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Results for 'Johathan Lowe'

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  1. Perceptual content, cognitive penetrability, and realism.JohathanLowe -2015 - In John Zeimbekis & Athanassios Raftopoulos,The Cognitive Penetrability of Perception: New Philosophical Perspectives. Oxford: Oxford University Press.
     
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  2. The criteria question in African philosophy : escape from the horns of jingoism and afrocentrism.Johathan O. Chimakonam -2014 - In Jonathan O. Chimakonam,Atuolu Omalu: Some Unanswered Questions in Contemporary African Philosophy. Lanham, Maryland: Upa.
  3.  66
    Possibility of Metaphysics: Substance, Identity, and Time.E. J.Lowe -1998 - Oxford, GB: Oxford University Press UK.
    JonathanLowe argues that metaphysics should be restored to a central position in philosophy, as the most fundamental form of rational inquiry, whose findings underpin those of all other disciplines. He portrays metaphysics as charting the possibilities of existence, by idetifying the categories of being and the relations of ontological dependency between entities of different categories. He proceeds to set out a unified and original metaphysical system: he defends a substance ontology, according to which the existence of the world (...) s one world in time depends upon the existence of persisting things which retain their identity over time and through processes of qualitative change. And he contends that even necessary beings, such as the abstract objects of mathematics, depend ultimately for their existence upon there being a concrete world of enduring substances. Within his system of metaphysicsLowe seeks to answer many of the deepest and most challenging questions in philosophy. (shrink)
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  4. Low Epic I.Low Epic -2013 -Critical Inquiry 39 (3).
     
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  5. Comment onLowe's" structural model"[with rejoinder].Gerhard Colm &AdolphLowe -forthcoming -Social Research: An International Quarterly.
  6.  31
    Kinds of Being: A Study of Individuation, Identity, and the Logic of Sortal Terms.Edward JonathanLowe -1989 - New York, NY, USA: Blackwell.
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  7.  13
    Philosophie des Lebendigen: der Begriff des Organischen bei Kant, sein Grund und seine Aktualität.Reinhard Löw &Ulf Erdmann Ziegler -1980 - Frankfurt am Main: Suhrkamp.
  8.  84
    A simplification of the logic of conditionals.E. J.Lowe -1983 -Notre Dame Journal of Formal Logic 24 (3):357-366.
  9. Methodological Triangulation in Empirical Philosophy.Benedikt Löwe &Bart Van Kerkhove -2019 - In Andrew Aberdein & Matthew Inglis,Advances in Experimental Philosophy of Logic and Mathematics. London: Bloomsbury Academic. pp. 15-37.
  10.  116
    Set-theoretic absoluteness and the revision theory of truth.Benedikt Löwe &Philip D. Welch -2001 -Studia Logica 68 (1):21-41.
    We describe the solution of the Limit Rule Problem of Revision Theory and discuss the philosophical consequences of the fact that the truth set of Revision Theory is a complete 1/2 set.
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  11. ""Comment onLowe's" mechanistic approach"[with rejoinder].James Parsons &AdolphLowe -forthcoming -Social Research: An International Quarterly.
     
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  12.  39
    Influence of Bergson, James and Alexander on Whitehead.VictorLowe -1949 -Journal of the History of Ideas 10 (2):267.
  13.  30
    (1 other version)Not a counterexample to modus ponens.E. J.Lowe -1986 -Analysis 46 (4):44-47.
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  14.  226
    Subjects of Experience.E. J.Lowe -1996 - New York: Cambridge University Press.
    In this innovative study of the relationship between persons and their bodies, E. J.Lowe demonstrates the inadequacy of physicalism, even in its mildest, non-reductionist guises, as a basis for a scientifically and philosophically acceptable account of human beings as subjects of experience, thought and action. He defends a substantival theory of the self as an enduring and irreducible entity - a theory which is unashamedly committed to a distinctly non-Cartesian dualism of self and body. Taking up the physicalist (...) challenge to any robust form of psychophysical interactionism, he shows how an attribution of independent causal powers to the mental states of human subjects is perfectly consistent with a thoroughly naturalistic world view. He concludes his study by examining in detail the role which conscious mental states play in the human subject's exercise of its most central capacities for perception, action, thought and self-knowledge. (shrink)
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  15.  153
    Sameness and Substance Renewed.E. J.Lowe -2003 -Mind 112 (448):816-820.
  16.  97
    Studies on the telegraphic language: The acquisition of a hierarchy of habits.Lowe Bryan William &Noble Harter -1899 -Psychological Review 6 (4):345-375.
  17. Kinds of Being.E. J.Lowe -1989 -Philosophy 66 (256):248-249.
     
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  18.  121
    Substance and Selfhood.E. J.Lowe -1991 -Philosophy 66 (255):81 - 99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...) as an outmoded relic of prescientific metaphysics—as the notion of some kind of basic and perhaps ineffablestuff—then the suggestion that the self is a substance may appear derisory. Even what we ordinarilycall‘stuffs’—gold and water and butter and the like—are, it seems, more properly conceived of as aggregates of molecules or atoms, while the latter are not appropriately to be thought of as being ‘made’ of any kind of ‘stuff’ at all. But this only goes to show that we need to think in terms of a more sophisticated notion of substance—one which may ultimately be traced back to Aristotle's conception of a ‘primary substance’ in theCategories, and whose heir in modern times is W. E. Johnson's notion of the ‘continuant’. It is the notion, that is, of a concrete individual capable of persisting identically through qualitative change, a subject of alterable predicates that is not itself predicable of any further subject. (shrink)
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  19.  417
    The Four-Category Ontology: A Metaphysical Foundation for Natural Science.Edward JonathanLowe -2005 - Oxford, GB: Clarendon Press.
    E. J.Lowe, a prominent figure in contemporary metaphysics, sets out and defends his theory of what there is. His four-category ontology is a metaphysical system which recognizes four fundamental categories of beings: substantial and non-substantial particulars and substantial and non-substantial universals.Lowe argues that this system has an explanatory power which is unrivalled by more parsimonious theories and that this counts decisively in its favour. He shows that it provides a powerful explanatory framework for a unified account (...) of causation, dispositions, natural laws, natural necessity and many other related matters, thus constituting a full metaphysical foundation for natural science. (shrink)
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  20.  43
    Genetics without genes? The centrality of genetic markers in livestock genetics and genomics.James W. E.Lowe &Ann Bruce -2019 -History and Philosophy of the Life Sciences 41 (4):1-29.
    In this paper, rather than focusing on genes as an organising concept around which historical considerations of theory and practice in genetics are elucidated, we place genetic markers at the heart of our analysis. This reflects their central role in the subject of our account, livestock genetics concerning the domesticated pig, Sus scrofa. We define a genetic marker as a element existing in different forms in the genome, that can be identified and mapped using a variety of quantitative, classical and (...) molecular genetic techniques. The conjugation of pig genome researchers around the common object of the marker from the early-1990s allowed the distinctive theories and approaches of quantitative and molecular genetics concerning the size and distribution of gene effects to align in projects to populate genome maps. Critical to this was the nature of markers as ontologically inert, internally heterogeneous and relational. Though genes as an organising and categorising principle remained important, the particular concatenation of limitations, opportunities, and intended research goals of the pig genetics community, meant that a progressively stronger focus on the identification and mapping of markers rather than genes per se became a hallmark of the community. We therefore detail a different way of doing genetics to more gene-centred accounts. By doing so, we reveal the presence of practices, concepts and communities that would otherwise be hidden. (shrink)
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  21.  364
    The Possibility of Metaphysics: Substance, Identity, and Time.Edward JonathanLowe -1998 - Oxford, GB: Clarendon Press.
    JonathanLowe argues that metaphysics should be restored to a central position in philosophy, as the most fundamental form of inquiry, whose findings underpin those of all other disciplines. He portrays metaphysics as charting the possibilities of existence, by identifying the categories of being and the relations between them. He sets out his own original metaphysical system, within which he seeks to answer many of the deepest questions in philosophy. 'a very rich book... deserves to be read carefully by (...) anyone interested in any of the many subjects he discusses.' Katherine Hawley, British Journal of the Philosophy of Science. (shrink)
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  22.  24
    Enabling mathematical cultures: introduction.Benedikt Löwe,Ursula Martin &Alison Pease -2021 -Synthese 198 (Suppl 26):6225-6231.
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  23.  73
    Generalized Algebra-Valued Models of Set Theory.Benedikt Löwe &Sourav Tarafder -2015 -Review of Symbolic Logic 8 (1):192-205.
    We generalize the construction of lattice-valued models of set theory due to Takeuti, Titani, Kozawa and Ozawa to a wider class of algebras and show that this yields a model of a paraconsistent logic that validates all axioms of the negation-free fragment of Zermelo-Fraenkel set theory.
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  24.  13
    Alfred North Whitehead: the man and his work.VictorLowe -1985 - Baltimore: Johns Hopkins University Press.
    This second volume completes the biography of the influential philosopher, following Whitehead's move first from Trinity College, Cambridge to London, and then, at the age of 63, to America, where the focus of his work shifted from mathematics to philosophy.Lowe (philosophy emeritus, Johns Hopkins U.) died in 1988 with this biography not quite completed. Vol.2 was edited and seen through publication by J.B. Schneewind, chairman of the Philosophy Department at Johns Hopkins. Annotation copyrighted by Book News, Inc., Portland, (...) OR. (shrink)
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  25.  13
    The Body in Late-Capitalist Usa.Donald M.Lowe -1995 - Duke University Press.
    In _The Body in Late-Capitalist USA_, Donald M.Lowe explores the varied social practices that code and construct the body. Arguing that our bodily lives are shaped by a complex of daily and ongoing practices—how we work, what we buy and consume—Lowe contends that as a result of the commodification of these and other social practices in the late-twentieth century, what we often understand to be the needs of the body are in fact means for capital accumulation. Moving (...) beyond studies of representations and images of the body,Lowe focuses on the intersection of body practices, language, and the Social to describe concretely the reality of a lived body. His strongly synthetic work brings together Marxist critique, semiotics, Foucaultian discourse analysis, and systems and communications theory to examine those practices that construct the body under late capitalism: habits of work and consumption, the ways we give birth and raise children, socialization, mental and physical healing, reconstructions and contestations of sexuality and gender.Lowe draws upon a wide range of sources, including government and labor studies and statistics, diagnostic and statistical manuals on mental illness, computer manuals, self-help books, and guides to work-related stress disorders, to illustrate the transformation of the body into a nexus of exchange value in postmodern society. (shrink)
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  26.  46
    Are the natural numbers individuals or sorts?E. J.Lowe -1993 -Analysis 53 (3):142-146.
    E. J.Lowe; Are the natural numbers individuals or sorts?, Analysis, Volume 53, Issue 3, 1 July 1993, Pages 142–146, https://doi.org/10.1093/analys/53.3.142.
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  27.  11
    What Sorts of Things Are There?E. J.Lowe -2009 - In Edward Jonathan Lowe,More Kinds of Being: A Further Study of Individuation, Identity, and the Logic of Sortal Terms. Oxford and West Sussex, England: Wiley-Blackwell. pp. 198–216.
    This chapter contains sections titled: The Syntax and Semantics of Complex Sortal Terms On the Identity of Sorts.
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  28.  24
    The Nature of Rationality.E. J.Lowe -1995 -Philosophical Quarterly 45 (180):397-399.
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  29.  63
    Truthmaking as Essential Dependence.E. J.Lowe -2007 - In Jean-Maurice Monnoyer,Metaphysics and Truthmakers. Pisctaway, NJ: Ontos Verlag. pp. 237-259.
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  30.  166
    Substantial change and spatiotemporal coincidence.E. J.Lowe -2003 -Ratio 16 (2):140–160.
    Substantial change occurs when a persisting object of some kind either begins or ceases to exist. Typically, this happens when one or more persisting objects of another kind or kinds are subjected to appropriate varieties of qualitative or relational change, as when the particles composing a lump of bronze are rearranged so as to create a statue. However, such transformations also seem to result, very often, in cases of spatiotemporal coincidence, in which two numerically distinct objects of different kinds exist (...) in exactly the same place at the same time, such as a statue and a lump of bronze. Various attempts to resist this way of describing the results of such transformations are examined and found wanting and objections to the possibility of cases of spatiotemporal coincidence are rebutted. (shrink)
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  31.  20
    No Love for God?SusanLowe -1985 -Philosophy 60 (232):263.
  32.  147
    Instantiation, identity and constitution.E. J.Lowe -1983 -Philosophical Studies 44 (1):45 - 59.
  33.  112
    Stephen P Stich: The Fragmentation of Reason: Preface to a Pragmatic Theory of Cognitive Evaluation. [REVIEW]E. J.Lowe -1992 -Philosophical Quarterly 42 (166):98.
  34. Agent Causation.E. J.Lowe -2005 - In Donald M. Borchert,Encyclopedia of Philosophy. macmillan reference.
     
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  35.  52
    A Cigarette is Sometimes Just a Cigarette.Albert Low -2013 -World Futures 69 (4-6):311 - 331.
    (2013). A Cigarette is Sometimes Just a Cigarette. World Futures: Vol. 69, The Complexity of Life and Lives of Complexity, pp. 311-331.
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  36.  18
    Hans frei and phenomenological hermeneutics.WalterLowe -1992 -Modern Theology 8 (2):133-144.
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  37.  101
    In defence of the simplicity argument.E. J.Lowe -2000 -Australasian Journal of Philosophy 78 (1):105 – 112.
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  38.  110
    The mind in nature.E. J.Lowe -2009 -International Journal of Philosophical Studies 17 (4):609 – 611.
  39.  23
    The Nature of True Minds.E. J.Lowe -1994 -Philosophical Books 35 (1):56-57.
  40.  48
    TheVirgo Callida of Plautus,Persa.J. C. B.Lowe -1989 -Classical Quarterly 39 (02):390-.
    That the theme of trickery and deception plays an important part in the comedies of Plautus is obvious. Although by no means absent from the comedies of Menander and Terence, it is not nearly so prominent in them as in Plautus. One reason for this difference may be Plautus' choice of Greek models, but there are good grounds for believing that changes made by Plautus to his models also served to emphasize the theme. E. Fraenkel showed that Plautus elevated the (...) scheming slave into a comic hero in a manner alien to Menander and Terence. He identified as an important factor in this heroization of the slave certain features of style, notably the recurring use of military metaphors which equate the slave with a victorious general. He also showed that Plautus probably greatly expanded certain slave roles, this expansion being most evident in elaborate polymetric monodies such as Chrysalus' Troy canticum, Bacch. 925ff. These stylistic effects and the increased bulk of the roles give greater emphasis to the Plautine scheming slave and ipso facto to the element of intrigue in the plot. The omissions which naturally went together with Plautus' insertions could also distort the emphasis of the Greek play in favour of the element of intrigue; a probable example is the Casina, in which it is generally agreed that Plautus cut the original anagnorisis ending. Recent writers have stressed another aspect of Plautus' style which helps to give a particular prominence to the theme of intrigue in his plays, his liking for metatheatrical effects, which remind the spectators that they are watching a stage performance not real life; these effects are pervasive but particularly cluster around scenes of deception, emphasizing that the deception is in a special sense a performance, a play within a play. (shrink)
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  41. (1 other version)Neue deutsche Schopenhauer-Gesellschaft, Gründungsbuch.Adolf Löwe -1922 -Kant Studien 27:235.
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  42. How Real Are Artefacts and Artefact Kinds?E. J.Lowe -2013 - In Maarten Franssen, Peter Kroes, Pieter Vermaas & Thomas A. C. Reydon,Artefact Kinds: Ontology and the Human-made World. Cham: Synthese Library. pp. 17-26.
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  43.  37
    Is it possible to assess the "ethics" of medical school applicants?M.Lowe -2001 -Journal of Medical Ethics 27 (6):404-408.
    Questions surrounding the assessment of medical school applicants' morality are difficult but they are nevertheless important for medical schools to consider. It is probably inappropriate to attempt to assess medical school applicants' ethical knowledge, moral reasoning, or beliefs about ethical issues as these all may be developed during the process of education. Attitudes towards ethical issues and ethical sensitivity, however, might be tested in the context of testing for personality attributes. Before any “ethics” testing is introduced as part of screening (...) for admission to medical school it would require validation. We suggest a number of ways in which this might be achieved. (shrink)
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  44. Non-individuals.E. J.Lowe -2015 - In Thomas Pradeu & Alexandre Guay,Individuals Across The Sciences. New York, État de New York, États-Unis: Oxford University Press.
    An individual, as this term will be understood here, is an entity to which the concepts of unity and identity fully and determinately apply. That is to say, an entity x is an individual just in case x determinately counts as one entity and x has a determinate identity. Many philosophers tacitly assume that all entities are individuals in the foregoing sense, and indeed that it is a necessary truth that they are. But this can certainly be disputed. It is, (...) very arguably, both logically and metaphysically possible for there to be nonindividuals. The aim of this chapter is to clarify and explore both the notion of an individual and that of a nonindividual, to propose a typology of entities based on the individual/nonindividual distinction, and to illustrate the potential of these notions for application within and across the sciences. (shrink)
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  45.  164
    Entity, identity and unity.E. J.Lowe -1998 -Erkenntnis 48 (2-3):191-208.
    I propose a fourfold categorisation of entities according to whether or not they possess determinate identity-conditions and whether or not they are determinately countable. Some entities – which I call ‘individual objects’ – have both determinate identity and determinate countability: for example, persons and animals. In the case of entities of a kind K belonging to this category, we are in principle always entitled to expect there to be determinate answers to such questions as ‘Is x the same K as (...) y?’ and ’How many Ks are there satisfying condition C?’, even if we may sometimes be unable in practice to discover what these answers are. But other entities apparently lack either determinate identity, or determinate countability, or both. In these terms I try to explain certain important ontological differences between familiar macroscopic objects and various rather more esoteric entities, such as the ‘particles’ of quantum physics, quantities of material stuff, and tropes or property instances. (shrink)
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  46.  263
    Problem of the Many and the Vagueness of Constitution.E. J.Lowe -1995 -Analysis 55 (3):179-182.
    E. J.Lowe; The problem of the many and the vagueness of constitution, Analysis, Volume 55, Issue 3, 1 July 1995, Pages 179–182, https://doi.org/10.1093/analys/.
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  47.  19
    Annotations.EdwinLowe -2010 -Philosophy and Social Criticism 36 (3-4):259-259.
    Scholarly translations of selections from the original classical Chinese texts and correcting or re-interpreting Sadler's 1944 translations as required for correctness and clarity.Scholarly annotations to Sadler's translation, including; discussion and explanation of textual content of classical texts, including elaborations on meanings, philosophical and biographical information; drawing linkages between the original textual content with strategic and military developments and events in the warfare and politics of East Asia in the recent historical period; discussion on points of the field of strategic studies.
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  48. A Brief History of Open Source: Working to Make Knowledge Free.CharlieLowe -2001 -Kairos: A Journal of Rhetoric, Technology, and Pedagogy 6 (2).
     
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  49.  1
    Alfred North Whitehead: The Man and His Work, Volume II: 1910-1947.VictorLowe &J. B. Schneewind (eds.) -1990 - The Johns Hopkins University Press.
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  50.  40
    A resurgence of "vicious intellectualism".VictorLowe -1951 -Journal of Philosophy 48 (14):435-447.
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