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Results for 'Jonathon R. Zatlin'

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  1.  149
    Book Reviews. Peter Evans, Embedded Autonomy: States and Industrial Transformation. Neera Chandhoke, State and Civil Society. Explorations in Political Theory. Kevin Anderson, Lenin, Hegel and Western Marxism. A Critical Study. Stephen Turner, The Social Theory of Practices: Tradition, Tacit Knowledge, and Presuppositions. Joel Whitebook, Perversion and Utopia: A Study in Psychoanalysis and Critical Theory. John C. Torpey, Intellectuals, Socialism, and Dissent. The East German Opposition and its Legacy. [REVIEW]John L. Campbell,Paul Thomas,Neil Gross,Maureen Katz &Jonathon R.Zatlin -1998 -Theory and Society 27 (1):103-146.
  2.  138
    Everybody Else is Doing it, So Why Can’t We? Pluralistic Ignorance and Business Ethics Education.Jonathon R. B. Halbesleben,Anthony R. Wheeler &M. Ronald Buckley -2005 -Journal of Business Ethics 56 (4):385-398.
    In light of the myriad accounting and corporate ethics scandals of the early 21st century, many corporate leaders and management scholars believe that ethics education is an essential component in business school education. Despite a voluminous body of ethics education literature, few studies have found support for the effectiveness of changing an individual's ethical standards through programmatic ethics training. To address this gap in the ethics education literature the present study examines the influence of an underlying social cognitive error, called (...) pluralistic ignorance. We believe that if pluralistic ignorance is reduced, the result will be more effective business ethics education programs. Eighty undergraduate management students participated in this longitudinal study, and a mixed-model ANOVA revealed that the reduction of pluralistic ignorance resulted in higher personal ethical standards over the course of a semester, when compared to a class that did not receive a formal ethics education program as part of their course. We discuss the implications of pluralistic ignorance in training business ethics and ethics education. (shrink)
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  3.  78
    The role of pluralistic ignorance in perceptions of unethical behavior: An investigation of attorneys' and students' perceptions of ethical behavior.Jonathon R. B. Halbesleben,M. Ronald Buckley &Nicole D. Sauer -2004 -Ethics and Behavior 14 (1):17 – 30.
    The purpose of this study was to empirically investigate the role of pluralistic ignorance in perceptions of unethical behavior. Buckley, Harvey, and Beu (2000) suggested that pluralistic ignorance plays a role such that individuals mistakenly believe that others are more unethical than they actually are. In two studies, we confirmed that pluralistic ignorance influences perceptions of ethics in a manner consistent with what Buckley et al. suggested. The implications of pluralistic ignorance in perceptions of ethics are discussed with suggestions for (...) how pluralistic ignorance might be reduced and how research in this area may be extended. (shrink)
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  4.  53
    (1 other version)Socializing ethical behavior of foreign employees in multinational corporations.Milorad M. Novicevic,M. Ronald Buckley,Michael G. Harvey,Jonathon R. B. Halbesleben &Susan Des Rosiers -2003 -Business Ethics, the Environment and Responsibility 12 (3):298–307.
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  5.  23
    Long Term Performance of a Bi-Directional Neural Interface for Deep Brain Stimulation and Recording.Scott R. Stanslaski,Michelle A. Case,Jonathon E. Giftakis,Robert S. Raike &Paul H. Stypulkowski -2022 -Frontiers in Human Neuroscience 16.
    Background: In prior reports, we described the design and initial performance of a fully implantable, bi-directional neural interface system for use in deep brain and other neurostimulation applications. Here we provide an update on the chronic, long-term neural sensing performance of the system using traditional 4-contact leads and extend those results to include directional 8-contact leads.Methods: Seven ovine subjects were implanted with deep brain stimulation leads at different nodes within the Circuit of Papez: four with unilateral leads in the anterior (...) nucleus of the thalamus and hippocampus; two with bilateral fornix leads, and one with bilateral hippocampal leads. The leads were connected to either an Activa PC+S® or Percept PC°ledR deep brain stimulation and recording device. Spontaneous local field potentials, evoked potentials, LFP response to stimulation, and electrode impedances were monitored chronically for periods of up to five years in these subjects.Results: The morphology, amplitude, and latencies of chronic hippocampal EPs evoked by thalamic stimulation remained stable over the duration of the study. Similarly, LFPs showed consistent spectral peaks with expected variation in absolute magnitude dependent upon behavioral state and other factors, but no systematic degradation of signal quality over time. Electrode impedances remained within expected ranges with little variation following an initial stabilization period. Coupled neural activity between the two nodes within the Papez circuit could be observed in synchronized recordings up to 5 years post-implant. The magnitude of passive LFP power recorded from directional electrode segments was indicative of the contacts that produced the greatest stimulation-induced changes in LFP power within the Papez network.Conclusion: The implanted device performed as designed, providing the ability to chronically stimulate and record neural activity within this network for up to 5 years of follow-up. (shrink)
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  6. September Members' Lunch.L. R. Bottom &Jonathon Colbran -forthcoming -Ethos: Journal of the Society for Psychological Anthropology.
     
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  7.  11
    Ignatius of Antioch and the Arian Controversy. By Paul R. Gilliam III. Pp. xii, 258, Leiden, Brill, 2017, €120.00.Jonathon Lookadoo -2021 -Heythrop Journal 62 (2):394-395.
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  8.  29
    Case Report on Deep Brain Stimulation Rescue After Suboptimal MR-Guided Focused Ultrasound Thalamotomy for Essential Tremor: A Tractography-Based Investigation.Sabir Saluja,Daniel A. N. Barbosa,Jonathon J. Parker,Yuhao Huang,Michael R. Jensen,Vyvian Ngo,Veronica E. Santini,Kim Butts Pauly,Pejman Ghanouni,Jennifer A. McNab &Casey H. Halpern -2020 -Frontiers in Human Neuroscience 14.
  9.  19
    Epistola Barnabae, Ad Diognetum: Barnabasbrief, An Diognet. By Ferdinand R. Prostmeier and Horacio E. Lona. Pp. 264. Freiburg: Herder, 2018, €42.00. [REVIEW]Jonathon Lookadoo -2021 -Heythrop Journal 62 (2):392-393.
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  10.  29
    English Hypothetical Universalism: John Preston the Softening of Reformed Theology. ByJonathon D. Moore and John Owen: Reformed Catholic, Renaissance Man (Great Theologians Series). By Carl R. Trueman. [REVIEW]Paul Brazier -2010 -Heythrop Journal 51 (1):140-142.
  11.  11
    Abū al-Ḥasan al-ʻĀmirī: al-tarbawīyāt wa-al-madhhab al-akhlāqī fī falsafat al-saʻādah wa-māniʻāt al-isʻād, al-ʻaql al-ʻamalī fī al-falsafah "al-Mashrīqīyah al-mushriqīyah" min Ibn Sīnā wa-Miskawayh wa-Ibn al-Jazzār ḥattá al-Ghazālī.ʻAlī Zayʻūr -2022 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
  12. Mongold feodalizm togtokh ueiĭn niĭgėm-uls tu̇r, gu̇n ukhaany sėtgėlgėė: ėrtnėės XIV zuun khu̇rtėl.Ch Zhu̇gdėr -2002 - Ulaanbaatar: "Ȯngȯt Khėvlėl" Khėvlėliĭn Kompani". Edited by G. Luvsant︠s︡ėrėn.
    History of Mongolian philosophy, intellectual life, and politics; covers until 14th century.
     
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  13. Philosophy by Way of the Sciences.R. H. Dotterer -1930 -Humana Mente 5 (19):480-480.
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  14. Venice: A Documentary History, 1450-1630. Edited by David Chambers and Brian Pullan, with Jennifer Fletcher.R. Drake -2004 -The European Legacy 9:390-391.
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  15. Deleuze.R. Due &B. Ieven -2008 -Tijdschrift Voor Filosofie 70 (3):611.
     
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  16. Traverses et traversées du temps: de la conscience à la vigilance.R. Duval -1985 -Revue des Sciences Philosophiques Et Théologiques 69 (2):169.
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  17. Generalized self-control of effort and stress.R. Eisenberger,Fa Masterson &F. Johnson -1987 -Bulletin of the Psychonomic Society 25 (5):354-354.
  18. McCLOSKEY, H. J.: "Ecological Ethics and Politics".R. Elliot -1985 -Australasian Journal of Philosophy 63:499.
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  19. Beiträge zur Einführung in die Geschichte der Philosophie.R. Eucken -1906 -Revue de Métaphysique et de Morale 14 (3):9-10.
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  20. Temporal perturbations of binocular-rivalry.R. Fox,D. Westendorf &R. Blake -1989 -Bulletin of the Psychonomic Society 27 (6):525-525.
     
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  21. Magill, K.-Freedom and Experience.R. Kane -1998 -Philosophical Books 39:196-197.
     
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  22. Living in a dream world as a form of visuality (Bachelard and happy melancholy).R. Karul -2006 -Filozofia 61 (1):46-52.
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  23. Still muddled after all these years.R. Klee -2001 -Social Epistemology 15 (4):399-404.
     
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  24. Patocka, Jan.R. Klibansky -1991 -Filosoficky Casopis 39 (1):13-31.
  25. Understanding Fundamentalism and Evangelicalism, by George R. Marsden. Wm. B. Eerdmans Publishing.George R. Marsden -1991
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  26. Some economic Factors in Seventeenth Century English Science.R. K. Merton -1937 -Scientia 31 (62):142.
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  27. Birtrānd Rāsil: fikruhu wa-mawqiʻuhu fī al-falsafah al-muʻāṣirah.Ibrāhīm Yūsuf Najjār -1997 - Bayrūt: al-Jāmiʻah al-Amīrikīyah fī Bayrūt.
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  28. Dirāsāt fī falsafat al-tārīkh al-naqdīyah.Jamīl Mūsá Najjār -2004 - Aʻẓamīyah, Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
     
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  29. Naẓarāt fī fikr al-Ghazzālī.ʻĀmir Najjār -1989 - [Cairo]: Sharikat al-Ṣafā.
  30. PETTIT, P.-A Theory of Freedom.R. Norman -2003 -Philosophical Books 44 (2):171-173.
     
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  31. Respect for Persons, Autonomy and Equality in Egalitarian Ethics.R. Norman -1989 -Revue Internationale de Philosophie 43 (170):323-341.
  32. Snake venom poisoning: what the herpetologist needs to know.R. Norris &S. Minton -1995 -The Vivarium, 6: 4 22.
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  33. Maxwell's demon and Baron munchausen: Free will as a perpetuum mobile.R. O. -1999 -Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 30 (3):347-372.
  34. Author's Response: Culture Matters.R. Palmaru -2012 -Constructivist Foundations 8 (1):80-82.
    Upshot: I draw the attention to the fact that the communication concept of Luhmann's social system theory and that of radical constructivism are not congruent. Also, communication and culture cannot be understood without taking into consideration that they are two sides of the same coin and that both act as reality-generating agents.
     
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  35. The New Biology: Discovering the Wisdom in Nature.R. AUGROS -1987
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  36. Relativismo y pragmatismo en el etnocentrismo de R. Rorty.William R. Daros -2001 -Revista de Filosofía de la Universidad de Costa Rica 39 (99):95-108.
     
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  37.  39
    Reply to George Walsh: Rethinking Rand and Kant.R. Kevin Hill -2001 -Journal of Ayn Rand Studies 3 (1):195 - 204.
    R. Kevin Hill argues that while Walsh is correct in urging caution regarding Rand's polemical characterizations of Kant, interpreting her charitably reveals surprising insights into the underlying structure of Kant's thought. Rand's objections to Kant's epistemology, psychology and metaphysics are truer to Kant's intentions than revisionist attempts to save him from himself. Her objections to Kantian ethics contain promising critiques of both Kant's rational reconstructive-methodology and his misuse of the concept of agent-neutral reasons. Lastly, though she paints too broadly in (...) her account of Kant's influence, two questionable tendencies in contemporary thought are traceable to him. (shrink)
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  38. The Editors wish to express their appreciation to the following individuals who, though not members of the Advisory Board, generously reviewed manuscripts for The Journal of Medicine and Philosophy during 2005: Holly Anderson, Nicholas Capaldi, Alfonso Gomez-Lobo, John R. Graham, Albert.John R. Klune Jonsen,Marta Kolthopp,Gilbert Meilander Lawry,Jonathan Moreno,David Resnik,Brian Taylor Slingsby &J. Robert Thompson -2006 -Journal of Medicine and Philosophy 31 (323).
     
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  39.  10
    Voegelin & Patočka: výběr záznamů průběhu bytového filosofického seminářě paralelní kultury v Československu.T. R. Korder (ed.) -1988 - Purley, Surrey, England: Rozmluvy.
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  40.  9
    Malikīyah (muntakhab-i Akhlāq-i Jalālī bih nām-i Ẓahīr al-Dīn Muḥammad Bābar).Bahrām ibn Ḥaydar Mihmāndār -2016 - Bun: Muʼassasah-ʼi Ibn Sīnā. Edited by Muḥammad Karīmī Zanjānīʹaṣl, Āzādah Karbāsiyān & Muḥammad ibn Asʻad Dawwānī.
    Dawwānī, Muḥammad ibn Asʻad, 1426 or 1427-1512 or 1513; Akhlāq-i Jalālī ; Islamic ethics -- Early works to 1800.
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  41. List of Contents: Volume 14, Number 4, August 2001.R. M. Yamaleev,A. -L. Fernandez Osorio &Proper-Time Relativistic -2001 -Foundations of Physics 31 (11).
  42. Inequality comparisons when the populations differ in size.R. Aboudi,D. Thon,S. Wallace,R. Aboudi,D. Thon &S. Wallace -manuscript
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  43.  68
    Believing in a Fiction: Wallace Stevens at the Limits of Phenomenology.R. D. Ackerman -1979 -Philosophy and Literature 3 (1):79-90.
    In lieu of an abstract, here is a brief excerpt of the content:R. D. Ackerman BELIEVING IN A FICTION: WALLACE STEVENS AT THE LIMITS OF PHENOMENOLOGY The "ring of men" of "Sunday Morning" will chant their "devotion to the sun, / Not as a god, but as a god might be, / Naked among them, like a savage source" (CP, pp. 69-70).' Solar nakedness is deferred even as it is named. The problem for belief is the question of appearance and (...) representation. Things appear as and like.... The phenomenological return to things is also a turn to fiction, as Husserl understood: "If anyone loves a paradox, he can really say... that the element which makes up the life of phenomenology... is fiction. ' " The sun is divine, and it is not; it is both naked and clothed, savage and civilized, source (or end) and means. But such paradox is ultimately unsatisfying, and as we will see with Stevens, the need for belief—for an image or idea of totality—forces the issue of fiction and reality. The Stevens we will have in view is not the Stevens—as if there were such a creature. Our Stevens is the one most persuaded by promises such as those of phenomenology, the one most concerned with decreation (reduction) and fresh beginnings, with discovery and recognition, with imagination, the body, and the earth. This is the Stevens for whom the barrier of language presages at last not absence and difference but fictive recovery of presence and identity, the one for whom poetry represents a way of belief beyond mysticism even as it bodes mythic proximity. Finally, this is the Stevens who predominates throughout the prose (as well as in much of the poetry), who tries mightily to secure a belief while disencumbering himself of metaphysics—but alas, I think, with small success. Although Stevens's association of the problem of belief with the idea of fiction occurs in early poems such as "A High-Toned Old Christian 79 80Philosophy and Literature Woman" and "To the One of Fictive Music," his most intensive involvement with fiction as belief dates from the early 1940s and spans the period of his major essays and his last four volumes of poems. He recounts, for instance, a 1942 conversation with a student: "I said that I thought that we had reached a point at which we could no longer really believe in anything unless we recognized that it was a fiction. The student said that that was an impossibility, that there was no such thing as believing in something that one knew was not true. It is obvious, however, that we are doing that all the time" (L, p. 430). What does it mean to believe in a fiction? That is my main subject here, as we seek out the limits of the phenomenological Stevens. His letters of this period are preoccupied with the problem of fictive belief: "If one no longer believes in God (as truth), it is not possible merely to disbelieve; it becomes necessary to believe in something else.... A good deal of my poetry recently has concerned an identity for that thing.... In one of the short poems that I have just sent to the harvard advocate, I say that one's final belief must be in a fiction. I think that the history of belief will show that it has always been in a fiction" (L, p. 370). The poem referred to, "Asides on the Oboe," begins: The prologues are over. It is a question now, Of final belief. So, say that final belief Must be in a fiction. It is time to choose. (CP, p. 250) Acknowledging that "in the long run, poetry would be the supreme fiction" (L, pp. 430-31), Stevens nonetheless singles out the nominative function of poetry as the essence of its claim to supremacy: "Poetry means not the language of poetry but the thing itself.... The subject matter is what comes to mind when one says of the month of August... 'Thou art not August, unless I make thee so'" (L, p. 377). The quoted line (also from "Asides") underscores the paradox that for Stevens the essence of fiction (the nontrue) is its capacity to nominate the true or the real. This... (shrink)
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  44.  12
    "Şem and Pervane" In The Triangel of Beauty, Love and Knowledge.Ayşegül Akdemi̇r -2010 -Journal of Turkish Studies 5:1-36.
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  45.  47
    Conditioning of the alpha rhythm in man.R. Albino &G. Burnand -1964 -Journal of Experimental Psychology 67 (6):539.
  46.  14
    Servos and regulators in the control of leg muscles.R. McN Alexander -1982 -Behavioral and Brain Sciences 5 (4):542-542.
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  47. Empire. By Michael Hardt and Antonio Negri.R. Alvarez -2002 -The European Legacy 7 (6):801-801.
  48.  15
    Morality in Doctrine, by William Bright.R. M. Wenley -1893 -International Journal of Ethics 4:130.
  49.  15
    The Life and Work of George S. Morris.R. Wenley -1919 -Philosophical Review 28:212.
  50.  24
    Causality.R. G. Weyant -1966 -Mind 75 (299):426-428.
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