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Results for 'Judah ben Solomon Harizi'

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  1. Moreh-ha-nevukhim.Salomon Munk,Judah benSolomonHarizi &Simon B. Scheyer (eds.) -1952 - Tel Aviv: Maḥbarot le-sifrut.
     
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  2. Sefer Pitḥe teshuvah: sheloshah sefarim niftaḥim.ʻAzriʼel Mantsur,Eleazar benJudah,Isaac benSolomon Luria &Avraham Palag'I. (eds.) -2010 - Yerushalayim: Makhon le-hotsaʼat sifre rabotenu she-ʻa. y. Yeshivat "Shuvi nafshi".
    Seder ha-teshuvah -- Marpe la-nefesh -- Teshuvah me-ḥayim.
     
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  3. The improvement of the moral qualities.Ibn Gabirol &Solomon benJudah -1902 - New York,: Columbia University Press, Macmillan Co., Agents. Edited by Stephen S. Wise.
  4.  23
    A Hebrew encyclopedia of the Thirteenth Century: natural philosophy inJudah benSolomon ha-Cohen's Midrash ha-Ḥokhmah.Resianne Fontaine -2023 - Boston: Brill. Edited by Matkah, Judah ben Solomon & ‏ ‎.
    The first of the three major thirteenth-century Hebrew encyclopedias of science and philosophy, the Midrash ha-Hokhmah presents a survey of philosophy and mathematical sciences. Originally written in Arabic, the author,Judah benSolomon ha-Cohen, who was inspired by Maimonides' Guide of the Perplexed, translated his own work into Hebrew in the 1240s in Italy when he was in the service of Frederick II. The part on natural philosophy edited and translated in this volume is the first Hebrew text (...) to draw extensively on Averroes' commentaries on Aristotle. Over several chapters, Resianne Fontaine exploresJudah's ambivalent attitude towards Aristotelian philosophy. (shrink)
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  5. Essays in Jewish Philosophy. A Selection From the Scattered Essays, Lectures and Articles, Among Which Some Major Studies on the Principles of Judaism, on the Philosophy of Saadya and of Jehuda Hallevi, and on Crescas and Spinoza.David Neumark &SamuelSolomon Cohon -1971 - Philo Press.
     
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  6. Otsar Sefer Ḥasidim: kolel kol Sefer ḥasidim le-Rabenu Yehudah he-Ḥasid: mesudar lefi ʻinyanim.Judah ben Samuel -1991 - Manshester, Angliy.: Mekhon Torah mi-Tsiyon. Edited by Ḥayim Yosef Ṿaldman.
     
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  7. Sefer ḥasidim.Judah ben Samuel -1956 - Jerusalem: Mosad ha-Rav Ḳuḳ.
     
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  8. Sefer ḥasidim: ha-mefoʼar.Judah ben Samuel -2007 - Yerushalayim: Otsar ha-posḳim. Edited by Shimʻon ben Ḥayim Tsevi Guṭman & Judah ben Samuel.
     
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  9. Sefer ḥasidim.he-ḤasidJudah ben Samuel -1955 - Edited by Abraham A. [From Old Catalog] Price.
     
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  10.  7
    Medieval Jewish mysticism.Judah ben Samuel -1971 - Northbrook, Ill.,: Whitehall Co..
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  11.  7
    Sefer Chasidim: the book of the pious.Judah ben Samuel -1997 - Northvale, N.J.: Jason Aronson. Edited by Avraham Yaakov Finkel.
    The original work has been a favorite of both scholars and laypeople for its straightforward style, in contrast to other medieval writings on ethics that are largely theoretical and reflective.
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  12. Sefer Ḥasidim: kitve yad.Judah ben Samuel -2015 - Elʻad: Mishpaḥat Guṭman. Edited by Shimʻon ben Ḥayim Tsevi Guṭman.
     
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  13. Sefer ḥasidim: k.y. Parmah H 3280.Judah ben Samuel -1985 - Yerushalayim: Merkaz Dinur. Edited by Ivan G. Marcus.
     
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  14. Sefer ha-musar: ʻeśrim peraḳim be-ʻinyene ha-mitsṿot ṿeha-tefilot, musar u-midot.Judah ben Abraham Khalaẓ -1537 - Yerushalayim: Sh. Ḥ. Liberman. Edited by Mosheh Kalats, Abraham Joseph Wertheimer & Israel ibn Al-Nakawa.
     
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  15. Sefer ḥasidim: ʻim shene perushim.Judah ben Samuel -1965 - Jerusalem: Leṿin-Epshṭayn. Edited by David Abetrode & Hayyim Joseph David Azulai.
     
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  16. (1 other version)Sefer ha-ḥasidim..Judah ben Samuel -1869 - Bene Beraḳ: Hotsaʼat Yahadut. Edited by Hayyim Joseph David Azulai.
     
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  17. (3 other versions)Sefer ḥasidim.Judah ben Samuel -1924 - Edited by Wistinetzki, Jehuda, [From Old Catalog] & Jakob Freimann.
     
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  18. Sefer Ḥasidim: mahadurat m. ḳ. m.: ʻal pi nusaḥ ketav yad asher be-Parma ; uve-rosh ha-sefer nidpas Tsaṿaʼat Rabi Yehudah he-Ḥasid.Judah ben Samuel -2017 - Yerushalayim: Yefeh nof. Edited by Judah ben Samuel.
     
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  19. Śiḥot rabenu ha-Rav Tseṿi Yehudah ha-Kohen Ḳuḳ ʻal sefer ha-Kuzari, muḳlaṭot ume-shukhtavot.ẒeviJudah ben Abraham Isaac Kook -2013 - Bet El: Sifriyat Ḥavah. Edited by Shelomoh Ḥayim Aviner & Judah.
     
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  20. Sefer Midrash Hasidim: ṿe-hu "Sefer Ḥasidim" le-Rabenu Yehudah he-Ḥasid, z.y. ʻa., ʻarukh u-mesudar ʻal pi ʻarakhim: ṿe-ʻalaṿ beʼur Bet ha-midrash..Judah ben Samuel -1997 - Bene Beraḳ: E. ben N.E.M. Ḳorman. Edited by Eliʻezer ben Netanʼel Elimelekh Menaḥem Ḳorman.
     
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  21.  8
    Sefer Sheveṭ musar.Elijah benSolomon Abraham -1985 - Bruḳlin, N.Y.: [Ḥ. Mo. 1.].
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  22. Yesod Yosef.Joseph benSolomon Calahora,Ḥayim Yitsḥaḳ Aharon,Eliyahu Saliman Mani,Moses ben Menahem Graf,Shimʻon ben Daṿid Abayov &Avraham Bar Shem Ṭov (eds.) -1977 - [Yerushalayim: Ḥ. Mo. L..
     
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  23. Śiḥot ha-Rav Tsevi Yehudah ha-Kohen Kuk.ẒeviJudah ben Abraham Isaac Kook -2000 - Yerushalayim: ʻAteret Kohanim. Edited by Shelomoh Ḥayim Aviner.
    Haḳdamat Mesilat yesharim, śiḥah 1 -- Mesilat yesharim, śiḥah 2 -- Mesilat yesharim, śiḥah 3.
     
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  24. (1 other version)Shevet musar.Elijah benSolomon Abraham -1910
     
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  25. Sefer Sheveṭ musar: ha-shalem.Elijah benSolomon Abraham -1988 - Yerushalayim: Ḥ.Y. Ṿaldman. Edited by Ḥayim Yosef Ṿaldman.
     
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  26. Kitsur Ivri Shel Kitab Uns Al-Gharib Wa-Tafsir Sefer Yetsirah le-Rabi Yehudah Ben Nisim Ibn Malkah.Georges Vajda &Judah ben Nissim Ibn Malkah -1974 - Universitat Bar-Ilan.
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  27. Sefer Derashot Sheveṭ musar: kolel sheloshah derashot ha-medabrim be-ʻinyan teshuvah..Elijah benSolomon Abraham -1711 - [Bruḳlin, N.Y.: Aḥim Goldenberg.
     
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  28. Sefer ha-ḳadosh Yesod Yosef: be-ʻinyene shemirat berit ḳodesh.Joseph benSolomon Calahora -1972 - Yerushalayim: [S.N.]. Edited by Ḥananya Yom Ṭov Lipa Daiṭsh.
     
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  29. Sefer Yesod Yosef: ṿe-hu tiḳun ḳeri.Joseph benSolomon Calahora -1895 - Munḳaṭsh: Mosheh Hershḳoṿiṭsh.
     
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  30. Sefer Neveh Shalom.Abraham ben Isaac benJudah ben Samuel Shalom -1969 - [Farnborough, Hants.,: Gregg.
  31. Kitsur ʹivri shel Kitāb uns al-gharīb wa-tafsīr Sefer Yetsirah le-Rabi Yehudah ben Nisim ibn Malkah. Vajda, Georges,[From Old Catalog],Ibn Malkah &Judah ben Nissim (eds.) -1974
     
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  32. Sefer Marʼot Elohim.Enoch benSolomon al-Ḳusṭanṭini -unknown - [s.n.],: Edited by Colette[From Old Catalog] Sirat.
     
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  33. Masekhet Avot: ʻim perush ʻOvadyah mi-Barṭenura u-ferush Sheveṭ musar.Obadiah Bertinoro,Mordechai U. Golob &Elijah benSolomon Abraham (eds.) -2004 - Lakewood, N.J.: Aron Tikotzky.
     
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  34.  2
    Sefer ha-ʻIḳarim ha-shalem.Joseph Albo,Jacob ben Samuel Bunim Koppelman &Gedaliah benSolomon Zalman Lipschuetz -1994 - Yerushalayim: Ḥorev. Edited by Jacob ben Samuel Bunim Koppelman & Gedaliah ben Solomon Zalman Lipschuetz.
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  35.  44
    The Medieval Hebrew Encyclopedias of Science and Philosophy: Proceedings of the Bar-Ilan University Conference (review).Seth Kadish -2003 -Journal of the History of Philosophy 41 (2):269-270.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 41.2 (2003) 269-270 [Access article in PDF] Steven Harvey, editor. The Medieval Hebrew Encyclopedias of Science and Philosophy: Proceedings of the Bar-Ilan University Conference. Dordrecht: Kluwer, 2000. Pp. xi + 547. Cloth, $239.00. This fine volume, covering the proceedings of a conference at Bar-Ilan University (January, 1998), is the first book devoted to the medieval Hebrew encyclopedias of science and philosophy. According to (...) the editor, the talks at the conference "were arranged to fit together like a jigsaw puzzle," and that intention is also reflected in the current volume: It is extremely well-organized, the earlier essays provide useful background for the later ones, and the various parts of the book complement each other quite well. Though they contain much that is highly technical, the editor has succeeded in making the essays comprehensible to the non-specialist, as was his declared intention. [End Page 269]The editor's introductory essay draws the book together and makes it a coherent whole. The most important part of that essay raises the conceptual problem underlying the entire book, namely: what defines a medieval encyclopedia? The contributors do not always agree on how to answer this question, nor should we expect such agreement. Some of their criteria are: an encyclopedia must treat a subject comprehensively; it must be well-enough organized to facilitate retrieval; it is meant to be consulted, not read cover-to-cover; it is usually an eclectic collection of previously extant material, not an original composition, and certainly not a major source for new ideas. Finally, an important goal of the encyclopedist is popular enlightenment.The book's first two sections deal with the predecessors of the medieval Hebrew encyclopedias, the medieval Latin and Arabic works. Only the latter had heavy influence on the structure and content of later Hebrew works. Nevertherless, the Islamic author who had the greatest influence by far on Jews during the age of the encyclopedias under discussion, namely Averroes, is judged by Butterworth (as well as by Biesterfeldt) not to be an encyclopedist at all. The basis for this judgment is that Averroes had no interest whatsoever in popular enlightenment; his books are not introductory, and nowhere does he address himself to anyone but the expert.Nevertheless, when it comes to Averroes, it would be prudent to honor the editor's admonition that we not be too demanding with our criteria for what constitutes a medieval encyclopedia. Perhaps the corpus of Averroes's works does not make him an encyclopedist, as the essays contend. But we should not lose sight of how his works were actually used by later Hebrew writers: their Hebrew translations were copied and paraphrased extensively as state-of-the-art presentations of science on nearly every important topic. In other words, even if Averroes himself did not have the intentions of an encyclopedist for his works, later authors mined them for informative essays as if they were encyclopedias.Part 3 deals with Early Hebrew Encyclopedias. Despite the volume's otherwise outstanding organization, Woolf's fine article on Maimonides' Mishneh Torah seems out of place here, since it is by no means an encyclopedia of science and philosophy.Part 4 deals with the structure and organization of the three thirteenth-century encyclopedias that are the focus of the volume:Judah benSolomon ha-Cohen's Midrash ha-Hokhmah; Shem-Tov ibn Falaquera's De'ot ha-Filosofim; and Gershom benSolomon's Sha'ar ha-Shamayim. The descriptive essays are extremely useful for getting a balanced picture of these books, but perhaps of even greater value are the content outlines, which include pagination from the manuscripts to make them easier to consult.The most fascinating section of the book by far, and the most likely to become a productive model for future research, is part 5, which analyzes specific topics within the encyclopedias. These essays trace scientific problems from Aristotle to the medieval Aristotelians, especially Averroes, and then examine how they are dealt with in the Hebrew... (shrink)
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  36. Sefer Shemurot enai: ṿe-hu asifat maʼamre Ḥazal bi-devar ḥiyuv shemirat ha-ʻenayim... asfam ṿe-ḳibtsam ha-g. ha-ts. mo. ha-r. Yiśraʼel Yitsḥaḳ Yanaṿsḳi zatsal...Shaʼul M. Mendl Ṿigder,Shabsie Wigder,Yiśraʼel Yitsḥaḳ ben Eliy &Judah ben Samuel (eds.) -2012 - Bruḳlin, N.Y.: [Mishp. Ṿigder].
    Shaʻar ha-ṭohorah. Liḳuṭim mi-Sefer ḥasidim -- Śiḥot u-maʼamarim.
     
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  37. Netiv ha-Torah.Judah Loew ben Bezalel -2016 - [Israel]: [Mekhon "Śimḥat ha-Torah"].
     
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  38. Sefer Netivot ʻolam.Judah Loew ben Bezalel -1981 - Tel-Aviv: Mekhon "Yad Mordekhai,". Edited by Ḥayim Pardes.
     
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  39. Netiv ha-teshuvah: mi-Sefer 'Netivot ʻolam'..Judah Loew ben Bezalel -2019 - ʻArad: Avraham Shalom Ṭilman. Edited by Avraham Shalom Ṭilman.
     
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  40. (1 other version)Rokeaḥ ha-gadol.Eleazer benJudah -1959 - [New York,:
     
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  41. Sefer Yesod Yosef.Joseph Joske benJudah -1970 - [Ḳiryat Ata,: A. Y. Ṿider].
     
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  42.  7
    The book of divine power, introductions on the diverse aspects and levels of reality, their inter-relationship, and how we relate to them.Judah Loew ben Bezalel -1975 - New York: Feldheim Publishers.
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  43. (1 other version)Netivot ʻolam.Judah Loew ben Bezalel -1955
     
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  44. Teshuvot ha-Rashba.Solomon ben Abraham Adret,Abba Mari ben Moses ben Joseph Astruc &Haim Z. Dimitrovsky -2011 - Yerushalayim: Makhon le-hotsaʼat rishonim ṿe-aḥaronim. Edited by Haim Z. Dimitrovsky.
    Ḥeleḳ Rishon, kerekh 1. Teshuvot ha-shayakhot le-Miḳra Midrash ṿe-deʻot ṿe-tsoraf la-hen Sefer Minḥat ḳenaʼot le-R. Aba Mari de-Lunil [Haḳdamah-pereḳ 37] -- Ḥeleḳ Rishon, kerekh 2. Miḳra Midrash ṿe-deʻot Teshuvot ha-shayakhot le-Miḳra Midrash ṿe-deʻot ṿe-tsoraf la-hen Sefer Minḥat ḳenaʼot le-R. Aba Mari de-Lunil [pereḳ 38-pereḳ 127] -- Ḥeleḳ sheni. Teshuvot ha-shayakhot le-Masekhet Berakhot ṿe-Seder Zeraʻim -- Ḥeleḳ shelishi. Teshuvot ha-shayakhot le-Masekhet Shabat ṿe-ʻEruvin.
     
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  45. ha-Rokeaḥ ha-gadol.Eleazar benJudah -1960
     
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  46. Sefer Ahavat ʻolam: kolel derushim niflaʼim ʻal sheloshah ha-ʻamudim: Torah, ʻavodah u-gemilut ḥasadim.Solomon ben Abraham Algazi -1999 - Bruḳlin: Sifre Algazi.
    1. ʻAmud Torah. ʻAmud ʻavodah, ḥ. 1 -- 2. ʻAmud ʻavodah, ḥ. 2. ʻAmud gemilut ḥasadim.
     
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  47. Orot ha-Gera: mi-petaḥ shaʻare orah le-haʼir ha-nativ el kol ganuz..Elijah benSolomon -1985 - Bene-Beraḳ: Y.D. ben Sh. Rubin. Edited by Yiśakhar Dov ben Shaʼul Rubin.
     
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  48. Zeh Sefer ha ha-rokeaḥ.Eleazar benJudah -1967
     
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  49. Igeret ha-Gera: ha-niḳret ʻAlim li-terufah: ʻa. pi defus Minsḳ...: ʻim beʼur... be-shem Devar ha-igeret.Elijah benSolomon -2000 - Nyu Yorḳ, Ar. ha-B.: Mekhon ha-Gera. Edited by Neḥemyah ben Yeruḥam Fishl Fefer.
     
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  50. Sefer Even shelemah: le-fales darkhe ha-Torah ṿeha-ʻavodah be-mozne tsedeḳ ule-fanot me-hem kol avne mikhshol le-val yikashlu vahem toʻe ruaḥ, ṿe-gam ḳetsat me-ʻinyene śekhar ṿa-ʻonesh ṿe-ʻod ezeh ʻinyanim niflaʼim, ṿe-hu meyusad ʻal miḳraʼe ḳodesh u-maʼamre Ḥazal kefi mah she-beʼaram la-amitah shel Torah.Elijah benSolomon -2015 - Yerushalayim: Y. Zaloshinsḳi. Edited by Shemuʼel ben Avraham Maltsan, Isaac Malzan & Elijah ben Solomon.
     
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