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  1. Social responsibility in the human firm: towards a new theory of the firm's external relationships.John F.Tomer -1994 - In Alan Lewis & Karl Erik Wärneryd,Ethics and economic affairs. New York: Routledge. pp. 125.
     
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  2.  52
    Economics' Wisdom Deficit and How to Reduce It.John F.Tomer -2020 -Economic Thought 9 (2):24.
    As is well understood, the values inherent in the dominant neoclassical economic paradigm are self- interest and optimisation. These are the values that guide individuals and policymakers in advanced capitalist economies in their economic decision making. As a consequence, the economics discipline, arguably, is insufficiently oriented to helping people and organisations make wise choices, choices about what is really and truly in people's best interests. In other words, there is strong reason to believe that economics has a wisdom deficit. This (...) paper draws on great philosophers such as Aristotle to explain what wisdom is and why, although economics is concerned with the normative aspect of decision making, economics has too infrequently been used to help people or their societies make wise decisions. This paper is also concerned with how a society's economic decision-making processes can be improved in order that these processes incorporate a much greater dose of wisdom. One relevant question here is: can we learn with the help of philosophers, psychologists and organisation researchers how to make economic decisions that apply the practical wisdom that Aristotle advocated? This paper's overall purpose is first to point the way toward greater decision-making wisdom, and second to propose one method for improving the wisdom of important economic-related decision making. Hopefully, this paper will serve to put the issue of decision-making wisdom higher on the agenda of economists and, as a consequence, lead to wiser decisions in the economic sphere, thereby reducing the wisdom deficit. (shrink)
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  3.  51
    Speech: Its Function and Development.The Symbolic Process and Its Integration in Children.Charles W. Morris,Grace Andrus De Laguna &John F. Markey -1929 -Philosophical Review 38 (6):612.
  4.  60
    Science1 and Religion: Their Logical Similarity:JOHN. F. MILLER.John F. Miller -1969 -Religious Studies 5 (1):49-68.
    In his “Theology and Falsification” Professor Antony Flew challenges the sophisticated religious believer to state under what conceivable occurrences he would concede that there really is no God Who loves mankind: ‘Just what would have to happen not merely to tempt but also, logically and rightly, to entitle us to say “God does not love us” or even “God does not exist”? I therefore put…the simple central questions, “What would have to occur or to have occurred to constitute for you (...) a disproof of the love of, or of the existence of, God”?’. (shrink)
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  5.  75
    John F. Covaleskie 83.John F. Covaleskie -forthcoming -Journal of Thought.
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  6.  79
    The Metaphysical Thought of Thomas Aquinas: From Finite Being to Uncreated Being.John F. Wippel -2000 - The Catholic University of America Press.
    Written by a highly respected scholar of Thomas Aquinas's writings, this volume offers a comprehensive presentation of Aquinas's metaphysical thought. It is based on a thorough examination of his texts organized according to the philosophical order as he himself describes it rather than according to the theological order. -/- In the introduction and opening chapter,John F. Wippel examines Aquinas's view on the nature of metaphysics as a philosophical science and the relationship of its subject to divine being. Part (...) One is devoted to his metaphysical analysis of finite being. It considers his views on the problem of the One and the Many in the order of being, and includes his debt to Parmenides in formulating this problem and his application of analogy to finite being. Subsequent chapters are devoted to participation in being, the composition of essence and esse in finite beings, and his appeal to a kind of relative nonbeing in resolving the problem of the One and the Many. Part Two concentrates on Aquinas's views on the essential structure of finite being, and treats substance-accident composition and related issues, including, among others, the relationship between the soul and its powers and unicity of substantial form. It then considers his understanding of matter-form composition of corporeal beings and their individuation. Part Three explores Aquinas's philosophical discussion of divine being, his denial that God's existence is self-evident, and his presentation of arguments for the existence of God, first in earlier writings and then in the "Five Ways" of his Summa theologiae. A separate chapter is devoted to his views on quidditative and analogical knowledge of God. The concluding chapter revisits certain issues concerning finite being under the assumption that God's existence has now been established. -/-John F. Wippel, professor of philosophy at The Catholic University of America, was recently awarded the prestigious Aquinas Medal by the American Catholic Philosophical Association. In addition to numerous articles and papers, Wippel has coauthored or edited several other works, including Metaphysical Themes in Thomas Aquinas and The Metaphysical Thought of Godfrey of Fontaines, both published by CUA Press. (shrink)
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  7. Chapter Eighteen Computers Teaching Ethics: Killing Three Birds with One Stone?John F Hulpke, Aid an Kelly, and Michelle To.John F. Hulpke -2007 - In Soraj Hongladarom,Computing and Philosophy in Asia. Cambridge Scholars Press. pp. 253.
     
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  8.  20
    Note on Howard Sankey's.F.John Clendinnen -1998 -Principia 2 (1).
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  9.  7
    Ontology summit 2019 communiqué: Explanations.Kenneth Baclawski,Mike Bennett,Gary Berg-Cross,Donna Fritzsche,Ravi Sharma,Janet Singer,John F. Sowa,Ram D. Sriram,Mark Underwood &David Whitten -2020 -Applied ontology 15 (1):91-107.
    With the increasing amount of software devoted to industrial automation and process control, it is becoming more important than ever for systems to be able to explain their behavior. In some domain...
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  10.  84
    The faces of existence: an essay in nonreductive metaphysics.John F. Post -1987 - Ithaca: Cornell University Press.
    John F. Post argues that physicalistic materialism is compatible with a number of views often deemed incompatible with it, such as the objectivity of values, the irreducibility of subjective experience, the power of the metaphor, the normativity of meaning, and even theism.
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  11. The psychological unconscious.John F. Kihlstrom -1990 - In L. Pervin,Handbook of Personality: Theory and Research. Guilford Press.
  12.  64
    Reasons as Defaults.John F. Horty -2012 - Oxford, England: Oup Usa.
    In this volume,John Horty brings to bear his work in logic to present a framework that allows for answers to key questions about reasons and reasoning, namely: What are reasons, and how do they support actions or conclusions?
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  13.  60
    Vowel generation for children with cerebral palsy using myocontrol of a speech synthesizer.Chuanxin M. Niu,Kangwoo Lee,John F. Houde &Terence D. Sanger -2014 -Frontiers in Human Neuroscience 8.
  14.  23
    Ugarit and the Bible: Proceedings of the International Symposium on Ugarit and the Bible, Manchester, September 1992.Dennis Pardee,George J. Brooke,Adrian H. W. Curtis &John F. Healey -1997 -Journal of the American Oriental Society 117 (2):375.
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  15. Implicit perception.John F. Kihlstrom,T. M. Barnhardt &D. J. Tataryn -1992 - In Robert F. Bornstein & Thane S. Pittman,Perception Without Awareness: Cognitive, Clinical, and Social Perspectives. New York: Guilford. pp. 17--54.
  16.  43
    Suffering as a Criterion for Medical Assistance in Dying.John F. Scott &Mary M. Scott -2023 - In Jaro Kotalik & David Shannon,Medical Assistance in Dying (MAID) in Canada: Key Multidisciplinary Perspectives. Springer Verlag. pp. 2147483647-2147483647.
    Canada has followed the pattern of Benelux nations by legislating sufferingSuffering as the pivotal eligibilityEligibilitycriterionCriterion for euthanasiaEuthanasia/assisted death without requiring terminal prognosis as is needed in most permissive jurisdictions. This chapter will explore the relationship between sufferingSuffering and Medical Assistance in Dying (MAID) and the ways in which sufferingSuffering is understood in the Supreme Court of Canada, the federal Criminal Code legislation and by health care assessors. Based on this analysis, we will argue that the resulting sufferingSufferingeligibilityEligibilitycriterionCriterion leaves the law (...) open to unintended forms of interpretation, thus instituting perhaps the most unbounded and risk-prone form of assisted death in the world. A review of the literature on sufferingSuffering, the wish to dieWish to die, and reasons for MAIDReasons for MAID requests found sufferingSuffering of severe illness to be frequently associated with unstable mental health, social, and existentialExistential variables that are often amenable to therapy or remediation. While sufferingSuffering remains a powerful motivating force to seek opportunities to relieve distress, its use as an eligibilityEligibilitycriterionCriterion for MAID has significant ambiguity in its’ characterization of ‘enduring’ and ‘irremediable’ and thus fails to protect against abuse for the vulnerable. (shrink)
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  17.  16
    John F. Haught (ed.), Science and Religion in Search of Cosmic Purpose. [REVIEW]John F. Haught -2001 -International Journal for Philosophy of Religion 49 (2):126-128.
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  18.  124
    A factor-based definition of precedential constraint.John F. Horty &Trevor J. M. Bench-Capon -2012 -Artificial Intelligence and Law 20 (2):181-214.
    This paper describes one way in which a precise reason model of precedent could be developed, based on the general idea that courts are constrained to reach a decision that is consistent with the assessment of the balance of reasons made in relevant earlier decisions. The account provided here has the additional advantage of showing how this reason model can be reconciled with the traditional idea that precedential constraint involves rules, as long as these rules are taken to be defeasible. (...) The account presented is firmly based on a body of work that has emerged in AI and Law. This work is discussed, and there is a particular discussion of approaches based on theory construction, and how that work relates to the model described in this paper. (shrink)
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  19.  26
    John F. Crosby, A. Schopf, Brigitte Weisshaupt, Charles Hartshome.John F. Crosby,A. Schopf,Brigitte Weisshaupt &Charles Hartshome -1988 -Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:608-608.
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  20.  21
    Towards a reintegration of artificial intelligence research.John F. Sowa -1991 - In P. A. Flach,Future Directions in Artificial Intelligence. New York: Elsevier Science.
  21.  6
    Metaphysics: a contemporary introduction.John F. Post -1991 - New York: Paragon House.
  22.  325
    The Universe:a Philosophical derivation of a Final Theory.John F. Thompson -manuscript
    The reason for physics’ failure to find a final theory of the universe is examined. Problems identified are: the lack of unequivocal definitions for its fundamental elements (time, length, mass, electric charge, energy, work, matter-waves); the danger of relying too much on mathematics for solutions; especially as philosophical arguments conclude the universe cannot have a mathematical basis. It does not even need the concept of number to exist. Numbers and mathematics are human inventions arising from the human predilection for measurement. (...) Following Aristotle, a single fundamental cause is proposed to explore the efficacy of using pure non-mathematical philosophy to explain the universe, contrary to current quantum physical views. The cause is taken as Time, which is then defined, surprisingly leading automatically to a definition of a three-dimensional space answering the question into what can a universe be placed (space before space seems non-sensical). This enables the philosophical arguments to derive a universal rule giving clear-cut descriptions (definitions) of force (both gravitational and electromagnetic), motion, energy, and particles. The formation of atomic nuclei and atomic properties together with an unexpected role for neutrinos follow. In particular, a Popper-test can be prepared by introducing the concept of measurement to allow the philosophy arguments to be tested in another discipline - mathematics. The solution agrees with human physical observations to a remarkable degree of accuracy, automatically explaining and predicting values for Planck’s and the fine-structure constants. Although mathematical, it is included as confirming the efficacy of philosophy in attaining a final theory. (shrink)
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  23.  98
    Corporate Reputation.John F. Mahon -2002 -Business and Society 41 (4):415-445.
    This article explores three literature bases in some depth: strategy, stakeholder/ social issues, and the newly emergingworks in reputation. The focus is on the potential research and practical overlaps that exist in these literatures. A model of reputation is developed that highlights these research opportunities for scholars in all three endeavors. Amodel of reputation formation is developed that can be used for further study and action. Throughout the analysis, various research avenues are suggested for active consideration.
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  24.  40
    A preliminary discourse on the study of natural philosophy.John F. W. Herschel -1830 - Chicago: University of Chicago Press.
    Originally published in 1830, this book can be called the first modern work in the philosophy of science, covering an extraordinary range of philosophical, methodological, and scientific subjects. "Herschel's book . . . brilliantly analyzes both the history and nature of science."—Keith Stewart Thomson, American Scientist.
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  25.  17
    Mediaeval reactions to the encounter between faith and reason.John F. Wippel -1994 - Milwaukee: Marquette University Press.
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  26.  24
    (1 other version)Skepticism and floating conclusions.John F. Horty -2002 -Artificial Intelligence 135 (1-2):55-72.
  27.  142
    Agency and obligation.John F. Horty -1996 -Synthese 108 (2):269 - 307.
    The purpose of this paper is to explore a new deontic operator for representing what an agent ought to do; the operator is cast against the background of a modal treatment of action developed by Nuel Belnap and Michael Perloff, which itself relies on Arthur Prior's indeterministic tense logic. The analysis developed here of what an agent ought to do is based on a dominance ordering adapted from the decision theoretic study of choice under uncertainty to the present account of (...) action. It is shown that this analysis gives rise to a normal deontic operator, and that the result is superior to an analysis that identifies what an agent ought to do with what it ought to be that the agent does. (shrink)
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  28. Metacognition: Knowing About Knowing.John F. Metcalfe &P. Shimamura -1994 - MIT Press.
  29.  108
    Man’s potential: Views of J. F. Lincoln and Wilhelm von Humboldt.John F. Michael -1988 -Theoretical and Philosophical Psychology 8 (2):23-26.
    Interest in philosophy of management continues to grow. Growth of the philosophy of management might result from the consideration of man's potential as viewed by two different men, an industrialist and a philosopher. James Finney Lincoln was president and board chairman of The Lincoln Electric Company for 37 years. During that time, and for 14 previous years when he was the firm's general manager, he developed a philosophy basic to a practice of business management that gained national and international attention. (...) Wilhelm von Humboldt was a very gifted person with many accomplishments including those as a Prussian statesman, a humanist, and a linguistics scholar. A comparison of both men's philosophies reveals the following: In each view man's potentiality was approached by the dynamic, on-going process of developing his latent abilities or powers. Both views stressed freedom as being critical to the development of man's latent abilities or powers. For Lincoln the individual must gain satisfaction from the recognition of developing his latent abilities. For Humboldt the individual must enjoy the 'freedom of developing himself.' Lincoln warned against custom as being a barrier to development since it places man in situations which are without variation, forcing him merely to follow precedent. Humboldt, in addition to freedom, stated that "a variety of situations" is essential for development. 2012 APA, all rights reserved). (shrink)
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  30.  61
    The possible liar.John F. Post -1970 -Noûs 4 (4):405-409.
  31.  66
    Comment on Teller.John F. Post -1983 -Southern Journal of Philosophy 22 (S1):163-167.
  32.  16
    Marx, Veblen, and the foundations of heterodox economics: essays in honor ofJohn F. Henry.John F. Henry,Tae-Hee Jo &Frederic S. Lee (eds.) -2016 - New York, NY: Routledge.
    John F. Henry is an eminent economist who has made important contributions to heterodox economics drawing on Adam Smith, Karl Marx, Thorstein Veblen, andJohn Maynard Keynes. His historical approach offers radical insights into the evolution of ideas (ideologies and theories) giving rise to and/or induced by the changes in capitalist society. Essays collected in this festschrift not only evaluateJohn Henry's contributions in connection to Marx's and Veblen's theories, but also apply them to the socio-economic issues (...) in the 21st century. In Part I leading heterodox economists in the traditions of Marxism, Post Keynesianism, and Institutionalism critically examine Marx's and Veblen's theoretical frameworks (and their connections to each other) that have become the foundations of heterodox economics. Chapters in Part II showcase alternative theoretical explanations inspired by Marx, Veblen, and Henry. Topics in this Part include financial crisis, financialization, capital accumulation, economics teaching, and the historical relationship between money and class society. Part III is devoted toJohn Henry's heterodox economics encapsulated in his "farewell" lecture, interview, and bibliography. Essays in this book, individually and collectively, make an important point that the history of economic thought (or historical analysis of economic theory and policy) is an integral part of developing heterodox economics as an alternative theoretical framework. Anyone who is troubled by the recurring failure of capitalism as well as mainstream economics will find this book well worth reading. (shrink)
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  33.  66
    Constructing Good Decisions in Ethically Charged Situations: The Role of Dramatic Rehearsal.John F. McVea -2007 -Journal of Business Ethics 70 (4):375-390.
    This paper develops a pragmatist approach to ethical business decision-making. It draws primarily on the work ofJohn Dewey and applies his deliberative approach to ethics to the challenges of business practitioners. In particular the paper proposes the value of Dewey’s concept of dramatic rehearsal in emphasizing the task of “constructing the good” in ethical decision-making. The contribution of the paper is, first, to build on recent foundational work to bring American pragmatism into the mainstream business ethics literature; second, (...) to offer a perspective that is accessible to practitioners and integrates ethics into their daily tasks; and third, to identify a number of related research imperatives – in particular the importance of focusing efforts on gaining a deeper understanding of the deliberative process itself. (shrink)
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  34.  83
    Peirce's tutorial on existential graphs.John F. Sowa -2011 -Semiotica 2011 (186):347-394.
    In his formal papers on existential graphs , Peirce tended to obscure the simplicity of EGs with distracting digressions. In MS 514, however, he presented his simplest introduction to the EG syntax, semantics, and rules of inference. This article reproduces Peirce's original words and diagrams with further commentary, explanations, and examples. Unlike the syntax-based approach of most current textbooks, Peirce's method addresses the semantic issues of logic in a way that can be transferred to any notation. The concluding section shows (...) that his rules of inference can clarify the foundations of proof theory and relate diverse methods, such as resolution and natural deduction. To relate EGs to other notations for logic, this article uses the Existential Graph Interchange Format , which is a subset of the CGIF dialect of Common Logic. EGIF is a linear notation that can be mapped to and from the Alpha, Beta, and Gamma variants of EGs. It can also be translated to or from other formalisms, algebraic or geometrical. (shrink)
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  35.  21
    Medieval philosophy: from St. Augustine to Nicholas of Cusa.John F. Wippel (ed.) -1969 - New York,: Free Press.
    Wippel and Wolter are perhaps the most respected names in metaphysical thought of the middle ages.
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  36. (1 other version)Metaphysical Themes in Thomas Aquinas.JOHN F. WIPPEL -1984 -Tijdschrift Voor Filosofie 48 (2):325-325.
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  37.  99
    Infinite regresses of justification and of explanation.John F. Post -1980 -Philosophical Studies 38 (1):31 - 52.
  38.  24
    Signs and reality.John F. Sowa -2015 -Applied ontology 10 (3-4):273-284.
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  39. The Metaphysical Thought of Godfrey of Fontaines: A Study in Late Thirteenth-Century Philosophy.John F. Wippel -1981 -Tijdschrift Voor Filosofie 45 (3):488-488.
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  40.  77
    The nature of ethics codes in franchise associations around the globe.John F. Preble &Richard C. Hoffman -1999 -Journal of Business Ethics 18 (3):239 - 253.
    The worldwide growth of franchising has been phenomenal during the past decade. At the same time there has been increased media attention to questionable business practices in franchising. Similar to some trade associations and professions, franchising has sought self-regulation by developing codes of conduct or ethics. This study examines the codes of ethics covering franchising activities in 21 countries. The results reveal that there is considerable variation in the activities/issues covered by the codes. Specifically, the codes cover most stages of (...) the franchising relationship, focus on a narrow set of stakeholders, are short on ethical guidance, and offer few enforcement provisions. The implications of these findings for international franchising and research are discussed. (shrink)
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  41.  24
    Thomas Aquinas on the Divine Ideas.John F. Wippel -1993
  42. The emotional unconscious.John F. Kihlstrom,Shelagh Mulvaney,Betsy A. Tobias &Irene P. Tobis -2000 - In Eric Eich, John F. Kihlstrom, Gordon H. Bower, Joseph P. Forgas & Paula M. Niedenthal,Cognition and Emotion. Oxford University Press USA. pp. 30-86.
  43.  158
    Truth and inference in fiction.John F. Phillips -1999 -Philosophical Studies 94 (3):273-293.
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  44.  49
    Merleau-Ponty on God.John F. Bannan -1966 -International Philosophical Quarterly 6 (3):341-365.
  45.  43
    Particles and Waves: Historical Essays in the Philosophy of Science.John F. Halpin &Peter Achinstein -1993 -Philosophical Review 102 (4):599.
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  46.  34
    Analogy and technology in Darwin's vision of nature.John F. Cornell -1984 -Journal of the History of Biology 17 (3):303-344.
  47.  30
    A Realistic Theory of Science.John F. Post -1989 -Philosophy and Phenomenological Research 49 (3):517-520.
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  48.  21
    Unshackling Imagination: How Philosophical Pragmatism can Liberate Entrepreneurial Decision-Making.John F. McVea &Nicholas Dew -2021 -Journal of Business Ethics 181 (2):301-316.
    AbstractDespite the evident importance of imagination in both ethical decision-making and entrepreneurship, significant gaps remain in our understanding of its actual role in these processes. As a result, scholars have called for a deeper understanding of how imagination impacts value creation in society and how this critical human faculty might more profoundly connect our theories of ethics and business decision-making. In this paper, we attempt to fill one of these gaps by scrutinizing the underlying philosophical foundations of imagination and applying (...) them to the challenges facing entrepreneurs attempting to create new value in an increasingly unpredictable and kaleidic world. Accordingly, we apply a view of imagination developed by the pragmatist philosopherJohn Dewey to the radically subjective economic philosophy of G.L.S Shackle. As a result, we develop a concept of imagination which we believe can be both significant and hopeful for research at the intersection of business ethics and new value creation. (shrink)
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  49.  39
    Recovering Republican Eloquence:John Cheke versus Stephen Gardiner on the Pronunciation of Greek.John F. McDiarmid -2012 -History of European Ideas 38 (3):338-351.
    The controversy over Greek pronunciation at Cambridge University in 1542, principally between university chancellor Stephen Gardiner and regius professor of GreekJohn Cheke, marked the emergence of not only the linguistic but also the political agenda of the mid-Tudor Cambridge humanists. This important group included future statesmen and political thinkers such as William Cecil, later Elizabeth's famous minister, Thomas Smith, author of De republica anglorum, andJohn Ponet, leading exponent of ‘resistance theory’. In the 1542 Greek controversy Cheke (...) and his allies advocated the restoration of an ancient pronunciation they saw as having been the medium of eloquence in the Athenian republic. Their concepts of language provide a template for their political concepts: both language and political structures are generated by the community, reflective of the community's particular character, susceptible to change and capable of improvement. Throughout their subsequent careers and especially in the reign of Edward VI, when their influence was at its height, these humanists fostered a ‘monarchical republican’ politics; it involved rhetorical persuasion as the main mode of political action, programmes of religious and economic reform, and popular consent as an important factor in the good governance of the commonwealth. (shrink)
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  50. Competing for the Human: Nietzsche and the Christians.John F. Owens -2011 -The Australasian Catholic Record 88 (2):191.
    Owens,John F It is about sixty years since Frederick Copleston was required by the ecclesiastical censor to insert 'some unambiguous condemnation of Nietzsche' into a new edition of his 'Friedrich Nietzsche, Philosopher of Culture.' Copleston thought the work 'disfigured' as a result, sensing perhaps that the addition would reinforce crude misunderstandings of his subject. He was aware of something that probably passed the ecclesiastical censor by, that whatever is to be said of Nietzsche's relation to Christianity, it is (...) not straightforward. (shrink)
     
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