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Results for 'José Carlos R. Alcantud'

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  1.  67
    Richter–Peleg multi-utility representations of preorders.JoséCarlos R.Alcantud,Gianni Bosi &Magalì Zuanon -2016 -Theory and Decision 80 (3):443-450.
    The existence of a Richter–Peleg multi-utility representation of a preorder by means of upper semicontinuous or continuous functions is discussed in connection with the existence of a Richter–Peleg utility representation. We give several applications that include the analysis of countable Richter–Peleg multi-utility representations.
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  2.  28
    Independent collective identity functions as voting rules.JoséCarlos R.Alcantud &Annick Laruelle -2020 -Theory and Decision 89 (1):107-119.
    In this paper we study collective identity functions that deal with formation of clubs. Usually the choice offered to individuals is to cast a vote in favor of qualification or not, and the final outcome is qualification or non-qualification. In this context we show that independent collective identity functions are naturally characterized by voting rules, and in particular, consent rules can be represented by one single collection of weighted majorities. In addition, we consider the extended model where voters are allowed (...) to abstain and we distinguish between disqualification and a neutral outcome. We show that this environment allows agents to act in different capacities that cannot be distinguished in the original formulation of the problem. (shrink)
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  3.  78
    Ranking sets additively in decisional contexts: an axiomatic characterization.José C. R.Alcantud &Ritxar Arlegi -2008 -Theory and Decision 64 (2):147-171.
    Ranking finite subsets of a given set X of elements is the formal object of analysis in this article. This problem has found a wide range of economic interpretations in the literature. The focus of the article is on the family of rankings that are additively representable. Existing characterizations are too complex and hard to grasp in decisional contexts. Furthermore, Fishburn (1996), Journal of Mathematical Psychology 40, 64–77 showed that the number of sufficient and necessary conditions that are needed to (...) characterize such a family has no upper bound as the cardinality of X increases. In turn, this article proposes a way to overcome these difficulties and allows for the characterization of a meaningful (sub)family of additively representable rankings of sets by means of a few simple axioms. Pattanaik and Xu’s (1990), Recherches Economiques de Louvain 56, 383–390) characterization of the cardinality-based rule will be derived from our main result, and other new rules that stem from our general proposal are discussed and characterized in even simpler terms. In particular, we analyze restricted-cardinality based rules, where the set of “focal” elements is not given ex-ante; but brought out by the axioms. (shrink)
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  4.  40
    Sufficientarianism.JoseCarlos RodriguezAlcantud,Marco Mariotti &Roberto Veneziani -2022 -Theoretical Economics 17 (4):1529-1557.
    Sufficientarianism is a prominent approach to distributive justice in political philosophy and in policy analyses. However, it is virtually absent from the formal normative economics literature. We analyze sufficientarianism axiomatically in the context of the allocation of 0–1 normalized well-being in society. We present three characterizations of the core sufficientarian criterion, which counts the number of agents who attain a “good enough” level of well-being. The main characterization captures the “hybrid” nature of the criterion, which embodies at the same time (...) a threshold around which the worst off in society is prioritized, and an indifference to equality in other regions. The other two characterizations relate sufficientarianism, respectively, to a liberal principle of noninterference and to a classic neutrality property. (shrink)
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  5.  34
    El círculo hermenéutico de la explicación Y la comprensión: Implicaciones jurídicas.JoséCarlos Muinelo Cobo -2004 -Anales de la Cátedra Francisco Suárez 38:185-202.
    El presente estudio, centrado en el análisis del círculo he r menéutico de los t e xtos s e gún la f ilosofía de P aul Ricoeu r , tiene como f inalidad última la e xplicitación de la dob l e ta r e a que se le supone a toda filosofía hermenéutica que trate de superar de f init iv amente las presuposiciones psicológicas y e xistenciales en las que cae la vieja hermenéutica tradi- cional: por un lado, (...) se trata de buscar en el texto mismo , y no fuera de él, la " dinámica interna " de sentido que preside la est r uctura de toda obra de lenguaje; por el otro, el poder que tiene ésta de "p ro yectarse fue r a de sí misma y de engend r ar un mundo que será ve r dade r amente la "cosa" del text o ", y que lo distinguirá claramente de las relaciones orales. Esta do b le tarea hermenéutica, especi f icada en nuestro caso en el ámbito jurídic o , nos permitirá defender aquí una concepción textual del de r e c h o. (shrink)
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  6.  27
    Editorial: Women and Entrepreneurship.Brizeida R. Hernandez-Sánchez,JoseCarlos Sánchez-García,Radha R. Sharma &Antonio Carrizo Moreira -2021 -Frontiers in Psychology 12.
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  7.  45
    Tonic Immobility in PTSD: Exacerbation of Emotional Cardiac Defense Response.Carlos Eduardo Norte,Eliane Volchan,Jaime Vila,Jose Luis Mata,Javier R. Arbol,Mauro Mendlowicz,William Berger,Mariana Pires Luz,Vanessa Rocha-Rego,Ivan Figueira &Gabriela Guerra Leal de Souza -2019 -Frontiers in Psychology 10.
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  8.  25
    Adaptive graph Laplacian MTL L1, L2 and LS-SVMs.Carlos Ruiz,Carlos M. Alaíz &José R. Dorronsoro -2024 -Logic Journal of the IGPL 32 (4):634-655.
    Multi-Task Learning tries to improve the learning process of different tasks by solving them simultaneously. A popular Multi-Task Learning formulation for SVM is to combine common and task-specific parts. Other approaches rely on using a Graph Laplacian regularizer. Here we propose a combination of these two approaches that can be applied to L1, L2 and LS-SVMs. We also propose an algorithm to iteratively learn the graph adjacency matrix used in the Laplacian regularization. We test our proposal with synthetic and real (...) problems, both in regression and classification settings. When the task structure is present, we show that our model is able to detect it, which leads to better results, and we also show it to be competitive even when this structure is not present. (shrink)
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  9. Indice Del volumen XXXVII.Octavio N. Derisi,Carlos I. Massini,William R. Daros,Alberto Caturelli,Juan Cruz Cruz,Alfonso Garcia Marques,Mauricio Beuchot-Jose,Jaime Guerrero,Juan A. Casaubon &Julio R. Mendez -1982 -Sapientia 143:319.
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  10.  31
    AMOSSY, R. Apologie de la polémique. Paris: Presses Universitaires de France, 2014. 240 p. [Coleção L'interrogation philosophique]. [REVIEW]Josely TeixeiraCarlos -2015 -Bakhtiniana 10 (3):252-259.
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  11.  50
    Marsílio de pádua sobre a translação do império.José Antônio de C. R. De Souza -1998 -Veritas – Revista de Filosofia da Pucrs 43 (3):703-723.
    O primeiro capítulo versa a respeito do objetivo do que há de ser tratado. O segundo mostra de que modo o Império Romano permaneceu sem alteração durante trezentos e cinqüenta e quatro anos e cinco meses, governado por trinta e três imperadores. O terceiro aborda porque os Orientais, a saber, os Persas, os Árabes, os Caldeus e outras nações limítrofes se subtraíram do domínio do Império Romano. O quarto capítulo discorre sobre quais foram os principais povos que se rebelaram por (...) causa das mencionadas circunstâncias. O quinto trata do princípio e da àisposição relativa à transferência do Império dos Gregos para os Francos. O sexto aborda de que modo Pepino, no tempo de Zacarias, papa romano, foi elevado de mordomo a rei dos Francos. O sétimo capítulo discorre de que maneira Pepino, rei dos Francos, por solicitação da Igreja Romana, veio à Itália lutar contra Astolfo, rei dos Lombardos, o venceu e restituiu à Igreja Romana seus bens temporais. O oitavo trata do modo como, no tempo do papa Adriano,Carlos Magno foi estabelecido patrício da cidade, e como lhe foi concedido o controle sobre a Sé Apostólica. O nono mostra de que maneira foi efetuada a translação do Império Romano dos Gregos para os Francos. O décimo considera como o Império foi transferido dos Francos ou Gauleses para os Germânicos. O décimo primeiro discorre acerca do modo como foram estabelecidos os eleitores do Império Germânico. O décimo segundo capítulo recapitula o que foi anteriormente abordado. (shrink)
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  12.  47
    Collective Effervescence, Self-Transcendence, and Gender Differences in Social Well-Being During 8 March Demonstrations.Larraitz N. Zumeta,Pablo Castro-Abril,Lander Méndez,José J. Pizarro,Anna Włodarczyk,Nekane Basabe,Ginés Navarro-Carrillo,Sonia Padoan-De Luca,Silvia da Costa,Itziar Alonso-Arbiol,Bárbara Torres-Gómez,Huseyin Cakal,Gisela Delfino,Elza M. Techio,Carolina Alzugaray,Marian Bilbao,Loreto Villagrán,Wilson López-López,José Ignacio Ruiz-Pérez,Cynthia C. Cedeño,Carlos Reyes-Valenzuela,Laura Alfaro-Beracoechea,Carlos Contreras-Ibáñez,Manuel Leonardo Ibarra,Hiram Reyes-Sosa,Rosa María Cueto,Catarina L. Carvalho &Isabel R. Pinto -2020 -Frontiers in Psychology 11.
    8 March, now known as International Women’s Day, is a day for feminist claims where demonstrations are organized in over 150 countries, with the participation of millions of women all around the world. These demonstrations can be viewed as collective rituals and thus focus attention on the processes that facilitate different psychosocial effects. This work aims to explore the mechanisms involved in participation in the demonstrations of 8 March 2020, collective and ritualized feminist actions, and their correlates associated with personal (...) well-being and collective well-being, collective efficacy and collective growth, and behavioral intention to support the fight for women’s rights. To this end, a cross-cultural study was conducted with the participation of 2,854 people from countries in Latin America and Europe, with a retrospective correlational cross-sectional design and a convenience sample. Participants were divided between demonstration participants and non-demonstrators or followers who monitored participants through the media and social networks. Compared with non-demonstrators and with males, female and non-binary gender respondents had greater scores in mechanisms and criterion variables. Further random-effects model meta-analyses revealed that the perceived emotional synchrony was consistently associated with more proximal mechanisms, as well as with criterion variables. Finally, sequential moderation analyses showed that proposed mechanisms successfully mediated the effects of participation on every criterion variable. These results indicate that participation in 8M marches and demonstrations can be analyzed through the literature on collective rituals. As such, collective participation implies positive outcomes both individually and collectively, which are further reinforced through key psychological mechanisms, in line with a Durkheimian approach to collective rituals. (shrink)
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  13.  100
    Manipulating the Alpha Level Cannot Cure Significance Testing.David Trafimow,Valentin Amrhein,Corson N. Areshenkoff,Carlos J. Barrera-Causil,Eric J. Beh,Yusuf K. Bilgiç,Roser Bono,Michael T. Bradley,William M. Briggs,Héctor A. Cepeda-Freyre,Sergio E. Chaigneau,Daniel R. Ciocca,Juan C. Correa,Denis Cousineau,Michiel R. de Boer,Subhra S. Dhar,Igor Dolgov,Juana Gómez-Benito,Marian Grendar,James W. Grice,Martin E. Guerrero-Gimenez,Andrés Gutiérrez,Tania B. Huedo-Medina,Klaus Jaffe,Armina Janyan,Ali Karimnezhad,Fränzi Korner-Nievergelt,Koji Kosugi,Martin Lachmair,Rubén D. Ledesma,Roberto Limongi,Marco T. Liuzza,Rosaria Lombardo,Michael J. Marks,Gunther Meinlschmidt,Ladislas Nalborczyk,Hung T. Nguyen,Raydonal Ospina,Jose D. Perezgonzalez,Roland Pfister,Juan J. Rahona,David A. Rodríguez-Medina,Xavier Romão,Susana Ruiz-Fernández,Isabel Suarez,Marion Tegethoff,Mauricio Tejo,Rens van de Schoot,Ivan I. Vankov,Santiago Velasco-Forero,Tonghui Wang,Yuki Yamada,Felipe C. M. Zoppino &Fernando Marmolejo-Ramos -2018 -Frontiers in Psychology 9.
  14.  55
    The indigenous community as “living organism”:JoséCarlos Mariátegui, Romantic Marxism, and extractive capitalism in the Andes.Jeffery R. Webber -2015 -Theory and Society 44 (6):575-598.
  15.  36
    A Two-Dimensional Multiple-Choice Model Accounting for Omissions.Rodrigo Schames Kreitchmann,FranciscoJosé Abad &Vicente Ponsoda -2018 -Frontiers in Psychology 9:407581.
    This paper presents a new two-dimensional Multiple-Choice Model accounting for Omissions (MCMO). Based on Thissen and Steinberg multiple-choice models, the MCMO defines omitted responses as the result of the respondent not knowing the correct answer and deciding to omit rather than to guess given a latent propensity to omit. Firstly, using a Monte Carlo simulation, the accuracy of the parameters estimated from data with different sample sizes (500, 1,000, and 2,000 subjects), test lengths (20, 40, and 80 items) and percentages (...) of omissions (5, 10, and 15%) were investigated. Later, the appropriateness of the MCMO to the Trends in International Mathematics and Science Study (TIMSS) Advanced 2015 mathematics and physics multiple-choice items was analyzed and compared with the Holman and Glas' Between-item Multi-dimensional IRT model (B-MIRT) and with the three-parameter logistic (3PL) model with omissions treated as incorrect responses. The results of the simulation study showed a good recovery of scale and position parameters. Pseudo-guessing parameters ( d ) were less accurate, but this inaccuracy did not seem to have an important effect on the estimation of abilities. The precision of the propensity to omit strongly depended on the ability values (the higher the ability, the worse the estimate of the propensity to omit). In the empirical study, the empirical reliability for ability estimates was high in both physics and mathematics. As in the simulation study, the estimates of the propensity to omit were less reliable and their precision varied with ability. Regarding the absolute item fit, the MCMO fitted the data better than the other models. Also, the MCMO offered significant increments in convergent validity between scores from multiple-choice and constructed-response items, with an increase of around 0.02 to 0.04 in R 2 in comparison with the two other methods. Finally, the high correlation between the country means of the propensity to omit in mathematics and physics suggests that (1) the propensity to omit is somehow affected by the country of residence of the examinees, and (2) the propensity to omit is independent of the test contents. (shrink)
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  16.  25
    Industry Business Associations: Self-Interested or Socially Conscious?JoséCarlos Marques -2017 -Journal of Business Ethics 143 (4):733-751.
    The number and scale of business associations focused on corporate responsibility and sustainability has grown dramatically in recent decades and they are becoming influential actors in both national and international governance. Yet surprisingly little research exists on such organizations and recognition of the organizational lineage they share with special interest groups is yet to be examined—are industry business associations merely lobbies for their members’ own interests or are they viable self-regulatory institutions capable of addressing contemporary social and sustainability issues? This (...) paper identifies and reviews fragmented insights from literatures that address this question. Drawing on various streams of research within the political science, economics and management disciplines that provide diverse lenses on the phenomenon of business associations, it juxtaposes and groups them into two broad perspectives: business associations as special interest groups that are detrimental to society ; business associations as self-regulatory institutions capable of addressing contemporary challenges. (shrink)
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  17.  57
    Jean-Michel Besnier. La causalidad, entre metafísica y ciencia.JoséCarlos Gutiérrez -2007 -Estudios de Filosofía (Universidad de Antioquia) 6:61-72.
    El artículo lleva a cabo un breve recorrido a través del cuestionamiento filosófico de la noción de causalidad. Nos interesará mostrar las inevitables implicaciones metafísicas de esta noción, que han llevado o bien a querer eliminarla del dominio de la ciencia, o bien a asumir su carácter fundamentalmente subjetivo y el riesgo de un posible relativismo.
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  18.  55
    Expresión y sentido. Nietzsche y la estética de la música instrumental.JoséCarlos Gutiérrez -2003 -Estudios de Filosofía (Universidad de Antioquia) 5:15-33.
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  19. El miedo del ser humano a la muerte.JoséCarlos Bermejo Higuera -2012 -Critica: La Reflexion Calmada Desenreda Nudos 62 (977):42-45.
    El miedo ala enfermedad y a la muerte son ancestrales. Por mucho desarrollo científico que se produce en algunas latitudes de la tierra, traducido en grandes avances sanitarios que permiten prolongar la vida de unos pocos, no nos protegen ni del miedo di de la muerte.
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  20.  33
    Private Regulatory Fragmentation as Public Policy: Governing Canada’s Mining Industry.JoséCarlos Marques -2016 -Journal of Business Ethics 135 (4):617-630.
    This paper addresses recent calls to study the role of the state in private regulation. Integrating current scholarship on the state as a catalyst of private regulatory regimes with prior literature on regulatory failure and self-regulation, it identifies and problematizes unsettled assumptions used as a starting point by this growing body of research. The case study traces the evolution of public debates and the interaction of different regulatory initiatives dealing with corporate social responsibility issues in Canada’s mining industry. Findings reveal (...) the conditions under which the state is more likely to encourage firm-level, fragmented initiatives than facilitate and promote industry-wide regulatory strengthening and consolidation. I discuss the need for greater analytical precision regarding the variation in regulatory policy preferences across time and branches of government and the interaction between public and private regulatory initiatives. The conclusion outlines suggested areas for future research as well as the likely outcome of Canada’s current CSR policy framework. (shrink)
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  21. Lakatos Imre," Historia de la ciencia y sus reconstrucciones racionales".José-Carlos Jarillo -1975 -Teorema: International Journal of Philosophy 5 (3):528-532.
     
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  22.  43
    O processo de planejamento para o desenvolvimento regional e suas interfaces com a consulta popular no corede Alto Jacuí: uma reflexão para o período de 2009 a 2012.JoséCarlos Severo Corrêa -2016 -Ágora – Revista de História e Geografia 17 (2):110.
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  23.  24
    Acompaniment in Grief. Times of Coronavirus.JoseCarlos Bermejo -2020 -Frontiers in Psychology 11.
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  24. Un orden deseado: de las "leyes antiguas y modernas" a la Constitución de Cádiz.JoséCarlos Hesles Bernal -2008 -Revista Internacional de Filosofía Política 32:15-23.
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  25.  12
    Teoria & história: tempo histórico, história do pensamento, histórico ocidental e pensamento brasileiro.JoséCarlos Reis -2012 - Rio de Janeiro: Editora FGV.
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  26.  33
    Images of national religious practice in altarpieces of the Baixo T'mega and the Vale do Sousa.JoséCarlos Meneses Rodrigues -2010 -Cultura:25-39.
    O pintor tem espaço nos retábulos maneiristas, diminuindo o seu desempenho a favor do entalhador, à medida que o programa do Barroco Nacional se impõe na arte da talha. Em Portugal, nos séculos XVII e XVIII, definem-se os ofícios com fronteiras frágeis. Entalhador pode significar escultor, imaginário ou ensamblador – assim como o dourador é mencionado, muitas vezes, como pintor e estofador, numa polivalência artística notável. Cabe ao imaginário, na gramática barroca, apropriar-se dos espaços intercolúnios, entre outros, para cumprir as (...) encomendas dos santos em concordância com as determinações do Concílio de Trento.Os inventários, as Memórias Ressuscitadas de Entre-Douro-e-Minho (Francisco Craesbeeck, 1726), as Memórias Paroquiais de 1758 (A.N.T.T.) e um levantamento fotográfico privilegiam o percurso escultórico dos oragos e das invocações retabulares de templos no Baixo Tâmega e no Vale do Sousa. Neste sentido, pretende-se desenhar uma matriz dos espécimes mais recorrentes, estabelecendo assim a mancha das devoções nacionais nos concelhos de Amarante, Marco de Canaveses, Felgueiras e Penafiel. (shrink)
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  27. De que ri Fernando Henrique?JoséCarlos Ruy -1996 -Princípios 40:17.
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  28. Indicação bibliográfica.JoseCarlos Ruy -1992 -Princípios 23:64.
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  29.  11
    Essa coisa chamada justiça.JoséCarlos Laitano -2002 - Petrópolis: Editora Vozes.
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  30.  50
    La Fórmula de Barcan es equivalente al Teorema de Deducción.JoséCarlos Cifuentes Vásquez -1992 -Areté. Revista de Filosofía 4 (2):323-335.
    En esta nota discutimos una forma generaldel Teorema de Deducción (TD) para sistemas modales de primer orden, la cual permite derivar varias otras formulaciones del mismoque aparecen en la literatura, así como su relación con la Fórmula de Barcan.
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  31.  139
    (1 other version)O anjo da história e a memória das vítimas: o caso da ditadura militar no Brasil.JoséCarlos Moreira da Silva Filho -2008 -Veritas – Revista de Filosofia da Pucrs 53 (2):150-178.
    O artigo se apóia na filosofia da história da Walter Benjamin para denunciar a barbárie que se aloja na base da sociedade ocidental e promove a exclusão e o esquecimento das vítimas. Indica o papel político da memória na construção da democracia e no resgate da dignidade humana, reconhecida a partir da alteridade evidenciada no sofrimento, seguindo mais de perto a experiência das ditaduras latinoamericanas, em especial, a da ditadura militar brasileira. PALAVRAS-CHAVE – Justiça das vítimas. Memória política. História e (...) narração. Dignidade da pessoa humana. Ditadura Militar. Walter Benjamin. (shrink)
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  32.  36
    O "salto arquimediano": um processo de ruptura epistemológica no pensamento matemático.JoséCarlos Cifuentes -2011 -Scientiae Studia 9 (3):645-667.
  33.  3
    On Anselm’s Argument and That Which Cannot Be Conceived.JoséCarlos Estêvão -2023 -Dois Pontos 18 (1):16-30.
    I intend to show in this paper that Anselm of Canterbury’s argument “that than which nothing greater can be thought”, rather than a definition, is the meaning of the name of God. According to the argument, by not carrying out the ascesis required to enter one’s own mind and to withdraw it from anything other than God – a practice imposed by the very apophatic nature of the divine name –, the insipiens renounces the rationality of thinking. Thus, by not (...) paying attention to the fact that the Anselmian discussion is presented in the form of a medieval quaestio, further commentaries to this text, and especially the contemporary ones, fail to show that, inspired by Augustine of Hippo, Anselm developed what himself purposely took as a philosophical program: to withdraw from the senses in order to turn to the intelligible, the “natural place for the contemplation of truth”. (shrink)
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  34. Honor and public opinion.JoséCarlos Amdela -2009 -Human Studies 32 (4).
    Honor has been an indispensable reference in the life of individuals and societies throughout the course of human history. As a basic concern of men and women, the phenomenon already appears in the earliest literary testimonies. The heroes of the Greek, Roman or German epic poems adapt their behavior to the demands of this particular deity, honor. Literature, at any time, in any culture, in any language, makes constant use of honor as an effective dramatic element. The recurrent presence is (...) certainly a reflection of the actual significance the phenomenon of honor had in everyone’s life. This essay clarifies why honor is given such importance; why it has been considered to be more valuable for the individual than his/her own life. To this end, the mention of public opinion is unavoidable. This phenomenon, in its social psychological conception, is the key that permits us to enlighten the labyrinth of honor. (shrink)
     
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  35. A Construção das Performances Sociais de Adolescentes Obesas na Plataforma Digital Instagram.JoseCarlos Santos Ribeiro &Mariana Matos Nascimento Oliveira -2022 -Logos: Comuniação e Univerisdade 28 (2).
    Este artigo tem como objetivo examinar os elementos componentes das performances sociais realizadas por adolescentes brasileiras obesas no Instagram, tomando como base reflexiva as regiões representacionais de frente/fundo, propostas por Erving Goffman. Os dados foram obtidos através da realização de entrevistas individuais semiestruturadas, analisados qualitativamente e agrupados em categorias que evidenciam os elementos performáticos que compõem estas regiões e as interações ator-plateia. Concluímos que o Instagram se configura em um espaço onde as adolescentes acessam e produzem conteúdos que lhes oferecem (...) segurança e motivação para realizarem apresentações de si mais positivas, o que promove, de certa maneira, uma atenuação dos efeitos inibidores derivados do estigma da obesidade em seus comportamentos sociais perante os públicos/plateias que compõem suas práticas sociais. (shrink)
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  36. Mundos virtuais e identidade social: processos de formação e mediação através da lógica do jogo.JoséCarlos Ribeiro &Thiago Falcão -2010 -Logos: Comuniação e Univerisdade 16 (1):84-96.
    O presente artigo pretende discutir o processo de formação de identidades sociais online nos ‘mundos virtuais’ - nossa hipótese é a de que a presença do que Salen e Zimmerman (2003) chamam de ‘círculo mágico’ exerça uma força mediadora que singulariza o processo de criação de identidades sociais, de modo a tornar tal particularização algo digno de atenção pelos estudos da cibercultura.
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  37. Romantismo tardio e surto neo-romantico no fim-de-sèculo.JosèCarlos Seabra Pereira -1998 -Humanitas 50:915-962.
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  38.  22
    Religiosidad popular y pluralismo ideológico. Significaciones religiosas y políticas en torno a la Semana Santa de Huelva.JoséCarlos Mancha Castro -2023 -'Ilu. Revista de Ciencias de Las Religiones 28:e88770.
    En este artículo se analiza la relación entre el proceso de laicización o secularización de lo religioso y el crecimiento de los rituales de religiosidad popular en el contexto de las sociedades modernas contemporáneas a partir de un análisis etnográfico del ritual de la Semana Santa de la ciudad de Huelva. Haciendo uso de una metodología etnográfica de corte cualitativo, imbricada con técnicas de investigación cuantitativas de carácter sociológico, ponemos sobre análisis las significaciones religiosas e ideológico políticas de actores que (...) participan y producen este ritual religioso popular, en atención a la diversidad y el pluralismo de ideas que se ponen en juego en torno a la Semana Santa y a la relativización de valores, creencias y prácticas que la hace posible. Asimismo, se analizan las características antropocéntricas y antropomórficas que permean el ritual y la relación colectiva con los iconos religiosos. (shrink)
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  39.  42
    Making history, talking about history.JoseCarlos Bermejo Barrera -2001 -History and Theory 40 (2):190–205.
    Making history - in the sense of writing it - is often set against talking about it, with most historians considering writing history to be better than talking about it. My aim in this article is to analyze the topic of making history versus talking about history in order to understand most historians' evident decision to ignore talking about history. Ultimately my goal is to determine whether it is possible to talk about history with any sense.To this end, I will (...) establish a typology of the different forms of talking practiced by historians, using a chronological approach, from the Greek and Roman emphasis on the visual witness to present-day narrativism and textual analysis. Having recognized the peculiar textual character of the historiographical work, I will then discuss whether one can speak of a method for analyzing historiographical works. After considering two possible approaches - the philosophy of science and literary criticism - I offer my own proposal. This involves breaking the dichotomy between making and talking about history, adopting a fuzzy method that overcomes the isolation of self-named scientific communities, and that destroys the barriers among disciplines that work with the same texts but often from mutually excluding perspectives. Talking about history is only possible if one knows about history and about its sources and methods, but also about the foundations of the other social sciences and about the continuing importance of traditional philosophical problems of Western thought in the fields of history and the human sciences. (shrink)
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  40.  58
    The media and the young.JoseCarlos Abrantes -1994 -World Futures 41 (1):92-97.
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  41. Os direitos humanos na vida e obra de Jacques Maritain.JoséCarlos Brandi Aleixo -2003 -Rivista Internazionale di Filosofia Del Diritto 4 (4):747-772.
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  42.  12
    Neotomismo e arte moderna: Brotéria (1902-1960).JoséCarlos Francisco Pereira -2002 - Lisboa: Fundação Lusíada. Edited by José Fernandes Pereira.
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  43.  20
    Notícia sobre a pesquisa de fontes Histórico-educacionais no Tri'ngulo Mineiro e Alto Paranaíba.JoséCarlos Souza Araújo,Wenceslau Gonçalves Neto,Geraldo Inácio Filho,Décio Gatti Júnior &Marilza Abranhão P. de Resende -2008 -Educação E Filosofia 10 (19):115-127.
    O presente GT se constituiu a partir de convite recebido pelo atual coordenador do GT para participar de um Seminário do Grupo de Estudos e Pesquisas "História, Educação e Sociedade no Brasil" em setembro de 1991. Desde então, reuniu um grupo de professores, que vem trabalhando no levantamento e catalogação de fontes primárias e secundárias na região do Triângulo Mineiro e Alto Paranaíba de interesse para a história da educação brasileira. [...] Palavras-chave: educação; história; fontes histórico-educacionais.
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  44.  19
    Em busca dos fundamentos filosóficos da educação nova.JoséCarlos Souza Araújo -2008 -Educação E Filosofia 1 (1):25-34.
    […] O objetivo deste é interrogar sobre os fundamentos filosóficos da Escola Nova, movimento educacional cujas origens remontam ao fim do século XIX. A questão fundamental que se pretende examinar é a relação da Escola Nova com o racionalismo e com o empirismo, correntes filosóficas emergentes nos séculos XVII e XVIII, as quais embasam uma das mais significativas visões de mundo contemporâneas, o liberalismo. Afirma-se que o ideário escolanovista não é mais "modismo" educacional. Apesar disso, este estudo pretende contribuir para (...) o aprofundamento do sentido da crítica ao Escolanovismo, particularmente no Brasil em nossos dias. […] Palavras-chave: Educação nova; Fundamentos filosóficos; Racionalismo; Empirismo; Liberalismo. (shrink)
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  45.  18
    The Mathematician is not Really the Pure Theoretician but Only the Ingenious Technician.Carlos R. Bovell -2012 -Quaestiones Disputatae 3 (1):78-91.
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  46. Filosofía y desconcierto. El pensamiento de Jacques Derrida: traducción y transición. Diálogo con Patricio Peñalver.JoséCarlos Bernal Pastor -2005 -Revista de Filosofía (México) 37 (113):51-78.
     
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  47. Las cenizas del testimonio: notas para una aproximación a la cuestión del testimonio en Derrida.JoséCarlos Bernal Pastor -2005 -Revista de Filosofía (México) 37 (113):79-100.
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  48. Cuando la respuesta al clamor no es la liberación: Análisis de Jueces 6: 7-10.Carlos R. Sosa -2009 -Kairos (misc) 44:33-56.
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  49.  34
    (1 other version)O natural e o humano no pensamento do jovem Heidegger.JoséCarlos Michelazzo -2005 -Natureza Humana 7 (2):375-397.
    Embora saibamos que, nos passos iniciais do itinerário do pensamento de Heidegger, não haja um tratamento formal do conceito de natureza, existe, contudo, uma interpretação crítica do conceito naturalista do ser, pertencente à tradição metafísica, que o filósofo quer ultrapassar em direção a uma outra perspectiva de pensamento, guiada por uma fenomenologia hermenêutica e nascida do caráter humano de ser do homem, isto é, das condições ontológico-fácticas de sua existência. O presente artigo procura indicar o contraponto entre esses dois modos (...) de interpretação do ser, o natural e o humano, acompanhando os passos mais significativos dados pelo jovem Heidegger entre 1907, época de seu despertar para a filosofia, e meados dos anos 20, ocasião de suas pesquisas sobre o cristianismo primitivo e sobre escritos práticos sobre Aristóteles.Despite we know that there is not a formal treatment of nature′s concept in the initial steps of Heidegger′s thought, there is, although, a critical interpretation of the naturalist concept of Being, concerning to metaphysical tradition, which the philosopher wants go beyond to another perspective of thought. That perspective is guided by a hermeneutic phenomenology and born from human character of being of man, that is, from ontological and factical conditions of your existence. The present paper intends to indicate the counterpoint between these two ways of the interpretation of Being, the natural and the human, following the more expressive steps given by young Heidegger between 1907, age of his awakening to philosophy, and the early twenties, time of his researches about primal Christianity and Aristotle′s practical writings. (shrink)
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    Interpreting continuism as a mechanistic thesis.JoséCarlos Camillo -2025 -Synthese 205 (4):1-24.
    The (dis)continuism debate in the philosophy of memory revolves around the question of whether memory and imagination belong to the same natural kind. Continuism, on the one hand, defends that they belong to the same natural kind. Discontinuism, on the other hand, defends that they do not belong to the same natural kind. By adopting a minimal notion of natural kind, one can recognize that there are different legitimate ways of sorting kinds, which lead to different positions in the debate. (...) In this paper, I interpret continuism as a mechanistic thesis, according to which memory and imagination belong to the same natural kind because they are underpinned by the same constitutive mechanism. I clarify the implications of this thesis and show that most of the discontinuist attacks on continuism do not constitute a challenge to the mechanistic thesis. I also present a possible challenge to mechanistic continuism. This suggests that there may be multiple (dis)continuism debates. (shrink)
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