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  1. Deus Semper Major. Ad Majorem Dei Gloriam: The pneumatology and spirituality of Hans Urs Von Balthasar.John R. Sachs -1993 -Gregorianum 74 (4):631-657.
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  2. Trinity and Communications: The Mystery and Task of Self-Communication.John R. Sachs -1997 -Budhi: A Journal of Ideas and Culture 1 (2):85-102.
     
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  3. The holy spirit and christian form.John R. Sachs -2005 -Gregorianum 86 (2):378-396.
    The Spirit is the form and transforming power of divine love. As the bond and ever-greater «more» of the love of Father and Son, the Spirit is the sovereign freedom and fruitfulness of God. As the ekstasis of divine love in theologia, the Spirit is also God's openness outward as love for the world in oikonomia. By forming the human life and mission of Jesus Christ to be the revelation of the self-surrendering triune love for the sinful world and by (...) conforming believers in new and unique ways to Christ in his body and bride the church, the Spiritus Creator transforms the whole creation and incorporates it into the life of the triune God. (shrink)
     
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    Transcendental Method in Theology and the Normativity of Human Experience.John R. Sachs -1992 -Philosophy and Theology 7 (2):213-225.
    Transcendental theology is, as a return to the subject, an attempt to take experience seriously, because transcendental method explores the full range of the conditions of the possibility of experience. For Rahner, transcendental theology is theological anthropology. This study explores his method also in relation to transcendental experience of God.
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