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Results for 'Jingkuang Liu'

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  1.  25
    Influencing factors for effective teaching evaluation of massively open online courses in the COVID-19 epidemics: An exploratory study based on grounded theory.Jingkuang Liu,Yanqing Yi &Xuetong Wang -2022 -Frontiers in Psychology 13.
    Many factors affect the teaching of massively open online courses. In this study, to explore the factors that influence the effective teaching of MOOCs, a large number of relevant studies are analyzed. Based on grounded theory, semi-structured interviews were conducted with 30 students and teachers who used MOOCs for online teaching. The interview data were subjected to four research processes –open coding, axial coding, selective coding, and saturation testing– to explore the factors influencing MOOCs’ effective teaching and the interactions between (...) them. The results demonstrate that: Effective teachers, effective tuition, effective communication, active online learning, social support guarantees, and online course design have important positive effects on effective teaching, while only certain online learning behaviors will seriously affect the teaching effectiveness of MOOC, resulting in negative effects. Effective communication is essential for effective teaching in MOOCs; effective teachers are the leading factor, thus teachers should take the initiative to study and understand the students to understand their various learning needs and difficulties. Reasonable and effective classroom teaching design is key to improving MOOCs’ teaching efficiency. E-learning is respected, cared for, and valued by society, including cognition, emotion, and learning platform support from family, school, teachers, and classmates, and has an important impact on students’ motivation and the effects of online learning. The results of this study further clarify factors influencing effective teaching of MOOCs, thus helping to enrich and supplement the theory of effective teaching and evaluation and providing theoretical guidance for teachers to effectively implement MOOC teaching. (shrink)
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  2.  3
    Die Rezeption der westlichen Philosophie in der VR China, 1987-1992: eine Bibliographie.Werner Meissner &Weijian Liu -1996 - Münster: Lit. Edited by Weijian Liu.
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  3.  61
    CSR Implementation: Developing the Capacity for Collective Action.Rama Dasaratha,Milano Bernard,Salas Silvia &Liu Che-Hung -2009 -Journal of Business Ethics 85 (S2):463-477.
    This article examines capacity development for collective action and institutional change through the implementation of Corporate Social Responsibility (CSR) initiatives. We integrate Hargrave and Van de Ven’s (2006, Academy of Management Review31(4), 864–888) Collective Action Model with capacity development literature to develop a framework that can be used to clarify the nature of CSR involvement in capacity development, help identify alternative CSR response options, consider expected impacts of these options on stakeholders, and highlight trade-offs across alternative CSR investments. Our framework (...) encompasses CSR program investments in the capacities of individuals, organizations, and collaborations, as also their impact on the larger enabling environment. We then use this framework to provide descriptive evidence of two implementations: (1) The PhD Project, whose mission is to increase the diversity of corporate America by increasing the diversity of business school faculty, and (2) Involve, the community involvement program at KPMG, one of the Big Four Accounting firms. We discuss implications of our framework for managerial practice and future research. (shrink)
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  4.  33
    One Way or Another: Evidence for Perceptual Asymmetry in Pre-attentive Learning of Non-native Contrasts.Liquan Liu,Jia Hoong Ong,Alba Tuninetti &Paola Escudero -2018 -Frontiers in Psychology 9:309099.
    Research investigating listeners’ neural sensitivity to speech sounds has largely focused on segmental features. We examined Australian English listeners’ perception and learning of a supra-segmental feature, pitch direction in a non-native tonal contrast, using a passive oddball paradigm and electroencephalography. The stimuli were two contours generated from naturally produced high-level and high-falling tones in Mandarin Chinese, differing only in pitch direction ( Liu and Kager, 2014 ). While both contours had similar pitch onsets, the pitch offset of the falling contour (...) was lower than that of the level one. The contrast was presented in two orientations (standard and deviant reversed) and tested in two blocks with the order of block presentation counterbalanced. Mismatch negativity (MMN) responses showed that listeners discriminated the non-native tonal contrast only in the second block, reflecting indications of learning through exposure during the first block. In addition, listeners showed a later MMN peak for their second block of test relative to listeners who did the same block first, suggesting linguistic (as opposed to acoustic) processing or a misapplication of perceptual strategies from the first to the second block. The results also showed a perceptual asymmetry for change in pitch direction: listeners who encountered a falling tone deviant in the first block had larger frontal MMN amplitudes than listeners who encountered a level tone deviant in the first block. The implications of our findings for second language speech and the developmental trajectory for tone perception are discussed. (shrink)
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  5.  31
    Adversity Tries Friends: A Multilevel Analysis of Corporate Philanthropic Response to the Local Spread of COVID-19 in China.Hanwen Chen,Siyi Liu,Xin Liu &Daoguang Yang -2022 -Journal of Business Ethics 177 (3):585-612.
    We examine corporate philanthropic decisions in response to the local spread of COVID-19. From a strategic perspective, firms may proactively undertake philanthropic efforts to limit the spread of the pandemic and avoid a degraded business environment. From the perspective of non-trivial costs, increased economic uncertainty can raise concerns about business survival and lead to conservative philanthropic strategies. Following the proverb “prosperity makes friends, adversity tries them,” at the provincial level, our results support the second perspective. Specifically, when the spread of (...) the pandemic worsens in a province, local firms are less likely to make COVID-19-related donations in terms of likelihood and amount. Investors also react negatively, not only to the local spread of COVID-19 but also to COVID-19-related philanthropic donations. At the organizational level, our evidence indicates that there is at least some level of cost–benefit analysis underlying corporate philanthropic decisions. Specifically, corporate philanthropic donations, especially those made to the local business environment, are significantly affected by organizational-level factors, such as pre-existing resource availability and motives to acquire political and reputational resources. Overall, our multilevel study presents a comprehensive picture of corporate philanthropic decisions amid the COVID-19 crisis. (shrink)
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  6.  19
    Aesthetics and Marxism: Chinese Aesthetic Marxists and Their Western Contemporaries.Kang Liu -2000 - Duke University Press.
    Although Chinese Marxism—primarily represented by Maoism—is generally seen by Western intellectuals as monolithic, Liu Kang argues that its practices and projects are as diverse as those in Western Marxism, particularly in the area of aesthetics. In this comparative study of European and Chinese Marxist traditions, Liu reveals the extent to which Chinese Marxists incorporate ideas about aesthetics and culture in their theories and practices. In doing so, he constructs a wholly new understanding of Chinese Marxism. Far from being secondary considerations (...) in Chinese Marxism, aesthetics and culture are in fact principal concerns. In this respect, such Marxists are similar to their Western counterparts, although Europeans have had little understanding of the Chinese experience. Liu traces the genealogy of aesthetic discourse in both modern China and the West since the era of classical German thought, showing where conceptual modifications and divergences have occurred in the two traditions. He examines the work of Mao Zedong, Lu Xun, Li Zehou, Qu Qiubai, and others in China, and from the West he discusses Kant, Schiller, Schopenhauer, and Marxist theorists including Horkheimer, Adorno, Benjamin, and Marcuse. While stressing the diversity of Marxist positions within China as well as in the West, Liu explains how ideas of culture and aesthetics have offered a constructive vision for a postrevolutionary society and have affected a wide field of issues involving the problems of modernity. Forcefully argued and theoretically sophisticated, this book will appeal to students and scholars of contemporary Marxism, cultural studies, aesthetics, and modern Chinese culture, politics, and ideology. (shrink)
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  7.  27
    Isolated maximal d.r.e. degrees.Yong Liu -2019 -Annals of Pure and Applied Logic 170 (4):515-538.
  8.  204
    Consciousness and the Self: New Essays.JeeLoo Liu &John Perry (eds.) -2011 - New York: Cambridge University Press.
    'I never can catch myself at any time without a perception, and never can observe any thing but the perception.' These famous words of David Hume, on his inability to perceive the self, set the stage for JeeLoo Liu and John Perry's collection of essays on self-awareness and self-knowledge. This volume connects recent scientific studies on consciousness with the traditional issues about the self explored by Descartes, Locke and Hume. Experts in the field offer contrasting perspectives on matters such as (...) the relation between consciousness and self-awareness, the notion of personhood and the epistemic access to one's own thoughts, desires or attitudes. The volume will be of interest to philosophers, psychologists, neuroscientists, cognitive scientists and others working on the central topics of consciousness and the self. (shrink)
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  9.  41
    Zhuangzi’s Ecological Politics.Liu Yongmou &Wang Hao -2018 -Environmental Ethics 40 (1):21-39.
    There is a problematic dichotomy of nature/power in Western ecological politics. In this article, we try to argue for a new type of ecological politics, based on Chinese Taoism, especially the idea of Zhuangzi, that can integrate humanity, nature, and power. Zhuangzi’s idea of “play with nature” constitutes a new kind of play-style view of nature. This view not only emphasizes the freedom and pleasure in everyday human practices with nature, but also proposes a way to deconstruct the rigid authority, (...) symbolism, and ideology surrounding these practices. It thereby opens up an ecological politics with a play-style position, which can break down the mind’s fixations that are disciplined by power, of encountering situations as they emerge, and living with nature in a sincere and joyful manner. (shrink)
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  10.  18
    Handbook of computational social science: theory, case studies and ethics.Uwe Engel,Anabel Quan-Haase,Sunny Xun Liu &Lars Lyberg (eds.) -2022 - New York, NY: Routledge, Taylor & Francis Group.
    The Handbook of Computational Social Science is a comprehensive reference source for scholars across multiple disciplines. It outlines key debates in the field, showcasing novel statistical modeling and machine learning methods, and draws from specific case studies to demonstrate the opportunities and challenges in CSS approaches. The Handbook is divided into two volumes written by outstanding, internationally renowned scholars in the field. This first volume focuses on the scope of computational social science, ethics, and case studies. It covers a range (...) of key issues, including open science, formal modeling, and the social and behavioral sciences. This volume explores major debates, introduces digital trace data, reviews the changing survey landscape, and presents novel examples of computational social science research on sensing social interaction, social robots, bots, sentiment, manipulation, and extremism in social media. The volume not only makes major contributions to the consolidation of this growing research field, but also encourages growth into new directions. With its broad coverage of perspectives (theoretical, methodological, computational), international scope, and interdisciplinary approach, this important resource is integral reading for advanced undergraduates, postgraduates and researchers engaging with computational methods across the social sciences, as well as those within the scientific and engineering sectors. (shrink)
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  11.  49
    Two Orientations in Hermeneutic Writing: Wang Bi's Commentary on the Lao Zi and Guo Xiang's Commentary on the Zhuang Zi.Liu Xiaogan -2008 -Contemporary Chinese Thought 40 (2):23-45.
  12.  25
    BioEssays 6/2020.Yang Liu &Baojun Wang -2020 -Bioessays 42 (6):2070061.
    Graphical AbstractCRISPR activation (CRISPRa) in bacteria is an attractive method for programmable gene activation. In article number 1900252, Yang Liu and Baojun Wang summarize the current state-of-the-art in this area of high potential, and present the powerful features and capabilities of a newly reported eukaryote-like, σ54-dependent CRISPRa system. The eukaryote-like bacterial CRISPRa enables novel designs in synthetic gene regulation and promotes research in the σ54-dependent gene networks with broad applications envisioned.
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  13.  8
    當代中國哲學論: 人物篇.Shuxian Liu -1996 - River Edge, NJ: Hsin YA Jen Wen Ts0ung Shu.
    This is a collection of papers by Prof. Liu Shuhsien, Chinese University of Hong Kong, on his recent research in contemporary Chinese Philosophy. The first volume Personagestudies the following five figures who exerted a great influence on contemporary Chinese philosophy: Hu Shi (westernisation), Mao Zedong (Marxism), Feng Youlan, Xiong Shili and Mou Songsan (New Confucianism).
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  14.  7
    Dang dai Zhongguo zhe xue lun.Shuxian Liu -1996 - River Edge, NJ: Ba fang wen hua qi ye gong si.
    This is a collection of papers by Prof. Liu Shuhsien, Chinese University of Hong Kong, on his recent research in contemporary Chinese Philosophy. The first volume Personagestudies the following five figures who exerted a great influence on contemporary Chinese philosophy: Hu Shi (westernisation), Mao Zedong (Marxism), Feng Youlan, Xiong Shili and Mou Songsan (New Confucianism).
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  15.  15
    Queer Marxism in two Chinas.Petrus Liu -2015 - London: Duke University Press.
    In Queer Marxism in Two Chinas Petrus Liu demonstrates how queer Marxist critics in China use queer theory as a non-liberal alternative to Western models of queer emancipation, and in doing so, he revises current understandings of what queer theory is, does, and can be.
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  16.  17
    "Zhuzi yu lei" wen xian yu yan yan jiu =.Jie Liu -2018 - Hangzhou Shi: Zhejiang gong shang da xue chu ban she.
    Ben shu fen shang xia liang ge bu fen,Shang bian shi zhu zi yu lei wen xian yan jiu,Xia bian shi zhu zi yu lei ci hui yan jiu.Quan shu yi gong fen wei 9 zhang.Di yi zhang xu lun,Shou xian jie shao le zhu xi yu zhu zi yu lei,Qi ci jin xing le xue shu hui gu,Zong jie le jin 20 nian lai(jie zhi 2009 nian)Guo nei wai zhu zi yu lei yan jiu de sheng kuang he qu (...) de de zhu yao cheng jiu,Zui hou ti chu ben shu de yan jiu fang fa he yi yi.Di er zhang yan jiu tong xing ben zhu zi yu lei ji cheng shu zhi qian de ji ge zhong yao ban ben.Di san zhang wei zhong hua ben zhu zi yu lei yu song ke ben hui an xian sheng zhu wen gong yu lu de yi wen bi jiao.Di si zhang wei zhong hua ben zhu zi yu lei yu chao xian gu xie ben zhu zi yu lei yi wen bi jiao.Di wu zhang yan jiu zhu zi yu lei de wen xian xue jia zhi.Di liu zhang he di qi zhang ji zhong yan jiu zhu zi yu lei de fu yin ci.Di ba zhang tao lun zhu zi yu lei zhong de duo yin jie ci yu.Di jiu zhang zong jie chan shu zhu zi yu lei de yu ti te zheng,Yu yan te dian he yan jiu jia zhi. (shrink)
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  17.  21
    Zhongguo Zhexue Tongshi (A General History of Chinese Philosophy 《中國哲學 通史》), edited by Guo Qiyong 郭齊勇.Liu Ying -2023 -Journal of Chinese Philosophy 50 (2):197-199.
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  18.  136
    Using Reinforcement Learning to Examine Dynamic Attention Allocation During Reading.Yanping Liu,Erik D. Reichle &Ding-Guo Gao -2013 -Cognitive Science 37 (8):1507-1540.
    A fundamental question in reading research concerns whether attention is allocated strictly serially, supporting lexical processing of one word at a time, or in parallel, supporting concurrent lexical processing of two or more words (Reichle, Liversedge, Pollatsek, & Rayner, 2009). The origins of this debate are reviewed. We then report three simulations to address this question using artificial reading agents (Liu & Reichle, 2010; Reichle & Laurent, 2006) that learn to dynamically allocate attention to 1–4 words to “read” as efficiently (...) as possible. These simulation results indicate that the agents strongly preferred serial word processing, although they occasionally attended to more than one word concurrently. The reason for this preference is discussed, along with implications for the debate about how humans allocate attention during reading. (shrink)
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  19.  106
    Logic and AI in China: An Introduction.Fenrong Liu &Kaile Su -2013 -Minds and Machines 23 (1):1-4.
    The year 2012 has witnessed worldwide celebrations of Alan Turing’s 100th birthday. A great number of conferences and workshops were organized by logicians, computer scientists and researchers in AI, showing the continued flourishing of computer science, and the fruitful interfaces between logic and computer science. Logic is no longer just the concept that Frege had about one hundred years ago, let alone that of Aristotle twenty centuries before. One of the prominent features of contemporary logic is its interdisciplinary character, connecting (...) across mathematics, philosophy, modern computer science, and even the cognitive and social sciences. -/- China is no exception. This special issue explores interfaces of logic with AI and other disciplines, and it attempts to give a bird’s eye view of the developing landscape of logic and AI in China. Our contributors come from computer science, AI, philosophy and linguistics, united by their interest in using formal logical tools and notions to deal with substantial problems in their fields. We are aware that AI is a vast area, and that the limitations of space in a volume like this may provide a somewhat incomplete or biased view. Still we hope that the six papers selected here illustrate the concerns and curiosity driving Chinese researchers, on topics shared with our colleagues around the world. -/- One of the active research areas in AI is planning under uncertainty, with incomplete knowledge, where a well-established logical framework is the action language of Son and Baral (Son and Baral 2001). This language can express the notions of sensing actions and making conditional plans. However, its current semantics is not yet satisfactory, since according to the semantics an agent would not have knowledge of what happens after a plan is executed, which can be a serious problem in a safety-critical environment. In their paper Proof Systems for Planning under Cautious Semantics (Shen and Zhao 2013), Yuping Shen and Xishun Zhao address this problem and propose a cautious and weakly cautious semantics for the action language. This new semantics enables the agent to know exactly what happens after executing an action. Hoare style proof systems are then proposed and proved to be sound and complete. What is more, the proposed new system reduces the reasoning complexity of the action language. -/- In Preferential Semantics for Plausible Subsumption in Possibility Theory (Qi and Zhang 2013), Guilin Qi and Zhizheng Zhang investigate another important issue in AI: how to handle exceptions in a knowledge-based system. This has become a hot topic in recent years, especially in ontological design, where description logics are widely used. The question then arises whether we can get a nonmonotonic extension of description logic. To answer this, the authors first propose three preferential semantics for plausible subsumption in the framework of possibility theory (Dubois and Prade 1985) and study their properties and their relationships. Then they introduce preferential subsumptions to a description logic-based knowledge system, and define an entailment relation of plausible subsumption. Moreover, they study reductions of the new semantics to standard semantics for an expressive description logic. -/- Counterfactual reasoning has been explored extensively by philosophers, cf. Lewis (1973), Stalnaker (1968). But in the last two decades, causal models have been proposed for modeling counterfactual reasoning by researchers in AI. In A Lewisian Logic of Causal Counterfactuals (Zhang 2013), Jiji Zhang studies classes of causal models and provides formal characterizations. In particular, a new logic system is proposed and proved complete for the class of ‘Lewisian models’ satisfying all the principles of David Lewis’s logic of counterfactuals. Moreover, Zhang compares his new framework with those of Lewis and Stalnaker, and also establishes formal connections with more recent approaches by Galles and Pearl, and by Halpern. -/- Consistency is a fundamental notion in logic, but it also plays a key role in many techniques for solving constraint satisfaction problems (Mackworth 1977). In Variable-Centered Consistency in Model RB (Li et al. 2013), Liang Li, Tian Liu and Ke Xu start with a discussion of i-consistency in ‘Model RB’ and ‘Model RD’, two models of random constraint satisfaction problems with growing domain size, then compare it with the notion of t-consistency and strong t-consistency in well-known earlier work by Freuder. After that, the authors define a new kind of variable-centered consistency, and show an upper bound on a suitably chosen parameter in Model RB and Model RD, such that up to this bound, all typical instances of Model RB are variable-centered consistent. -/- Language understanding is a cognitive process that human beings carry out every day. Metaphor is a pervasive phenomenon in natural languages, and its cognitive role calls for interpretation. There is a growing body of literature on cognitive mechanisms underlying metaphor. The paper An Ontology-Based Approach to Metaphor Cognitive Computation (Huang et al. 2013) by Xiaoxi Huang, Huaxin Huang, Beishui Liao, and Cihua Xu proposes a theoretical framework for metaphor understanding based on recent results from cognitive science (Shutova 2010). They then introduce ontology as a knowledge representation method, and present a new ontological model to formalize metaphor-based knowledge. An algorithmic description is provided using a quantitative measure of integrated degree, and its effectiveness is demonstrated. -/- Puzzles and their solution mechanisms are a recurrent theme in many fields. Dynamic epistemic logic (van Ditmarsch et al. 2007); (van Benthem 2011) is a recent framework that can handle information dynamics in knowledge puzzles. In Reasoning About Agent Types and the Hardest Logic Puzzle Ever (Liu and Wang 2013), Fenrong Liu and Yanjing Wang propose a new dynamic-epistemic logic that can specify different types of agents and analyse agents’ knowledge, communication and reasoning. To demonstrate its power, Smullyan’s well-known Knights and Knaves puzzles are formalized, as well as the Hardest Logic Puzzle Ever (HLPE) of Boolos (Boolos 1996). Moreover, a spectrum of new puzzles is found involving knowledge-based agent types, and their solution complexity is shown to be harder than that for existing logic puzzles. It is also shown that a version of HLPE in which the agents do not know the others’ types does not have a solution at all. -/- Finally, we would like to thank the editor of Minds and Machines, Gregory Wheeler, for his efficient assistance and kind support. We also thank Ties Nijssen at Springer for his encouragement to start this project at the first place. And of course, our appreciation goes to our authors, as well as all the colleagues who have helped us review the papers in this collection. (shrink)
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  20.  45
    My Humanist Detour from China to the United States.Wendy Liu -2012 -Essays in the Philosophy of Humanism 20 (1):57-68.
    I would describe myself as an accidental humanist, if not atheist. That was very much how I felt when I found myself on June 4, 2010, standing at the podium of the sixty-ninth annual conference of the American Humanist Association. I was receiving the Humanist Pioneer Award. But what did I do to deserve the honor? The golden letters on the beautifully crafted award said: “To Wendy Liu for her pioneering work that advances Humanist values and critical thought through cross (...) cultural perspectives on American Society.” The “pioneering work” presumably meant my writings on US-China relatedtopics, especially the collection of essays on my understanding of America from a Chinese and non-religious angle. As an aspiring writer, I was happy to be recognized for anything, not to say that particular angle. But that angle, with which I stumbled my way to the San Jose conference, was not an accident. It had come a long way with me on a journey starting in Xian, China, my hometown. Talking about Xian, the terracotta warriors of Qin Shihuang, the first Emperor of China, would probably come to one’s mind. Visitors have marveled at the work of ancient artisans, especially the rendering of individual facial features of the clay soldiers in eternity. In contrast to that humanistic touch was the cruelty of Emperor Qin, who ordered that upon his death the entrance to the underground mausoleum be sealed on completion, entombing the laborers inside to keep it secret.1 This is a brief but telling picture of humanism vs. tyranny in China–the once-upon-a time China. (shrink)
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  21.  57
    The Desire for the Sovereign and the Logic of Reciprocity in the Family of Nations.Lydia H. Liu -1999 -Diacritics 29 (4):150-177.
    In lieu of an abstract, here is a brief excerpt of the content:Diacritics 29.4 (1999) 150-177 [Access article in PDF] The Desire for the Sovereign and the Logic of Reciprocity in the Family of Nations Lydia H. Liu It may sound like a truism that the modern nation cannot imagine itself except in sovereign terms. But what is this truism saying or, rather, withholding from us? When Benedict Anderson wrote his influential study of nationalism in 1983, he circumscribed the imagining (...) of the nation as "both inherently limited and sovereign" and relied on this basic understanding to explain the global transformation of dynastic empires into nation-states [Imagined Communities 6]. That insight, however, has not drawn to itself as much attention or scrutiny as some of his other concepts, like "print capitalism" or "creole nationalisms." If one were to name a few of the blind spots in the contemporary discussions of nationalism, cosmopolitanism, and diaspora, one of them would be the place and placing of sovereignty and sovereign right. To those of us whose initial purpose has been to historicize the nation and nationalism, this blind spot cannot but raise some serious methodological and interpretive questions. Insofar as sovereignty articulates a major mode of exchange between nation and empire in recent history and moreover figures prominently in the realm of what Anderson calls "quotidian universals" [Spectre of Comparisons 33], the truism of its truth needs to be unpacked carefully.Hence, I would like to raise some tentative questions about desire and sovereignty, not in terms of legal studies, but in light of what we have learned about colonial exchange and its production of difference, fetishism, identity, and the logic of reciprocity. I am going to show that these intellectual and material developments have had significant bearings on the making of international law such that our inquiry into the latter can no longer be confined to the self-explanatory evolution of legal discourse. For sovereign thinking is one of those areas that must be reexamined, to borrow Edward Said's words, "according to a detailed logic governed not simply by empirical reality but by a battery of desires, repressions, investments, and projections" [18].In this essay, I begin with a critical analysis of Benedict Anderson's work, focusing on the interplay of the historical and the universal in his study of the nation. I am particularly interested in examining what Anderson chose to do, or not to do, with sovereignty in his theory of nationalism, and I raise some questions about his idea of the "modular," whereby the universal takes on the role of a migrant figure making histories [End Page 150] here and there. Section two introduces the subject of fetishism and desire into the discussion by linking the display of the thrones of the Emperor Qianlong in British museums to significant moments of sovereign thinking in the reign of Queen Victoria and the Empress Dowager of China at the turn of the century. In section three, I attempt a detailed discussion of the sovereignty complex of Ku Hung-ming, a diasporic subject who grew up in colonial Malaysia, was educated in Europe, and ended up serving China as his adopted sovereign country. My analysis centers on Ku's well-known defense of the Empress Dowager during the popular nationalist uprising of 1900 and his work as a translator and publicist in Anglo-Chinese military confrontations. Finally, I turn to the theories of international law itself and ask how nineteenth-century jurists revised the notion of sovereignty to arrive at a new constitutive theory of recognition in the heyday of imperialist expansion. I argue that any attempt to explain the rise of the modern nation-state must take full account of this significant revision in the early nineteenth century, because the revision signaled a paradigmatic shift from natural law to positivist jurisprudence to the effect that a constitutive understanding of sovereign right would eventually overcome and displace the natural law notion of universal sovereignty. Sovereign Thinking in Migrant Nationalisms In Imagined Communities, Anderson pointed to sovereignty as a necessary condition in thinking about the nation when, for example, he... (shrink)
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  22.  19
    The Structure of d.r.e. Degrees.Yong Liu -2021 -Bulletin of Symbolic Logic 27 (2):218-219.
    This dissertation is highly motivated by d.r.e. Nondensity Theorem, which is interesting in two perspectives. One is that it contrasts Sacks Density Theorem, and hence shows that the structures of r.e. degrees and d.r.e. degrees are different. The other is to investigate what other properties a maximal degree can have.In Chapter 1, we briefly review the backgrounds of Recursion Theory which motivate the topics of this dissertation.In Chapter 2, we introduce the notion of $$ -cupping degree. It is closely related (...) to the notion of maximal d.r.e. degree. In fact, a $$ -cupping degree is maximal d.r.e. degree. We then prove that there exists an isolated $$ -cupping degree by combining strategies for maximality and isolation with some efforts.Chapter 3 is part of a joint project with Steffen Lempp, Yiqun Liu, Keng Meng Ng, Cheng Peng, and Guohua Wu. In this chapter, we prove that any finite boolean algebra can be embedded into d.r.e. degrees as a final segment. We examine the proof of d.r.e. Nondensity Theorem and make developments to the technique to make it work for our theorem. The goal of the project is to see what lattice can be embedded into d.r.e. degrees as a final segment, as we observe that the technique has potential be developed further to produce other interesting results.prepared by Yong Liu.E-mail:[email protected]. (shrink)
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  23.  124
    (3 other versions)The Evolution of Three Schools of Latter-Day Zhuang Zi Philosophy.Liu Xiaogan -1991 -Contemporary Chinese Thought 23 (2):3-6.
    In the last part of the volume, we shall study the ideas of latter-day schools of Zhuang Zi's teachings on the basis of the so-called outer chapters and irregular, or miscellaneous, chapters of the text known as Zhuang Zi. We shall not, however, be making a full, comprehensive study of either of these outer and miscellaneous chapters of Zhuang Zi, nor shall we be making a full study of the ideas of latter-day schools of Zhuang Zi teachings. Rather, we will (...) be studying the ideas of these latter-day Zhuang Zi schools from the angle of exploring the various strands and lines of thought followed by the evolution of Zhuang Zi's philosophy down through the ages. In the third chapter of Part 1 of this book, we have already made rather detailed research and argumentation regarding the classification of the outer and miscellaneous chapters of the book Zhuang Zi, and we have separated the "essays" in these outer and miscelleneous chapters largely into three groups, representing the works of three major schools, which we have labeled as the "Shu Zhuang pai", the "wu jun pai", and the "Huang-Lao pai". [Translator's note: For the sake of clarity and convenience, in the following we shall refer to these schools as the Shu Zhuang School, the Wu Jun School, and the Huang-Lao School.] In this final portion of the book we shall discuss and describe the characteristics of these three schools and their relationship with the philosophy of Zhuang Zi. Thus, we hope to add further evidence that our scheme of classification of the writings in the outer and miscellaneous chapters of Zhuang Zi is a reasonable one. (shrink)
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  24.  139
    Sartre on Kant in The Transcendence of the Ego.Liu Zhe -2007 -Idealistic Studies 37 (1):67-76.
    Sartre’s relation to Kant in his essay The Transcendence of The Ego (TE) remains unexplained. In the last two decades, attention has increasingly been focused on TE for two main reasons. On the one hand, this essay provides an early formulation of a fundamental insight leading to Sartre’s masterpiece, Being and Nothingness. On the other hand, Sartre’s critical reflections on consciousness and self-consciousness remains relevant for our contemporary philosophical thinking. In TE, Sartre’s main goal is apparently to criticize Kant’s transcendental (...) idealism and thereby establish his own thesis about the spontaneity of consciousness. Therefore, an explication and evaluation of Sartre’s critical reading of Kant is crucial to make sense of his own position. Though there has been attention in the discussion to TE, Sartre’s criticism of the Kant has not yet been adequately analyzed and well understood. This paper will focus on crucial elements in Sartre’s rejection of Kant’s transcendental idealism. (shrink)
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  25.  18
    Expected Hierarchical Integration Reduces Perceptions of a Low Status Group as Less Competent than a High Status Group While Maintaining the Same Level of Perception of Warmth.Jianning Dang,Li Liu,Yuan Liang &Deyun Ren -2017 -Frontiers in Psychology 7.
  26.  37
    Can Modern Terms Accommodate Ancient Thought?: A Case Study from the Lao Zi.Liu Xiaogan -2008 -Contemporary Chinese Thought 40 (2):7-22.
  27.  23
    New York—This Big Family of World Culture.Liu Xiaofei -2002 -Chinese Studies in History 36 (2):60-62.
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  28.  12
    Restoration and Reconstruction of the Shanghai Underground Party from Beginning to End.Liu Xiao -1994 -Chinese Studies in History 28 (2):56-67.
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  29.  7
    Reflections on Textual Analysis in the Post-Graham Era.Liu Xiaogan -2018 - In Carine Defoort & Roger T. Ames,Having a Word with Angus Graham: At Twenty-Five Years Into His Immortality. Albany, NY: Suny Series in Chinese Philoso. pp. 27-48.
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  30.  41
    Transition and Articulation Between Two Orientations: An Experimental Analysis of a New Interpretation of Ziran.Liu Xiaogan -2008 -Contemporary Chinese Thought 40 (2):67-88.
  31.  17
    27 The Challenges of Cognitive Science to Philosophy.Liu Xiaoli -2016 -Yearbook for Eastern and Western Philosophy 2016 (1):349-363.
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  32.  49
    Contexts and Issues of Contemporary Political Philosophy in China.Liu Xin -2003 -Contemporary Chinese Thought 34 (3):35-54.
    Political philosophy begins with systematic reflection on existing political practices; and yet it requires something more than this. Since any persisting political practice both originated from a specific culture of the past and will shape a stable but alterable culture in the future, through its own character in interaction with other cultures, political philosophers should open a wider horizon than the political ideas of a certain culture, and seek a deeper insight than questionable belief in the incompatibility of different political (...) cultures. (shrink)
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  33.  40
    Can Liberalism Take Root in China?Liu Xin -2003 -Contemporary Chinese Thought 34 (3):68-97.
    Of all the persisting civilizations in the world, Chinese civilization has endured the vicissitudes of history the longest without abrupt collapse. In the formation and development of Chinese civilization, China at some times experienced unity, strength, prosperity, and glory, and at other times experienced disunion, weakness, depression, and even humiliation. In its long continuous history, China has had a peculiar characteristic of recurrence in which an era of political strength and social prosperity would be superseded by an era of political (...) weakness and social chaos, and finally a lively new era would appear to continue the historical cycle. (shrink)
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  34.  31
    The Significance of Horizon in Scientific Cognitive Activities.Liu Xin,Wang Qian &Wang Huili -2018 -Philosophy Study 8 (4).
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  35.  46
    My Opinion on the Use of Style in Compiling the Qingshi.Liu Xuezhao -2009 -Chinese Studies in History 43 (2):55-72.
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  36.  45
    Argument in a Nutshell: Condensation as a Transfiguring Mechanism in Argumentative Discourse.Yameng Liu -2004 -Argumentation 18 (1):43-59.
    Although not generally regarded as a significant area of inquiry, the condensation of argumentative structures and the presence of `miniaturized' yet self-sufficient arguments in stand-alone, sub-discursive linguistic units, especially those below the level of a compound sentence, deserve a close look. Built skillfully into key words, catchy phrases, subtly appealing tropes, etc., these condensed arguments are often instrumental in accounting for the way some small linguistic units work magic on the audience. Taking such mini structures seriously holds two promises for (...) argumentation studies: a widened scope of investigation and a unique contribution to the understanding of how rhetorical effects are being produced at the sub-syntactic or lexical level. (shrink)
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  37.  9
    Application of Dance Movement Therapy to Life-Death Education of College Students Under Educational Psychology.Liu Yang &Fen Li -2022 -Frontiers in Psychology 13.
    The present work aims to efficiently carry out life-death education for college students, improve their psychological problems, and reduce suicide accidents by combining LDE with Dance Movement Therapy. DMT is a psychosomatic cross therapy that treats mental or physical diseases through dance or improvisation. Firstly, this paper introduces LDE and DMT and designs the activities of DMT intervention. Secondly, the relationship between DMT and LDE is analyzed. Finally, a questionnaire survey is conducted on the research objects. The research objects are (...) divided into the experimental group receiving DMT intervention, the control group participating in sports dance courses, and the benchmark group. The research data show no significant difference in interpersonal skills and emotional psychology among the three groups. The DMT intervention group has substantial changes in other factors except for the conflict control ability before and after the intervention. In addition, the questionnaire survey results after the intervention demonstrate that the DMT intervention group gets a significantly higher score in the interpersonal relationship, interpersonal relationship building ability, moderate rejection ability, self-disclosure ability, and emotional support ability. Therefore, DMT intervention positively impacts college students’ interpersonal relationships. After the sports dance course, there are differences in the total score of interpersonal ties and scores of interpersonal relationships building ability, self-disclosure ability, and emotional support ability in the control group, but with no significant difference in moderate rejection ability and conflict control ability. Therefore, compared with traditional psychotherapy methods, the DMT method reported here is conducive to releasing pressure and alleviating physical and mental anxiety. The research content provides new ideas for psychological education in colleges and universities and contributes to improving college students’ suicidal tendencies and helping college students grow up healthily. (shrink)
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  38.  15
    Nature Inspired Neural Network Ensemble Learning.Yong Liu &Xin Yao -2008 -Journal of Intelligent Systems 17 (Supplement):5-26.
  39.  16
    Robust H ∞ Feedback Compensator Design for Linear Parabolic DPSs with Pointwise/Piecewise Control and Pointwise/Piecewise Measurement.Liu Yaqiang,Ren Zhigang &Jin Zengwang -2021 -Complexity 2021:1-14.
    In this paper, a robust H ∞ control problem of a class of linear parabolic distributed parameter systems with pointwise/piecewise control and pointwise/piecewise measurement has been investigated via the robust H ∞ feedback compensator design approach. A unified Lyapunov direct approach is proposed in consideration of the pointwise/piecewise control and point/piecewise measurement based on the distributions of the actuators and sensors. A new type of Luenberger observer is developed on the continuous interval of space domain to track the state of (...) the system, and an H ∞ performance constraint with prescribed H ∞ attenuation levels is proposed in this paper. By utilizing Lyapunov technique, mathematical inequalities, and integration theory, a sufficient condition based on LMI for the exponential stability of the corresponding closed-loop coupled system under an H ∞ performance constraint is presented. Finally, the effectiveness of the proposed design method is verified by numerical simulation results. (shrink)
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  40.  31
    Afterword: The Rehabilitation of Wang Shiwei and a Few Words on the Commemoration of Shiwei.Liu Ying -1993 -Chinese Studies in History 26 (3):93-94.
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  41.  6
    Confucianism and Phenomenology: An Exploration of Feeling, Value and Virtue, by Yinghua Lu.Liu Ying -2024 -Teaching Philosophy 47 (3):449-452.
  42.  19
    Scientism in Chinese Thought, 1900-1950.Shu-Hsien Liu -1968 -Philosophy East and West 18 (3):224-225.
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  43.  18
    Oral Literature: The Translation and Dissemination of Mulian Baojuan in the English World.Liu Yue -2023 -Philosophy Study 13 (3).
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  44.  40
    Transplanting a Different Gardening Style into England: Matteo Ripa and His Visit to London in 1724.Yu Liu -2008 -Diogenes 55 (2):83 - 96.
    In the second half of the 18th century, the naturalistically planted pleasure ground of England came to be known in France as le jardin anglo-chinois. What the French saw as the Oriental connection of the English landscaping revolution has been denied by English garden historians since Horace Walpole. By way of Matteo Ripa's 1724 visit to London, this paper takes a close look at the issues involved and tries to determine not only whether China was involved at all in the (...) initial change of English gardening taste, but also how specific and crucial that involvement was. (shrink)
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  45. Li Zehou's aesthetics : moving on after Kant, Marx, and Confucianism.Liu Zaifu -2018 - In Roger T. Ames & Jinhua Jia,Li Zehou and Confucian philosophy. Honolulu: East-West Center.
  46.  24
    A Few Questions Regarding Promotion of National Studies.Liu Zehua -2013 -Contemporary Chinese Thought 45 (2-3):128-143.
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  47.  30
    Civic Associations, Political Parties, and the Cultivation of Citizenship Consciousness in Modern China.Liu Zehua &Liu Jianqing -1996 -Chinese Studies in History 29 (4):8-35.
  48.  29
    The Monarch and the Sage: Between Bifurcation and Unification of the Two.Liu Zehua -2013 -Contemporary Chinese Thought 45 (2-3):55-88.
  49.  70
    The Unity of Heaven and Men, and China's Monarchism.Liu Zehua -2013 -Contemporary Chinese Thought 45 (2-3):89-116.
  50.  51
    The Yin-Yang Structure of Traditional Chinese Political Thought.Liu Zehua -2013 -Contemporary Chinese Thought 45 (2-3):117-127.
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