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Results for 'Jort M. Bergfeld'

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  1.  72
    Duality for the Logic of Quantum Actions.Jort M.Bergfeld,Kohei Kishida,Joshua Sack &Shengyang Zhong -2015 -Studia Logica 103 (4):781-805.
    In this paper we show a duality between two approaches to represent quantum structures abstractly and to model the logic and dynamics therein. One approach puts forward a “quantum dynamic frame” :2267–2282, 2005), a labelled transition system whose transition relations are intended to represent projections and unitaries on a Hilbert space. The other approach considers a “Piron lattice”, which characterizes the algebra of closed linear subspaces of a Hilbert space. We define categories of these two sorts of structures and show (...) a duality between them. This result establishes, on one direction of the duality, that quantum dynamic frames represent quantum structures correctly; on the other direction, it gives rise to a representation of dynamics on a Piron lattice. (shrink)
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  2.  12
    Drew M. Dalton: The Matter of Evil: From Speculative Realism to Ethical Pessimism, Evanston: Northwestern University Press, 2024.Shannon M. Mussett -2025 -Continental Philosophy Review 58 (1):153-159.
    Drew M. Dalton’s, The Matter of Evil, engages the history of philosophical pessimism, speculative realism, and ethics with the goal of finding a material absolute to ground contemporary philosophical theory. Dalton advocates for entropy as this absolute, giving rise to a philosophy of “unbecoming.” Being faithful to Kant’s critical project and the consequent limitations placed on human reason, Dalton rejects the kinds of nihilism, quietism, and fideism that so often emerge in the wake of Kant’s discoveries. Despite the collapse of (...) metaphysical absolutes in Western philosophy, Dalton believes that ethical responsibility can still be grounded in the law of entropy. Tracing the latest developments in biology, chemistry, and physics, Dalton draws from philosophical pessimism and speculative realism to show that there is no escaping entropy. Everything that exists will unravel and the universe will eventually die. Yet, instead of bringing us to the brink of despair, Dalton champions an ethics that fights back against unbecoming and works to alleviate unnecessary suffering on a social and political level. (shrink)
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  3.  17
    al-Amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar: al-aʻlām wa-al-nuṣūṣ.Bassām Jamal,Anas Ṭarīqī &Hudá Baḥrūnī (eds.) -2019 - al-Rabāṭ: Muʼminūn bi-lā Ḥudūd lil-Dirāsāt wa-al-Abḥāth.
    Islam; doctrines; Islamic ethics; Islamic preaching.
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  4. Eclipse of the Self.M. ZIMMERMAN -1981
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  5. Telle Edith Stein, ils sont «juifs de foi catholique». Sur la théologie d'Israël. Une opinion.M. -T. Huguet -1994 -Nova et Vetera 69 (3):185-195.
     
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  6. Verontrustende vriendschappen Foucault, Nietzsche en de bestaansesthetiek.M. Huijer -1995 -Algemeen Nederlands Tijdschrift voor Wijsbegeerte 87 (2):69-83.
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  7. L'approche empirique exacte dans la recherche esthétique.M. Juzl -1987 -Estetika: The European Journal of Aesthetics 24 (2):83-92.
     
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  8. Studies in Education.M. W. Keatinge -1918 -Mind 27 (105):108-112.
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  9. An intimate portrait of Bowne.K. M. B. K. M. B. -1921 -Pacific Philosophical Quarterly 2 (1):5.
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  10. Foundations of complex-systems theories.M. Krieger -2001 -Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 32 (1):135-136.
     
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  11. H. Paetzold: The Discourse of the Postmodern and the Discourse of the Avant-Garde.M. Krivak -1996 -Synthesis Philosophica 11:473-477.
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  12. (1 other version)Ethische Präludien.M. Kronenberg -1906 -International Journal of Ethics 16 (3):385-387.
     
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  13. The Psychologists’ Conspiracy Panic: They Seek to Cure Everyone.M. R. X. Dentith &Dr Dr Lee Basham -2018 - In Matthew R. X. Dentith,Taking Conspiracy Theories Seriously. Rowman & Littlefield International. pp. 79-93.
    Basham and Dentith argue that the danger of condemning both conspiracy theorists and their conspiracy theories in a democracy has grave consequences. They argue that we should encourage research into public concerns about influential institutions, especially in cases where a conspiracy has been alleged. Rather than dismiss conspiracy theorising, we should, encourage the politically crucial, historically proven gift of watchfulness in the citizen, and its sometimes necessary, proper and correct expression, conspiracy theory.
     
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  14. Prayer, yoga, meditation, ways to experience.M. Vonbruck -1985 -Journal of Dharma 10 (3):280-292.
     
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  15. Evolutionary and Ecological Genetics.M. J. Wade -forthcoming -Stanford Encyclopedia of Philosophy.
     
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  16. „Arton”–baza cytowań polskiej literatury humanistycznej (stan prac nad bazą).M. Waga &A. Drabek -2002 -Zagadnienia Naukoznawstwa 38 (151-152):83-89.
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  17. New forms of presentation of the idea of God-process philosophy in american theology after Whitehead.M. Walker -1982 -Revue D'Histoire Et de Philosophie Religieuses 62 (1):23-47.
     
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  18. (2 other versions)Der Begriff des transscendentalen Gegenstandes bei Kant und Schopenhauers Kritik desselben. Eine Rechtfertigung Kants. II.M. Wartenberg -1901 -Société Française de Philosophie, Bulletin 5:145.
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  19. Teaching Children to be Discipline Problems.M. Mark Wasicsko &Steven M. Ross -1982 -Analytic Teaching and Philosophical Praxis 3 (2).
    It is easy to create classroom discipline problems. By following the ten simple rules listed below you should be able to substantially improve your skill at this popular teacher pastime.
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  20.  12
    Causality and Time.M. S. Watanabe -1975 - In J. T. Fraser & Nathaniel M. Lawrence,The Study of Time II: Proceedings of the Second Conference of the International Society for the Study of Time Lake Yamanaka-Japan. Springer Verlag. pp. 267-282.
  21. Jane Bennett and William Chaloupka, eds.: In the Nature of Things: Language, Politics, and the Environment.M. Welsh -1995 - In Robert Elliot,Environmental Ethics. Oxford University Press. pp. 17--327.
     
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  22. Alain, the man who keeps me from lying (Emile-Auguste Chartier).M. Wetzel -2001 -Revue Internationale de Philosophie 55 (215):109-120.
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  23. Sociological and historical-analysis of anti-semitism in Poland.M. Wieviorka -1992 -Cahiers Internationaux de Sociologie 93:237-249.
     
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  24. Reliability and Responsibility.M. Williams -forthcoming -Philosophical Papers.
     
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  25. A smoker's paradigm.M. Norton Wise -2016 - In Robert J. Richards & Lorraine Daston,Kuhn's Structure of Scientific Revolutions at fifty: reflections on a science classic. Chicago: University of Chicago Press.
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  26. Peoples, Cultures and Nations in Political Philosophy. By Paul Gilbert.M. Wissenburg -2002 -The European Legacy 7 (6):821-822.
  27. La calidad de la información televisiva.M. Wolf -1997 -Telos: Critical Theory of the Contemporary 49.
     
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  28. Yeni bir felsefe ve kâinat görüşü denemesi.M. Nihat Yazar -1963 - [Ankara,:
     
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  29.  15
    Ternary simulation of binary gate networks.M. Yoeli &J. A. Brzozowski -1977 - In J. M. Dunn & G. Epstein,Modern Uses of Multiple-Valued Logic. D. Reidel. pp. 39--50.
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  30.  11
    Ponjil robut'ŏ ŭi ch'angjo: Tongyang ch'angjoron sŏron.Ki-sik Yŏm -2017 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  31. Philosophy and psychology of Yoga-sutras.M. Zajec -2001 -Filozofski Vestnik 22 (3):73-86.
     
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  32. Normas de la Iglesia sobre el valor y la licitud de la absolucion general con manifestacion genérica de los pecados mortales.M. Zalba -1990 -Gregorianum 71 (2):229-257.
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  33. Regret.M. Zeelenberg -2009 - In David Sander & Klaus Scherer,Oxford Companion to Emotion and the Affective Sciences. Oxford University Press. pp. 336.
     
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  34. Reflections on the Chinese agricultural system (Translation from the speech made at a" Salon" meeting in Beijing in December 1969).M. S. Zhang -2001 -Contemporary Chinese Thought 33 (1):52-59.
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  35. Kritika gnoseologii sovremennogo neotomizma.M. V. Zhelnov -1971 - Moskva,: Izd-vo Mosk. un-ta.
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  36. Protiv sovremennoĭ burzhuaznoĭ ėtiki.M. G. Zhuravkov,[From Old Catalog] &A. G. Myslivchenko (eds.) -1965
     
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  37. Le XVIIIe Congrès Mondial de Philosophie à Brighton.M. Zigo -1989 -Filozofia 44 (1):102-111.
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  38.  24
    Defending the Concept of Intrinsic Value.M. J. Zimmerman -2005 - In Toni Rønnow-Rasmussen & Michael J. Zimmerman,Recent work on intrinsic value. Dordrecht: Springer. pp. 153--168.
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  39. Two notes on the Jewish sources of Giovanni Pico and Giordano Bruno.M. Zonta -2000 -Rinascimento 40:143-153.
  40.  20
    Frege a Wittgenstein o logicky dokonalom jazyku.M. Zouhar -2003 -Filozofia 58 (6):363-382.
    A logically perfect language must meet following requirements: (i) it must not contain „empty“ expressions designating nothing and (ii) it must not involve phrases that are synonymous, homonymous etc. According to Frege, the meaning of a compound expression is a function of meanings of its components, i.e. the meaning of an expression consisting of a functional phrase and a name is the value of the function for the argument. However, for some arguments a function need not give values and, hence, (...) some compound phrases designate nothing in spite of the fact that every simple expression does designate something. Frege’s construction of a logically perfect language fails because it violates condition (i). According to Wittgenstein, every language is logically perfect; otherwise it cannot represent the world. Every expression, simple or compound, does designate something; the meaning of a compound expression consists of meanings of its components; the structure of a complex expression’s meaning mirrors, when completely analysed, the syntactic structure of the expression. Wittgenstein distinguishes between language and notation and we are supposed to look for a logically perfect notation that does not contain homonymy or synonymy. However, following some ideas from Tractatus, it can be shown that Wittgenstein cannot eliminate these phenomena and, hence, violates condition (ii). (shrink)
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  41. La cuestión del comienzo de la filosofía moderna: La posiciôn cartesiana a la luz del pensamiento logotectónico.M. Zubiria -1999 -Sapientia 54 (206):377-393.
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  42. La critica de la «Física» aristotélica a las paradojas zenonianas del movimiento.M. Zubiria -1991 -Estudios Filosóficos 40 (115):447-467.
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  43. A canonical model for S2.M. J. Cresswell -1982 -Logique Et Analyse 25 (97):3.
  44.  13
    Rawshanī-i fikr: guft va gūhāyī dar rawshanāyī: murūrī tārīkhī, falsafī va ʻilmī dīnī bā tākīd bar Islām.Shahrām Nahāniyān -2020 - Kista, Sweden: Kitāb-i Arzān.
  45. Ante rem structuralism (non-traditional Platonism, Shapiro's theory on mathematical objects).M. Trobok -2000 -Filozofski Vestnik 21 (1):81-89.
     
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  46.  10
    Buddizm v russkoĭ kulʹture kont︠s︡a XIX-pervoĭ poloviny XX veka.M. S. Ulanov -2006 - Ėlista: Kalmyt︠s︡kiĭ gos. universitet.
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  47. On Europeanization, forms of willfulness (Slovak translation of Miguel de Unamuno's original text).M. D. Unamuno -1998 -Filozofia 53 (10):696-706.
     
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  48.  7
    Dyskusje z Donaldem Davidsonem o prawdzie, języku i umyśle.N. Urszula M. Zegle (ed.) -1996 - Lublin: Tow. Nauk. Katolickiego Uniwersytetu Lubelskiego.
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  49. Intracranial ERPs recorded in the infero-temporal cortex dissociate between orientation-dependent” and orientation-invariant” identification of visual objects.M. Vannucci,T. Grunwald,T. Dietl,N. Pezer,C. Helmstaedter,M. P. Viggiano &C. E. Elger -1996 - In Enrique Villanueva,Perception. Ridgeview Pub. Co. pp. 72-73.
     
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  50. Tre tesi sull'unità della metafisica aristotelica.M. Vegetti -1970 -Rivista di Filosofia 61 (4):343-383.
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