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Works by Jon Kelly

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  1.  49
    Reference frames during the acquisition and development of spatial memories.Jonathan W. Kelly &Timothy P. McNamara -2010 -Cognition 116 (3):409-420.
  2.  84
    The shape of human navigation: How environmental geometry is used in maintenance of spatial orientation.Jonathan W. Kelly,Timothy P. McNamara,Bobby Bodenheimer,Thomas H. Carr &John J. Rieser -2008 -Cognition 109 (2):281-286.
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  3.  34
    Cross-sensory transfer of reference frames in spatial memory.Jonathan W. Kelly &Marios N. Avraamides -2011 -Cognition 118 (3):444-450.
  4.  36
    Geometric cues, reference frames, and the equivalence of experienced-aligned and novel-aligned views in human spatial memory.Jonathan W. Kelly,Lori A. Sjolund &Bradley R. Sturz -2013 -Cognition 126 (3):459-474.
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  5.  22
    Learning Bayesian networks from data: An information-theory based approach.Jie Cheng,Russell Greiner,Jonathan Kelly,David Bell &Weiru Liu -2002 -Artificial Intelligence 137 (1-2):43-90.
  6.  13
    Ontological Priority and Persons.Jon Kelly -2024 -Philosophia Christi 26 (1):47-73.
    On hylomorphism and a concrete view of Christ’s human nature, a human person might be defined ontologically by a real definition. Per the definitions of hylomorphism and concretism, both views depend on a thick particular “human person.” I call the dependence between the person and its definition the principle of ontological priority (POP) and I analyze how POP affects the views given two theological puzzles, namely, the disembodied intermediate state, and, following Chalcedon, a single person in Christ. I find that (...) the entailment of the thick particular is unfavorable for both hylomorphism and concretism. Consequently, their real definitions need to be redefined. (shrink)
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  7.  27
    Demarcating the Foundations of Analytic Theology and Philosophical Theology.Jon Kelly -2023 -Forum Philosophicum: International Journal for Philosophy 28 (1):47-62.
    Analytic theology is a thriving research program at the intersection of theology and analytic philosophy. Prior to Oliver Crisp and Michael Rea’s launch of “analytic theology” in 2009, the discipline functioned under the moniker “philosophical theology.” Considerable ink has been spilled on what is analytic theology in the past decade, and most recently by William Wood (2021). Some theologians (e.g., Abraham 2009) have argued that it is systematic theology while others (e.g., Coakley 2013) have been content to remain in a (...) family resemblance class rooted in philosophical theology. At the same time, analytic theology has welcomed Christian philosophers (e.g., Beall 2021) who have migrated into Christian doctrine via philosophy of religion. These philosophers are not systematic theologians, but, rather, philosophical theologians. This essay analyzes the relation between analytic theology, philosophical theology, and philosophy by examining their starting points and how they perceive and access truth, and then proposes a spectrum to graph their overlapping zones of research. I conclude that philosophical theology stands at the heart of the disciplines and thus remains an appropriate term for analytic theologians and Christian philosophers working somewhere in the vicinity of Jerusalem. (shrink)
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