Results for 'Johan Hoogstraten'
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- A method for analyzing retrospective pretest/posttest designs: II. Application.JohanHoogstraten &Pieter Koele -1988 -Bulletin of the Psychonomic Society 26 (2):124-125.
- A method for analyzing retrospective pretest/posttest designs: I. Theory.Pieter Koele &JohanHoogstraten -1988 -Bulletin of the Psychonomic Society 26 (1):51-54.
- Le soi chez Kierkegaard et Sartre.Johan Grooten -1952 -Revue Philosophique De Louvain 50 (25):64-89.No categories
- A bimodal perspective on possibility semantics.Johan van Benthem,Nick Bezhanishvili &Wesley H. Holliday -2017 -Journal of Logic and Computation 27 (5):1353–1389.In this article, we develop a bimodal perspective on possibility semantics, a framework allowing partiality of states that provides an alternative modelling for classical propositional and modal logics. In particular, we define a full and faithful translation of the basic modal logic K over possibility models into a bimodal logic of partial functions over partial orders, and we show how to modulate this analysis by varying across logics and model classes that have independent topological motivations. This relates the two realms (...) under comparison both semantically and syntactically at the level of derivations. Moreover, our analysis clarifies the interplay between the complexity of translations and axiomatizations of the corresponding logics: adding axioms to the target bimodal logic simplifies translations, or vice versa, complex translations can simplify frame conditions. We also investigate a transfer of first-order correspondence theory between possibility semantics and its bimodal counterpart. Finally, we discuss the conceptual trade-off between giving translations and giving new semantics for logical systems, and we identify a number of further research directions to which our analysis gives rise. (shrink)
- A qualitative physics based on confluences.Johan De Kleer &John Seely Brown -1984 -Artificial Intelligence 24 (1-3):7-83.
- Animism: Comparing Durkheim and Chidester’s analyses of EB Tylor’s theory of religion.Johan M. Strijdom -2021 -HTS Theological Studies 77 (2):8.The purpose of this research study was to compare the analyses of the anthropologist Edward Tylor’s animist theory of religion in the work of two major scholars of religion. At the beginning of the 20th century, Durkheim refuted Tylor’s classical explanation of the origin of religion, before he would proceed to develop his own sociological explanation. At the turn of the 21st century, from a postcolonial South African location, David Chidester offered a critical analysis of the triple mediation under colonial (...) and imperial conditions that made Tylor’s evolutionary theory possible. By foregrounding definitions, making arguments explicit and comparing these two assessments, the two analyses shed light on each other as well as allowed us to view the issue of animism in a new light. This article concluded by highlighting points that emerged and need continuing attention in the academic study of religion. Contribution: This article, as part of a collection on re-readings of major theorists of religion, offers a comparison of Durkheim and Chidester’s analyses of Tylor’s classical animist theory of religion. By comparison, the analyses shed light on each other and on the theory of animism itself, highlighting critical issues that deserve the continuing focus of students of religion. (shrink)
- Ethics and Subjectivity.Johan Taels -1995 -Ethical Perspectives 2 (4):165-179.Isolated subjectivity is something of a controversial guest in the world of ethics, one which has not infrequently been shown the door as an unwelcome visitor. How might we accommodate its chaotic attitudes and perceptions under the same roof with the demand for a universal ethics?So runs the obligatory question, frequently to be answered by a firm denial of the possibility of combination: two into one won’t go! Either the subject, as a being fascinated with the singular, will simply stand (...) there staring into the radiant glow of the here and now, or as an ethical being, it will go out in search of an objective, extratemporal authority which will transcend the instability of its subjectivity. Good reasons lie behind the alleged irreconcilability between ethics and subjectivity, two of which, one from classical ethics and another from contemporary ethics, are not only good but in fact very good.Rooted in general philosophical anthropology, the classical argument states that the human person, as an immediate and natural being, encounters the world from the perspective of his or her own neediness, from the imperialism of his or her sense of pleasure. His or her sensitivity to good and bad remains buried in the chaos of his or her unique nature. In order to grow into an ethical being, the human person must transcend this stage of subjectivity and caprice, the only trustworthy guide along this journey of transcendence being reason. Only ratio can point to the place where the good-for me becomes an objective good, a bonum commune.It can do this in two ways: as a discoverer or self formulating . In the first case it refers to an already given objective reality outside and beyond the inconstancy of the subject: humanity, nature, God, even reason itself. In the second case it creates its own reality: a particular social and/or political order, a consensus or common will. Only afterthe subject has reached this point, after it has associated itself with the universal principle or common order can its existence be referred to as ethical.A second argument stemming from recent cultural criticism points out that the term ‘subject’ in its present meaning is a product of the anthropologising tendency of Modernity. In Antiquity and the Middle Ages the term carried the more general meaning of substance: that which lay at the basis or foundation of the qualities of a thing or was the bearer of those qualities. From Modernity, however, the human person as such became the primary subject, the reference point of all that is. The subject henceforth came to mean the autonomous consciousness that objectivises the world, brings it to a standstill, makes it into an object of its explanatory representation and thereby keeps it in its grasp.As a matter of fact, the subject seen in this way is completely abstract and theoretical. The ‘I’, as the 19th century ‘masters of suspicion’ were well aware, is in no way autonomous, nor does it live from within an interior, free and inviolable core. In the meantime, however, this abstract concept of the subject has rendered unspeakable damage and suffering. The modern subject might be dead, yet it nevertheless left the destruction and death of the self in its wake. (shrink)
- How circuits work.Johan De Kleer -1984 -Artificial Intelligence 24 (1-3):205-280.
- Using crude probability estimates to guide diagnosis.Johan de Kleer -1990 -Artificial Intelligence 45 (3):381-391.
- Hacking Hacked! The Life Cycles of Digital Innovation.Alessandro Delfanti &Johan Söderberg -2015 -Science, Technology, and Human Values 40 (5):793-798.No categories
- Segmentation of object outlines into parts: A large-scale integrative study.Joeri De Winter &Johan Wagemans -2006 -Cognition 99 (3):275-325.No categories
- Determinants of Cross-Border Venture Capital Investments in Emerging and Developed Economies: The Effects of Relational and Institutional Trust.Daniel Hain,SofiaJohan &Daojuan Wang -2016 -Journal of Business Ethics 138 (4):743-764.Frequent and open interaction between venture capitalists and entrepreneurs is necessary for venture capital investments to occur. Increasingly, these investments are made across jurisdictions. The vast majority of these cross-border investments are carried out in a syndicate of two or more VCs, indicating the effects of intra-industry networks needing further analysis. Using China as a model, we provide a novel multidimensional framework to explain cross-border investments in innovative ventures across developed and emerging economies. By analyzing a unique international dataset, we (...) examine worldwide venture capital investment flows from 2000–2012 and consider the effects of geographical, cultural, and institutional proximity as well as institutional and relational trust. We find trust to mitigate the negative effects of geographical and cultural distance, where institutional trust is more relevant for investments in emerging economies, and relational trust is more relevant for investments in developed economies. (shrink)
- Eliminating the fixed predicates from a circumscription.Johan de Kleer &Kurt Konolige -1989 -Artificial Intelligence 39 (3):391-398.
- Why should states fund denominational schools?Johan De Jong &Ger Snik -2002 -Journal of Philosophy of Education 36 (4):573–587.It is generally accepted that liberal states should fund public schools for compulsory education. But whether states should also finance denominational schools is controversial. Does such funding not compromise the principle of liberal neutrality? In this article we evaluate two opposing views on this question. Both views give different interpretations of liberal neutrality and both have contrasting views on the relation between education and conceptions of the good. Arguing that neither view is convincing, we defend an alternative view, which holds (...) that the liberal state under certain conditions should fund denominational schools. (shrink)
- Morality and Nature: Evolutionary Challenges to Christian Ethics.Johan De Tavernier -2014 -Zygon 49 (1):171-189.Christian ethics accentuates in manifold ways the unique character of human nature. Personalists believe that the mind is never reducible to material and physical substance. The human person is presented as the supreme principle, based on arguments referring to free‐willed actions, the immateriality of both the divine spirit and the reflexive capacity, intersubjectivity and self‐consciousness. But since Darwin, evolutionary biology slowly instructs us that morality roots in dispositions that are programmed by evolution into our nature. Historically, Thomas Huxley, “Darwin's bulldog,” (...) agreed with Darwin on almost everything, except for his gradualist position on moral behavior. Huxley's “saltationism” has recently been characterized by Frans de Waal as “a veneer theory of morality.” Does this mark the end of a period of presenting morality as only the fruit of socialization processes (nurture) and as having nothing in common with nature? Does it necessarily imply a corrosion of personalist views on the human being or do Christian ethics have to become familiar again with their ancient roots? (shrink)
- The Effectiveness of Public Enforcement: Evidence from the Resolution of Tunneling in China.Lars Helge Haß,SofiaJohan &Maximilian André Müller -2016 -Journal of Business Ethics 134 (4):649-668.This paper examines the effectiveness of public enforcement by studying the effects of regulatory intervention to curb tunneling through intercorporate loans in China. Specifically, we explore whether public enforcement efforts in 2006 resulted in less tunneling, and ultimately in increased performance for tunneling firms. We show that tunneling is among the dominant factors increasing the likelihood of becoming blacklisted. We also find that firms’ tunneling mechanisms decreased significantly after the regulatory shock, and that their performance increased significantly compared to non-tunneling (...) firms after the regulatory shock. Finally, we find a positive market reaction to the public announcement of tunneling both for firms that have been blacklisted and other tunneling firms that are not blacklisted. Collectively, these results suggest that public enforcement in the presence of a credible threat succeeds in deterring the effect on tunneling behavior in China. (shrink)
- Theories of causal ordering.Johan de Kleer &John Seely Brown -1986 -Artificial Intelligence 29 (1):33-61.
- Is Contemporary Art Worth Looking At? Arthur Danto on Art after the Brillo Box.Johan Veldeman -2010 -Tijdschrift Voor Filosofie 72 (4):777-802.No categories
- Is Corporate Governance in China Related to Performance Persistence?Lars Helge Haß,SofiaJohan &Denis Schweizer -2016 -Journal of Business Ethics 134 (4):575-592.This paper examines the relationship between performance persistence and corporate governance. We document systematic differences in performance persistence across listed companies in China during 2001–2011, and empirically demonstrate that firms with better corporate governance show higher performance persistence. The results are robust over both the short and long terms. We also find that performance persistence is an important factor in refinancing, and it can lower companies’ costs of borrowing. Overall, our findings offer important implications for business ethics, as we demonstrate (...) how corporate governance can lower companies’ costs of debt. (shrink)
- Workshop on Greenpeace and the agriculture industry.Johan De Tavernier -2000 -Ethical Perspectives 7 (2-3):168-174.Introductory paper: Ethicists and political scientists are increasingly convinced that the moral legitimacy of political decisions is rooted in the quality of the social dialogue that precedes those decisions. A broad-based social consideration and discussion creates the form to examine and to refine options and visions and assures a general respect for commonly arrived decisions. In order to enable such consideration and discussion, it would seem essential that as many people and interest groups as possible be provided adequate information so (...) that they can proceed in a nuanced fashion in their discussions.Information on environment issues is often a complex of issues: genetic manipulation, atmospheric warming, and rising sea levels, for instance, often appear in highly technical and occasionally contradictory scientific reports. One cannot presume that the average citizen can make scientifically responsible judgements about these questions. It is not, however, just the complexity of issues that keeps the public debate about environmental questions in the shadow. There is a basic lack of interest among the general public about becoming technically informed about environmental issues. The popular media which as carefully as possible finesses its presentation about the issue, makes more room in its reporting for politicians fighting among themselves, crimes, scandals, and spectacular events.Issues based on well thought out argumentation are rarely reported. That does not mean that more people are growing concerned about the environment. In the insecurity that characterizes our post-modern existence, anxiety about the worsening environment is an important factor; but the result of this concern is not that there is more attentive reporting during news presentations but rather that startling conclusions are regularly announced or that spectacular protest actions are reported upon in every detail. What one often sees happening is that pressure groups, by arousing public emotion, try to influence the political agenda. Such emotional reactions are not the immediate result of a correct interpretation of the facts but are based rather on the fantastic images of one-liners or single events.What is the policy of Greenpeace in this regard, and especially in its campaigns about genetic manipulation? How do representatives of the agro-industry react to communications from Greenpeace? What do they propose as alternatives? How can one better communicate, in view of the breadth of public opinion, about environmental issues? How can a journalist, in the competitive world of the media, deliver objective information to the greatest number of people? How can the classic special interest groups, such as agricultural organizations, unions, cultural groups, and political parties truly contribute to quality dialogue about these questions? (shrink)
- (1 other version)A Dutch saga of publishing mergers and takeovers.Johan de Vries -1995 -Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 6 (3):124-136.No categoriesExport citation
Bookmark - Co-creating Nano-imaginaries: Report of a Delphi-Exercise.Lieve Goorden,Johan Evers,Michiel Van Oudheusden &Marian Deblonde -2008 -Bulletin of Science, Technology and Society 28 (5):372-389.In the first phase of the research project Nanotechnologies for Tomorrow's Society (www.nanosoc.be), the research consortium explored a variety of futuristic visions or technoscientific imaginaries. This exploration took the form of a Policy Delphi, adapted to the particular objective of jointly constructing nano-imaginaries, taking participants' personal visions of possible future applications and societal issues as a starting point. The participants were nanoresearchers, as well as societal experts and primary involved citizens. In this article, the authors describe the theoretical frame that (...) inspired their methodological approach, present the analytical results obtained, and bring some reflections to the fore that arose as a result of the performance and analysis of this Delphi-exercise. (shrink)No categories
- Sayings as ‘Lebenshilfe’: The Reception and Use of Two Pythagorean Collections.Johan C. Thom -2017 - In Christoph Riedweg,Philosophia in der Konkurrenz von Schulen, Wissenschaften Und Religionen: Zur Pluralisierung des Philosophiebegriffs in Kaiserzeit Und Spätantike. De Gruyter. pp. 75-98.No categories
- Business ethics: broadening the perspectives.Johan Verstraeten (ed.) -2000 - Sterling, Va.: Peeters.This book is part of the core materials project of the 'European Ethics Network'.
- Business ethics and personal moral responsibility.Johan Verstraeten -2000 - InBusiness ethics: broadening the perspectives. Sterling, Va.: Peeters. pp. 97--112.
- From business ethics to the vocation of business leaders to humanize the world of business.Johan Verstraeten -1998 -Business Ethics, the Environment and Responsibility 7 (2):111–124.This article is the integral text of an inaugural lecture as professor extraordinary for business ethics at the Catholic University of Brabant at Tilburg, the Netherlands. The author is professor of ethics at the Catholic University of Leuven and an Associate Editor of this Review.
- De geschiedschrijving van de Nederlandse cultuur en het probleem van het finalisme.Johan Tollebeek -1990 -de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 6:173-181.No categories
- Pragmatische geschiedfilosofie.Johan Tollebeek -1986 -de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 2:161-166.No categories
- Externalism and phenomenal content.Johan Veldeman -2001 -Communication and Cognition: An Interdisciplinary Quarterly Journal 34 (1-2):155-177.Export citation Bookmark
- Business ethics in Flanders: A review.Johan Verstraeten -1995 -Business Ethics, the Environment and Responsibility 4 (2):109–113.
- Quitte, ou, Double sens: articles sur l'ambiguïté offerts à Ronald Landheer.Paul Bogaards,Johan Rooryck,P. J. Smith &Ronald Landheer (eds.) -2001 - New York: Rodopi.Du sommaire: Ambiguite et comprehension du langage (Paul Bogaards,Johan Rooryck). - Why pluralities don't mean a thing (Crit Cremers). - Aspects of interlingual ambiguity: polyglot punning (Dirk Delabastita). - Les feux de Saint-Antoine (Sjef Houppermans). - The semantics of Dutch moeten 'must, should, have to' from a typological and a relevance-theoretical perspective (Theo Janssen). - L'ambiguite en langue et en discours (Catherine Kerbrat-Orecchioni).".
- Situating Empirically Engaged Evolutionary Ethics.Johan De Smedt &Helen De Cruz -2021 - In Johan De Smedt & Helen De Cruz,Empirically Engaged Evolutionary Ethics. Synthese Library. Springer - Synthese Library. pp. 1-14.This introductory essay provides a historical and cross-cultural overview of evolutionary ethics, and how it can be situated within naturalized ethics. We also situate the contributions to this volume.
- Descriptive bibliography: Recent Kierkegaard literature: 2000-2004.Paul Cruysberghs,Johan Taels &Karl Verstrynge -2005 -Tijdschrift Voor Filosofie 67 (4):767-814.
- A Time to Mourn.LarsJohan Danbolt -1997 -Archive for the Psychology of Religion 22 (1):250-272.This article gives brief results of a Norwegian empirical project where the main purpose has been to study the burial rite versus bereavement and the role of religiousness in relation to the disposing of the dead. The theoretical perspective is that loss of a significant close, as well as religiousness are primary life experiences which flow together in the bereaved person's grieving conduct during the burial rite. 70 bereaved persons who had lost a close relative during a certain time period (...) have filled in questionnaires with information about the death, the funeral, religiousness and bereavement. The sample is treated statistically by means of indexes for grieving conduct during the burial week, religiousness, and grief. The sample is coherent and unambiguous, and shows that those who let the burial rite be a time to mourn experienced more benefit from the funeral service and had less anxiety, depression and intrusive experiences during the first year of bereavement. But sadness was independent of the grieving conduct during the burial rite, a result which makes sadness an aspect of mourning which qualitatively differs from the other aspects described. External conditions as urbanity and institutionalizing, as well as internal matters as the dramatical character of the loss, and personal religiousness affected the bereaved person's grieving conduct during the burial rite. (shrink)No categories
- Logic and intelligent interaction.Thomas Ågotnes,Johan Benthem &Eric Pacuit -2009 -Synthese 169 (2):219-221.No categories
- Is strukturele eenheid tussen die Maranatha Reformed Church of Christ en die Nederduitsch Hervormde Kerk van Afrika moontlik?André J. Groenewald &Johan Buitendag -2006 -HTS Theological Studies 62 (4).No categories
- Who is the “God” Nietzsche denied?André J. Groenwald &Johan Buitendag -2005 -HTS Theological Studies 61 (1/2).No categories
- La réforme régionale italienne : Un bilan à l'occasion des élections régionales des 8 et 9 juin 1980.Catherine Guillermet &Johan Ryngaert -1980 -Res Publica 22 (4):547-562.Ten years after they were set up, the Italian regions have fallen into general discredit. They are discredited by the central government who regards them as a source of support for the opposing Communist Party and has sought to undermine this reform by depriving the regions of all true autonomy. The regions are discredited by the public opinion by not fulfilling the expectations placed in them. Such an assessment does not stand up to a close examination of regional practices : (...) some geographical differences rapidly become obvious, but especially evident are the political differences. In fact, the regions are the product of an apparent agreement between the political parties and have always suffered from political bargaining which explains the national scale of the issues raised at the last elections. Strengthened by the favorable results obtained in certain regions, the Communist Party was quick to turn this statement of the electoral opinion into a « referendum » about the newly formed Cossiga government. (shrink)
- Per Pinstrup-Andersen & Peter Sandøe (eds.): Ethics, Hunger and Globalization. In Search of Appropriate Policies. (The International Library of Environmental, Agricultural and Food Ethics 12), Dordrecht, Springer, 2007. [REVIEW]Johan Tavernier -2009 -Journal of Agricultural and Environmental Ethics 22 (4):383-388.
- Per pinstrup-Andersen & Peter Sandøe (eds.): Ethics, Hunger and globalization. In search of appropriate policies. (The international library of environmental, agricultural and food ethics 12), dordrecht, Springer, 2007. [REVIEW]Johan De Tavernier -2009 -Journal of Agricultural and Environmental Ethics 22 (4):383-388.
- Intuisjon og erkjennelse: tilJohan Fredrik Bjelke på sekstiårsdagen 31. januar 1976.Johan Fredrik Bjelke (ed.) -1976 - Oslo: Universitetet i Oslo, Institutt for filosofi.
- Den Europeiske filosofi:Johan Fredrik Bjelkes forelesninger.Johan Fredrik Bjelke &Jan Tormod Dege -1972 - Oslo,: Universitetsforlaget. Edited by Jan Tormod Dege.No categories
- In memoriam HendrikJohan Adriaanse (1940-2012).Johan Goud -2013 -Tijdschrift Voor Filosofie 75 (1):189-192.No categories
- Caputo in Europe (If There Is Such a Thing): How Does “Radical Theology” Look from Over Here?Marius vanHoogstraten -2023 -Forum Philosophicum: International Journal for Philosophy 28 (2):399-404.This work is a collection of contributions by different European authors discussing the work of US-American philosopher-theologian John D. Caputo. Though Caputo is by now a well-known figure in the USA, reception of his work in European academic contexts varies widely from place to place. This volume thus brings together fourteen theologians and philosophers in or from Europe to “gather Catholic and Protestant voices around Caputo’s work to evaluate the match with the European context” and, in so doing, “add to (...) the European reception of Caputo’s radical theology” (1–2). Some might wonder if Caputo, though clearly a leading contemporary thinker, quite lends himself to this kind of reading as a “primary”. (shrink)
- Deep economy: caring for ecology, humanity, and religion.Hans-Dirk vanHoogstraten -2001 - Parkwest, N.Y.: James Clarke & Co..A wide-ranging analysis of the economic world order and its ecological and theological dimensions, this unique and challenging work confronts us with the ...
- Perspectives on negation: essays in honour ofJohan J. de Iongh on his 80th birthday.Johan J. de Iongh,H. C. M. de Swart &L. J. M. Bergman (eds.) -1995 - Tilburg: Tilburg University Press.Export citation Bookmark
- Johan C. Bester replies.Johan C. Bester -2024 -Hastings Center Report 54 (5):34-35.This letter responds to a letter by Moti Gorin in the same issue, September‐October 2024, of the Hastings Center Report.
- Ethical Entrepreneurship and Fair Trade.Johan Wempe -2005 -Journal of Business Ethics 60 (3):211-220.Due to several recent scandals, Business Ethics is now firmly embraced. Whereas in the 1980s and early 1990s there were serious doubts expressed about combining ethics and business, the link now seems to have become self-evident. Fundamental questions about the tensions between business and ethics however continue to receive little attention. In this paper, based upon a debate concerning the Fair Trade company, the strains between business and ethics are analyzed. The article shows how several great thinkers have already considered (...) this tension. Three ways to conceptualize the tension between business and ethics have been distinguished, and these are outlined in the paper. In one approach, ethical entrepreneurship, value tensions are perceived as a source for entrepreneurship. However, this approach presupposes pluralistic ethics. Thinking only in terms of black and white is seen as blocking the ability to adequately handle the tension between business and ethics. Opting for ‘‘ethical entrepreneurship’’, as by Fair Trade, has fundamental and important consequences for the company’s communication policy. (shrink)
- On the ethical analysis of value issues in public decision-making.Johan Hattingh -2004 -South African Journal of Philosophy 23 (3):213-225.The nature, methodology, importance and implications of an ethical analysis of value issues pertaining to public decision-making is not evident. In this paper I would like to address these issues by posing the following questions: - Why is it important to focus on values in any process of public decision-making? - What is the nature of an ethical analysis of the value issues involved? - What is the basis, if any, for ethical analysis that moves beyond relativism and subjectivity? - (...) What difference can such an ethical analysis make to public decision-making? During the course of discussing these issues, the question “What is ethics?” will be addressed in passing, as well as the usual objections against ethics and the consideration of value issues in public decision-making, namely that - values cannot be analysed and discussed objectively - values and ethics are relative to people and cultures - value and ethical questions cannot be settled in a rational manner - ethics cannot provide answers - arguments about value and ethical issues move in circles, taking us nowhere - values and ethics are so intertwined with emotions and biases that one cannot take them seriously in any process of public decision-making. S. Afr. J. Philos. Vol.23(3) 2004: 213-225. (shrink)
- Debt forgiveness, social justice and solidarity: A theological and ethical reflection.Johan Verstraeten—Ku Leuven -2001 -Ethical Perspectives 8 (1):18.
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David Bourget (Western Ontario)
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Area Editors:
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Gwen Bradford
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James Chase
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