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  1.  48
    En busca del origen evolutivo de la moralidad: el cerebro social y la empatía.AugustoMontiel-Castro &Jorge Martínez-Contreras -2012 -Signos Filosóficos 14 (28):31-56.
    La evidencia comparativa reciente sugiere que algunas especies no humanas sienten empatía hacia otros congéneres, la cual es una capacidad necesaria para la presencia y evolución de la moralidad. Por otro lado, la Hipótesis del Cerebro Social plantea relaciones entre la evolución de la neocorteza cerebral en primates y el tamaño de sus grupos sociales. Este artículo vincula estas ideas al señalar que: (i) la empatía y la moralidad son subproductos de la expansión de la neocorteza cerebral, y (ii) la (...) función de tales capacidades es facilitar la cooperación entre individuos, aumentando su cohesión social. Recent comparative evidence suggests that some nonhuman species feel empathy towards fellow group members and empathy is a necessary capacity for the presence and evolution of morality. On the other hand, the Social Brain Hypothesis suggests relationships between the evolution of brain's neocortex in primates and the size of their social groups. This paper links these ideas by suggesting that (i) empathy and morality are by-products of the expansión of brain's neocortex, and that (ii) the function of such capacities is to facilitate cooperation between individuals, increasing their social cohesion. (shrink)
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  2.  36
    The Social and Political Philosophy ofJorge Portilla.JorgeMontiel -2022 -Radical Philosophy Review 25 (1):133-138.
  3.  36
    Charles Mills’s Radicalism.JorgeMontiel -2022 -Radical Philosophy Review 25 (2):265-275.
    This paper revisits an aspect of Charles Mills’s work that is usually overlooked, namely, his early engagement with the tradition of analytical Marxism, particularly in From Class to Race: Essays in White Marxism and Black Radicalism (2003). This collection of essays is important not only because it marks Mills’s intellectual trajectory, but also because, as I aim to show in the following, it allows us to trace the source of Mills’s radicalism. I argue that Mills’s radicalism locates the causal source (...) of social change in the material conditions of oppression. I then show how this analysis of Mills’s radicalism can help in clarifying his critique of ideal theory and his insistence on the importance of nonideal theory. I end by considering the relation between class and racial oppression in Mills’s early Marxist work. (shrink)
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  4.  30
    La corona de las ciencias naturales: La medicina en el transito del siglo XVIII al XIX. Elvira Arquiola, LuisMontiel.Jorge Canizares -1994 -Isis 85 (4):702-703.
  5. La MISIÓN de las Facultades de Ciencias Naturales y Exactas es la del cultivo y desarrollo de las respectivas disciplinas científicas docencia (pre y postgrado), de la investigación científica básica y aplicada y de la transferencia del conocimiento generado internacional.Jorge Plaza De Los Reyes Zapata -2003 -Theoria 12:5-6.
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  6.  774
    Sustained Representation of Perspectival Shape.Jorge Morales,Axel Bax &Chaz Firestone -2020 -Proceedings of the National Academy of Sciences of the United States of America 117 (26):14873–14882.
    Arguably the most foundational principle in perception research is that our experience of the world goes beyond the retinal image; we perceive the distal environment itself, not the proximal stimulation it causes. Shape may be the paradigm case of such “unconscious inference”: When a coin is rotated in depth, we infer the circular object it truly is, discarding the perspectival ellipse projected on our eyes. But is this really the fate of such perspectival shapes? Or does a tilted coin retain (...) an elliptical appearance even when we know it’s circular? This question has generated heated debate from Locke and Hume to the present; but whereas extant arguments rely primarily on introspection, this problem is also open to empirical test. If tilted coins bear a representational similarity to elliptical objects, then a circular coin should, when rotated, impair search for a distal ellipse. Here, nine experiments demonstrate that this is so, suggesting that perspectival shapes persist in the mind far longer than traditionally assumed. Subjects saw search arrays of three-dimensional “coins,” and simply had to locate a distally elliptical coin. Surprisingly, rotated circular coins slowed search for elliptical targets, even when subjects clearly knew the rotated coins were circular. This pattern arose with static and dynamic cues, couldn’t be explained by strategic responding or unfamiliarity, generalized across shape classes, and occurred even with sustained viewing. Finally, these effects extended beyond artificial displays to real-world objects viewed in naturalistic, full-cue conditions. We conclude that objects have a remarkably persistent dual character: their objective shape “out there,” and their perspectival shape “from here.”. (shrink)
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  7. Ciencia,?ídolo o peligro?Jorge Wukmir (ed.) -1973 - Barcelona : Promoción Cultural,:
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  8.  55
    Virtues and Principles in Biomedical Ethics.Jorge L. A. Garcia -2020 -Journal of Medicine and Philosophy 45 (4-5):471-503.
    In the seventh and most recent edition of their classic book, Principles of Biomedical Ethics, Tom Beauchamp and James Childress define a virtue as a character trait that is “socially valuable and reliably present” and a moral virtue as such a trait that is also both “dispositional” and “morally valuable”. The virtues that they single out as “focal” within biomedical ethics are compassion, discernment, trustworthiness, integrity, and conscientiousness. Not all is well in their treatment of virtue. Beauchamp and Childress seem (...) to worry that an ethical theory in which virtues are fundamental will neglect duties, rights, and societal needs. Further, they insist that there is no reason to think that, within ethical theory, one family of ethical concepts is the most important, nor that one theoretical approach is correct, or even superior to others. I will try to show, that there are strong reasons to see language, concepts, and matters of virtue as fundamental within normative ethical theory, both generally and in such specialized subareas as medical ethics. These reasons reveal themselves when we analyze concepts at the core of the alternative approaches to theorizing ethics that Beauchamp and Childress identify. (shrink)
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  9. XXXIV Incontro di Studiosi dell'antichità cristiana.Jorge Juan Fernández Sangrador -2005 -Revista Agustiniana 46 (139):185-188.
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  10. ``The Examination Paradox and Formal Prediction".Jorge Bosch -1972 -Logique Et Analyse 15:505-525.
     
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  11.  20
    Rationality and Happiness: From the Ancients to the Early Medievals.Jiyuan Yu &Jorge J. E. Gracia -2003 - Boydell & Brewer.
    This volume explores the relationship between rationality and happiness from ancient Greek philosophy to early Latin medieval philosophy. What connection is there between human rationality and happiness? This issue was uppermost in the minds of the Ancient Greek philosophers and continued to be of importance during the entire early medieval period. Starting with theSocrates of Plato's early dialogues, who is regarded as having initiated the eudaimonistic ethical tradition, the present volume looks at Plato, Aristotle, the Skeptics, Seneca [Stoicism], Epicurus, Plotinus (...) [neo-Platonism], Augustine, Boethius, Anselm, and ends with Abelard, the final major figure in early medieval philosophy. Special efforts are made to reveal and trace the continuity and development of the views on rationality and happiness among these major thinkers within this period. The book's approach is historical, but the topics it treats are relevant to many discussions pursued in contemporary philosophical circles. Specifically, the book aims to make two major contributions to the ongoing development of virtue ethics. First, contemporary virtue ethics often draws distinctions between ancient Greek ethics and modern moral philosophy [mainly utilitarianism and Kantianism], and seeks to model ethics on ancient ethics. In doing so, however, contemporary virtue ethics often ignores the transition from Greek ethics to the early Latin medieval tradition. Second, contemporary virtue-based ethics, in its efforts to seek insights from ancient ethics, centers on virtue. In contrast, in ancient and medieval ethics, virtue is pursued for the sake of happiness [eudaimonia], and virtue is conceived as excellence of rationality. Hence, the relationship between rationality and happiness provides the framework for ethical inquiry within which the discussion of virtue takes place. Contributors: JULIA ANNAS, RICHARD BETT,JORGE J.E. GRACIA, BRAD INWOOD, WILLIAM MANN, JOHN MARENBON, GARETH B. MATTHEWS, MARK L. McPHERRAN, DONALD MORRISON, C.C.W. TAYLOR, JONATHAN SANFORD, JIYUAN YU. Jiyuan Yu is Assistant Professor of Ancient Philosophy at the State University of New York at Buffalo.Jorge J. E. Gracia is Samuel P. Capen Chair and SUNY Distinguised Professor in the Departments of Philosophy and Comparative Literature at the State University of New York at Buffalo. (shrink)
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  12.  27
    Latin American philosophy in the twentieth century: man, values, and the search for philosophical identity.Jorge J. E. Gracia (ed.) -1986 - Buffalo, N.Y.: Prometheus Books.
    Latin America - its people, its politics, its economy - has burst upon the world scene with powerful images that have captured the curiosity of many English-speaking North Americans. The strategic importance of this vast region to the stability of the Wes.
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  13.  47
    Metaphysics and its Task: The Search for the Categorial Foundation of Knowledge.Jorge J. E. Gracia -1999 - State University of New York Press.
    Systematically analyzes the nature of metaphysics.
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  14.  45
    The Influence of Organizations’ Tax Avoidance Practices on Consumers’ Behavior: The Role of Moral Reasoning Strategies, Political Ideology, and Brand Identification.Jorge Matute,José Luis Sánchez-Torelló &Ramon Palau-Saumell -2020 -Journal of Business Ethics 174 (2):369-386.
    This study adopts moral reasoning strategies to investigate why consumers support companies involved in ethical transgressions. Drawing on several cases of real multinationals publicly involved in tax avoidance practices, it aims to demonstrate that moral rationalization and moral decoupling depend not only on how consumers perceive the magnitude of the transgression, but also on their individual differences, such as political ideology and brand identification. A quantitative study with a sample of 3989 consumers of five different focal brands was employed to (...) test a set of hypotheses. Findings reveal that moral decoupling directly explains purchase intentions. However, rationalization only explains behavioral intentions if it leads to a reduction in the perceived immorality of the action. Furthermore, the study reveals significant differences across personal values. Left-leaning individuals tend to rationalize less and decouple more when they perceive that the magnitude of the transgression as egregious. Interestingly, consumers who are highly identified with the brand are less affected by the transgression and tend to be more supportive toward the brand by engaging in rationalization mechanisms. (shrink)
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  15.  24
    Lo dis-puesto (Das Ge-Stell ), de Martin Heidegger – Posfacio del editor.Jorge Acevedo -2022 -Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 5 (1).
    La conferencia “Das Ge-Stell”, “Lo dis-puesto”, ha sido recogida en el volumen 79 de la Edición integral (Martin Heidegger, Gesamtausgabe (GA), Bd. 79: Bremer und Freiburger Vorträge, Vittorio Klostermann, Frankfurt a. M., 1994. Vorträge 1949 und 1957 herausgegeben von Petra Jaeger). Es una de las conferencias pronunciadas en Bremen el año 1949 (Einblick in das was is, Mirada en lo que es. Bremer Vorträge 1949). “Das Ge-Stell”, se halla entre las páginas 24 y 45. Las otras conferencias de esta parte (...) del libro — Mirada en lo que es—, son “Das Ding”, “La cosa” (pp. 5-23), “Die Gefahr”, “El peligro” (pp. 46-67) y “Die Kehre”, “La vuelta” (p. 68-77). La otra parte se titula Grundsätze des Denkens, Principios del pensamiento2. (shrink)
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  16. Confidence Tracks Consciousness.Jorge Morales &Hakwan Lau -2022 - In Josh Weisberg,Qualitative Consciousness: Themes From the Philosophy of David Rosenthal. New York, NY, USA: Cambridge University Press. pp. 91-105.
    Consciousness and confidence seem intimately related. Accordingly, some researchers use confidence ratings as a measure of, or proxy for, consciousness. Rosenthal discusses the potential connections between the two, and rejects confidence as a valid measure of consciousness. He argues that there are better alternatives to get at conscious experiences such as direct subjective reports of awareness (i.e. subjects’ reports of perceiving something or of the degree of visibility of a stimulus). In this chapter, we offer a different perspective. Confidence ratings (...) in general, and metacognitive measures in particular, may offer important advantages over subjective ratings. The arguments we offer here are supported by empirical, practical and socio-strategic considerations. However, we do not suggest consciousness and confidence are interchangeable. We recognize the limitations of confidence ratings in some experimental designs and for some research questions. Nevertheless, we also address a potential conceptual link between consciousness and confidence that stems from Rosenthal’s very own work on mental quality space theory. (shrink)
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  17.  12
    Philosophical Friendship between Brazil and Chile.Jorge Acevedo &Marco Aurélio Werle -2022 -Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 5 (1).
    One can expect a scientific journal to fulfill the purpose of disseminating research results, spreading works and new ideas and, now more than ever, franking space for the fruitful exchange among institutions under the dictum of the knowledge’s internationalization. Honoring its commitment as an academical philosophy journal, the present issue of the Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics assumes the three afore mentioned missions, with emphasis on the last one.
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  18.  1
    Sobre el ''problema'' del conocimiento en Heidegger.Jorge Acevedo -2017 -Revista de filosofía (Chile):85-100.
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  19.  13
    Insight: Essays on Psychoanalytic Knowing.Jorge L. Ahumada -2011 - Routledge.
    This book explores the clinical processes of psychoanalysis by charting modern developments in logic and applying them to the study of insight. Offering an epistemic approach to clinical psychoanalysis this book places value on the clinical interpretations of both the analysand and analyst and engages in a critique on purely linguistic approaches to psychoanalysis, which forsake crucial dimensions of clinical practice. Drawing on the work of key twentieth century thinkers including Jerome Richfield, Ignacio Matte-Blanco, Gregory Bateson and the pioneering contribution (...) on insight made by James Strachey, topics of discussion include: the structure and role of clinical interpretation interpretation and creationism body, meaning and language logical levels and transference. As such, this book will be of great interest to all those in the psychoanalytic field, in particular those wanting to learn more about the study of insight and its relationship to clinical processes of psychoanalysis. (shrink)
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  20. La idea de religión en Hobbes. Su importancia política.Jorge Alfonso -2012 -Pensamiento 68 (253):389.
  21.  433
    Development of the Referee Shared Mental Models Measure (RSMMM).Jorge Sinval,João Aragão E. Pina,João Sinval,João Marôco,Catarina Marques Santos,Sjir Uitdewilligen,M. Travis Maynard &Ana Margarida Passos -2020 -Frontiers in Psychology 11.
    The concept of shared mental models refers to the shared understanding among team members about how they should behave in different situations. This article aimed to develop a new shared mental model measure, specifically designed for the refereeing context. A cross-sectional study was conducted with three samples: national and regional football referees (n = 133), national football referees and assistant referees and national futsal referees (n = 277), and national futsal referees (n = 60). The proposed version of the Referee (...) Shared Mental Models Measure (RSMMM) has 13 items that are reflected on a single factor structure. The RSMMM presented good validity evidence both based on the internal structure and based on relations to other variables (presenting positive associations with team work engagement, team adaptive performance, and team effectiveness). Such promising psychometric properties point to an optimistic outlook regarding its use to measure shared mental models in futsal and football referee teams. -/- . (shrink)
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  22.  59
    Cánones filosóficos y tradiciones filosóficas: El caso de la filosofía latinoamericana.Jorge J. E. Gracia -2010 -Análisis Filosófico 30 (1):17-34.
    Este artículo trata sobre dos temas: cómo se establece el canon filosófico y las razones por las cuales la filosofía latinoamericana es generalmente excluida tanto del canon de la filosofía occidental como del canon de la filosofía a nivel mundial. El segundo tema permite ilustrar los problemas que surgen en el contexto del primero y proporciona una respuesta a ellos. El artículo sostiene que varias teorías que se proponen explicar la formación del canon y la exclusión de ciertos filósofos del (...) canon occidental en particular, no hacen justicia a la situación porque ignoran el papel de la tradición en el proceso. Más específicamente, se ilustra cómo la tradición explica por qué la filosofía latinoamericana tiende a estar ausente tanto del canon filosófico occidental como del mundial. This article discusses two topics: how the philosophical canon is established and the reasons why Latin American philosophy is generally excluded both from the canon of western philosophy and the canon of world philosophy. The second topic illustrates the problems that come up in the context of the first and provides answers to them. The article argues that several theories that purport to explain the formation of the canon and the exclusion of certain philosophers from the western philosophical canon in particular, do not do justice to the situation because they ignore the role of tradition in the process. More specifically, the article shows how tradition explains why Latin American philosophy tends to be absent both from the canon of western philosophy and the world canon of philosophy. (shrink)
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  23.  21
    Personlighetens bagatellmessighet.Jorge Luis Borges -2010 -Agora Journal for metafysisk spekulasjon 28 (4):142-148.
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  24.  18
    Sobre el concepto de ley natural.Jorge Bosch -1977 -Critica 9 (25):11-35.
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  25.  32
    Lacan and capitalist discourse: neoliberalism and ideology.Jorge Alemán -2024 - New York, NY: Routledge. Edited by Daniel Runnels.
    Lacan and Capitalist Discourse explores the political and theoretical connections between the Covid-19 Pandemic and Capitalism, unravelling the direct consequences of Lacan's thesis of so-called "Capitalist Discourse".Jorge Alemán provides an account of neoliberalism, its mechanisms to produce subjectivities and the new modes of the political far Right. The book begins with the problem of a possible exit from capitalism, continuing to consider the possibilities of mourning and the active production of a new Left. Alemán engages deeply with a (...) range of thinkers: primarily Lacan, but also Heidegger, Marx, Laclau, Foucault, Butler, Badiou, Althusser, and others, in making his case. Lacan and Capitalist Discourse will be of great interest to psychoanalysts and to academics of psychoanalytic and Lacanian studies, cultural theory, philosophy and political thought. (shrink)
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  26.  59
    Ethnic Labels and Philosophy.Jorge J.. E. Gracia -1999 -Philosophy Today 43 (Supplement):42-49.
  27.  34
    Individuation in Scholasticism: The Later Middle Ages and the Counter-Reformation, 1150-1650.Jorge J. E. Gracia (ed.) -1994 - State University of New York Press.
    Examines the place of individuation in the work of over 25 scholastic writers from when Arabic and Greek thought began to impact Europe, until scholasticism died out.
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  28.  18
    Ontología Posthumanista Bio-Ciber-Deleuziana El agenciamiento hombre-máquina como rizoma de plataforma.Jorge León Casero &Ivan Closa Guerrero -2020 -Isegoría 63:387-406.
    Clearly in contrast to the sociosymbolic approaches that underlie the positions of Butler or Derrida, this article delves into a materialist and machinic reading of the ontology of Deleuze and Guattari. This ontology is the basis of a posthumanist conception that allows to join political philosophy, technology and biology understood as complex rhizomatic systems. From this point of view, we propose to construct an antagonistic posthumanist politics that is an alternative to the pluriversal ethics defended by Braidotti. We believe that (...) the latter maintains an excessively liberal position that prioritizes inclusion as a new form of consensus in the face of conflict. (shrink)
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  29.  43
    Philosophical Analysis in Latin America.Jorge J. E. Gracia -1984 -History of Philosophy Quarterly 1 (1):111 - 122.
  30. Ambivalente Aristóteles: la distinta valoración de su filosofía en la formación del pensamiento político moderna.Jorge Martínez Barrera -2008 -Thémata: Revista de Filosofía 40:197-207.
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  31. Alain Guy e la filosofia spagnola.Jorge Uscatescu Barrón -1988 -Filosofia Oggi 11 (1):161-164.
     
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  32. The Education of the Citizen: Aristotle and us.Jorge Martinez Barrera -2001 -Yearbook of the Irish Philosophical Society:10-21.
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  33.  12
    Lo romántico en la tradición marxista. De Friedrich Schiller a Ernst Bloch.Jorge Polo Blanco -2021 -Anales Del Seminario de Historia de la Filosofía 38 (1):103-119.
    In this paper we will reflect on some anti-capitalist components that we will find in certain romantic writers, considering the possibility that this anti-bourgeois tension configures one of the most essential aspects of the romantic criticism of the present. We try to find out if the contents of that romantic “criticism” were collected or assimilated, to a certain extent, by Marx and Engels. And, in the same way, to check if we can still find them in some relevant figures of (...) the Marxist tradition. (shrink)
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  34. Sobre el consumo de acrídidos en Marruecos.Jorge Aguadé Bofill -1990 -Al-Qantara 11 (1):239-246.
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  35.  20
    Bulletin om ei heil natt.Jorge Luis Borges -2010 -Agora Journal for metafysisk spekulasjon 28 (4):140-141.
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  36.  23
    To filmanmeldelser.Jorge Luis Borges -2010 -Agora Journal for metafysisk spekulasjon 28 (4):153-155.
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  37.  17
    Tre imaginære vesener.Jorge Luis Borges -2010 -Agora Journal for metafysisk spekulasjon 28 (4):182-183.
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  38.  4
    El humano social anti-natural: los anti-sistemas e instituciones sociales.Salcedo Gómez &Jorge Eduardo -2012 - México, D.F.: Plaza y Valdés Editores.
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  39.  25
    Painting Borges: Philosophy Interpreting Art Interpreting Literature.Jorge J. E. Gracia -2012 - State University of New York Press.
    A provocative examination of the artistic interpretation of twelve of Borges’s most famous stories.
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  40. La eticidad de la Política según Santo Tomás.Jorge Martínez Barrera -1997 -Thémata: Revista de Filosofía 18:29-54.
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  41. Metafísica y cibernética.Jorge Uscatescu Barrón -1986 -Filosofia Oggi 9 (2):215-224.
     
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  42. Vico, philosophe de l'histoire.Jorge Uscatescu Barrón -1987 -Filosofia Oggi 10 (2):181-192.
     
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  43. Zur Geschichte der Entgegensetzung des Guten und des Schlechten.Jorge Uscatescu Barron -2005 -Perspektiven der Philosophie 31 (1):237-287.
    Der Einblick in die Geschichte der Entgegensetzung von Gutem und Schlechtem vermittelt nicht nur die einzelnen Stationen der Auseinandersetzung mit diesem Problem, sondern erörtert es auch unter sachlichen Gesichtspunkten. Wenngleich jede Entgegensetzung einen den entgegenzustellenden Gliedern gemeinsamen Bezugspunkt fordert, lassen sich Gutes und Schlechtes weder einer gemeinsamen Gattung unterordnen, noch als Gattungen in irgendeinem Sinne begreifen. Trotzdem sind Gutes und Schlechtes einander entgegengesetzt. Dies zeigt, daß die Entgegensetzung nicht nur ,,eine Sache" des Denkens ist, sondern auch von der Seinsstruktur beider (...) Glieder abhängt. Diese Entgegensetzung ist zudem als eine Wesenszusammengehörigkeit zu deuten, die mit der Entgegensetzung von Sein und Nichts wesenhaft verknüpft ist. (shrink)
     
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  44.  18
    La filosofía florentina en el jardín de Adán.Jorge Velázquez Delgado -2000 -Signos Filosóficos 4:159-180.
    "La filosofí­a florentina en el jardí­n de Adán" La Modernidad ha tenido enormes dificultades para reconocer plenamente al Humanismo como parte de toda su incuestionable tradición filosófica y en particular de reconocer al Humanismo florentino a partir de sus propuestas filosóficas como lo que en esencia ellas son, representaciones concretas, históricas, del mundo. Tales dificultades radican en la imposibilidad de no poder o no querer superar sus propios parámetros y esquemas de explicación y reconstrucción histórica. Pues si algo es cierto, (...) es que filosofí­as como las de Pico della la Mirandola, Marsilio Ficino, Poliziano, Pomponazzi, Tommaso Campanella y Giordano Bruno, contienen todas ellas una constante común: la dificultad de ser explicadas y comprendidas a la luz de la razón y de la cientificidad modernas. "The Florentine philosophy in Adam's garden" The Modernity had had enormous difficulties to recognize fully the Humanism like apart of all its unquestionable philosophical tradition and in particular of recognizing the Florentine Humanism starting from its philosophical proposals as what in essence they are, concrete, historical representations, of the world. Such difficulties reside in the impossibility of not to be able, or not to want to overcome, their own parameters and explanation's outlines and historical reconstruction. Because if something is true, it is that philosophies like those of Pico della la Mirandola, Marsilio Ficino, Poliziano, Pomponazzi, Tommaso Campanella and Giordano Polish, all of them contain a common constant: the difficulty of being explained and understood by the light of the reason and in the modern scientific approach. (shrink)
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  45.  44
    How Complex, Probable, and Predictable is Genetically Driven Red Queen Chaos?Jorge Duarte,Carla Rodrigues,Cristina Januário,Nuno Martins &Josep Sardanyés -2015 -Acta Biotheoretica 63 (4):341-361.
    Coevolution between two antagonistic species has been widely studied theoretically for both ecologically- and genetically-driven Red Queen dynamics. A typical outcome of these systems is an oscillatory behavior causing an endless series of one species adaptation and others counter-adaptation. More recently, a mathematical model combining a three-species food chain system with an adaptive dynamics approach revealed genetically driven chaotic Red Queen coevolution. In the present article, we analyze this mathematical model mainly focusing on the impact of species rates of evolution (...) (mutation rates) in the dynamics. Firstly, we analytically proof the boundedness of the trajectories of the chaotic attractor. The complexity of the coupling between the dynamical variables is quantified using observability indices. By using symbolic dynamics theory, we quantify the complexity of genetically driven Red Queen chaos computing the topological entropy of existing one-dimensional iterated maps using Markov partitions. Co-dimensional two bifurcation diagrams are also built from the period ordering of the orbits of the maps. Then, we study the predictability of the Red Queen chaos, found in narrow regions of mutation rates. To extend the previous analyses, we also computed the likeliness of finding chaos in a given region of the parameter space varying other model parameters simultaneously. Such analyses allowed us to compute a mean predictability measure for the system in the explored region of the parameter space. We found that genetically driven Red Queen chaos, although being restricted to small regions of the analyzed parameter space, might be highly unpredictable. (shrink)
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  46.  18
    La instancia antepredicativa en la nouvelle phénoménologie.Jorge Luis Roggero -2021 -Cuadernos de Filosofía 75.
    La llamada _nouvelle phénoménologie_ ¿practica efectivamente una fenomenología? Este artículo se propone demostrar, a partir de un análisis de las propuestas de sus dos autores más representativos: Jean-Luc Marion y Claude Romano, que las obras de estos filósofos constituyen una auténtica fenomenología si se tiene en cuenta el particular estatuto que le otorgan a la instancia antepredicativa.
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  47.  162
    A political argument in favor of ethnic names: Alcoff’s defense of ‘latino’.Jorge J. E. Gracia -2005 -Philosophy and Social Criticism 31 (4):409-417.
  48.  36
    Christian Wolff on Individuation.Jorge J. E. Gracia -1993 -History of Philosophy Quarterly 10 (2):147 - 164.
  49.  59
    (1 other version)The Cartesian Mind.Jorge Secada &Cecilia Wee (eds.) -2019 - Routledge.
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  50.  18
    Ciudadanía y espacio público en la era de la globalización neoliberal.Jorge Sequera &Michael Janoschka -2012 -Arbor 188 (755):515-527.
    Las profundas reformas en las condiciones económicas, sociales y políticas actuales están afectando gravemente el alcance de los derechos civiles, sociales y políticos de la ciudadanía. Un concepto, el de ciudadanía, que es atravesado por las lógicas neoliberales de producción del espacio público así como por la lógica histórica Derecho- Deber-Estado. Pero este mismo concepto de diudadanía puede ser analizado desde tres novedosos aspectos teóricos que amplíen su dimensión y superen los anteriores: (a) la ciudadanía como una relación de poder (...) que se expresa mediante políticas de escala; (b) la ciudadanía como mecanismo discursivo que articula identidad y lugar a través de las políticas de pertenencia; y, (c) la ciudadanía interpretada a través de actos que desafían las múltiples relaciones de dominación. Estas tres dimensiones nos ayudarán a comprender los actos de ciudadanía que demandan la reapropiación de la esfera y del espacio público con el fin de construir nuevos espacios de ciudadanía. (shrink)
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