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P enelitian ini bermaksud untuk mengetahui hubungan antara kontrol diri dengan intensi POD pada anggota kepolisian reserse kriminal. Penelitian ini menggunakan 57 reserse sebagai subjek penelitian dengan karakteristik merupakan anggota Dit Reskrim Polda Jateng dan memegang jabatan sebagai bintara pelaksana. Teknik pengambilan sampel dilakukan dengan teknik proportional random sampling. Metode pengumpulan data dalam penelitian ini menggunakan dua buah skala, yaitu skala intensi POD dan skala kontrol diri. Hasil analisis dengan metode analisis regresi sedehana mendapatkan r xy = -0,589 dengan p= (...) 0,000 (p<0,05), yang berarti terdapat hubungan negatif dan signifikan antara intensi POD dan skala kontrol diri. Arah hubungan negatif antara kedua variabel tersebut artinya semakin tinggi kontrol diri anggota reskrim maka intensi POD akan semakin rendah dan sebaliknya. Kontrol diri memberikan sumbangan efektif sebesar 34,7 % terhadap intensi POD. Hasil tesebut mengindikasikan bahwa ada faktor lain sebesar 65,3 % yang juga turut berperan mempengaruhi intensi POD yang tidak diungkap dalam penelitian ini. (shrink)

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Tempuutn Senarikng is one Indonesian mythical folklore telling the origins of humans in the Dayak Benuaq and Tunjung tribal communities. This research aims to represent the cultural values in Tempuutn Senarikng. This study is qualitative research using an ethnographic approach and interactive model data analysis techniques. The results show that Tempuutn Senarikng contains cultural values of the Dayak Benuaq and Tunjung tribal communities explaining that (1) the nature of the Dayak Benuaq and Tunjung people’s life is to try to avoid (...) being cursed by praying and performing ceremonial rituals. (2) The nature of the work of the Dayak Benuaq and Tunjung tribes is oriented to being a living. The work commonly carried out by the Dayak Benuaq and Tunjung people is farming. (3) Human nature in space and time is oriented to the future so what they do now will also have an impact on the future. However, they do not forget the past as part of life lessons. Therefore, they always make offerings in the form of sacrificial animal blood and cooked food in every ceremony to be grateful for what they have obtained in life, to avoid disaster, and to facilitate all hopes. (4) The nature of human relations with nature is by always maintaining harmony. They always conduct various ceremonial activities to get rid of disturbing spirits from human life, and vice versa, they are always accompanied by good spirits. In other words, the folklore of Tempuutn Senarikng is the forerunner of the traditions and culture of the Dayak Benuaq and Tunjung tribal communities continuing to be undertaken to this day.Contribution: The article results can be used in scientific research in verbal literature, folklore, and ethnology fields. (shrink)

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This article aims to discover why young people in Indonesia choose Islamic faith-based (sharia) housing that is more homogeneous than conventional housing. This is important because the growth of sharia housing in Indonesia has experienced a significant increase in the last five years. Sharia housing requires residents to be of the same religion, comply with the rules of purchase and follow the payment scheme according to Islamic law. In fact, in the last two years, this homogeneous housing has seen increasing (...) demand among Muslim youth in Indonesia. Through in-depth interviews with 10 sharia housing buyers, this study explores the reasons behind young peoples' preference for sharia housing, which are not monolithic, that is, they are not solely made for ideological reasons, but are often made for economic reasons. Exploration of the various reasons for millennials choosing sharia housing is essential to understand the tendency of young people to prefer such exclusive residential complexes. CONTRIBUTION: This study reveals young Muslims' motivations in Indonesia to choose religious identity-based housing. It aims to contribute to the actual debates on the dynamics of young Muslims in Indonesia and their current trends in consuming Islamic faith-based products. (shrink)

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On educational leadership of school principals based on Javanese leadership style in Sumatera Utara, Indonesia.

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In Indonesia, violence in the name of religion has occurred many times since the reformation began. The trigger is religious fundamentalism and radicalism that increases and affects intolerant actions, inter-religious conflicts and even terrorism. The Indonesian government has initiated religious moderation through the Ministry of Religion to minimise the negative impacts of excessive religious fanaticism. Christians, who are often victims of many acts of violence, should evaluate the religious practices that have been carried out so far. The mission of Christian (...) evangelism has been a scourge that triggered anti-Christian sentiments, thus giving rise to the stigma of Christianisation. One of the most energetic Christian groups with an evangelistic mission is the Pentecostal group. This article aims to propose constructing the Pentecostal mission, which is rooted in the religious life of the early church as a mission model, through the discourse of their hospitality. The thesis is that hospitality, especially embodied by the early church, expresses a moderate religious way. Therefore, this mission is very suitable to be implemented by Pentecostal groups in Indonesia, which takes a theological locus on the Pentecost narratives in Acts 2.Contribution: This article addresses early church hospitality as a discourse of Pentecostal mission, especially in Indonesia. This article considers that hospitality can be a model for doing church missions in the frame of religious moderation in Indonesia. (shrink)

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COVID-19 has forced policy-makers to impose measures affecting citizens' fundamental rights without public consultation. This study examines citizens’ perceptions of such measures in four countries, focusing on how moral foundations and socio-demographic factors shape differing views. A survey was conducted in April-October 2021 in The Netherlands (NL), Italy (IT), Indonesia (ID) and Kenya (KE), with questions on citizens’ agreement with containment measures, plus the Moral Foundation Theory questionnaire. Univariable and multivariable multinomial logistic regression analysis was performed to examine associations between (...) agreement levels and moral foundations/socio-demographic factors. Agreement with the government approach was at 47% in NL, 21% in IT, 58% in ID and 26% in KE. Most participants agreed with a full lockdown in NL (61·3%), IT (58·8%) and ID (82·5%) but not in KE (36·1%). Being religious increased the probability of agreeing with most containment measures. The moral foundations of care, fairness, and sanctity-purity were positively associated with the likelihood of agreeing with all measures but restricting hospital visits. Containment measures were perceived differently based on country, morals, and background. More focus is needed on the potential influence of socio-cultural contexts and overlooked dynamics when designing and communicating these measures. (shrink)

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Traditional games in Indonesia are one of the cultural heritages the existence of which should be protected and preserved. The purpose of this study was to preserve the cultural diversity by recalling the traditional games through the commemoration of Indonesia Independence Day that is conducted annually. The Online Ethnography method was used in this research by administering text analysis and interview. The result of the study showed that traditional games held during the commemoration of Indonesia Independence Day could help recall (...) the form and the rules of traditional games that are annually conducted during the commemoration in different regions. The result also showed that the traditional games held in the commemoration of Indonesia Independence Day indirectly built a bonding of the people through the value of togetherness, cooperation, and solidarity among the member of the society. Furthermore, the games reflected the cultural diversity of Indonesia, where every region has different names and rules of the traditional games. (shrink)

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This research study investigates the implementation of the Conflict Management Socialization and Mapping of Conflict Prone Areas program by the National Unity and Political Affairs Agency (Bakesbangpol) in Kuningan Regency, Indonesia. Using qualitative methods, including interviews and a literature review, the study examines how Bakesbangpol Kuningan detects and manages potential conflicts to maintain regional stability. Findings reveal that the program effectively utilizes early detection initiatives and community engagement forums such as Focus Group Discussions (FGDs) and collaborates with various stakeholders, including (...) local authorities and community organizations. Creating a conflict-prone area map in 2017 is a vital tool for proactive conflict prevention and policy formulation. However, the study identifies areas for enhancement, including further staff training, robust administrative support systems development, and more decisive leadership in program execution. This research highlights the significance of systematic program implementation and collaborative efforts in managing social conflicts and ensuring sustained regional harmony. It contributes to the field by providing insights into effective conflict management strategies at the local level in Indonesia, particularly in diverse and potentially conflict-prone regions like Kuningan. (shrink)

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Children’s sociocultural experiences in their day-to-day lives markedly play a key role in learning about the world. This study investigated parent–child teaching during early childhood as it naturally occurs in the home setting. Thirty-nine families’ naturalistic interactions in the home setting were observed; 1033 teaching sequences were identified based on detailed transcriptions of verbal and non-verbal behavior. Within these sequences, three domains of learning (knowledge, skills, and dispositions) and subtopics were identified and analyzed in relation to gender, child birth order, (...) context, teaching strategies, and learner response. Findings show knowledge, skills, and dispositions were taught equally, marked by the most prominent subtopics taught within each domain, including cognitive (skill), game rule (knowledge), and social rule (disposition). Further, mothers and fathers were found to teach their children equally, however, fathers taught knowledge more than mothers, whereas mothers taught dispositions more than fathers. Differences between domains of learning and subtopics also existed between mother’s and father’s teaching based on child birth order and gender. This study also assessed the contrast between teaching knowledge, skills, and dispositions by context, parent teaching strategies, and child learner response. Results support the notion that family interactions in the home setting set a stage for children’s rich informal learning experiences. Vygotskian sociocultural conceptions underpin this research and findings are discussed using this central theoretical lens. (shrink)

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Penelitian ini bertujuan untuk menjelaskan bagaimana kondisi dan iklim pemahaman masyarakat mengenai qada dan qadar dalam konteks di tengah pandemi saat ini, khususnya pada masyarakat dusun pereng desa Ngasin Balongpanggang Gresik yang masih banyak disalahpahami oleh beberapa lapisan masyarakat awam. hal ini sebagai basic awal dalam melakukan upaya preventif penyebaran covid-19 (Corona Virus Diseases-19) melalui rekonseptualisasi nilai-nilai qada dan qadar. Adapun penelitian ini menggunakan kualitatif deskriptif, yakni menganalisis dan menyajikan fakta secara sistematis, sehingga dapat lebih mudah untuk dipahami dan disimpulkan. (...) Sedangkan sumber data dibagi menjadi dua, yakni primer adalah sumber data asli yang didapatkan secara langsung dari objek penelitian agar mendapatlan data yang pasti dan Sekunder, data yang diperoleh secara literatur dengan mencari informasi dan data berupa jurnal, buku-buku, dan media sosial yang bersangkutan dengan kesadaran masyarakat dalam melakukan upaya preventif penyebaran covid-19. Hasil penelitian adalah masih banyak sekali perusakan makna mengenai qada dan qadar dalam pemahaman masyarakat yang dilatarbelakangi oleh sistem kepercayaan animisme dan dinamisme yang pernah dipegang oleh nenek moyang mereka pada masa lalu, sehingga Covid-19 kemudian sangat rentan menular dari satu muslim ke muslim yang lain. (shrink)

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To date, Javanese-Indonesian coastal women have only been part of the batik craft industry, but their strategic roles and expressions have never been disclosed or cared. Whereas the feminine side and the aesthetic symbolic adaptation of Batik-crafter women are very important issues in the creation of the Indonesian cultural repertoire. This study succeeded in explaining the visual identity signs and aesthetic structures described by the community of the crafter woman in the Paoman Village, as well as revealing the meaning of (...) the Indramayu written batik motif as a sign in coastal culture. (shrink)

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This study aims to identify and describe the regional innovations produced in Keerom Regency, Papua Province, Indonesia after the Coronavirus disease 2019 pandemic, to analyze integrated regional service capacity indicators with a special focus on organizational performance indicators in integrated units that can be measured quantitatively and simply. In addition, to create an understanding of organizational performance in geographic areas. The method approach uses a mixed-methods description to tell the results of the study. Secondary data were analyzed in the form (...) of innovation proposals for as many as 108 regional innovations. The analysis used adopts local service capacity which was developed with additional indicators of innovation. Local Service Indicators used to consist of Leadership and Governance, Structure and System, Human Resources, Financial Management, Program Management, Monitoring and Evaluation Plan, Partnerships, External Relations and Networks, Knowledge Management, and Organizational Innovation. Local services are built using spreadsheet tools to make the process easier to use. The result is that organizational services in regional innovation as a whole still reach a score of 52% on a 100% scale giving the result that organizational services have been carried out amid the limitations of local governments which are characterized by limited knowledge needed, not yet optimally prepared programs, low organizational acceleration. For regional innovation, the harmonization process between planning, evaluation, and monitoring is not yet optimal. (shrink)

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This book addresses prominent views on the nature of the self in Indian philosophical traditions and presents Buddhist critiques of those conceptions through the translation and commentary on Śāntarakṣita's chapter in the Tattvasaṃgraha on theories of a self and Kamala-śīla's commentary on it in his Tattvasaṃgrahapañjikā. The book is comprised of an introduction presenting the theories of a self in the Indian Buddhist Middle Way philosophies and in the different philosophical schools Śāntarakṣita and Kamalaśīla study and offers a background for (...) the translation. The detailed translation that follows reveals the theories of a self that are explained in the philosophical schools in India called the Nyāya-Vaiśeṣika, Mīmāṃsā, Sāṃkhya, Jain, Advaita Vedanta, and Vātsīputrīya. It is complemented by a thorough commentary by the author which brings the text to light for a modern audience. A useful contribution to Indian philosophy and global philosophy, this book will be of interest to researchers in the fields of Philosophy, Religious Studies and Buddhist Studies. (shrink)

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Tragedi perang Palestina–Israel tampak sebagai jalan penderitaan dan kekejian yang tanpa ujung dan tanpa solusi. Di tengah kesuraman seperti itu kisah kehidupan yang diceritakan oleh dokter Abuelaish mengharukan dan membawa harapan. Lahir dalam kamp pengungsi Jabalia di Jalur Gaza pada 1955, tujuh tahun setelah perang 1948 melahirkan negara Israel di tengah tanah Palestina, Abuelaish mengalami kemelaratan sangat ekstrem bersama ayahnya yang kehilangan tanahnya dan ibunya yang berwatak kuat tetapi juga keras serta delapan saudaranya. Sebelas orang ini hidup bertahun-tahun dalam ruang (...) pengungsian sesak dan pengap. Rumah lebih baik yang mereka temukan kemudian, dihancurkan buldoser Israel. Adiknya, Noor, ditangkap dan hilang. Di tengah keadaan gelap seperti itu, sambil terpaksa sebagai anak untuk bekerja keras ikut mencari nafkah, Abuelaish tetap seorang anak yang mau maju dan haus belajar. Semangat itu akhirnya membuka jalan baginya untuk mengambil kuliah kedokteran di Kairo, Mesir. Dengan pengalaman kerja bertahun-tahun di pelbagai rumah sakit di Gaza dan negara timur tengah lainnya dan belajar di London serta Harvard, juga lewat kerja sama dengan spesialis-spesialis Ginekologi Yahudi di Beersheba dan Tel-Aviv, ia berkembang menjadi seorang ginekolog dan spesialis fertilitas perempuan yang disegani. Namun bukan itu saja yang merupakan keistimewaan kisahnya. Dokter ini meyakini dan menemukan jalan bagaimana di tengah permusuhan antara bangsa Israel dan Palestina karya medis dapat membangun jembatan hidup bersama; juga bagaimana para perempuan yang ia layani sebagai ginekolog, merupakan kekuatan damai tatkala laki-laki suka berperang. Karena itu, ia berjuang bagi perempuan dan pemberdayaan mereka lewat pendidikan, termasukputri-putrinya sendiri. Ia mau repot membawa pasien-pasiennya yang tak bisa ia tolong di rumah sakit serba terbatas di Jalur Gaza, ke pusat-pusat medis di Israel yang dapat dan mau membantu, kendati segala kesusahan untuk mendapat visa dan segala macam penghinaan yang harus ditelan seorang Palestina di setiap penyeberangan perbatasan.................................... Terima kasih kepada Penerbit Qanita (PT Mizan Pustaka) yang begitu cepat menyediakan kesaksian kemanusiaan, iman, serta moral tinggi ini (aslinya dari tahun 2010) dalam terjemahan Indonesia yang enak dibaca. Semoga menjadi best-reader. Tak dapat tidak, kisah istimewa ini telah dan akan terus menggetarkan hati banyak orang, bahkan dari mereka yang mengambil posisi bertolak belakang dengan Izzeldin Abuelaish dalam konflik Israel-Palestina dan cara untuk menyelesaikannya. (Martin Harun, Program Studi Ilmu Teologi, Sekolah Tinggi Filsafat Driyarkara, Jakarta). (shrink)

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