Results for 'Joseph Bielawski'
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- The role of purifying selection in the origin and maintenance of complex function.Tyler D. P. Brunet,W. Ford Doolittle &Joseph P.Bielawski -2021 -Studies in History and Philosophy of Science Part A 87 (C):125-135.
- Community-level evolutionary processes: Linking community genetics with replicator-interactor theory.Christopher Lean,W. Ford Doolittle &JosephBielawski -2022 -Proceedings of the National Academy of Sciences 119 (46):e2202538119.Understanding community-level selection using Lewontin’s criteria requires both community-level inheritance and community-level heritability, and in the discipline of community and ecosystem genetics, these are often conflated. While there are existing studies that show the possibility of both, these studies impose community-level inheritance as a product of the experimental design. For this reason, these experiments provide only weak support for the existence of community-level selection in nature. By contrast, treating communities as interactors (in line with Hull’s replicator-interactor framework or Dawkins’s idea (...) of the “extended phenotype”) provides a more plausible and empirically supportable model for the role of ecological communities in the evolutionary process. (shrink)
- Reading Revelation: A Literary and Theological Commentary.Joseph L. Trafton -2005No categoriesExport citation
Bookmark - Histoire des Dogmes, III : La Papauté.Joseph Turmel -1934 -Revue de Métaphysique et de Morale 41 (2):11-12.No categoriesExport citation Bookmark
- Anti-irrationalism in Izydora Dąmbska (1904-1983).Joseph Ulatowski -2023 -Encyclopedia of Concise Concepts by Women Philosophers.No categoriesExport citation Bookmark
- Towards Honest Public Relations of Science.Joseph Agassi -1996 -Poznan Studies in the Philosophy of the Sciences and the Humanities 49:39-58.
- The novelty of Chomsky's theories.Joseph Agassi -1997 - In David Martel Johnson & Christina E. Erneling,The future of the cognitive revolution. New York: Oxford University Press. pp. 136--148.
- Thinking Poetry: Philosophical Approaches to Nineteenth-Century French Poetry.Joseph Acquisto (ed.) -2013 - Palgrave-Macmillan.Why have poets played such an important role for contemporary philosophers? How can poetry link philosophy and political theory? How do formal considerations intersect with philosophical approaches? These essays seek to establish a dialogue between poetry and philosophy. Each essay contributes to our understanding of the relationships between theory and lived experience while providing new insight into important poets such as Charles Baudelaire, Stéphane Mallarmé, Victor Hugo, and others. The broad range of metaphysical, phenomenological, aesthetic, and ethical approaches announce important (...) new paths for a reinvigorated study of lyric poetry in the decades to come. (shrink)
- The Great Virtue of Heaven and Earth: Deep Ecology in the Yijing.Joseph A. Adler -2014 - In James Miller,Religion and Ecological Sustainability in China.Export citation Bookmark
- Sefer ha-ʻiḳarim.Joseph Albo &Eliezer Schweid -1964 - [Tel-Aviv]: Maḥbarot le-sifrut be-siyuʻa Mosad ha-Rav Ḳuḳ. Edited by Julius Guttmann.
- A Theological Approach to Moral Rights.Joseph L. Allen -1974 -Journal of Religious Ethics 2 (1):119 - 141.In seeking to determine what place, if any, the concept of moral rights can and/or should have in theological ethics, it is first necessary to clarify the nature of the concept. On this task contemporary moral philosophy is found to be especially helpful. It is then suggested that from a theological standpoint an appeal to moral rights might be justified by reference to (1) the moral fabric of persons under God, (2) the worth of persons as ends, and (3) the (...) inclusiveness of the moral community. The author claims that the concept of moral rights is compatible with belief in a sovereign God who promises his steadfast love, and that it need not imply any "natural" ethic in competition with theological ethics. Finally, the affirmation of moral rights is found to be highly appropriate to an emphasis upon love toward other persons. (shrink)
- John Steinbeck and the morality of roles.Joseph Allegretti -2005 - In Stephen K. George,The moral philosophy of John Steinbeck. Lanham, Md.: Scarecrow Press.No categoriesExport citation Bookmark
- The Conceptual and Ethical Normativity of Intra-active Phenomena.Joseph Rouse -2016 -Rhizomes 30 (1).No categories
- Christian Theism and the Philosophical Meaning of Cosmic Evolution.Joseph M. Zycinski -2005 -Revista Portuguesa de Filosofia 61 (1):211 - 223.Interpreting John Paul II's message to the Pontifical Academy of Sciences in the context of the new scientific discoveries concerning the mitochondrial DNA, one can argue that the human species emerged in Africa some 200,000 years ago. The very problem of the emergence of the human soul in the process of biological evolution represents a subject outside the cognitive competence of science. Attempts can be undertaken to explain this issue in the epistemological perspective of philosophy and theology. In traditional versions (...) of evolutionary theism, God* s interaction in nature was interpreted in causal categories when deterministic dependences were stressed in the process of evolutionary growth. In new proposals, God's presence in an evolving nature has been explained in categories of potentialities and propensities built by God into an evolving Nature. Consequently, in this approach God could be conceived not as a Paleyan designer but rather as a composer unfolding the possibilities hidden in His creation. The future of the evolutionary process depends not only on cosmic physical determinants; it depends to a large extent on the quality of cooperation of human actions with the influence of the Divine Creator. Accordingly, the shape of human culture, as well as the state of moral consciousness of Homo sapiens, should be taken into consideration to discuss the future evolution of the human species. /// Interpretando a mensagem do Papa João Paulo II à Academia Pontifícia das Ciências no contexto das novas descobertas científicas referentes ao DNA mitocondrial, o autor do artigo considera ser possível defender que a espécie humana surgiu em África há cerca de 200 000 anos. Mas o problema da emergência da alma humana no contexto do processo da evolução biológica representa um assunto que está fora da competência cognitiva da ciência. Contudo é possível realizar tentativas no sentido de explicar esta questão na perspectiva epistemológica da filosofia e da teologia. Nas versões tradicionais do teísmo evolutivo, a interacção de Deus com a natureza era interpretada segundo categorias causais quando as dependências deterministicas eram sublinhadas no processo do desenvolvimento evolutivo. No contexto de novas propostas interpretativas, a presença de Deus na ordem evolutiva tem sido explicada em termos das potencialidades e das propensidades induzidas por Deus na Natureza em evolução. Consequentemente, segundo esta abordagem Deus poderia ser concebido não como sábio projectista de que fala William Paley, mas antes como um compositor fazendo vir ao de cima as possibilidades escondidas na sua própria criação. O futuro do processo evolutivo depende não apenas das determinantes físicas do cosmos; ele depende em larga medida da qualidade da cooperação das acções humanas com a influência do Criador. Neste sentido, o artigo defende que a forma da cultura humana, bem como o estado da consciência moral do homo sapiens deve ser tido em consideração em ordem a se poder discutir a evolução futura da espécie humana. (shrink)
- Ernst Troeltsch: Science des religions ou théologie?: Science des religions ou théologie?Joseph Moingt -2000 -Recherches de Science Religieuse 88 (2):185-197.Sur la base des travaux théologiques publiés par Ernst Troeltsch entre 1900 et 1913, rassemblés dans le volume 111 de ses Oeuvres , nous cherchons à montrer comment s'est précisée sa pensée sur la théologie durant cette période. Dans le but de l'intégrer à la culture scientifique, il lui assigne pour méthode et site l'histoire de la religion en général, et pour tâche propre l'exploration des connaissances normatives qui se dégagent de la finalité de cette histoire. La tâche spécifique de (...) la théologie chrétienne est de situer la prédication de Jésus et celle de l'Église dans l'histoire universelle de la religion et de subvenir aux besoins spirituels de la communauté ; il lui trace, dans cette perspective, un programme de « dogmatique » inspiré de Schleiermacher.L'intérêt actuel de la pensée de Troeltsch est de souligner les conditionnements historiques du christianisme auxquels doit se soumettre la théologie. Cependant, ni son épistémologie ni sa conception téléologique de l'histoire ne peuvent fonder la méthode d'une théologie pour aujourd'hui. Trop préoccupé du déploiement de Hélée religieuse, il ne permet pas de penser la révélation de l'Absolu dans la contingence de l'événement et de la chair du Christ. Mais son souci du divorce entre la pensée chrétienne et la culture occidentale moderne nous encourage à frayer les voies du « libre christianisme » auquel il aspirait.On the basis of the theological works published by Ernst Troeltsch between 1900 and 1913, brought together in volume III of his Works , we would like to show how his thinking on theology during this period became more precise. In order to integrate it into scientific culture, he uses a method and background in the history of religion in general, and more particularly the exploration of normative knowledge that comes out of the finality of this history. The specific task of Christian theology is to situate the preaching of Jesus and that of the Church in the universal history of religion and to provide for the spiritual needs of the community. In this perspective he traces a program of “dogmatics" inspired by Schleiermacher.Today's interest in the thought of Troeltsch is to point out the historical conditions of a Christianity that ought to defer to theology. Nevertheless, neither his epistemology nor his theological conception of history are capable of laying the ground for a theological method today. Too preoccupied about the use of the religious Idea, he does not allow for reflection on revelation of the Absolute in the contingency of the event and theflesh of Christ. But his concern about the divorce between Christian thought and modern occidental culture encourages us to trace the paths of a 'free Christianity " to which he aspires. (shrink)Export citation Bookmark
- Le récit fondateur du rite in Les sacrements de Dieu.Joseph Moingt -1987 -Recherches de Science Religieuse 75 (3):337-353.No categoriesExport citation Bookmark
- De la condition humaine à l'éthique fondamentale.Joseph Moreau -1972 -Les Etudes Philosophiques 4:525.
- De l'instruction philosophique.Joseph Moreau -forthcoming -Les Etudes Philosophiques.
- Introduction à la métaphysique leibnizienne.Joseph Moreau -1974 -Studia Leibnitiana 6 (2):248 - 261.
- Vom Wesen des Arzttums.Joseph Schumacher -1946 - Augsburg,: Naumann.
- The Silence of the Philosophers.Joseph Sen -2005 -Skepsis: A Journal for Philosophy and Interdisciplinary Research 16 (1-2).No categoriesExport citation Bookmark
- Patient Rights and Nursing.Joseph M. Healey -1983 - In Catherine P. Murphy & Howard Hunter,Ethical problems in the nurse-patient relationship. Boston, Mass.: Allyn & Bacon. pp. 113--121.Export citation Bookmark
- Should productivity growth be a social priority?Joseph Heath -unknownYet this is precisely what I intend to do. As a way of conferring some initial legitimacy Perhaps the most fundamental axiom of upon this enterprise, I would like to start out modern economic science is that there simply by appealing to the “no free lunch” is no such thing as a free lunch. It is principle. To adopt productivity growth as a this axiom that gives us the concept of opporsocial priority is to set aside other objectives tunity cost, (...) an idea that has led to enormous that we might like to pursue. Therefore, one gains in the clarity of our understanding of cannot maintain rational adherence to a proindividual and societal choice. But while congram of increased productivity without a clear tinuing to endorse this fundamental axiom, sense of what the benefits of such a program many economists have also been extremely are likely to be, compared to the other things attracted by the appeal of increased economic that we might choose to do. The bulk of this efficiency. Efficiency gains are often treated, paper consists of an attempt to evaluate the if not exactly as a free lunch, certainly about size and scope of these benefits. More controas close to a free lunch as one can get in this versially, I will try to show that these benesublunar realm. As a result, economists often fits are often exaggerated. react with a certain incredulity when some- The conclusion that I draw on the basis one questions the need for such gains. It is of this survey will strike many as complacent. tempting to suppose that the critic simply But it is a principled complacency. I argue misunderstands the relevant concepts, or else that we have good reason, as a society, to strive fails to grasp the full set of constraints under for productivity gains, but that there is nothwhich economic activity occurs. ing urgent about this objective. Furthermore, Productivity growth is widely regarded we should not strive to maximize productivity as a subset of the efficiency gains that can be gains, nor should we be overly concerned realized in our economy. (shrink)No categories
- Modality, theoretical reductions, and the Lycan objection: A reply to Cameron.Joseph A. Hedger -2012 -Analysis and Metaphysics 11:75-89.Export citation Bookmark
- The poetics of grace: Christian ethics as theodicy.Joseph O. Holloway -2013 - Eugene, Oregon: Cascade Books.What is God doing about a world marked by conflict and division? What about a world in which our technologies promise great good but also threaten our existence? What is God doing in a world where the demands for accumulation and acquisition create division and despair? Can Christians hope to be of positive influence in a world that does not always support, reflect, or even understand Christian commitments? Christian ethics often raises such questions as these, and the possible answers vary (...) widely. Paul's Letter to the Ephesians is a tremendous resource for exploring a faithful response to perhaps the toughest question of all: what is God doing about evil? The role of Christian ethics is to take seriously the challenge that, whatever God is doing, God calls us to participate in a distinctive task that embraces our own commitments and labors within the divine purpose. Ephesians says that God has taken the initiative to pursue that purpose and, remarkably, offers that we ourselves are part of the answer to the question, what is God doing about evil? (shrink)No categories
- Yin and yang of life: understanding the universal nature of change.Joseph K. Kim -2008 - Encino, CA: Heal and Soul, LLC.. Edited by David S. Lee.
- Dialogue and untversalism no. 9/1998.Joseph Rotblat -1998 -Dialogue and Universalism 8 (9):27.No categoriesExport citation Bookmark
- Contents Of Volumes Iv, Iii, Ii, And I.Joseph C. Roucek -1944 -Journal of the History of Ideas 5 (4):509.Export citation Bookmark
- Name Index To Volume V.Joseph C. Roucek -1944 -Journal of the History of Ideas 5 (4):498.Export citation Bookmark
- Title Page And Contents Of Volume V.Joseph C. Roucek -1944 -Journal of the History of Ideas 5 (4):507.Export citation Bookmark
- La métaphysique de la vie.Joseph Roy -1964 - Paris,: G.-P. Maisonneuve et Larose.No categories
- Artificial Intelligence and Human Reason: A Teleological Critique.Joseph F. Rychlak -1991 - Columbia University Press.The author of the acclaimed Gay Fiction Speaks brings us new interviews with twelve prominent gay writers who have emerged in the last decade. Hear Us Out demonstrates how in recent decades the canon of gay fiction has developed, diversified, and expanded its audience into the mainstream. Readers will recognize names like Michael Cunningham, whose Pulitzer Prize-winning novel The Hours inspired the hit movie; and others like Christopher Bram, Bernard Cooper, Stephen McCauley, and Matthew Stadler. These accounts explore the vicissitudes (...) of writing on gay male themes in fiction over the last thirty years--prejudices of the literary marketplace; social and political questions; the impact of AIDS; commonalities between gay male and lesbian fiction... and even some delectable bits of gossip. (shrink)
- Concepts of free will.Joseph F. Rychlak -1980 -Journal of Mind and Behavior 1:9-32.
- "Contribution to the Debate": Phenomenology and Empiricism.Joseph F. Rychlak -1983 -Analecta Husserliana 15:241.No categoriesExport citation Bookmark
- The multiple meanings of dialectic.Joseph F. Rychlak -1976 - InDialectic: humanistic rationale for behavior and development. New York: S. Karger. pp. 1--17.No categoriesExport citation Bookmark
- Rationalizing the Historiography of Science.Joseph Agassi -2007 -Nuova Civiltà Delle Macchine 25 (2).
- The politics of predication.Joseph Margolis -1996 -Philosophical Forum 27 (3):195-219.
- (1 other version)The philosophy of human nature.Joseph Buchanan -1812 - Gainesville, Fla.,: Scholars' Facsimiles & Reprints.No categoriesExport citation Bookmark
- Gentle Shepherding: Pastoral Ethics and Leadership.Joseph E. Bush -2006No categoriesExport citation Bookmark
- Meaning and Truth: Investigations in Philosophical Semantics.Joseph Keim Campbell,Michael O'Rourke &David Shier (eds.) -2002 - Seven Bridges Press.This work presents essays on topics of philosophy of language. The text is organized around themes such as the nature of truth and meaning, the semantic nature of quantifiers, and the distinction between semantics and pragmatics.No categories
- Freie Fundamente: wissenschaftstheoretische Grundlagen für eklektische und integrative Theorie und Praxis.Joseph Richter -2011 - Göttingen: V&R Unipress.Analysen und erste Ableitungen -- Weitere Ableitungen -- Abschluss.No categories
- years of gnosis in Europe.Joseph R. Ritman -1993 - In Carlos Gilly & M. I. Afanasʹeva,500 years of gnosis in Europe: exhibition of printed books and manuscripts from the gnostic tradition, Moscow & St. Petersburg. Amsterdam: 'In de Pelikaan'.No categoriesExport citation Bookmark
- The Heuristic Bent.Joseph Agassi -1993 -Philosophy and Rhetoric 26 (1):9 - 30.The logic of questions is still very limited; there is a need for a specification of what is a problem, and what is a problem-situation — or what is an adequate solution to a problem in a given situation. A problem may seek its wording, and so may do the adequacy conditions or desiderata for its solution. For the inarticulate, there is no distinction between theoretical and practical problems. Their problem is a goal, the situation is the available routes to (...) it, and no adequac y conditions. (shrink)No categories
- Formale Logik.Joseph M. Bochenski -1956 - Freiburg,: K. Alber.No categories
- Enlightenment psychology and political reaction in Plato social philosophy-an ideological contradiction.Joseph M. Bryant -1990 -History of Political Thought 11 (3):377-395.Export citation Bookmark
- El vuelo del ganso salvaje.Joseph Campbell -forthcoming -Kairos.No categoriesExport citation Bookmark
- Is Quebec Nationalism Just? Perspectives from Anglophone Canada.Joseph H. Carens -1995 - Mc-Gill Queen's University Press.In Is Quebec Nationalism Just? contributors explore Quebec's relationship with the rest of Canada from a normative perspective. The case of Quebec is interesting, both politically and philosophically, because it epitomizes the puzzle of liberal nationalism. While nationalism is often assumed to be inherently illiberal and regressive, the authors of these essays argue that Quebecers' desire to control their own political destiny is not fuelled by hostility to liberalism. On the contrary, they conclude that Quebecers are at least as deeply (...) committed to liberal values, institutions, and practices as people in the rest of Canada. (shrink)
- A case of optional-obligatory rule ordering.Joseph L. Malone -1973 -Foundations of Language 10 (4):579-580.Export citation Bookmark
- Egoism and the Confirmation of Metamoral Theories.Joseph Margolis -1970 -American Philosophical Quarterly 7 (3):260 - 266.
- «vedere-in», «finzione», «trasfigurazione». La Percezione Della Rappresentazione Pittorica.Joseph Margolis -2005 -Discipline Filosofiche 15 (2).No categoriesExport citation Bookmark
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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Aness Kim Webster
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