Results for 'John F. Cleverley'
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- Visions of Childhood: Influential Models from Locke to Spock.John F.Cleverley &D. C. Phillips -1986Perfect Paperbount Trim: 6 X 9 Text throught No halftones, No bleeds Update Print/Year line to read for year 2001, 6th printing.
- John F. Crosby, A. Schopf, Brigitte Weisshaupt, Charles Hartshome.John F. Crosby,A. Schopf,Brigitte Weisshaupt &Charles Hartshome -1988 -Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:608-608.No categories
- Individualisation and individualised science across disciplinary perspectives.Marie I. Kaiser,Anton Killin,Anja-Kristin Abendroth,Mitja D. Back,Bernhard T. Baune,Nicola Bilstein,Yves Breitmoser,Barbara A. Caspers,Jürgen Gadau,Toni I. Gossmann,Sylvia Kaiser,Oliver Krüger,Joachim Kurtz,Diana Lengersdorf,Annette K. F. Malsch,Caroline Müller,John F. Rauthmann,Klaus Reinhold,S. Helene Richter,Christian Stummer,Rose Trappes,Claudia Voelcker-Rehage &Meike J. Wittmann -2024 -European Journal for Philosophy of Science 14 (3):1-36.Recent efforts in a range of scientific fields have emphasised research and methods concerning individual differences and individualisation. This article brings together various scientific disciplines—ecology, evolution, and animal behaviour; medicine and psychiatry; public health and sport/exercise science; sociology; psychology; economics and management science—and presents their research on individualisation. We then clarify the concept of individualisation as it appears in the disciplinary casework by distinguishing three kinds of individualisation studied in and across these disciplines: Individualisation ONE as creating/changing individual differences (the (...) process that generates differences between individuals: intrapopulation or intraspecific variation/heterogeneity); Individualisation TWO as individualising applications (the tailoring or customising of something—information, treatment, a product or service, etc.—for an individual or specific group of individuals); and Individualisation THREE as social changes influencing autonomy, risk, and responsibilities (the process discussed under the rubric of sociological individualisation theory). Moreover, we analyse conceptual links between individualisation and individuality, and characterise different sorts of individuality that the disciplines study. This paper aims to promote interdisciplinary research concerning individualisation by establishing a common conceptual-theoretical basis, while leaving room for disciplinary differences. (shrink)
- John F. Covaleskie 83.John F. Covaleskie -forthcoming -Journal of Thought.
- The faces of existence: an essay in nonreductive metaphysics.John F. Post -1987 - Ithaca: Cornell University Press.John F. Post argues that physicalistic materialism is compatible with a number of views often deemed incompatible with it, such as the objectivity of values, the irreducibility of subjective experience, the power of the metaphor, the normativity of meaning, and even theism.
- Bioinformatics and discovery: induction beckons again.John F. Allen -2001 -Bioessays 23 (1):104-107.
- Marx, Veblen, and the foundations of heterodox economics: essays in honor ofJohn F. Henry.John F. Henry,Tae-Hee Jo &Frederic S. Lee (eds.) -2016 - New York, NY: Routledge.John F. Henry is an eminent economist who has made important contributions to heterodox economics drawing on Adam Smith, Karl Marx, Thorstein Veblen, andJohn Maynard Keynes. His historical approach offers radical insights into the evolution of ideas (ideologies and theories) giving rise to and/or induced by the changes in capitalist society. Essays collected in this festschrift not only evaluateJohn Henry's contributions in connection to Marx's and Veblen's theories, but also apply them to the socio-economic issues (...) in the 21st century. In Part I leading heterodox economists in the traditions of Marxism, Post Keynesianism, and Institutionalism critically examine Marx's and Veblen's theoretical frameworks (and their connections to each other) that have become the foundations of heterodox economics. Chapters in Part II showcase alternative theoretical explanations inspired by Marx, Veblen, and Henry. Topics in this Part include financial crisis, financialization, capital accumulation, economics teaching, and the historical relationship between money and class society. Part III is devoted toJohn Henry's heterodox economics encapsulated in his "farewell" lecture, interview, and bibliography. Essays in this book, individually and collectively, make an important point that the history of economic thought (or historical analysis of economic theory and policy) is an integral part of developing heterodox economics as an alternative theoretical framework. Anyone who is troubled by the recurring failure of capitalism as well as mainstream economics will find this book well worth reading. (shrink)
- A preliminary discourse on the study of natural philosophy.John F. W. Herschel -1830 - Chicago: University of Chicago Press.Originally published in 1830, this book can be called the first modern work in the philosophy of science, covering an extraordinary range of philosophical, methodological, and scientific subjects. "Herschel's book . . . brilliantly analyzes both the history and nature of science."—Keith Stewart Thomson, American Scientist.
- Resolving cross-cultural ethical conflict: An empirical test of a decision tree model in an educational setting.John J. Kohls,Paul F. Buller &Kenneth S. Anderson -1999 -Teaching Business Ethics 3 (1):37-56.
- The Eight Wilderness Books.John Muir,F. Dietz,U. Simonis,J. van der Straaten,John E. Young &Jodi L. Jacobsen -1993 -Environmental Values 2 (1):90-94.Export citation
Bookmark - The cognitive unconscious.John F. Kihlstrom -1987 -Science 237:1445-1452.
- Archaeology at the interface: studies in archaeology's relationships with history, geography, biology, and physical science.John L. Bintliff &Chris F. Gaffney (eds.) -1986 - Oxford, England: B.A.R..
- Charles Peirce and Scholastic Realism.John F. Boler -1963 -Revista Portuguesa de Filosofia 21 (4):460-461.
- Particles and Waves: Historical Essays in the Philosophy of Science.John F. Halpin &Peter Achinstein -1993 -Philosophical Review 102 (4):599.No categories
- Implicit perception.John F. Kihlstrom,T. M. Barnhardt &D. J. Tataryn -1992 - In Robert F. Bornstein & Thane S. Pittman,Perception Without Awareness: Cognitive, Clinical, and Social Perspectives. New York: Guilford. pp. 17--54.
- Infinite regresses of justification and of explanation.John F. Post -1980 -Philosophical Studies 38 (1):31 - 52.
- The Faces of Existence: An Essay in Nonreductive Metaphysics.John F. Post -1990 -International Journal for Philosophy of Religion 28 (2):119-120.
- The Metaphysical Thought of Thomas Aquinas: From Finite Being to Uncreated Being.John F. Wippel -2000 - The Catholic University of America Press.Written by a highly respected scholar of Thomas Aquinas's writings, this volume offers a comprehensive presentation of Aquinas's metaphysical thought. It is based on a thorough examination of his texts organized according to the philosophical order as he himself describes it rather than according to the theological order. -/- In the introduction and opening chapter,John F. Wippel examines Aquinas's view on the nature of metaphysics as a philosophical science and the relationship of its subject to divine being. Part (...) One is devoted to his metaphysical analysis of finite being. It considers his views on the problem of the One and the Many in the order of being, and includes his debt to Parmenides in formulating this problem and his application of analogy to finite being. Subsequent chapters are devoted to participation in being, the composition of essence and esse in finite beings, and his appeal to a kind of relative nonbeing in resolving the problem of the One and the Many. Part Two concentrates on Aquinas's views on the essential structure of finite being, and treats substance-accident composition and related issues, including, among others, the relationship between the soul and its powers and unicity of substantial form. It then considers his understanding of matter-form composition of corporeal beings and their individuation. Part Three explores Aquinas's philosophical discussion of divine being, his denial that God's existence is self-evident, and his presentation of arguments for the existence of God, first in earlier writings and then in the "Five Ways" of his Summa theologiae. A separate chapter is devoted to his views on quidditative and analogical knowledge of God. The concluding chapter revisits certain issues concerning finite being under the assumption that God's existence has now been established. -/-John F. Wippel, professor of philosophy at The Catholic University of America, was recently awarded the prestigious Aquinas Medal by the American Catholic Philosophical Association. In addition to numerous articles and papers, Wippel has coauthored or edited several other works, including Metaphysical Themes in Thomas Aquinas and The Metaphysical Thought of Godfrey of Fontaines, both published by CUA Press. (shrink)
- John F. Haught (ed.), Science and Religion in Search of Cosmic Purpose. [REVIEW]John F. Haught -2001 -International Journal for Philosophy of Religion 49 (2):126-128.
- Reasoning with moral conflicts.John F. Horty -2003 -Noûs 37 (4):557–605.Let us say that a normative conflict is a situation in which an agent ought to perform an action A, and also ought to perform an action B, but in which it is impossible for the agent to perform both A and B. Not all normative conflicts are moral conflicts, of course. It may be that the agent ought to perform the action A for reasons of personal generosity, but ought to perform the action B for reasons of prudence: perhaps (...) A involves buying a lavish gift for a friend, while B involves depositing a certain amount of money in the bank. In general, our practical deliberation is shaped by a concern with a variety of morally neutral goods—not just generosity and prudence, but any number of others, such as etiquette, aesthetics, fun—many of which are capable of providing conflicting reasons for action. I mention these ancillary values in the present setting, however, only to put them aside. We will be concerned here, not with normative conflicts more generally, but precisely with moral conflicts—situations in which, even when our attention is restricted entirely to moral reasons for action, it is nevertheless true that an agent ought to do A and ought to do B, where it is impossible to do both. (shrink)
- Truth and inference in fiction.John F. Phillips -1999 -Philosophical Studies 94 (3):273-293.
- Competing for the Human: Nietzsche and the Christians.John F. Owens -2011 -The Australasian Catholic Record 88 (2):191.Owens,John F It is about sixty years since Frederick Copleston was required by the ecclesiastical censor to insert 'some unambiguous condemnation of Nietzsche' into a new edition of his 'Friedrich Nietzsche, Philosopher of Culture.' Copleston thought the work 'disfigured' as a result, sensing perhaps that the addition would reinforce crude misunderstandings of his subject. He was aware of something that probably passed the ecclesiastical censor by, that whatever is to be said of Nietzsche's relation to Christianity, it is (...) not straightforward. (shrink)Export citation Bookmark
- Reasons as Defaults.John F. Horty -2012 - Oxford, England: Oup Usa.In this volume,John Horty brings to bear his work in logic to present a framework that allows for answers to key questions about reasons and reasoning, namely: What are reasons, and how do they support actions or conclusions?
- Max Stirner's Dialectical Egoism: A New Interpretation.John F. Welsh -2010 - Lexington Books.This book interprets Max Stirner's The Ego and Its Own as a critique of modernity and traces the basic elements of his dialectical egoism through the writings of Benjamin Tucker, James L. Walker, and Dora Marsden. Stirner's concept of 'ownness' is the basis of his critique of the dispossession and homogenization of individuals in modernity and is an important contribution to the research literature on libertarianism, dialectics, and post-modernism.
- The miraculous conception of counterfactuals.John F. Halpin -1991 -Philosophical Studies 63 (3):271 - 290.
- Metaphysics: a contemporary introduction.John F. Post -1991 - New York: Paragon House.
- John Woolman and his Ultimate Reality and Meaning.John F. Perry -2009 -Ultimate Reality and Meaning 32 (1):90-102.No categories
- Science1 and Religion: Their Logical Similarity:JOHN. F. MILLER.John F. Miller -1969 -Religious Studies 5 (1):49-68.In his “Theology and Falsification” Professor Antony Flew challenges the sophisticated religious believer to state under what conceivable occurrences he would concede that there really is no God Who loves mankind: ‘Just what would have to happen not merely to tempt but also, logically and rightly, to entitle us to say “God does not love us” or even “God does not exist”? I therefore put…the simple central questions, “What would have to occur or to have occurred to constitute for you (...) a disproof of the love of, or of the existence of, God”?’. (shrink)
- (1 other version)Skepticism and floating conclusions.John F. Horty -2002 -Artificial Intelligence 135 (1-2):55-72.
- Search of a God for Evolution: Paul Tillich and Pierre Teilhard de Chardin.John F. Haught -2002 -Zygon 37 (3):539-554.Pierre Teilhard de Chardin challenged theology to reach for an understanding of God that would take into account the reality of evolution. Paul Tillich's notion of New Being goes a long way toward meeting this challenge, and a theology of evolution can gain a great deal from Tillich's religious thought. But Teilhard would still wonder whether the philosophical notion of being, even when qualified by the adjective new, is itself adequate to contextualize evolution theologically. To Teilhard a theology attuned to (...) a post–Darwinian world requires nothing less than a revolution in our understanding of what is ultimately real. It is doubtful that Tillich's rather classical theological system is radical enough to accommodate this requirement. For Teilhard, on the other hand, a metaphysics grounded in the biblical vision, wherein God is understood as the future on which the world rests as its sole support, can provide a more suitable setting for evolutionary theology. (shrink)
- Agency and obligation.John F. Horty -1996 -Synthese 108 (2):269 - 307.The purpose of this paper is to explore a new deontic operator for representing what an agent ought to do; the operator is cast against the background of a modal treatment of action developed by Nuel Belnap and Michael Perloff, which itself relies on Arthur Prior's indeterministic tense logic. The analysis developed here of what an agent ought to do is based on a dominance ordering adapted from the decision theoretic study of choice under uncertainty to the present account of (...) action. It is shown that this analysis gives rise to a normal deontic operator, and that the result is superior to an analysis that identifies what an agent ought to do with what it ought to be that the agent does. (shrink)
- Critique of Value Relativism.John F. Crosby -1988 -Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 3:387-391.No categories
- Karola Wojtyły - Jana Pawła II komunionlatyezna wizja kultury.John F. Crosby -1985 -Roczniki Filozoficzne 33 (2):121-139.No categories
- The power of numbers in influencing hiring decisions.John F. Zipp,Penny L. Crumpton &Janice D. Yoder -1989 -Gender and Society 3 (2):269-276.This article explores the influence that the proportion of women in a department has on hiring decisions in the field of psychology. A sample of advertisers from the APA Monitor was asked to identify the gender of the candidate hired. Hiring patterns were the same for men and women hirers in nonacademic organizations, as each favored male candidates. In academic hiring, women candidates were favored in departments with moderate female representation. This finding counters claims that women are hired by departments (...) with few women in response to affirmative action. Rather, the presence of moderate numbers of women influences hiring decisions that promote women's opportunities. (shrink)No categories
- (1 other version)9. Flannery O'Connor and the Symbol.John F. Desmond -2002 -Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 5 (2).Export citation Bookmark
- Double Time Reference in the Evaluation of Action.John F. Horty -2006 - In Henrik Lagerlund, Sten Lindström & Rysiek Sliwinski,Modality Matters: Twenty-Five Essays in Honour of Krister Segerberg. Uppsala Philosophical Studies 53. pp. 53--205.Export citation Bookmark
- Thinking about political things: An Aristotelian approach to Pacific life [Book Review].John F. Owens -2016 -The Australasian Catholic Record 93 (3):381.Export citation Bookmark
- Energy transduction anchors genes in organelles.John F. Allen,Sujith Puthiyaveetil,Jörgen Ström &Carol A. Allen -2005 -Bioessays 27 (4):426-435.
- Analogy and technology in Darwin's vision of nature.John F. Cornell -1984 -Journal of the History of Biology 17 (3):303-344.
- The Advent of Freedom: The Presence of the Future in Hegel’s Logic.John F. Hoffmeyer -1994No categoriesExport citation Bookmark
- Progress in operations research.John F. Magee &Martin L. Ernst -1961 - In Russell Lincoln Ackoff,Progress in operations research. New York,: Wiley. pp. 5--465.Export citation Bookmark
- The Symbolic Process and Its Integration in Children. A Study in Social Psychology.John F. Markey -1928 -Humana Mente 3 (12):554-555.First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.Export citation Bookmark
- Is Nature Enough?: Meaning and Truth in the Age of Science.John F. Haught -2006 - Cambridge University Press.Is nature all there is?John Haught examines this question and in doing so addresses a fundamental issue in the dialogue of science with religion. The belief that nature is all there is and that no overall purpose exists in the universe is known broadly as 'naturalism'. Naturalism, in this context, denies the existence of any realities distinct from the natural world and human culture. Since the rise of science in the modern world has had so much influence on (...) naturalism's intellectual acceptance, the author focuses on 'scientific' naturalism and the way in which its defenders are now attempting to put a distance between contemporary thought and humanity's religious traditions. Haught seeks to provide a reasonable, scientifically informed alternative to naturalism. His approach will provide the basis for lively discussion among students, scholars, scientists, theologians and intellectually curious people in general. (shrink)No categories
- The Position of Mathematics in the Hierarchy of Speculative Science.John F. Whittaker -1941 -The Thomist 3:467-506.
- Germ Line Genetic Engineering: An Analysis of Principled Argumentation in Light of a Critical Theology of the Body.John F. Brehany -2003 - Dissertation, Saint Louis UniversityThis dissertation evaluates the ethical challenges posed by the prospect of human germ line gene transfer . It argues that GLGT presents a new, unprecedented and complex ethical challenge. While GLGT has not yet been attempted with human beings, it has the potential not only to introduce changes into human nature that are radical and different, but also to substantially affect attitudes about human dignity and human rights. This dissertation focuses on the principled ethical arguments and the frameworks, both rational (...) and theological, which must frame the practice of GLGT in order for it to be used in a constructive manner. Additionally it assesses which applications of GLGT are ethically acceptable, taking into account the different goals that GLGT will serve, the means by which it is practiced and the research that is required to make it possible. ;Chapter One reviews the history of genetics and genetic science, locating GLGT in the context of the rapid development in genetic science and biotechnology. Chapter Two examines the history of the debates about genetic engineering and GLGT, with particular focus on the political, regulatory, and theological analyses of the 1970s--1980s. Chapter Three explores the theoretical frameworks utilized by proponents and opponents of GLGT. Utilizing categories provided by Kurt Bayertz, principled arguments are delineated and analyzed based on whether they represent a substantialist or a subjectivist approach to human nature and identity. The shortcomings of each framework taken individually, and the impasse reached by the two sides of the debate evidence the need for an expanded ethical framework. The expanded ethical framework is comprised of an enhanced critical approach that draws on the critical thought of Gerald McKenny and Michel Foucault and of an enhanced appreciation for human embodiment that draws on PopeJohn Paul II's theology of the body. Chapter Four applies the principles identified in Chapter Three in the course of examining: the possible goals for applications of GLGT technology; the ethics of the means by which germ line changes could be introduced; and whether and how GLGT can be regulated. (shrink)Export citation Bookmark
- Godfrey of Fontaines on Intension and Remission of Accidental Forms.John F. Wippel -1979 -Franciscan Studies 39 (1):316-355.
- Civic Virtues and Public Schooling. Educating Citizens for.John F. Gallagher -1989 -Educational Studies 59 (2):47.Export citation Bookmark
- Reflections on companion animals.John F. Kullberg -1988 -Between the Species 4 (2):11.
- Benedict Of Nursia,John Henry Newman, and the Torrey Honors Institute Of Biola University.John F. Crosby -2009 -Newman Studies Journal 6 (1):36-46.This essay first considers the Benedictine monastic schools and their educational philosophy in relation to the writings ofJohn Henry Newman on education and then provides a comparison with the curriculum at the Torrey Honors Institute of Biola University with particular emphasis on their respective views of Scripture and its use in academic and formational contexts.
- Connotative Terms In Ockham.John F. Boler -1985 -History of Philosophy Quarterly 2 (January):21-38.
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
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