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Results for 'Joan Pag'

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  1.  9
    The Dretske–Tooley–Armstrong theory of natural laws and the inference problem. Pag&Grave &Joan S. -2002 -International Studies in the Philosophy of Science 16 (3):227-243.
    In this article I intend to show that the inference problem, one of the main objections raised against the anti-Humean theory of natural laws defended by Dretske, Tooley and Armstrong (“DTA theory” for short), can be successfully answered. First, I argue that a proper solution should meet two essential requirements that the proposals made by the DTA theorists do not satisfy. Then I state a solution to the inference problem that assumes a local immanentistic view of universals, a partial definition (...) of the nomic necessitation relation as a relation of existential dependence, and a principle constraining multiple occupancy. I also argue that my solution meets the two requirements. Finally, I deal with non-standard laws such as exclusion laws, causal laws and laws involving spatiotemporal parameters. (shrink)
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  2. The Dretske-Tooley-Armstrong theory of natural laws and the inference problem.Joan Pag -2002 -International Studies in the Philosophy of Science 16 (3):227 – 243.
    In this article I intend to show that the inference problem, one of the main objections raised against the anti-Humean theory of natural laws defended by Dretske, Tooley and Armstrong ("DTA theory" for short), can be successfully answered. First, I argue that a proper solution should meet two essential requirements that the proposals made by the DTA theorists do not satisfy. Then I state a solution to the inference problem that assumes a local immanentistic view of universals, a partial definition (...) of the nomic necessitation relation as a relation of existential dependence, and a principle constraining multiple occupancy. I also argue that my solution meets the two requirements. Finally, I deal with non-standard laws such as exclusion laws, causal laws and laws involving spatiotemporal parameters. (shrink)
     
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  3.  19
    Terricabras, Josep-Maria (ed.): A Wittgenstein Symposium, Girona, 1989, Rodopi, Amsterdam-Atlanta, 1993, 149 págs.Joan Pagés -1995 -Anuario Filosófico 28 (2):497-499.
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  4.  22
    Using participatory research to challenge the status quo for women’s cardiovascular health.Lynne Young &Joan Wharf Higgins -2010 -Nursing Inquiry 17 (4):346-358.
    YOUNG L, and WHARF HIGGINS J.Nursing Inquiry2010;17: 346–358 Using participatory research to challenge the status quo for women’s cardiovascular healthCardiovascular health research has been dominated by medical and patriarchal paradigms, minimizing a broader perspective of causes of disease. Socioeconomic status as a risk for cardiovascular disease is well established by research, yet these findings have had little influence. Participatory research (PR) that frames mixed method research has potential to bring contextualized clinically relevant findings into program planning and policy‐making arenas toward (...) developing meaningful health and social policies relevant to primary prevention. In this article we provide an overview of a PR program that included two quantitative and one qualitative studies and then we discuss lessons learned. The PR process we found was empowering for lone mothers, and transformative for lone mothers and researchers. Further, PR as an approach to research opened spaces in practice and policy‐making arenas to raise upstream issues relevant to the health of low income lone mothers. We conclude that while PR is an effective approach to social determinants research, as a time‐intensive endeavor, and one that does not easily align with research tradition, researchers must consider the strengths and drawbacks of PR when planning to implement such an approach. (shrink)
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  5.  113
    The Doubled Vision of Feminist Theory: A Postscript to the "Women and Power" Conference.Joan Kelly -1979 -Feminist Studies 5 (1):216.
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  6.  336
    El Método de Forcing: Algunas aplicaciones y una aproximación a sus fundamentos metamatemáticos.Franklin Galindo -manuscript
    Es conocido que el método de forcing es una de las técnicas de construcción de modelos más importantes de la Teoría de conjuntos en la actualidad, siendo el mismo muy útil para investigar problemas de matemática y/o de fundamentos de la matemática. El destacado matemáticoJoan Bagaria afirma lo siguiente sobre el método de forcing en su artículo "Paul Cohen y la técnica del forcing" (Gaceta de la Real Sociedad Matemática Española, Vol. 2, Nº 3, 1999, págs 543-553) : (...) "Aunque Cohen recibió la medalla Fields por su demostración de la independencia de la hipótesis del continuo y del axioma de elección, su contribución va mucho más allá de estos problemas. Su nuevo método, el forcing, no sólo ha permitido resolver un sinfín de problemas importantes en prácticamente todas las áreas de las matemáticas, si no que ha cambiado para siempre nuestra concepción de la matemática como ciencia". El objetivo principal del siguiente trabajo es estudiar el método de forcing describiendo algunas de sus aplicaciones (forcing de Cohen, forcing aleatorio, forcing de Mathias, forcing de Sacks, forcing de Silver, etc.), y ofreciendo una aproximación a sus fundamentos metamatemáticos. Se aspira que estas notas sirvan de apoyo para aprender dicho método. (shrink)
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  7.  130
    Partiality Based on Relational Responsibilities: Another Approach to Global Ethics.Joan C. Tronto -2012 -Ethics and Social Welfare 6 (3):303-316.
    Universalistic claims about the nature of justice are presumed to require larger commitments from a global perspective than partialist claims. This essay departs from standard partialist accounts by anchoring partialist claims in a different account of the nature of responsibility. In contrast to substantive responsibility, which is akin to an obligation and derived from principles, relational responsibilities grow out of relationships and their complex intertwining. While such accounts of responsibility are less clear cut, they will prove in the long run (...) to be more valuable in thinking about global ethics. I illustrate this point by considering the moral issue surrounding abandoned relationships. The approach offered here—partiality that rests upon relational responsibilities—makes the responsibilities owed by those in higher income countries towards lower income countries much richer and more complex than is usually presumed. (shrink)
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  8.  30
    By Author.Armand Matheny Antommaria,Joan Atkinson &Michael See Prieur -2006 -Kennedy Institute of Ethics Journal 16 (4):397-399.
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  9.  30
    Resilience in the AESA During the Last Decades of the Twentieth Century.Joan Netta Burstyn -2018 -Educational Studies: A Jrnl of the American Educ. Studies Assoc 54 (1):52-55.
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  10.  174
    Millenial Fantasies : The Future of “Gender” in the 21st Century.Joan Wallach Scott -2010 -Clio 32:89-117.
    Le genre est-il encore une « catégorie utile » d’analyse? Cet article suggère qu’il a perdu son tranchant critique. Non seulement le genre est devenu un moyen banal et routinier de caractériser les différences entre les sexes mais il a également parfois empêché les féministes de s’intéresser aux importantes questions posées par les nouvelles recherches menées dans les domaines de la biologie et de la psychologie. L’auteur ne prétend pas qu’il faille éliminer le genre et les notions qui lui sont (...) associées de notre vocabulaire, tâche non seulement impossible mais également absurde car elle nierait la flexibilité et la mobilité du langage et son rôle crucial comme acteur du changement. L’article propose donc que les féministes empruntent de nouvelles directions cherchant à redéfinir les mots et concepts, ou bien à redéployer et reformuler les idées existantes. (shrink)
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  11.  83
    The Sexual Compact.Joan Copjec -2012 -Angelaki 17 (2):31 - 48.
  12.  59
    Why the Receptacle is not a Mirror.Joan Kung -1988 -Archiv für Geschichte der Philosophie 70 (2):167-178.
  13.  8
    La filosofia de Josep Maria Capdevila.Joan Cortada Hortalà -2008 - Barcelona: Abadia de Montserrat.
    Josep Maria Capdevila (1892-1972) és un dels intel·lectuals més destacats de la primera meitat del segle XX a Catalunya. L’autor n’ha resseguit el pensament, reconstruint-ne significativament la formació intel·lectual, el món ideològic i les idees estètiques, per acabar amb una digressió sobre el punt de partença de la filosofia.
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  14.  11
    Geografia vital de Francesc Pujols.Joan Cuscó I. Clarasó -2023 - Sabadell, Catalunya: Edicions Enoanda.
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  15.  31
    In memoriam: Anne sjerp Troelstra 1939–2019.Dick de Jongh &Joan Rand Moschovakis -2020 -Bulletin of Symbolic Logic 26 (3-4):293-295.
  16.  41
    Modes of Medical Instruction.Joan Yess Kahn -1980 -Semiotics:227-230.
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  17.  29
    Introduction.Joan McGregor -1992 -Law and Philosophy 11 (1-2):1-3.
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  18.  15
    Semiotics and Naturalistic Inquiry.Joan Middendorƒ -1989 -Semiotics:305-313.
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  19.  52
    (1 other version)16 de junio de 1955. Bombardeo y Masacre. Imágenes, memorias, silencios de Juan Besse y María Graciela Rodríguez . Buenos Aires: Biblos, 2016, 184 páginas. [REVIEW]Mariel Alonso &Joan Portos -2017 -Corpus: Archivos virtuales de la alteridad americana 7 (1).
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  20.  62
    Transcendence and Immanence in the Philosophy of Michael Polanyi and Christian Theism. [REVIEW]Joan O. Crewdson -1994 -Tradition and Discovery 21 (2):30-32.
  21.  48
    "Plato's Philosopher-King: A Study of the Theoretical Background," by Rosamond Kent Sprague. [REVIEW]Joan Kung -1978 -Modern Schoolman 55 (2):217-217.
  22. A Response toJoan Wallach Scott.Joan Wallach Scott -1995 - In Jeffrey Williams,PC wars: politics and theory in the academy. New York: Routledge.
  23. Women, History, and Theory: The Essays ofJoan Kelly.Joan Kelly -1985 -Science and Society 49 (4):488-491.
  24.  19
    Women, History, and Theory: The Essays ofJoan Kelly.Joan Kelly -1984 - Chicago: University of Chicago Press.
    These posthumous essays byJoan Kelly, a founder of women's studies, represent a profound synthesis of feminist theory and historical analysis and require a realignment of perspectives on women in society from the Middle Ages to the present.
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  25.  37
    Frege in Perspective.Joan Weiner -2018 - Cornell University Press.
    Not only can the influence of Gottlob Frege be found in contemporary work in logic, the philosophy of mathematics, and the philosophy of language, but his projects—and the very terminology he employed in pursuing those projects—are still current in contemporary philosophy. This is undoubtedly why it seems so reasonable to assume that we can read Frege' s writings as if he were one of us, speaking to our philosophical concerns in our language. InJoan Weiner's view, however, Frege's words (...) can be accurately interpreted only if we set that assumption aside. Weiner here offers a challenging new approach to the philosophy of this central figure in analytic philosophy. Weiner finds in Frege's corpus, from Begriffsschrift on, a unified project of remarkable ambition to which each of the writings in that corpus makes a distinct contribution—a project whose motivation she brings to life through a careful reading of his Foundations of Arithmetic. The Frege that Weiner brings into clear view is very different from the familiar figure. Far from having originated one of the standard positions on the nature of reference, Frege turns out not to have had positive doctrines on anything like what contemporary philosophers mean by "reference." Far from having served as a standard-bearer for those who take the realists' side of contemporary disputes with anti-realists, Frege turns out to have had no stake in either side of the controversy. Through Weiner's lens, Frege emerges as a thinker who has principled reasons for challenging the very assumptions and motivations that animate philosophers to dispute these doctrines. This lucidly written and accessible book will generate controversy among all readers with an interest in epistemology, philosophy of language, history of philosophy, and the philosophy of mathematics. (shrink)
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  26.  116
    Joan Crewdson on Alasdair MacIntyre's After Virtue. [REVIEW]Joan Crewdson -1983 -Tradition and Discovery 11 (2):25-26.
  27.  7
    The Clinical Thinking of Wilfred Bion.Joan Symington &Neville Symington -1996 - Routledge.
    __Winner of the 2013 Sigourney Award!__ Psychoanalysis seen through Bion's eyes is a radical departure from all conceptualizations which preceded him. In this major contribution to the series _Makers of Modern Psychotherapy_,Joan and Neville Symington concentrate on understanding Bion's concepts in relation to clinical practice, but their book is also accessible to the educated reader who wishes to understand the main contours of Bion's thinking. Rather than following the chronological development of Bion's ideas, each chapter looks in depth (...) at an important theme in his thinking and describes how this contributes to his revolutionary model of the mind. (shrink)
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  28.  259
    HIERARCHIES, JOBS, BODIES:: A Theory of Gendered Organizations.Joan Acker -1990 -Gender and Society 4 (2):139-158.
    In spite of feminist recognition that hierarchical organizations are an important location of male dominance, most feminists writing about organizations assume that organizational structure is gender neutral. This article argues that organizational structure is not gender neutral; on the contrary, assumptions about gender underlie the documents and contracts used to construct organizations and to provide the commonsense ground for theorizing about them. Their gendered nature is partly masked through obscuring the embodied nature of work.jobs and hierarchies, common concepts in organizational (...) thinking, assume a disembodies and universal worker. This worker is actually a man; men's bodies, sexuality, and relationships to procreation and paid work are subsumed in the image of the worker. Images of men's bodies and masculinity pervade organizational processes, marginalizing women and contributing to the maintenance of gender segregation in organizations. The positing of gender-neutral and disembodied organizational structures and work relations is part of the larger strategy of control in industrial capitalist societies, which, at least partly, are built upon a deeply embedded substructure of gender difference. (shrink)
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  29.  10
    Womanliness as a Masquerade.Joan Riviere -forthcoming -Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica.
    This text is the first Polish translation ofJoan Riviere’s renowned article Womanliness as a Masquerade, first published in 1929 in The International Journal of Psychoanalysis. The title of the work refers to the dreams of a patient whose story Riviere recounts in the article. In her dreams, figures appear wearing masks to avoid disaster and harm. The titular “womanliness,” according to Riviere, is akin to such a mask—adopted to conceal masculinity and prevent retribution should its presence be revealed. (...) Riviere posits that women desiring masculinity might don a “mask of womanliness” to evade anxiety and potential punishment from men. The text is particularly significant as it blurs the boundary between what could be considered authentic womanliness and masquerade. Riviere further argues that both masquerade and womanliness serve as defensive mechanisms to protect against anxiety and should not be seen as primary forms of sexual enjoyment. This work has resonated profoundly within psychoanalytic and philosophical circles. It influenced Jacques Lacan—both in his early and later teachings—regarding femininity and its connections to castration and the phallus. Sixty years after its publication, the article became a cornerstone of third-wave feminist thought, inspiring scholars like Judith Butler and her poststructuralist perspective on gender performativity. Today, the text continues to be a critical reference not only in feminist, queer, and gender studies but also for philosophical and psychoanalytic inquiries. Thinkers like Alenka Zupančič, exploring the philosophical dimensions of sex, frequently draw upon Riviere's analyses, even when critically engaging with them. (shrink)
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  30.  44
    Fostering Nurses’ Moral Agency and Moral Identity:The Importance of Moral Community.Joan Liaschenko &Elizabeth Peter -2016 -Hastings Center Report 46 (S1):18-21.
    It may be the case that the most challenging moral problem of the twenty‐first century will be the relationship between the individual moral agent and the practices and institutions in which the moral agent is embedded. In this paper, we continue the efforts that one of us,Joan Liaschenko, first called for in 1993, that of using feminist ethics as a lens for viewing the relationship between individual nurses as moral agents and the highly complex institutions in which they (...) do the work of nursing. Feminist ethics, with its emphasis on the inextricable relationship between ethics and politics, provides a useful lens to understand the work of nurses in context. Using Margaret Urban Walker's and Hilde Lindemann's concepts of identity, relationships, values, and moral agency, we argue that health care institutions can be moral communities and profoundly affect the work and identity and, therefore, the moral agency of all who work within those structures, including nurses. Nurses are not only shaped by these organizations but also have the power to shape them. Because moral agency is intimately connected to one's identity, moral identity work is essential for nurses to exercise their moral agency and to foster moral community in health care organizations. We first provide a brief history of nursing's morally problematic relationship with institutions and examine the impact institutional master narratives and corporatism exert today on nurses’ moral identities and agency. We close by emphasizing the significance of ongoing dialogue in creating and sustaining moral communities, repairing moral identities, and strengthening moral agency. (shrink)
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  31.  505
    Inequality Regimes: Gender, Class, and Race in Organizations.Joan Acker -2006 -Gender and Society 20 (4):441-464.
    In this article, the author addresses two feminist issues: first, how to conceptualize intersectionality, the mutual reproduction of class, gender, and racial relations of inequality, and second, how to identify barriers to creating equality in work organizations. She develops one answer to both issues, suggesting the idea of “inequality regimes” as an analytic approach to understanding the creation of inequalities in work organizations. Inequality regimes are the interlocked practices and processes that result in continuing inequalities in all work organizations. Work (...) organizations are critical locations for the investigation of the continuous creation of complex inequalities because much societal inequality originates in such organizations. Work organizations are also the target for many attempts to alter patterns of inequality: The study of change efforts and the oppositions they engender are often opportunities to observe frequently invisible aspects of the reproduction of inequalities. The concept of inequality regimes may be useful in analyzing organizational change projects to better understand why these projects so often fail and why they succeed when this occurs. (shrink)
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  32.  61
    Moral Distress Reconsidered.Joan McCarthy &Rick Deady -2008 -Nursing Ethics 15 (2):254-262.
    Moral distress has received much attention in the international nursing literature in recent years. In this article, we describe the evolution of the concept of moral distress among nursing theorists from its initial delineation by the philosopher Jameton to its subsequent deployment as an umbrella concept describing the impact of moral constraints on health professionals and the patients for whom they care. The article raises worries about the way in which the concept of moral distress has been portrayed in some (...) nursing research and expresses concern about the fact that research, so far, has been largely confined to determining the prevalence of experiences of moral distress among nurses. We conclude by proposing a reconsideration, possible reconstruction and multidisciplinary approach to understanding the experiences of all health professionals who have to make difficult moral judgements and decisions in complex situations. (shrink)
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  33.  9
    Les relacions deJoan Lluís Vives amb els anglesos i amb l'Angleterra.Foster Watson &Joan Palau Vera -1918 - Barcelona,: Institvt d'estvdis catalans.
  34.  16
    The law(s) of the pedagogical jungle: La Fontaine read by Rousseau.Joan Dejean -1984 -Semiotica 51 (1-3).
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  35.  12
    America and American literature in the essays of Th. Bentzon: Creating the image of an independent cultural identity.Joan M. West -1987 -History of European Ideas 8 (4-5):521-535.
  36.  45
    Towards a New Conceptualization of the Female Role in Mesopotamian SocietyLa Femme Dans le Proche-Orient antique: XXXIIIe Rencontre Assyriologique Internationale.Joan Goodnick Westenholz &Jean-Marie Durand -1990 -Journal of the American Oriental Society 110 (3):510.
  37.  20
    To the Editor.Joan B. Wolf -2010 -Hastings Center Report 40 (4):4-5.
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  38.  199
    Why When She Says No She Doesn't Mean Maybe and Doesn't Mean Yes: A Critical Reconstruction of Consent, Sex, and The Law:Joan McGregor.Joan McGregor -1996 -Legal Theory 2 (3):175-208.
    A little more than two years ago, a Texas woman, faced with a knife-wielding intruder demanding sex from her, tried to talk her attacker into wearing a condom to protect herself against the possibility of contracting AIDS. A grand jury refused to indict the man because jurors believed that the woman's act of self-protection implied that she had consented to sex.
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  39.  43
    Thinking About Thinking.Joan Wynn Reeves -1965 - New York: Braziller.
    ACKNOWLEDGEMENTS I would like to thank the following: Professor DW Harding for suggesting inquiry into Binet's work and for allowing use of his own ideas in ...
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  40. Sol Tax, pioneer in participatory research.Joan Ablon -2012 - In Darby C. Stapp,Action anthropology and Sol Tax in 2012: the final word? Richland, WA: JONA.
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  41.  33
    Effects of situational anxiety at different stages of practice.Joan L. Bardach -1960 -Journal of Experimental Psychology 59 (6):420.
  42. A Darwinian Process: The Molecular Evolution of Enzymes.Joan Bertran -2008 -Pensamiento 64 (242):771.
     
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  43. Preliminary Observations on the Place of the Problemata in Medieval Learning.Joan Cadden -2006 - In Pieter de Leemans & Michèle Goyens,Aristotle's Problemata in different times and tongues. Leuven: Leuven University Press. pp. 1--19.
     
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  44.  8
    The early Wittgenstein, Tolstoy’s Kurze Darlegung des Evangelium and Nietzsche’s Der Antichrist.Joan B. Llinares Chover -2010 - In Luigi Perissinotto & Vicente Sanfélix,Doubt, Ethics and Religion: Wittgenstein and the Counter-Enlightenment. Ontos Verlag. pp. 105-128.
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  45.  33
    Eugenio d’Ors: la filosofía como música.Joan Cuscó I. Clarasó -2010 -Cuadernos Salmantinos de Filosofía 37:191-200.
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  46. Unfold: Imprecations of Obscenity in the Fold.Joan Key -1997 - In Juliet Steyn,Other than identity: the subject, politics and art. New York: Distributed exclusively in the USA by St. Martin's Press.
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  47.  8
    Two Poems.Joan Kimball -2017 -Arion 25 (1):127.
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  48.  35
    A "Place" for Every Voice: The Role of Culture in the Development of Singing Expertise.Joan Russell -1997 -The Journal of Aesthetic Education 31 (4):95.
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  49.  40
    The Standard Account of Moral Distress and Why We Should Keep It.Joan McCarthy &Settimio Monteverde -2018 -HEC Forum 30 (4):319-328.
    In the last three decades, considerable theoretical and empirical research has been undertaken on the topic of moral distress among health professionals. Understood as a psychological and emotional response to the experience of moral wrongdoing, there is evidence to suggest that—if unaddressed—it contributes to staff demoralization, desensitization and burnout and, ultimately, to lower standards of patient safety and quality of care. However, more recently, the concept of moral distress has been subjected to important criticisms. Specifically, some authors argue that the (...) standard account of moral distress elucidated by Jameton :542–551, 1984) does not refer to a discrete phenomenon and/or that it is not sufficiently broad and that this makes measuring its prevalence among health professionals, and other groups of workers, difficult if not impossible. In this paper, we defend the standard account of moral distress. We understand it as a concept that draws attention to the social, political and contextual determinants of moral agency and brings the emotional landscape of the moral realm to the fore. Given the increasing pressure on health professionals worldwide to meet efficiency, financial and corporate targets and reported adverse effects of these for the quality and safety of patient care, we believe that further empirical research that deploys the standard account moral distress is timely and important. (shrink)
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  50.  84
    The Relevance of Michael Polanyi's Thought for Christian Faith and Life a Review byJoan O. Crewdson. [REVIEW]Joan O. Crewdson -1981 -Tradition and Discovery 9 (1):6-12.
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