Results for 'Joe Asaro'
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- A Country Surgeon.JoeAsaro -2019 -Narrative Inquiry in Bioethics 9 (2):90-91.No categories
- Full Collection of Personal Narratives.Ryan McCarthy,JoeAsaro,Daniel J. Hurst,Anonymous One,Susan Wik,Kathryn Fausch,Anonymous Two,Janet Lynne Douglass,Jennifer Hammonds,Gretchen M. Spars,Ellen L. Schellinger,Ann Flemmer,Connie Byrne-Olson,Sarah Howe-Cobb,Holly Gumz,Rochelle Holloway,Jacqueline J. Glover,Lisa M. Lee,Ann Freeman Cook &Helena Hoas -2019 -Narrative Inquiry in Bioethics 9 (2):89-133.No categories
- How just could a robot war be?PeterAsaro -2008 - In P. Brey, A. Briggle & K. Waelbers,Current Issues in Computing and Philosophy. IOS Press. pp. 50--64.
- What should we want from a robot ethic.Peter M.Asaro -2006 -International Review of Information Ethics 6 (12):9-16.There are at least three things we might mean by "ethics in robotics": the ethical systems built into robots, the ethics of people who design and use robots, and the ethics of how people treat robots. This paper argues that the best approach to robot ethics is one which addresses all three of these, and to do this it ought to consider robots as socio-technical systems. By so doing, it is possible to think of a continuum of agency that lies (...) between amoral and fully autonomous moral agents. Thus, robots might move gradually along this continuum as they acquire greater capabilities and ethical sophistication. It also argues that many of the issues regarding the distribution of responsibility in complex socio-technical systems might best be addressed by looking to legal theory, rather than moral theory. This is because our overarching interest in robot ethics ought to be the practical one of preventing robots from doing harm, as well as preventing humans from unjustly avoiding responsibility for their actions. (shrink)
- Between Nature and Culture: Photographs of the Getty Center by Joe Deal.Joe Deal,Richard Meier,Weston Naef &Mark Johnstone -1999 - J. Paul Getty Museum."He completed the assignment in two phases: The photographs made during the first phase capture the natural ruggedness of the terrain and establish its relationship to the developed neighboring enclaves. Those made during the second phase not only record the actual construction process but also reveal Deal's personal perspective on the qualities of light and the creation of form. Represented in this book as a selection from the resulting portfolio, Topos, a Greek word meaning place, site, position, and occasion - (...) Deal's artistic legacy to the Gerry Center."--BOOK JACKET. (shrink)
- Probabilistic reasoning about epistemic action narratives.Fabio Aurelio D'Asaro,Antonis Bikakis,Luke Dickens &Rob Miller -2020 -Artificial Intelligence 287 (C):103352.
- Joe L. Kincheloe 163.Joe L. Kincheloe -forthcoming -Journal of Thought.No categories
- Tarnish films and stress corrosion cracking of α-brass.R. J.Asaro -1972 -Philosophical Magazine 26 (2):425-442.
- Automating humanity.Joe Toscano -2018 - Brooklyn, New York: PowerHouse Books.Automating Humanity is the shocking and eye-opening new manifesto from international award-winning designer Joe Toscano that unravels and lays bare the power agendas of the world's greatest tech titans in plain language, and delivers a fair warning to policymakers, civilians, and industry professionals alike: we need a strategy for the future, and we need it now. Automating Humanity is an insider's perspective on everything Big Tech doesn't want the public to know--or think about--from the addictions installed on a global scale (...) to the profits being driven by fake news and disinformation, to the way they're manipulating the world for profit and using our data to train systems that will automate jobs at an explosive, unprecedented scale. Toscano provides a critique of modern regulation, including parts of the new European Union's General Data Proctection Regulation (GDPR) suggesting how we can create proactive, adaptable regulation that satisfies both the needs of consumer safety and commercial success in the international economy. The content touches on everything from technology, economics, and public policy to psychology, history, and ethics, and is written in a way that is accessible to everyone from the average reader to the technical expert. (shrink)
- Nietzschean recurrence as a cosmological hypothesis.Joe Krueger -1978 -Journal of the History of Philosophy 16 (4):435-444.
- Iron Age Jerusalem: Temple-Palace, Capital City.Joe Uziel &Itzhaq Shai -2007 -Journal of the American Oriental Society 127 (2):161-170.No categories
- The Implicit Conception of Mimesis in Heidegger's Being and Time.Joe Weiss -2015 -Symposium 19 (2):167-186.Following the work of Philippe Lacoue-Labarthe, this essay argues that there is an implicit conception of mimesis operative in Heidegger’s conception of Dasein’s being-in-the-world. More specifically, it argues that an examination of Heidegger’s theory of repetition and play in relation to Dasein’s uncanniness illustrates Dasein’s tendency to turn away from mimesis and, instead, opt for the comfort of “mimetology,” the comfort of submitting to a levelled down identification with the ready-to-hand and the they-self. Ultimately this analysis, which itself performs a (...) mimetic re-reading of Being and Time, brings to the fore a counter-force within Heidegger’s thought that arguably resists what Lacoue-Labarthe calls Heidegger’s inadvertent reproduction of the metaphysics of presence and the worrisome political implications that attend it. Moreover, this re-reading suggests that, precisely when the implicit role of mimesis is emphasized, the temporal possibilities built into Dasein’s way of Being might also be understood in a new light. (shrink)
- The Genealogical Ethics of Leadership-as-Practice.Joe Raelin -2020 -Business Ethics Journal Review 8 (5):26-30.Mensch and Barge in their interpretation of Alasdair MacIntyre’s critique of genealogical ethics as a basis of ethical weakness in the emerging field of “leadership-as-practice,” suggest that L-A-P is lacking in ethical grounding especially because of its relativist philosophy. I address this valid ethical concern in L-A-P theory by arguing that there is a form of realism in Nietzchean axiology and that the dialogic potentialities in material-social interactions may offer a greater capacity for ethical reflexivity than a reliance on rules.No categories
- Just Judge: The Jury on Trial.Joe Slater -2023 -American Philosophical Quarterly 60 (2):169-186.Content note: This paper discusses rape throughout.Abstract. In this paper, I consider arguments in favor of jury trials. While I find these generally persuasive, I argue that there can be cases where juries are not fit for purpose. In those cases, I argue that they should be replaced by judge-only trials. In doing so, I propose a framework for determining whether a type of case is unsuitable for jury trials. Partly in response to low conviction rates, there have been recent (...) suggestions that rape trials should be conducted without juries. I suggest that there is strong evidence that these offences qualify under the criteria I have described. As a result, I argue that judge-only trials should be adopted for trying rape cases. (shrink)
- Is eating behavior manipulated by the gastrointestinal microbiota? Evolutionary pressures and potential mechanisms.Joe Alcock,Carlo C. Maley &C. Athena Aktipis -2014 -Bioessays 36 (10):940-949.Microbes in the gastrointestinal tract are under selective pressure to manipulate host eating behavior to increase their fitness, sometimes at the expense of host fitness. Microbes may do this through two potential strategies: (i) generating cravings for foods that they specialize on or foods that suppress their competitors, or (ii) inducing dysphoria until we eat foods that enhance their fitness. We review several potential mechanisms for microbial control over eating behavior including microbial influence on reward and satiety pathways, production of (...) toxins that alter mood, changes to receptors including taste receptors, and hijacking of the vagus nerve, the neural axis between the gut and the brain. We also review the evidence for alternative explanations for cravings and unhealthy eating behavior. Because microbiota are easily manipulatable by prebiotics, probiotics, antibiotics, fecal transplants, and dietary changes, altering our microbiota offers a tractable approach to otherwise intractable problems of obesity and unhealthy eating. (shrink)
- Aggregation, Risk, and Reductio.Joe Horton -2020 -Ethics 130 (4):514-529.Is there any number of people you should save from paralysis rather than saving one person from death? Is there any number of people you should save from a migraine rather than saving one person from death? Many people answer “yes” and “no,” respectively. The aim of partially aggregative moral views is to capture and justify combinations of intuitions like these. In this article, I develop a risk-based reductio argument that shows that there can be no adequate partially aggregative view. (...) I then argue that the only plausible response to this reductio is to accept a fully aggregative view. (shrink)
- Modulation of gene expression by auxin.Joe L. Key -1989 -Bioessays 11 (2-3):52-58.Auxin, a class of plant hormones which affects a wide array of growth and developmental processes including cell elongation and cell division, alters gene expression in a very rapid, selective, and dramatic way. The relative level of some mRNAs decreases several fold, while that of other mRNAs increases many fold. These changes are mediated, at least in some cases, by very fast (within 5–10 min) modulation by auxin of transcription as measured by run‐off transcription assays using nuclei isolated from control (...) and auxin‐treated tissues. Rapid turnover of mRNAs following auxin treatment also contributes to large changes in steady state concentration in some cases. The data are suggestive of multiple and complex mechanisms of regulation of expression of those genes which have been studied, using cloned cDNAs for direct quantitation of mRNA steady state levels and relative transcription rates. While there is no definitive evidence that auxin‐regulated gene expression mediates any of the growth responses effected by auxin, several lines of evidence are supportive of a very close relationship between these processes. The working hypothesis is that there is a causal relationship between the effects of auxin on gene expression and at least some of the physiological and growth responses to auxin. (shrink)
- Major Lyricists of the Northern Sung, A. D. 960-1126.Joe Cutter &James J. Y. Liu -1977 -Journal of the American Oriental Society 97 (4):573.No categories
- Le sentiment esthétique: essai transdisciplinaire.Joëlle Deniot -2017 - Paris: Éditions Le Manuscrit.L'esthétique comme catégorie oscille entre sensation et jugement. La beauté assiège la raison philosophique, quêtant, de Platon à Heidegger, l'intelligible non le ravissement, indicible émoi. Les sciences sociales creusent ce fossé, substituant au concept d'esthétique celui d'Art. Il s'agit ici de dissocier goût artistique, agonistique des expertises sociales, et sentiment esthétique, expérience rare et commune d'un saisissement affectif et spirituel de tout l'être. Singulier, toujours, silencieux souvent. Comprendre son ardeur ou sa simplicité, c'est se placer aux frontières : esthétique de (...) la connaissance, anthropologie des passions, socio-sémiologie des formes, langages... Loin des précautions de la sociologie de l'art, c'est l'aventure d'une approche transversale du sens."--Page 4 of cover. (shrink)
- Making the case for unconscious feeling.Joe Neisser -2006 -Southwest Philosophy Review 22 (1):129-138.
- Unconventional Procedures in Rhesus.Joe Park Poe -2004 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 148 (1):21-33.No categories
- How is the culpability we assign to recklessness best accounted for in criminal law?Joe Slater -2014 - Dissertation,In order to be properly applied, criminal law must determine what conduct warrants punitive action. Figuring out exactly how one must act to be criminally liable is a difficulty that faces any legal system. In many jurisdictions criminal recklessness is regarded as an important notion for liability. However, recklessness is difficult to define, and attempts at this exercise have been a problem in legal philosophy since the mid-twentieth century, and persist today. This thesis discusses accounts of recklessness with the aim (...) of defining it in a way that overcomes several problems which have arisen in recent legal history. It is widely accepted, as well as prima facie intuitive, that people can be culpable for acts committed recklessly. Despite this, whether or not a state of mind is reckless is difficult to define, let alone define in a way that is not only conceptually sound, but also pragmatically apt. Recklessness occurs when an agent engages in some risky activity, but factors like the agent’s attitude and whether the risk is foreseen have been cited as relevant when ascertaining their recklessness. I discuss some difficulties in legally framing recklessness, before criticising some definitional manoeuvres made by judges and scholars in the past. With some problems in previous accounts noted, I consider the foundations of culpability in general. I suggest that two accounts of culpability – the agency theory and the choice theory – are both plausible, and each correlates to a prominent contemporary position on recklessness. After serious consideration of both positions, I conclude that the position advocated by Antony Duff, which I see as in keeping with the agency theory of culpability, is both more generally useful for criminal law and much more coherent with our everyday practices of blaming and punishing. (shrink)
- Courage in the Democratic Polis: Ideology and Critique in Classical Athens by Ryan K. Balot.Joe Wilson -2016 -Classical World: A Quarterly Journal on Antiquity 109 (2):271-272.No categories
- Kant, Grounding, and Things in Themselves.Joe Stratmann -2018 -Philosophers' Imprint 18.One of the central issues dividing proponents of metaphysical interpretations of transcendental idealism concerns Kant’s views on the distinctness of things in themselves and appearances. Proponents of metaphysical one-object interpretations claim that things in themselves and appearances are related by some kind of one-object grounding relation, through which the grounding and grounded relata are different aspects of the same object. Proponents of metaphysical two-object interpretations, by contrast, claim that things in themselves and appearances are related by some kind of two-object (...) grounding relation, through which the grounding and grounded relata involve distinct objects. By way of investigating Kant’s overarching account of grounding, I will argue that the most plausible metaphysical interpretation of transcendental idealism is one on which we can know that there are things in themselves grounding appearances, but not which specific kind of one- or two-object grounding relation obtain between them. Our ignorance of things in themselves therefore extends to their distinctness from appearances — pace both metaphysical one-object interpretations and metaphysical two-object interpretations. (shrink)
- Systemic Racism and “Race” Categorization in U.S. Medical Research and Practice.Joe Feagin -2017 -American Journal of Bioethics 17 (9):54-56.
- Realism of confidence judgments.Joe K. Adams &Pauline Austin Adams -1961 -Psychological Review 68 (1):33-45.
- Externalism about mental content.Joe Lau -2008 -Stanford Encyclopedia of Philosophy.Externalism with regard to mental content says that in order to have certain types of intentional mental states (e.g. beliefs), it is necessary to be related to the environment in the right way.
- Chemical kind term reference and the discovery of essence.Joe LaPorte -1996 -Noûs 30 (1):112-132.
- (1 other version)Concepts as operators.Joe Adams -1953 -Psychological Review 60 (4):241-251.
- Knowledge & Reasons.Joe Cruz -2013 -Philosophy Now 96:19-22.
- On ne naît pas mec. Petit traité féministe sur les masculinités, by Daisy Letourneur.Joe Hardwick -2024 -Simone de Beauvoir Studies 35 (1-2):315-320.No categories
- Is Kant’s Theory of Justice Self-Defeating?Joe H. Hicks -1971 -Southwestern Journal of Philosophy 2 (1-2):205-217.
- Arendt, Levinas, and the Justification of Violence.Joe Larios -2020 -Arendt Studies 4:177-202.By bringing the work of Arendt and Levinas together, this paper hopes to show a possible avenue for addressing the lack of a heteronomous object guiding the public realm in Arendt. This is first clarified with reference to the lack of a clear criterion for the deployment of violence as found in On Violence and proceeds to show how a criterion can be excavated from her comments elsewhere and clarified through a comparison with the thought of Levinas in which there (...) is a heteronomous factor guiding action—the Other. What is uncovered is a similar framework in which the preservation of the world, as the space of appearances, becomes that which justifies actions. Moreover, it is argued that the social can become an object of concern precisely because of the changed nature of this world owing to modern technology. (shrink)
- Constantius II: three revisions.Joe W. Leedom -1978 -Byzantion 48:133-136.No categoriesExport citation
Bookmark - Space | Poetry.Joe Luna -2016 -Critical Inquiry 43 (1):110-138.
- Against Mixed Epistemology.Joe Milburn -2015 -Principia: An International Journal of Epistemology 19 (2):183-195.We can call any reductive account of knowledge that appeals to both safety and ability conditions a mixed account of knowledge. Examples of mixed accounts of knowledge include Pritchard’s (2012) Anti-Luck Virtue Epistemology, Kelp’s (2013) Safe-Apt account of knowledge, and Turri’s (2011) Ample belief account of knowledge. Mixed accounts of knowledge are motivated by well-known counterexamples to pure safety and pure ability accounts of knowledge. It is thought that by combining both safety and ability conditions we can give an extensionally (...) adequate reductive account of knowledge. In this paper I argue that the putative counterexamples to pure safety and pure ability accounts of knowledge fail to motivate mixed accounts of knowledge. In particular, I argue that if the putative counterexamples are problematic for safety accounts they are problematic for ability accounts and vice-versa. The reason for this, I argue, is that the safety condition and ability condition should be understood as alternative expressions of the same intuition — that knowledge must come from a reliable source. (shrink)
- Did Alcibiades learn justice from the many?Joe Mintoff -unknownCan virtue be taught by the many? Socrates insists that the perfection of our souls is of supreme importance, he defines virtue as that which will make our souls good if it comes to be present, and he claims that, if we do not already possess virtue, then we should seek some teacher of it. We shall assume that he is basically right: that if our ultimate aim is to live well, if this requires us to know how to do (...) so, and if we are unsure whether we already possess this know-how, then we should in the first instance seek some teacher in good living. 1 Who should it be? Not the many, according to Socrates.2 As a general rule, and especially on matters of virtue, he asserts that we should be guided by the one with expert knowledge rather than the many, who lack such knowledge. Unlike other interlocutors in other dialogues, Alcibiades disagrees. Having suggested that he has learnt justice from people in general, he meets Socrates' stock assertion that '[w]hen you give the credit to "people in general", you're falling back on teachers who are no good', and he responds with the thought that the many can teach lots of different things. If we aim to live well, this issue is of vital importance. Together with the Great Speech in the Protagoras, the ensuing discussion in the Alcibiades is the most extensive treatment in the Socratic dialogues of the competence of the general public to teach virtue. Accordingly, we shall approach the issue of whether the general public can teach virtue by examining Socrates' arguments, in particular, that the Greek public did not teach Alcibiades justice. (shrink)
- The St. Louis Hegelians and the Institutionalization of Democratic Education.Joe Ervin,David Beisecker &Jasmin Özel -2021 -Philosophy of Education 77 (1):47-64.
- Answering Susan: Liberalism, Civic Education, and the Status of Younger Persons.Joe Coleman -2004 - In David Archard,The moral and political status of children. Wiley-Blackwell.While young children lack the moral powers that Rawls calls a conception of the good and a sense of justice, psychological data show that adolescents are closer to adults in this respect. The idea that civic education should be compulsory for younger person but not for adults cannot be justified by appeal to the supposed incapacities of the former. A more democratic ’participation‐oriented’ approach to the civic education of the young is more appropriate than an ’authority‐oriented’ approach. Such an approach (...) is a requirement that flows from according younger persons the respect that justice requires. (shrink)No categories
- Organizational Neuroethics: Reflections on the Contributions of Neuroscience to Management Theories and Business Practices.Joé T. Martineau &Eric Racine (eds.) -2019 - Springer Verlag.Understanding and improving how organizations work and are managed is the object of management research and practice, and this topic is of longstanding interest in the academia and in society at large. More recently, the contribution that the study of the brain could make to, notably, our understanding of decisions, emotional reactions, and behaviors has led to the emergence of the field of “organizational neuroscience”. Within the field of management, organizational neuroscience seeks to explore linkages between neuroscience research, theories, and (...) methods and management research. Its primary goal is to incorporate findings on the cognitive processes underlying the thoughts, behaviors and attitudes of organizational actors in order to better inform management theories, and to assist in understanding, predicting and improving these behaviors in the workplace. As a result, we have seen in the last decade a flurry of research projects and publications in organizational neuroscience, as well as novel or rejuvenated innovations around neuromarketing, neuroleadership, and cognitive enhancement in the work place, to name a few. However, research and practical applications in organizational neuroscience pose profound ethical challenges about, for example, organizational responsibility in the responsible use of scientific innovation. Drawing on recent debates in the field, and in response to upcoming ethical challenges of organization neuroscience, this book introduces “organizational neuroethics” as an emerging interdisciplinary field that addresses the ethics of organizational neuroscience research and applications, as well as the neuroscience of organizational ethics. The first part focuses on the ethics of organizational neuroscience and several chapters tackle the ethics of neuromarketing or neuroleadership and discuss the ethical issues associated with neuroenhancement practice in the workplace. The second part of the book addresses cutting-edge topics in the neuroscience of organizational ethics. Written by international experts in the fields of management, neuroscience, ethics, and social science, this book will be of prime interest to practitioners, researchers and students in the various fields concerned with improving management research and practices, as well as organizational ethics. (shrink)No categories
- New Essays on the Knowability Paradox.Joe Salerno (ed.) -2008 - Oxford, England and New York, NY, USA: Oxford University Press.This collection assembles Church's referee reports, Fitch's 1963 paper, and nineteen new papers on the knowability paradox.
- The School and Society.Joe R. Burnett -1980 - Southern Illinois University Press.First published in 1899, The School and Society describes John Dewey's experiences with his own famous Laboratory School, started in 1896. Dewey's experiments at the Laboratory School reflected his original social and educational philosophy based on American experience and concepts of democracy, not on European education models then in vogue. This forerunner of the major works shows Dewey's pervasive concern with the need for a rich, dynamic, and viable society. In his introduction to this volume, Joe R. Burnett states Dewey's (...) theme. Industrialization, urbanization, science, and technology have created a revolution the schools cannot ignore. Dewey carries this theme through eight chapters: The School and Social Progress; The School and the Life of the Child; Waste in Education; Three Years of the University Elementary School; The Psychology of Elementary Education; Froebel's Educational Principles; The Psychology of Occupations; and the Development of Attention. (shrink)
- Autonomy Without Compromise: Wolff, Kant, and the Grounds of Moral Laws.Joe Stratmann -2025 -Journal of the History of Philosophy 63 (1):97-120.abstract: Moral autonomy might seem to harbor inconsistency. Whereas nomos suggests that moral laws are grounded in our essence or nature (and thus are not up to us), autos suggests that they are grounded in some free act of self-legislation or prescription (and thus are up to us). Latter-day Kantians often respond by compromising on autonomy, deflating either nomos or autos. This investigation reconstructs how Christian Wolff, Kant’s great rationalist predecessor, already forged a path for embracing autonomy without compromise. His (...) reconciliation, I argue, rests on distinguishing different respects in which moral laws stand in need of grounding. I further unravel why no parallel reconciliation is found in Kant. This, I conclude, still leaves open that Kant may similarly seek to embrace autonomy without compromise. (shrink)
- The All or Nothing Problem.Joe Horton -2017 -Journal of Philosophy 114 (2):94-104.There are many cases in which, by making some great sacrifice, you could bring about either a good outcome or a very good outcome. In some of these cases, it seems wrong for you to bring about the good outcome, since you could bring about the very good outcome with no additional sacrifice. It also seems permissible for you not to make the sacrifice, and bring about neither outcome. But together, these claims seem to imply that you ought to bring (...) about neither outcome rather than the good outcome. And that seems very counterintuitive. In this paper, I develop this problem, propose a solution, and then draw out some implications both for how we should understand supererogation and for how we should approach charitable giving. (shrink)
- Brightman and Popper on the Emergence of the Person: Implications for the Abortion Issue.Joe Barnhart -2006 -The Pluralist 1 (2):57 - 67.
- Editor's corner.Joe Bishop Acting Editor -2007 -Educational Studies 42 (2):89-92.No categories
- (1 other version)Why Climb?Joe Fritschen -2010-09-24 - In Fritz Allhoff & Stephen E. Schmid,Climbing ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 37–48.This chapter contains sections titled: Evolution and Climbing Fallacies and Evolutionary Theory Climbing and Evolution and Pleasure Ethics Notes.
- Interpretations.Joe Friggieri -2009 -Philosophical Inquiry 31 (3-4):27-38.
- Malta.Joe Friggieri -2011 -The Philosophers' Magazine 55 (55):48-51.No categories
- The Controversy over 'Mass Media Violence'and the Study of Behaviour.Joe Grixti -1985 -Educational Studies 11 (1):61-76.
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
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