing the role of citizen science in modern research. Hershey PA: Information Science Reference.No categoriesExport citation Bookmark
- Penser l'événement: entre temps et histoire.Hugo Dumoulin,Judith Revel &Jean-Baptiste Vuillerod (eds.) -2023 - Paris: CNRS.Parfois déconsidérée, au cours du XXe siècle, parce que pensée comme la simple écume de processus historiques et sociaux plus profonds, la notion d'événement semble avoir, depuis, bénéficié d'un évident retour en grâce au sein des sciences humaines et sociales - en histoire et en philosophie au premier chef, mais aussi en sociologie, en anthropologie, en linguistique ou en psychanalyse. La référence à l'événement, très utilisée aujourd'hui, donne cependant lieu à des investissements multiples, suppose différentes manières d'articuler le temps et (...) l'histoire, met en jeu des conceptions non équivalentes de la subjectivité, et sous-tend des compréhensions de la rationalité très diverses. Mobilisant tour à tour les analyses de Fernand Braudel et de Reinhart Koselleck, de Jacques Rancière et de Michel Foucault, d'Henri Bergson et de Gilles Deleuze, de Walter Benjamin et d'Hannah Arendt, de Sigmund Freud et de Claude Lévi-Strauss, les essais qui composent ce volume explorent la cartographie complexe et variée des questionnements que la notion contribue à faire émerger et à nourrir."--Page 4 of cover. (shrink)
- Young women’s recovery from problematic alcohol use: a critical realist reconceptualization.Ruth Elizabeth Edwards &Judith Burton -2021 -Journal of Critical Realism 20 (5):491-507.Interventions for problematic alcohol use typically focus on clients as individuals even when these clients continue interacting with their social networks. This paper reports a study about young w...No categories
- Horacio Spector, Autonomy and Rights: The Moral Foundations of Liberalism Reviewed by.Judith Wagner Decew -1997 -Philosophy in Review 17 (6):439-441.Export citation Bookmark
- The Curious Courtship of Women's Liberation and Socialism.Judith Van Allen &Batya Weinbaum -1980 -Feminist Studies 6 (1):224.No categories
- Ethics in clinical practice.Judith C. Ahronheim -2000 - Gaithersburg, MD.: Aspen Publishers. Edited by Jonathan D. Moreno & Connie Zuckerman.To help professionals in all health care disciplines grapple with ethical issues, Ahronheim (medicine, New York Medical College), Moreno (biomedical ethics, U. of Virginia) and Zuckerman (Center for Ethics in Medicine, Beth Israel Medical Center) review the history and theory of clinical ethics and present 31 case studies analyzed from medical, ethical and legal perspectives. This second edition expands the original discussions of ethical dilemmas caused by advances in medical genetics, organ transplants, HIV medicine and other developments. The appendix includes (...) Internet references, suggested readings and other resources. (shrink)No categories
- Social Science Perspectives on Medical Ethics.Judith Allsop -1992 -Journal of Medical Ethics 18 (1):52-52.
- Editorial: De-escalating Threat: The Psychophysiology of Police Decision Making.Judith P. Andersen,Eamonn P. Arble &Peter Ian Collins -2020 -Frontiers in Psychology 11.
- Feminist Bioethics.Judith Andre -2011 -Biomedical Law and Ethics 4 (2).Overview of feminist bioethics for the journal of the Ewha Women's College, Seoul, South Korea.Export citation Bookmark
- A Voltaire for Russia: A. P. Sumarokov’s Journey from Poet-Critic to Russian Philosophe.Judith Armstrong -2013 -The European Legacy 18 (6):755-756.
- The trolley problem – Das Trolley-Problem.Judith Jarvis Thomson -2020 - Reclam.No categories
- Teaching Cicero'sLaelius de Amicitia.Judith de Luce -2009 -Classical World: A Quarterly Journal on Antiquity 103 (1):71-76.
- Intrinsic motivation among clinic-referred children.Stephen J. Dollinger &Judith A. Seiters -1988 -Bulletin of the Psychonomic Society 26 (5):449-451.
- Legalism: Rules and Categories.Paul Dresch &Judith Scheele (eds.) -2015 - Oxford, United Kingdom: Oxford University Press UK.Mainstream historians in recent decades have often treated formal categories and rules as something to be 'used' by individuals, as one might use a stick or stone, and the gains of an earlier legal history are often needlessly set aside. Anthropologists, meanwhile, have treated rules as analytic errors and categories as an imposition by outside powers or by analysts, leaving a very thin notion of 'practice' as the stuff of social life. Philosophy of an older vintage, as well as the (...) work of scholars such as Charles Taylor, provides fresh approaches when applied imaginatively to cases beyond the traditional ground of modern Europe and North America. Not only are different kinds of rules and categories open to examination, but the very notion of a rule can be explored more deeply. This volume approaches rules and categories as constitutive of action and hence of social life, but also as providing means of criticism and imagination. A general theoretical framework is derived from analytical philosophy, from Wittgenstein to his critics and beyond, and from recent legal thinkers such as Schauer and Waldron. Case-studies are presented from a broad range of periods and regions, from Amazonia via northern Chad, Tibet, and medieval Russia to the scholarly worlds of Roman law, Islam, and Classical India. As the third volume in the Legalism series, this collection draws on common themes that run throughout the first two volumes: Legalism: Anthropology and History and Legalism: Community and Justice, consolidating them in a framework that suggests a new approach to rule-bound systems. (shrink)
- Language acquisition hypotheses: A reply to Goodluck & Solan.Anne Erreich,Judith Winzemer Mayer &Virginia Valian -1979 -Cognition 7 (3):317-321.
- Political philosophy for the global age.Sánchez Flores &MónicaJudith -2005 - New York: Palgrave-Macmillan.In a time of globalization, Political Philosophy for the Global Age provides a theoretical basis for the convergence of human values in terms of legitimate conceptions of time, language, and notions of self. Sánchez Flores reviews what she considers to be the most important positions in the current debate on political theory (liberalism, communitarianism, feminism, and postcolonialism) and also proposes her own original contribution. Sánchez Flores’s unique approach is a critique of a type of morality formulated solely on the basis (...) of the Judeo-Christian view of reality. It is a theoretical construct that becomes an invitation to explore other notions of human morality and an inquiry into the need to produce a political philosophy that universalizes an ethics of caring and responsibility as well as provides a locus where diverse human cultures can meet. (shrink)
- Political Philosophy for the Global Age.MâonicaJudith Sâanchez Flores -2005 - New York: Palgrave-Macmillan.In a time of globalization, Political Philosophy for the Global Age provides a theoretical basis for the convergence of human values in terms of legitimate conceptions of time, language, and notions of self. Sánchez Flores reviews what she considers to be the most important positions in the current debate on political theory (liberalism, communitarianism, feminism, and postcolonialism) and also proposes her own original contribution. Sánchez Flores’s unique approach is a critique of a type of morality formulated solely on the basis (...) of the Judeo-Christian view of reality. It is a theoretical construct that becomes an invitation to explore other notions of human morality and an inquiry into the need to produce a political philosophy that universalizes an ethics of caring and responsibility as well as provides a locus where diverse human cultures can meet. (shrink)
- Using a historical genealogical approach to examine Ireland's health care system.Angela V. Flynn &Judith M. Lynam -2020 -Nursing Inquiry 27 (1):e12319.The health of a nation tells much about the nature of a social contract between citizen and state. The way that health care is organised, and the degree to which it is equitably accessible, constitutes a manifestation of the effects of moments and events in that country's history. Research around health inequalities often focuses on demonstrating current conditions, with little attention paid to how the conditions of inequality have been achieved and sustained. This article presents a novel approach to inequalities (...) research that focuses on examining powerful historical discourses as legitimising processes that serve to sustain unequal conditions. The use of this Foucauldian historical genealogical approach in a study of the Irish health care system is explored and proposed as a novel approach to the research of health inequities. (shrink)No categories
- The Complete Works of Saint Thomas More, Vol. 12 :A Dialogue of Comfort, ed. Louis L. Martz and Frank Manley. Yale University Press, New Haven and London, 1976. Pp. clxvii, 566. [REVIEW]Judith P. Jones -1977 -Moreana 14 (Number 55-14 (3):123-128.No categories
- Jean E. Hampton: The Authority of Reason. [REVIEW]Judith Wagner DeCrew -2001 -Journal of Value Inquiry 35 (2):263-267.
- The Ways of Peace. [REVIEW]Judith Andre -1987 -Teaching Philosophy 10 (2):173-174.
- Judith Butler in Conversation: Analyzing the Texts and Talk of Everyday Life.Judith Butler &Bronwyn Davies (eds.) -2007 - Routledge.Contains responses from social criticJudith Butler to essays on her work from across the social sciences, humanities, and behavioral sciences.
- Judith Lorber.Judith Lorber -2011 -Gender and Society 25 (3):355-359.No categories
- Ahmad S. dallal, Islam without europe : Traditions of reform in eighteenth-century Islamic thought.Anne-LaureDupont -2020 -Arabic Sciences and Philosophy 30 (2):265-278.L'idée de réforme en islam – ce qu'il est convenu d'appeler en français, depuis les années 1930, le « réformisme musulman » – reste couramment associée aux discours, systèmes de pensée et idéologies qui se développèrent dans les pays musulmans, en gros du milieu du xixe siècle au milieu du xxe siècle, à la fois en réaction à la domination économique, culturelle, militaire et coloniale européenne et grâce au développement des échanges et à la circulation plus rapide des personnes et (...) de l'information. Ce réformisme était constitutif de ce qui était alors perçu comme une renaissance de la pensée et de la production écrite, en arabe nahḍa. Combiné au nationalisme, l'idéal de renaissance plongeait les siècles antérieurs à la rencontre avec l'Europe dans l'obscurité et faisait de l’époque ottomane un temps de déclin. Ceci se traduisit longtemps, sur le plan scientifique, par une grande méconnaissance des xve, xvie, xviie et xviiie siècles. Au prétendu retard pris par le monde musulman à l’époque moderne répondit ainsi un retard historiographique, fort heureusement en voie de comblement depuis près de cinquante ans. (shrink)
- Recht en politiek in de klimaatzaken.VincentDupont -2020 -Netherlands Journal of Legal Philosophy 49 (1):79-94.Recht en politiek in de klimaatzaken: Een sleutelrol voor het internationaal recht in de argumentatie van de nationale rechter Ever since it was published in 2015, the judgment of the The Hague court in the so-called Urgenda-case, and the subsequent decisions of the appellate and cassation courts confirming it, have been met with repeated and vivid critiques. By recognizing the necessity of the reduction in greenhouse gas emissions, and furthermore imposing a certain reduction level on the Dutch state, the judgments (...) in the cases at hand gave rise to many questions concerning the position of the judiciary in the matter, and in Dutch society as a whole. This article attempts in the first place to situate the positions of the different actors intervening in the Urgenda-case within a legal-theoretical framework. The contribution subsequently explores the strategic possibilities that an alternative understanding of law could offer to the judges, focusing specifically on the use of legal instruments stemming from international law, brought into the reasoning of the national judge. (shrink)No categories
- Problems Regarding the Dead Sea Scrolls.A.Dupont-Sommer &Elaine P. Halperin -1958 -Diogenes 6 (22):75-102.Our knowledge of ancient history has been tremendously enlarged in the last hundred years. Ancient civilizations, formerly scarcely glimpsed or completely unknown, have emerged from the obscurity in which they were buried. In other domains, already more or less well known, the discovery of documents year after year has shed a clearer—sometimes even a harsh—light upon the great pages of the human past. These discoveries, which reveal to us what the man of earlier days was like and which enable us (...) to achieve a better understanding of the man of today, have at times been due to the purest chance. The manuscripts we are discussing here as well as many others belong in this category. (shrink)
| 1 — 50 / 948 |
Off-campus access
Using PhilPapers from home?
Create an account to enable off-campus access through your institution's proxy server or OpenAthens.
Monitor this page
Be alerted of all new items appearing on this page. Choose how you want to monitor it:
 Email |  RSS feed |
Editorial team
General Editors:
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
Home |New books and articles |Bibliographies |Philosophy journals |About PhilPapers |API |Contact us |Code of conduct
PhilPapers logo byAndrea Andrews andMeghan Driscoll.
This site uses cookies and Google Analytics (see ourterms & conditions for details regarding the privacy implications).Use of this site is subject toterms & conditions.
All rights reserved byThe PhilPapers Foundation
Server: philpapers-web-5b9ff6f457-pc6d8 uwo