Results for 'John B. Callicott'
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- (1 other version)La Nature est morte, vive la nature!John B.Callicott -1992 -Hastings Center Report 22 (5):17-23.
- Commentary onJohn B. Stewart.John B. Stewart -1995 -Hume Studies 21 (2):189-192.
- Studies in the theory of ideology.John B. Thompson -1984 - Cambridge [Cambridgeshire]: Polity Press.Introduction Few areas of social inquiry are more exciting and important, and yet at the same time more marked by controversy and dispute, than the area ...
- A Stakeholder Identity Orientation Approach to Corporate Social Performance in Family Firms.John B. Bingham,W. Gibb Dyer,Isaac Smith &Gregory L. Adams -2011 -Journal of Business Ethics 99 (4):565-585.Extending the dialogue on corporate social performance as descriptive stakeholder management, we examine differences in CSP activity between family and nonfamily firms. We argue that CSP activity can be explained by the firm’s identity orientation toward stakeholders. Specifically, individualistic, relational, or collectivistic identity orientations can describe a firm’s level of CSP activity toward certain stakeholders. Family firms, we suggest, adopt a more relational orientation toward their stakeholders than nonfamily firms, and thus engage in higher levels of CSP. Further, we invoke (...) collectivistic identity orientation to argue that the higher the level of family or founder involvement within a family firm, the greater the level of CSP toward specific stakeholders. Using social performance rating data from 1991 to 2005, we find that family and nonfamily firms demonstrate notable differences in terms of social initiatives and social concerns. We also find that the level of family and founder involvement is related to the type and frequency of a family firm’s social initiatives and social concerns. (shrink)
- Should Mitochondrial Donation Be Anonymous?John B. Appleby -2018 -Journal of Medicine and Philosophy 43 (2):261-280.Currently in the United Kingdom, anyone donating gametes has the status of an open-identity donor. This means that, at the age of 18, persons conceived with gametes donated since April 1, 2005 have a right to access certain pieces of identifying information about their donor. However, in early 2015, the UK Parliament approved new regulations that make mitochondrial donors anonymous. Both mitochondrial donation and gamete donation are similar in the basic sense that they involve the contribution of gamete materials to (...) create future persons. Given this similarity, this paper presumes that both types of donor should be treated the same and made open-identity under the law, unless there is a convincing argument for treating them differently. I argue that none of the existing arguments that have been made so far in favor of mitochondrial donor anonymity are convincing and mitochondrial donors should therefore be treated as open-identity donors under UK law. (shrink)No categories
- Individuals and Identity in Economics.John B. Davis -2010 - Cambridge University Press.This book examines the different conceptions of the individual that have emerged in recent new approaches in economics, including behavioral economics, experimental economics, social preferences approaches, game theory, neuroeconomics, evolutionary and complexity economics, and the capability approach. These conceptions are classified according to whether they seek to revise the traditional atomist individual conception, put new emphasis on interaction and relations between individuals, account for individuals as evolving and self-organizing, and explain individuals in terms of capabilities. The method of analysis uses (...) two identity criteria for distinguishing and re-identifying individuals to determine whether these different individual conceptions successfully identify individuals. Successful individual conceptions account for sub-personal and supra-personal bounds on single individual explanations. The former concerns the fragmentation of individuals into multiple selves; the latter concerns the dissolution of individuals into the social. The book develops an understanding of bounded individuality, seen as central to the defense of human rights. (shrink)
- Studies in the Theory of Ideology.John B. Thompson -1986 -International Journal for Philosophy of Religion 20 (2):179-181.
- (1 other version)Behaviorism.John B. Watson -1926 -Journal of Philosophy 23 (12):331-334.
- A Christian natural theology, based on the thought of Alfred North Whitehead.John B. Cobb -1965 - Philadelphia,: Westminster Press.
- Process Theology: An Introductory Exposition.John B. Cobb &David R. Griffin -1979 -International Journal for Philosophy of Religion 10 (1):61-62.
- Habermas: Critical Debates.John B. Thompson &David Held -1986 -Studies in Soviet Thought 31 (4):347-349.No categories
- A Christian natural theology.John B. Cobb -1966 - London,: Lutterworth P..When the first edition ofA Christian Natural Theologyappeared in 1965, it was a groundbreaking work that incorporated Alfred North Whitehead's metaphysical philosophy as a framework for developing a Christian natural theology. The work was so significant it helped to launch process theology as a leading alternative to neo-orthodox theology and has since become a classic in the literature of process theology. This new edition by one of America's preeminent theologians is an essential work for all those interested in process theology.
- St.John Capistran, Reformer by Rev.John Hofer.John B. Wuest -1944 -Franciscan Studies 4 (1):112-113.
- The Liberation of Life From the Cell to the Community /Charles Birch,John B. Cobb, Jr. --. --.Charles Birch &John B. Cobb -1981 - Cambridge University Press, 1981.Export citation
Bookmark - The Effects of Ethical Climates on Organizational Commitment: A Two-Study Analysis.John B. Cullen,K. Praveen Parboteeah &Bart Victor -2003 -Journal of Business Ethics 46 (2):127-141.Although organizational commitment continues to interest researchers because of its positive effects on organizations, we know relatively little about the effects of the ethical context on organizational commitment. As such, we contribute to the organizational commitment field by assessing the effects of ethical climates (Victor and Cullen, 1987, 1988) on organizational commitment. We hypothesized that an ethical climate of benevolence has a positive relationship with organizational commitment while egoistic climate is negatively related to commitment. Results supported our propositions for both (...) a benevolent climate and an egoistic climate. We also hypothesized that a principled climate is positively related to organizational commitment for professional workers but has no relationships for nonprofessional workers. Results supported this hypothesis. (shrink)
- Some trivial considerations.John B. Goode -1991 -Journal of Symbolic Logic 56 (2):624-631.
- Collective intentionality, complex economic behavior, and valuation.John B. Davis -2004 - In John Bryan Davis & Alain Marciano,The Elgar companion to economics and philosophy. Northhampton, MA: Edward Elgar. pp. 386-402.
- Person-Centered Health Care: Capabilities and Identity.John B. Davis -2013 -American Journal of Bioethics 13 (8):61-62.Entwhistle and Watt (2013) make an important contribution to the person-centred view of health care by reframing past thinking on the subject in terms of the capability approach. Past thinking about person-centred care employs a range of normative values that are arguably supportive of the concept of a person. But ironically these values are not clearly grounded in any account of what the person is. Thus, it is not clear what anchors these values and so how they are to be (...) interpreted. (shrink)
- The development and decline of Chinese cosmology.John B. Henderson -1984 - New York: Columbia University Press.Cosmological ideas influenced every aspect of traditional Chinese culture, from science and medicine to art, philosophy, and religion. Although other premodern societies developed similar conceptions, in no other major civilization were such ideas so pervasive or powerful. In The Development and Decline of Chinese Cosmology,John Henderson traces the evolution of Chinese thought on cosmic order from the classical era to the nineteenth century. Unlike many standard studies of premodern cosmologies, this book analyzes the origins, development, and rejection of (...) these models, not just their structure. Moreover, while historians often limit their studies of cosmic order to specialized fields like the history of science, Henderson examines how the cosmological ideas formulated in late classical times permeated various facets of Chinese life, from high philosophy to popular culture. (shrink)
- Opinion and Reform in Hume's Political Philosophy.John B. STEWART -1992 -Zeitschrift für Philosophische Forschung 50 (3):502-506.
- Collective Intentionality, Complex Economic Behavior, and Valuation.John B. Davis -2003 -ProtoSociology 18:163-183.This paper argues that collective intentionality analysis (principally as drawn from the work of Raimo Tuomela) provides a theoretical framework, complementary to traditional instrumental rationality analysis, that allows us to explain economic behavior as ‘complex.’ Economic behavior may be regarded as complex if it cannot be reduced to a single explanatory framework. Contemporary mainstream economics, in its reliance on instrumental rationality as the exclusive basis for explaining economic behavior, does not offer an account of economic behavior as complex. Coupling collective (...) intentionality analysis with instrumental rationality analysis, however, makes such an account possible, since collective intentionality analysis arguably presupposes a distinct form of rationality, here labeled a deontological or principle-based rationality. (shrink)
- Towards a philosophical theology.John B. Chethimattam -2008 - In Manimala, Varghese & J.,Fides Et Ratio in a Post-Modern Era: Indian Philosophical Studies, Xiii. Council for Research in Values and Philosophy.Export citation Bookmark
- St. Joseph in Appleton. The History of a Parish by Theodore Roemer, O. F. M. Cap.John B. Wuest -1944 -Franciscan Studies 4 (1):113-114.
- Essentials in Christian faith.John B. Harrington -1958 - New York,: Harper.
- [no title].John Davis,Hands B.,Mäki Wade & Uskali (eds.) -1998 - Edward Elgar.No categories
- Mark Blaug on the historiography of economics.John B. Davis -2013 -Erasmus Journal for Philosophy and Economics 6 (3):44.This paper discusses how Mark Blaug reversed his thinking about the historiography of economics, abandoning 'rational' for 'historical' reconstruction, and using an economics of scientific knowledge argument against Paul Samuelson and others that rational reconstructions of past ideas and theories in the "marketplace of ideas" were Pareto inefficient. Blaug's positive argument for historical reconstruction was built on the concept of "lost content" and his rejection of the end-state view of competition in favor of a process view. He used these ideas (...) to emphasize path dependency in the development of economic thinking, thereby advancing an evolutionary view of economics that has connections to a Lakatosian understanding of economic methodology. The paper argues that Blaug was essentially successful in criticizing the standard rational reconstructionist view of the history of economic thought in economics, and that this is borne out by the nature of the change in recent economics. (shrink)No categories
- Searching for an Adequate God: A Dialogue between Process and Free Will Theists.John B. Cobb &Clark H. Pinnock -2002 -American Journal of Theology and Philosophy 23 (1):89-94.
- Grades as Forms of Summary Notation.John B. Bennett -1980 -Journal of Thought 15 (4):65-68.No categoriesExport citation Bookmark
- Dialogue in Indian tradition.John B. Chethimattam -1969 - Bangalore,: Dharmaram College.
- A «Chaos of Being»: Carlyle and the Shandean Web of History.John B. Lamb -1990 -Clio: A Journal of Literature, History, and the Philosophy of History 20 (1):23-37.Export citation Bookmark
- Por una teoría interrelacional de los medios. La nueva visibilidad.John B. Thompson -2008 -Telos: Cuadernos de Comunicación E Innovación 74:85-91.No categoriesExport citation Bookmark
- Varieties of Protestantism.John B. Cobb -1960No categoriesExport citation Bookmark
- Legal Issues Related To Armed Conflict with Non-State Groups.John B. Bellinger Iii -2010 - In Sibylle Scheipers,Prisoners in War. Oxford University Press.Export citation Bookmark
- An Evaluation of Cast Maraging Steel.John B. Dabney &Hugo R. Larson -1965 - In Karl W. Linsenmann,Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 21--174.No categoriesExport citation Bookmark
- Some Reflections on Time and the Ego in Husserl’s Late Texts on Time-Consciousness.John B. Brough -2016 -Quaestiones Disputatae 7 (1):89-108.Time-consciousness made its appearance in Husserl’s thought in the first decade of the twentieth century in analyses that were notably silent on the issue of the ego. The ego itself made its debut in the Ideas in 1913, but without an account of its relationship to time. Husserl described time-consciousness, particularly what he called the absolute time-constituting flow of consciousness, as perhaps the most important matter in all of phenomenology. He also came to view phenomenology as centered on the study (...) of the ego understood as transcendental subjectivity. It was not until the last years of his life, however, in his late writings on time-consciousness collected as the C-manuscripts, that Husserl made a serious effort to work out the connections between these two themes. The point of this essay is to examine how Husserl sought to understand the relation between the ego and temporal awareness in the C-manuscripts. I will argue that in these late texts, Husserl preserves and deepens his early understanding of the absolute flow of time-consciousness but that he also attempts to show how the flow is interwoven with the ego’s constitution of itself and of the world. Time-consciousness plays a role on every level of egological constitution. At the same time, egological constitution contributes to the consciousness of time, and particularly to the constitution of the Husserlian monad, the ego understood not simply as the bare pole from which conscious acts radiate but in its full concreteness as embracing its unique individual history. (shrink)
- American Diplomatic Questions.John B. Henderson -1902 -The Monist 12:160.No categoriesExport citation Bookmark
- Politics Must Get it Right Sometimes: Reply to Muirhead.John B. Min -2016 -Critical Review: A Journal of Politics and Society 28 (3-4):404-411.ABSTRACTIn “The Politics of Getting It Right,” Russell Muirhead has contended in this journal that democracy is valuable because of its procedural legitimacy rather than because of the epistemic values of “getting things right.” However, pure procedural theories of legitimacy fail. Thus, if democracy is legitimate, it will have to be due partly to its epistemic advantages. There are two ways of thinking about these advantages. One approach, associated most prominently with David Estlund and Hélène Landemore, equates the epistemic advantages (...) of democracy with its ability to approximate a procedure-independent standard of correctness. The other, associated with Fabienne Peter, explicitly rejects that standard. Peter’s view, however, is incapable of answering challenges against pure procedural theories of legitimacy. (shrink)
- Showing and Seeing: Film as Phenomenology.John B. Brough -2010 - In Joseph Parry,Art and Phenomenology. Routledge. pp. 192-214.
- Christ in a Pluralistic Age.John B. Cobb -1977No categories
- The Green Cabinet: Theocritus and the European Pastoral Lyric.John B. VanSickle &Thomas G. Rosenmeyer -1972 -American Journal of Philology 93 (2):348.
- A note on forking and normalization.John B. Vaughn -1987 -Archive for Mathematical Logic 26 (1):165-168.Export citation Bookmark
- William Sansom and Logical Empiricism.John B. Vickery -1961 -Thought: Fordham University Quarterly 36 (2):231-245.
- Some Concluding Reflections.John B. Carman -1995 - In William Sturman Sax,The Gods at play: Līlā in South Asia. New York: Oxford University Press. pp. 225.No categories
- Scripture, Canon, and Commentary: A Comparison of Confucian and Western Exegesis.John B. Henderson -1991In this major contribution to the study of the Chinese classics and comparative religion,John Henderson uses the history of exegesis to illuminate mental patterns that have universal and perennial significance for intellectual history. Henderson relates the Confucian commentarial tradition to other primary exegetical traditions, particularly the Homeric tradition, Vedanta, rabbinic Judaism, ancient and medieval Christian biblical exegesis, and Qur'anic exegesis. In making such comparisons, he discusses some basic assumptions common to all these traditions--such as that the classics or (...) scriptures are comprehensive or that they contain all significant knowledge or truth and analyzes the strategies deployed to support these presuppositions. As shown here, primary differences among commentarial or exegetical traditions arose from variations in their emphasis on one or another of these assumptions and strategies. Henderson demonstrates that exegetical modes of thought were far from arcane: they dominated the post-classical/premodern intellectual world. Some have persisted or re-emerged in modern times, particularly in ideologies such as Marxism. Written in an engaging and accessible style, Scripture, Canon, and Commentary is not only a challenging interpretation of comparative scriptural traditions but also an excellent introduction to the study of the Confucian classics. Originally published in 1991. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905. (shrink)
- The Empyting God: A Buddhist-Jewish-Christian Conversation.John B. Cobb &Christopher Ives -1990No categories
- Approach-avoidance: Potency in psychological research.John B. Gormly &Anne V. Gormly -1981 -Bulletin of the Psychonomic Society 17 (5):221-223.Women heard another person state attitudes that were either in high agreement or high disagreement with their own attitudes. The potency of an approach-avoidance dependent variable was compared with traditional dependent variables for this situation, ratings of inter-personal attraction. Eighty-five percent of those hearing high agreement volunteered to return to the laboratory to continue participation in the study at a later time. Nobody who heard high disagreement volunteered to return. This difference between the two treatment conditions was considerably greater than (...) the difference for ratings of attractiveness. It was concluded that the increased potency of the approach-avoidance measure came from its importance to the subjects and that approach-avoidance would be a good measure to use in comparing different predictions from the several theoretical positions that attempt to account for the effects of agreement and disagreement. (shrink)
- Logic From a to Z: The Routledge Encyclopedia of Philosophy Glossary of Logical and Mathematical Terms.John B. Bacon,Michael Detlefsen &David Charles McCarty -1999 - New York: Routledge. Edited by John Bacon & David Charles McCarty.First published in the most ambitious international philosophy project for a generation; the _Routledge Encyclopedia of Philosophy_. _Logic from A to Z_ is a unique glossary of terms used in formal logic and the philosophy of mathematics. Over 500 entries include key terms found in the study of: * Logic: Argument, Turing Machine, Variable * Set and model theory: Isomorphism, Function * Computability theory: Algorithm, Turing Machine * Plus a table of logical symbols. Extensively cross-referenced to help comprehension and add (...) detail, _Logic from A to Z_ provides an indispensable reference source for students of all branches of logic. (shrink)
- Patterns of Indian Thought.John B. Chethimattam -1971 -Religious Studies 7 (4):379-381.Export citation Bookmark
- Comment on Eric C. Meyer’s article on Thomas J.J. Altizer.John B. Cobb -1978 -Ultimate Reality and Meaning 1 (4):299-301.
- Matters of Life and Death.John B. Cobb &Herman E. Daly -1992 -American Journal of Theology and Philosophy 13 (3):221-228.Export citation Bookmark
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
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