Results for 'Johannes de Raey'
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- Johannes deRaey and the Cartesian Philosophy of Language.Andrea Strazzoni -2015 -Lias. Journal of Early Modern Intellectual Culture and its Sources 42 (2):89-120.This article offers an account of the philosophy of language expounded in the Cogitata de interpretatione (1692) of the Dutch philosopherJohannes DeRaey (1620-1702). In this work, DeRaey provided a theory of the formation and meaning language based on the metaphysics of René Descartes. DeRaey distinguished between words signifying passions and sensations, ideas of the intellect, or external things. The aim of this article is to shift away the discussion of DeRaey’s (...) critique on the application of the language of practical matters by Lodewijk Meijer and Spinoza, and to redirect modern interpretations to the originality of DeRaey’s own reflections on the uses of language. In his linguistic thought, DeRaey criticized philosophers such as Hobbes, who supposedly deprived Aristotelian terminology of any reference and meaningful use. The analysis of DeRaey testifies to the emergence of the philosophy of language out of the double traditions of logic and metaphysics. It is to be interpreted as an effect of the emergence of an alternative worldview to Aristotelianism. This called for an update of the semantic catalogue of philosophy and practical disciplines. (shrink)
- La filosofia aristotelico-cartesiana diJohannes deRaey.Andrea Strazzoni -2011 -Giornale Critico Della Filosofia Italiana 7 (1):107-132.The search for an agreement between Aristotle’s and Descartes’ philosophy was aimed at making Cartesian physics acceptable in the Dutch universities by showing its consistency with Aristotelian thought. Their agreement is defended byJohannes DeRaey in the Clavis philosophiae naturalis (1654), where he interprets the Corpus Aristotelicum from a Cartesian standpoint. Those Aristotelian positions which are inconsistent with Descartes’ are treated as erroneous. The Scholastic positions, moreover, are considered as distant from the true Aristotelian philosophy rediscovered by (...) Descartes. (shrink)
- Ex naturae lumine & Aristotele:Johannes de Raeys verdediging van de Cartesiaanse fysica.Paul Schuurman -2001 -Algemeen Nederlands Tijdschrift voor Wijsbegeerte 23:237-254.No categories
- Neglected sources on Cartesianism: the academicdictata ofJohannes deRaey.Andrea Strazzoni -2023 -Intellectual History Review 33 (4):525-586.In this article, I provide a historical and bibliographical exploration of the handwritten, dictated commentaries (dictata) ofJohannes deRaey (1620/1622–1702) on the texts of René Descartes (1596–1650), shedding light on their structure, development, and on their relations with the academic commentaries ofJohannes Clauberg (1622–1665) and Christoph Wittich (1625–1687). The study of these commentaries, which are extant as class notes, is important because they conveyed one of the first systematic teachings of Descartes’s ideas and constituted a (...) vehicle for their further dissemination across northern Europe. (shrink)
- On Three Unpublished Letters ofJohannes deRaey toJohannes Clauberg.Andrea Strazzoni -2014 -Noctua 1 (1):66-103.The present study aims to present a transcription and a commentary of three unpublished letters of the Dutch Cartesian philosopherJohannes deRaey, addressed to his former studentJohannes Clauberg. Mainly containing suggestions concerning the defence of Cartesian philosophy and academic affairs, these letters, dating back to 1651, 1652 and 1661, bear witness of a steady friendship and of a certain cooperation in rebuking the critiques moved by Jacob Revius in his Statera philosophiae cartesianae and by Cyriacus (...) Lentulus in his Nova Renati Descartes sapientia, refuted in Clauberg’s Defensio cartesiana. According to these letters, this cooperation had to be kept secret, not to provoke the reaction of Leiden theologians. However, the violation of the correspondence of Clauberg and DeRaey occasioned the edition of Lentulus’s book and the rise of the polemics over the new philosophy. Eventually, such cooperation is to be noticed also in some crypto-quotations between the edited texts of Clauberg and DeRaey. (shrink)
- Common Conceptions and the Metaphysics of Material Substance: Domingo de Soto, Kenelm Digby andJohannes deRaey.Han Thomas Adriaenssen -2019 -Journal of Early Modern Studies 8 (1):117-139.This paper explores how, according to three early modern philosophers, philosophical theory should relate to our pre-theoretical picture of reality. Though coming from very different backgrounds, the Spanish scholastic, Domingo de Soto, and the English natural philosopher, Kenelm Digby, agreed that an ability to accommodate our pre-theoretical picture of the world and our ordinary way of speaking about reality is a virtue for a philosophical theory. Yet at the same time, they disagreed on what kind of ontology of the material (...) world is implied by these. The Dutch Cartesian,Johannes deRaey, took a very different approach, and argued that the picture of reality we naturally develop from our early days onwards and the language associated with it have their use in domains such as law and medical practice, but are a poor guide to the ontology of the material world. Thus, if we are to arrive at a proper understanding of the nature of matter, we need to move beyond the picture of reality we naturally develop from our early days onwards in order to come to see that the nature of matter consists in bare extension. (shrink)
- DeRaey: the mole in Leiden: Cartesianism in 17th century medical education.Hendrik Punt -2019 - Amstelveen: Bibliotheca Medico-Historica Leidensis.Descartes' works were not allowed to be read at Leiden University, even his name could not be pronounced. Read the compelling story about how his pupilJohannes deRaey has had the opportunity to preach Descartes fully in philosophy, but also in medicine, in a hostile anti-Cartesian climate during 20 years (1647-1668). This book is not only meant for philosophers and medical historians, but for all who want to take a look at the extensive menu of Cartesian cuisine. (...) The 17th-century philosopher René Descartes turned established science upside down by doubting all certainties. His critical mind rejected statements that could not be proven by the Ratio. The Ratio was the metaphor for the roots, the physics for the trunk and the medicine for the branches and leaves of the Cartesian tree. This premise was directly opposed to the established aristotelian theory in which observation formed the basis of knowledge. DeRaey, who once called Descartes his best student, synthesized a hybrid model of the old Aristotelian and the new Cartesian concept. From 1658 to 1662 he gave private lessons in medicine at Leiden University and tried to use his model as a basis for explaining human physiology. Until now, nothing was known about the content of these lectures. The author recently found a dispute. It is a new dish on the Cartesian menu. (shrink)
- Some unpublished fragments on Descartes’s life and works.Andrea Strazzoni -2022 -The Seventeenth Century 37 (5):801-839.In this article I present some unpublished fragments concerning the life and works of René Descartes (1596–1650), gathered from the academic commentaries ofJohannes deRaey (1620/1622–1702) on his treatises. The fragments, of different degrees of reliability, are important as (1) they reveal how the image of Descartes was shaped among his first followers and biographers; (2) they offer insights on his now lost manuscripts, to which DeRaey had access after his death. They concern, amongst others, (...) Descartes’s days at La Fléche, the original title of his Principia philosophiae, his inventum mirabile, a fragment of a conversation with him, and passages from an irretrievable French version of his Principia. (shrink)
- Vix sciebant legere clerici: la fortuna di una citazione campanelliana nella cultura olandese.Andrea Strazzoni -2013 -Bruniana Et Campanelliana 19 (1):237-247.The dissemination of Tommaso Campanella’s thought in the seventeenth-century Dutch context was not only due to his concern with the war involving the Netherlands. His works, indeed, were referred to by scholars interested in establishing a new philosophy and natural history.Johannes DeRaey and Paul Veezaerdt took up some of his perspectives on the history of Aristotelian philosophy, and dealt with the theological implications of his arguments.
- La creencia en Kierkegaard,Johannes de Silentio y Anti-Climacus Asunción Herrera Guevara.Johannes de Silentio Y. Anti-Climacus -2003 -Teorema: International Journal of Philosophy 22 (1-3):101-114.Export citation
Bookmark - 3. Cartesianism as the Philosophy of the School: Logic, metaphysics, and rational theology.Andrea Strazzoni -2018 - InDutch Cartesianism and the Birth of Philosophy of Science: From Regius to ‘s Gravesande. Berlin-Boston: De Gruyter. pp. 39-68.The third chapter gives an account of the debates over Cartesianism outlined below, which shifted from the University of Utrecht to Leiden, where the new philosophy was introduced by Adriaan Heereboord in the early 1640s, and was carried on byJohannes deRaey at the end of the decade. In Leiden, the quarrels over Cartesianism were prompted by the intervention of the theologian Jacob Revius, criticising Descartes’s philosophy as a source of Pelagianism in 1647. This gave rise to (...) a series of attacks, replies, and counter-replies which would dominate Dutch Cartesianism well into the 1650s: Revius’s Methodi cartesianae consideratio theologica (1648), Statera philosophiae cartesianae (1650), and Cyriacus Lentulus’s Nova Renati Descartes sapientia (1651) offered a full-blown critique of Descartes’s philosophy, focusing on his metaphysics, method and on their uses in academia. Such critiques are analysed in this chapter as they brought about the first foundation of Cartesian philosophy after Descartes himself, namely, the development of a ‘Cartesian Scholastic’ byJohannes Clauberg, professor at Herborn and Duisburg. In fact, Clauberg’s defence and foundation of a Cartesian academic philosophy was not the effort of one philosopher, but was coordinated with DeRaey and with other members of the Cartesian network in the Netherlands and in Germany (including Abraham Heidanus, Tobias Andreae and Christopher Wittich), as a means to avoid the bans on Cartesianism and to provide a decisive answer to the theologians. This coordinated strategy of defence is revealed by two letters of DeRaey to Clauberg: their contents shed light on the background of Clauberg’s foundation, which constitutes the first, Cartesian reworking of the academic curriculum. In his works, indeed, Clauberg maintained a metaphysical foundation embodying rational-theological arguments, while providing at the same time a logical theory of the method for natural philosophy, as well as for law, theology and medicine. Yet, his concerns with the traditional structure of the curriculum led him to develop, besides a Cartesian first philosophy, also an ontosophia, whose object is being as such. This is considered by Clauberg not only in the light of the ‘first notions’ of mind and body, but also of those abstracted from concrete realities, as ‘unity’, ‘goodness’, ‘truth’, and so on. This ultimately results in the reduplication of metaphysics, which will be reduced by Clauberg’s followers – dealt with in the next chapters. (shrink)
- Quaestiones de universalibus magistrorum Crathorn, O.P., anonymi O.F.M., Ioannis Canonici, O.F.M.John Crathorn,Johannes Joannes,Jacobus de Marcia & Kraus -1937 - Monasterii: editit Aschendorff. Edited by Jacobus Asculanus, John & Johannes Kraus.No categoriesExport citation Bookmark
- Fear and Trembling, Dialectical Lyric.Johannes De Silentio -2000 - In Søren Kierkegaard,The Essential Kierkegaard. Princeton University Press. pp. 93-101.
- Economic growth and social capital: A critical reflection. [REVIEW]Johannes Fedderke,Raphael De Kadt &John Luiz -1999 -Theory and Society 28 (5):709-745.
- 4. Dutch Cartesianism in the 1650s and 1660s: Philosophy, theology, and ethics.Andrea Strazzoni -2018 - InDutch Cartesianism and the Birth of Philosophy of Science: From Regius to ‘s Gravesande. Berlin-Boston: De Gruyter. pp. 69-104.The fourth chapter analyses the establishment of Cartesianism at the University of Leiden in 1650s and 1660s. This was carried out by DeRaey, who provided a defence and teaching of Descartes’s physics in his Clavis philosophiae naturalis (1654), although not based on Descartes’s metaphysics: physical principles, indeed, are presented by DeRaey as self-evident truths, and consistent with Aristotle’s theory of scientia or universal and necessary knowledge. This was not the only peculiar characteristic of Leiden Cartesianism, as (...) DeRaey also provided a differentiation between philosophical and practical knowledge (including medicine and revealed theology), as these are based on different sources of knowledge, namely, intellect and sensory experience. In the hands of Christopher Wittich, the separation thesis became the standard in conceiving the place of Cartesianism in the university, which was confined to natural philosophy in 1650s and strictly secluded from revealed theology. At the same time, the need to develop a moral philosophy consistent with the Reformed creed became the centre of the debate between Revius and Heidanus, a Reformed theologian who saw in Cartesianism a philosophy more consistent with Calvinism than Scholasticism. Accordingly, he was eager to support the appointment in Leiden of Arnold Geulincx, who was developing a philosophical ethics independent of revealed theology but consistent with the Reformed creed. For this purpose, besides the relation of body, soul and world, Geulincx considered those relations of man, world, and God from which moral duties follow. Accordingly, he provided his ethics with a foundation in rational theology. In turn, this foundation entails a reflection on the type of knowledge that constitutes physics and determines its very method. Given the inscrutability of God’s reasons in creating the world, Geulincx could claim that physics has to proceed by hypotheses based on experience rather than by a deduction of natural laws from metaphysical principles. In this way, the epistemic consequences of his foundational theory refuelled a reflection on the method of natural philosophy itself, making his foundation a sample of the transformation of Cartesian foundationalism – dominated by Descartes’s metaphysical physics – into a reflection on physics itself. In other words, Geulincx provided, together with DeRaey, a de-metaphysicisation of physics. (shrink)
- Liberal Democratic Education: A Paradigm in Crisis.Julian Culp,Johannes Drerup,Isolde de Groot,Anders Schinkel &Douglas Yacek (eds.) -2022 - Leiden: Brill Mentis.It has often been noted that liberal democracies are facing a serious political crisis. A common reaction to this situation is to call for more comprehensive or more effective liberal democratic education. This volume discusses some of the most important challenges to and critiques of the paradigm of liberal democratic education. In doing so, it offers novel insights into how liberal democratic education can be amended, extended or qualified to address the special challenges of the current political moment.
- Vorlesungen über moderne Naturphilosophen.Johannes Wilhelm Classen -1908 - Hamburg,: C. Boysen.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...) preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)No categories
- Une histoire néerlandaise du cogito?Theo Verbeek -2013 -Cahiers de Philosophie de L’Université de Caen 50:45-54.Étant donné les réserves de la théologie calviniste à l’égard du cogito cartésien – réserves inspirées surtout par l’aversion de l’enthousiasme – on peut présumer que parmi les cartésiens néerlandais le cogito ou bien n’a joué qu’un rôle très subordonné ou bien qu’il a subi une transformation profonde. Ceci est confirmé par une analyse d’écrits de deux cartésiens : Arnold Geulincx etJohannes deRaey.No categories
- Paternalismus, Perfektionismus und die Grenzen der Freiheit.Johannes Drerup -2013 - Paderborn: Ferdinand Schöningh.
- Descartes on Place and Motion: A Reading through Cartesian Commentaries.Andrea Strazzoni -2024 -Berichte Zur Wissenschaftsgeschichte 47 (3):179-214.This paper offers a reconstruction of the interpretations of Descartes's ideas of place and motion by Dutch Cartesians (Henricus Regius,Johannes deRaey,Johannes Clauberg, and Christoph Wittich). It does so by focusing on the reading of Descartes's Principia philosophiae (1644) offered, in particular, by the dictated commentaries on it. It is shown how such commentaries bring to the light new potential Aristotelian-Scholastic sources of Descartes, and the different ways Dutch Cartesians brought to the fore, also with (...) the help of such sources, the rationale of the Cartesian text: in doing so, they constituted a philosophical school. (shrink)
- Bemerkungen zum Begründungsprogramm in Deutschen Konstruktivismus.Johannes Friedmann -1984 -Philosophisches Jahrbuch 91 (1):130.No categoriesExport citation Bookmark
- Der Rhesos.Johannes Geffcken -1936 -Hermes 71 (4):394-408.No categoriesExport citation Bookmark
- Should children have a right to vote? Political initiation and the status of childhood.Johannes Giesinger -2017 -Archiv Fuer Rechts Und Sozialphilosphie 103 (4):456-469.No categoriesExport citation Bookmark
- Sprechen über die Welt. Zu Robert Brandoms "Making it explicit".Johannes Haag -2002 -Philosophisches Jahrbuch 109 (2):323-342.
- Auli Gellii Noctes atticae cum notis et emendationibus Joannis Frederici Gronovii.Aulus Gellius,Joannes Fredericus Gronovius,Johannes Du Vivié &Abraham de Blois -1688 - Apud Ioannem de Vivié.No categories
- Synthetische Biologie und "natürliche" Moral: ein Beschreibungs- und Bewertungszugang zu den Erzeugnissen synthetischer Biologie.Johannes Achatz -2013 - Freiburg: Verlag Karl Alber.
- " Für eine Dame unerhört". Bernarda von Nell diskutiert mit Adolf Harnack.Johannes Arnold -2010 -Theologie Und Philosophie 85 (1):65.Anhand von unveröffentlichten Briefen an die Herausgeber Hans Delbrück und Karl Muth wird im vorliegenden Beitrag nachgewiesen: Bernarda von Nell, die Mutter des Jesuitenpaters und Sozialethikers Oswald von Nell-Breuning, ist die Verfasserin des anonymen Artikels „Wie denkt Professor Harnack über die Enzyklika Pascendi?“ . Ihr Angriff auf Adolf Harnack ist Teil einer über Jahre andauernden, teils kritischen, teils bewundernden Auseinandersetzung mit dem protestantischen Gelehrten. Harnacks Antwort an die – ihm namentlich bekannte – Angreiferin ist vor dem Hintergrund seiner Unterstützung für (...) das „Bildungsstreben der Frauen“ zu sehen.Anhang; aus: A. Harnack, Die päpstliche Enzyklika des Jahres 1907. Ein Schlußwort.*[Man ist] der Enzyklika die Erklärung schuldig, die mir in den Kritiken kaum entgegengetreten ist, daß sie nach langer, langer Zeit von höchster katholischer Stelle die Glaubens- und Weltanschauungsfrage, nicht aber die Frage des Papsttums, in den Mittelpunkt stellt. Wir sind daran gewöhnt worden, von Rom aus vor allem diese Frage uns aufgerückt zu sehen; in der Enzyklika aber tritt sie ganz hinter jene andere zurück. Ich stehe nicht an, darin einen Fortschritt zu erkennen. Fast möchte ich sagen, der Papst rüttelt die Gewissen seiner Gläubigen auf! Sollten wir uns darüber nicht freuen? Er zwingt sie freilich alsbald auf einen ganz bestimmten Weg und bringt seine Macht in den Disziplinarvorschriften, die er erläßt, in eine fürchterliche Erinnerung; aber er lenkt ihre Aufmerksamkeit doch auf Glaubensfragen, er lenkt sie auf den „Modernismus“, den er nicht ohne Aufbieten von Kenntnissen eingehend schildert! Er nimmt also die unausbleiblichen Folgen aller geistigen Unruhe in den Kauf, weil er die Sache, den wahren, rechten Glauben, für so wichtig hält. Wäre es ihm nur um die eigene Herrschaft zu tun, so wäre diese Enzyklika das ungeschickteste Schriftstück von der Welt – es ist ihm wirklich um den christlichen Glauben und die rechte Theologie zu tun, wie er sie versteht, also um das Seelenheil seiner Gläubigen! Das soll man nicht verkennen, und darin liegt bei aller Rückständigkeit in bezug auf das Wesen des Wahrheitssinns und der Wissenschaft doch ein erfreuliches Moment. Auch wird ja der Versuch gemacht, den „Modernismus“ zu widerlegen, und so kläglich dieser Versuch auch ausgefallen ist – einige unvermeidliche Schatten und Fehler der modernen Wissenschaft sind nicht ungeschickt benutzt, und auf die Abgründe, die sie umgeben, ist nicht ohne Recht hingewiesen.Drawing its evidence from hitherto unpublished letters to the editors Hans Delbrück and Karl Muth , the present study proves the following fact: Bernarda von Nell, mother of the Jesuit priest and professor of social ethics Oswald von Nell-Breuning, is the author the anonymous article „Wie denkt Professor Harnack über die Enzyklika Pascendi?“ . This attack on Adolf Harnack is part of her continuous, sometimes critical, sometimes admiring discussion of the protestant scholar. Harnack’s reply to his challenger – known to him by name – should be appreciated in connection with his public support of “women’s pursuit of education”. (shrink)Export citation Bookmark
- Newman im Gespräch mit Kant.Johannes Artz -1968 -Philosophisches Jahrbuch 76 (1):197.No categoriesExport citation Bookmark
- Newmans Kardinalat.Johannes Artz -1978 -Theologie Und Philosophie 53 (2):220.Export citation Bookmark
- Der Philosoph und die Gesellschaft: Selbstverständnis, öffentliches Auftreten und populäre Erwartungen in der hohen Kaiserzeit.Johannes Hahn -1989 - Stuttgart: F. Steiner Verlag Wiesbaden.No categories
- Agents and Their Actions.Johannes L. Brandl,Marian David &Leopold Stubenberg (eds.) -2001 - Rodopi.IntroductionE.J. LOWE: Event Causation and Agent CausationRalf STOECKER: Agents in ActionGeert KEIL: How Do We Ever Get Up? On the Proximate Causation of Actions and EventsMaria ALVAREZ: Letting Happen, Omissions, and CausationFrederick STOUTLAND: Responsive Action and the Belief-Desire ModelMarco IORIO: How Are Agents Related to Their Actions? The Existentialist ResponseJens KULENKAMPFF: What Oedipus Did When He Married Jocasta or What Ancient Tragedy Tells Us About Agents, Their Actions, and the WorldRüdiger BITTNER: Agents as RulersMonika BETZLER: How Can an Agent Rationally (...) Guide His Actions?Martina HERRMANN: Competence, Options, and RelationsWeitere Abhandlungen/Further ArticlesEduardo FERMANDOIS: Kommunikation ohne Sprache? Zu Davidsons später SprachphilosophieGuido IMAGUIRE: Die Form der Externalität in Russells An Essay on the Foundations of Geometry und die Ursprünge seiner RelationstheorieBuch-Symposium/Book-SymposiumJohn BICKLE: Precis of Psychoneural Reduction: The New WaveAnsgar BECKERMANN: Physicalism and New Wave ReductionismJ. Christopher MALONEY: Reservations about New Wave ReductionAchim STEPHAN: How to Lose the Mind-Body ProblemJohn BICKLE: New Wave Metascience. Replies to Beckermann, Maloney, and StephanBuchnotizen/Critical NotesEingesandte Bücher/Books Received. (shrink)
- Die Opposition gegen das lutherische Schriftprinzip in der Assertio septem sacramentorum Heinrichs VIII. von England.Johannes Beumer -1961 -Gregorianum 17:97-106.No categoriesExport citation Bookmark
- Der Mensch, ein Tier? Das Tier, ein Mensch?Johannes Weinzirl &Peter Heusser (eds.) -2016 - Würzburg: Königshausen & Neumann.No categories
- Der Freiheitsbegriff Epiktets.Johannes Carl Gretenkord -1981 - Bochum: Studienverlag Brockmeyer.
- Woher wir kommen, wohin wir gehen: die Erforschung der Ewigkeit.Johannes Huber -2018 - Wien: Edition A.No categories
- Andrea Christina Golombiewski 26.8. 1970 Berlin in fester Partnerschaft lebend Tochter Feline geboren im Februar 1998.Berlin-ZehlendorfJohannes-Tews-Grundschule,Abschluß der Tierärztlichen Vorprüfung,Abschluß der Tierärztlichen Prüfung &Zulassung zum Promotionsverfahren -forthcoming -Studium.No categories
- Über die Welt, die Habermas der Einsicht ins System trennt.RolfJohannes -1989 - In Gerhard Bolte & Christoph Türcke,Unkritische Theorie: gegen Habermas. Lüneburg: zu Klampen.Export citation Bookmark
- Sinneseindrücke und die "Führung von außen".Johannes Haag -2009 - In Schantz R.,Wahrnehmung und Wirklichkeit. Ontos. pp. 19-57.Export citation Bookmark
- Die aristotelische Theorie der Metapher.Johannes Sinnreich -1969 - [München,: Uni-Druck].
- Zur Philosophie der idealen Sprache.Johannes Sinnreich -1972 - (München): Deutscher Taschenbuch-Verl. Edited by W. V. Quine.
- Erfahrung und Gegenstand. Zum Verhältnis von Sinnlichkeit und Verstand im empirischen Erkennen.Johannes Haag (ed.) -2007 - Klostermann.Was heisst es, dass sich unsere geistigen Zustande auf eine Welt beziehen, deren Teil wir sind? Eine Analyse dieser Intentionalitat unserer geistigen Zustande muss sowohl die Rolle ihrer begrifflich-abstrakten als auch ihrer qualitativ-sinnlichen Aspekte genau bestimmen. In dieser Abhandlung wird der Versuch unternommen, eine Analyse des Verhaltnisses begrifflicher und nicht-begrifflicher Elemente im intentionalen Gegenstandsbezug durchzufuhren, und zwar auf der Basis einer systematischen Untersuchung von Kants Unterscheidung zwischen Sinnlichkeit und Verstand. Als Leitfaden dient die Auseinandersetzung, die Wilfrid Sellars uber einen langen (...) Zeitraum mit der theoretischen Philosophie Kants gefuhrt hat. Das hat zwei Grunde: Zum einen hat Sellars sich im Rahmen dieser Auseinandersetzung intensiv mit der kantischen Konzeption des Verhaltnisses von nicht-begrifflichen und begrifflichen Elementen in unserem intentionalen Weltbezug beschaftigt. Zum anderen war Kants Theorie fur Sellars keineswegs bloss von historischem Interesse, sondern hatte fur ihn bleibende systematische Bedeutung, da sein eigenes philosophisches System im Kern durch und durch kantisch ist. Sellars' Interpretation ist deshalb dazu geeignet, zwischen der exegetischen und der systematischen Perspektive zu vermitteln, deren Verbindung fur die Methodologie der vorliegenden Untersuchung charakteristisch ist.Die Auseinandersetzung mit diesen beiden Autoren soll dazu beitragen, die Frage nach der Beziehung von begrifflichen und sinnlichen Aspekten unserer Erfahrung zu klaren. Fur beide betrifft diese Frage den Kern der Problematik unseres Verhaltnisses zu einer unabhangig von uns existierenden Wirklichkeit. Ihre Beantwortung ist ein wesentlicher Bestandteil fur das Verstandnis unseres intentionalen Bezugs auf eine Welt, deren Teil wir sind. Dass eine kantische Konzeption des Verhaltnisses von Sinnlichkeit und Verstand eine systematisch uberzeugende Antwort auf diese Frage liefern kann, soll in dieser Untersuchung gezeigt werden. (shrink)
- Weltbezug und Objektivität in nicht-relationalen Konzeptionen der Intentionalität.Johannes Haag -2007 - In Rami A. & Wansing H.,Reerenz und Realität. mentis. pp. 39-59.
- Wirklichkeit der Mitte.Johannes Tenzler &August Vetter (eds.) -1968 - Freiburg (i. Br.) München,: Alber.No categoriesExport citation Bookmark
- Die Zivilisierung der Heiligen. Ein religionswissenschaftlicher Blick auf den Wandel der abendländischen Askese im Licht von Norbert Elias' Zivilisationstheorie.Johannes Thonhauser -2010 -Disputatio Philosophica 12 (1):43-51.No categories
- Engel und Leviathan: neue Philosophie in Frankreich als nachmarxistische Politik u. Kulturkritik.Johannes Thomas -1979 - Wien: Olzog.
- Die Husserlsche Faszination.Johannes Thyssen -1963 -Zeitschrift für Philosophische Forschung 17 (4):553 - 585.No categories
- Die Philosophische Methode, Erster Teil.Johannes Thyssen -1932 -Revue de Métaphysique et de Morale 39 (1):11-12.No categoriesExport citation Bookmark
- Die philosophische methode..Johannes Thyssen -1930 - Halle (Saale): M. Niemeyer.No categories
- Der philosophische Relativismus.Johannes Thyssen -1955 - L. Röhrscheid.
- Grundlinien eines realistischen Systems der Philosophie.Johannes Thyssen -1968 - Bonn.: Bouvier.
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