Results for 'Jiang Peikun'
985 found
Order:
1 filter applied
- Shen mei huo dong lun gang =.PeikunJiang -1988 - Beijing: Xin hua shu dian jing xiao.Export citation
Bookmark - Gu Xila Luoma mei xue yu shi xue.PeikunJiang -1987 - Taiyuan: Shanxi ren min chu ban she. Edited by Zilin Ding.Export citation Bookmark
- Makesi, En'gesi xian shi zhu yi wen yi si xiang yan jiu.PeikunJiang -1985 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.Export citation Bookmark
- Declaration on Civil Rights and Freedoms (1998).Ding Zilin,Lin Mu,Jiang Qisheng &JiangPeikun -2001 - In Stephen C. Angle & Marina Svensson,Chinese Human Rights Reader. M. E. Sharpe.
- Tibetans' Rights and Chinese Intellectuals' Responsibility.Ding Ziling &JiangPeikun -1997 -Chinese Studies in History 30 (3):29-33.
- Jiang Kongyang: qie shuo shuo wo zi ji.KongyangJiang -2008 - Shanghai: Shanghai wen yi chu ban she. Edited by Zhizhen Pu.本书通过且说说我自己、朝阳迎我归、鸿雁心迹、与朋友的书信、与学生的书信、与家人的书信、道德文章,山高水长来介绍蒋孔阳。.
- (1 other version)Jiang Kongyang quan ji.KongyangJiang -1999 - Hefei Shi: Jing xiao Xin hua shu dian.Export citation Bookmark
- Jiang Guobao xin ru xue lun wen jing xuan ji.GuobaoJiang -2021 - Taibei Shi: Taiwan xue sheng shu ju you xian gong si.Export citation Bookmark
- AJiang Studies Abroad.Jiang Jiazheng -2002 -Chinese Studies in History 35 (4):67-72.
- Zi ran bian zheng fajiang hua.MengxiangJiang -1983 - Hefei Shi: Anhui sheng xin hua shu dian fa xing. Edited by Yishu Tan & Yuguang Luan.No categoriesExport citation Bookmark
- A gender- and sexual orientation-dependent spatial attentional effect of invisible images.YiJiang,Patricia Costello,Fang Fang,Miner Huang &Sheng He -2006 -Pnas 103 (45):17048 -17052.
- What kind of knowledge does a weak-willed person have?: A comparative study of Aristotle and the ch'eng-Chu school.XinyanJiang -2000 -Philosophy East and West 50 (2):242-253.This comparative study argues that both Aristotle and the Ch'eng-Chu School deny that a weak-willed person truly and clearly knows what is best at the time of action, but their analyses of a weak-willed person's knowledge are rather different. It is shown that both Aristotle and the Ch'eng-Chu School believe that practical knowledge presupposes repeatedly acting on it and thus that the defect of the weak-willed person's knowledge cannot be overcome by purely cognitive training.
- Tian di you da mei:Jiang Xun he ni tan sheng huo mei xue.Jiang Xun -2006 - Taibei Shi: Yuan liu chu ban shi ye gu fen you xian gong si.
- Caught Between Embracing Modernity and Reviving the Past: A Critique ofJiang Qing's "Political Ruism".Jiang Xiaojun -2013 -Contemporary Chinese Thought 45 (1):21-39.
- A new interpretation of histories of fallen states—Yuan Haowen’s stele inscriptions viewed in historiography and emotions history.Jiang Mei -2021 -Chinese Studies in History 54 (4):275-297.
- Bu que ding xing wei lun =.Jiang Chen -2019 - Gaoxiong Shi: Huang Yutao.
- Falsifiability, criticizability and the method of science.Jiang Tianji -1992 - In W. Newton-Smith, Tʻien-chi Chiang & E. James,Popper in China. New York: Routledge. pp. 125.Export citation Bookmark
- Why was mengzi not a vegetarianist?XinyanJiang -2005 -Journal of Chinese Philosophy 32 (1):59–73.
- The Trickle-Down Effect of Authoritarian Leadership on Unethical Employee Behavior: A Cross-Level Moderated Mediation Model.Jiang Rui &Lin Xin Qi -2021 -Frontiers in Psychology 11.Authoritarian leadership is of great significance to eastern countries, including China. Meanwhile, unethical employee behavior also exists in all types of social organizations. The relationship between authoritarian leadership and unethical employee behavior is worth studying. Senior leaders often do not have a direct influence on employees except for through their immediate supervisors. The leadership style of senior leaders also influences the leadership style of their subordinates. This paper studies how authoritarian manager leadership trickles down to unethical employee behavior through authoritarian (...) supervisor leadership and discusses the moderating effect of leader member exchange and an ethical climate. Through a questionnaire survey of 406 pairs of leaders, supervisors, and employees, the research results of the multilevel model show that authoritarian supervisor leadership is positively related to unethical employee behavior, authoritarian supervisor leadership mediates the relationship between authoritarian manager leadership and unethical employee behavior, LMX positively moderates the relationship between authoritarian manager leadership and authoritarian supervisor leadership and moderates the mediating effect of authoritarian supervisor leadership, and, that an ethical climate negatively moderates the relationship between authoritarian supervisor leadership and unethical employee behavior and moderates the mediating effect of authoritarian supervisor leadership. (shrink)
- Jiang Chang zi xuan ji.ChangJiang -1999 - Wuchang: Hua zhong li gong da xue chu ban she.
- Jiang Pizhi wen ji.PizhiJiang -1997 - Beijing: She hui ke xue wen xian chu ban she. Edited by Xin Ru & Xiushan Ye.
- The problematic of whole – part and the horizon of the enlightened in huayan buddhism.TaoJiang -2001 -Journal of Chinese Philosophy 28 (4):457–475.The issue of the whole–part relationship has been a contentious subject in Indian philosophical discourse since its early stages. Generally speaking, there are two leading positions concerning the nature of the whole, from which the issue of the whole–part relationship stems. First is the reductionist position, which contends that the whole is nothing more than the parts put in a certain order; hence, the part is more fundamental than the whole, since the whole can be reduced to the parts that (...) constitute it. Second, there is the essentialist position, advocating that the essence of the whole cannot be simply reduced to the parts, since we do not find the whole in any of the parts; hence, the whole is more primary than the part. Most Indian Buddhists subscribe to the first position, whereas Hindu realists adhere to the second. When Buddhism spread to China, however, the issue took an interesting turn in the hands of Chinese Buddhists. In this article, I will examine this turn by investigating two representative Buddhist positions on the issue of whole and part. One is found in the Abhidharma literature, the early Buddhist philosophical treatises, wherein the core Buddhist notion of an tman (wu wob ), no-self, is explained by appealing to this relationship. As we will see, the whole–part relationship discussed there is distinctively reductionist. Another major deliberation on the whole–part issue is found in the literature produced by the Chinese Huayan Buddhist school, wherein the reductionist approach is nowhere to be seen. In fact, the Huayan philosophers tried as hard as they could to fend off any reductionist mode of thinking regarding the whole–part relationship. Be that as it may, their position in no way corresponds to the essentialist stance. This article investigates the unique Huayan theory of part and whole, thereby offering a possible way out of the reductionism–essentialism dilemma. (shrink)
- Xiong Shili, Zhang Junmai,Jiang Zhongzheng.Shuangqing Li,YongzhenJiang &Jiping Wu (eds.) -1999 - Taibei Shi: Taiwan shang wu yin shu guan.Xiong Shili / Li Shuangqing zhu -- Zhang Junmai /Jiang Yongzhen zhu --Jiang Zhongzheng / Wu Jiping zhu.Export citation Bookmark
- Some Reflections on Ch’en Pai-Sha’s Experience of Enlightenment.Paul Yun-MingJiang -1983 -Journal of Chinese Philosophy 10 (3):229-250.
- Hu Shi and Wang Zaoshi: Mutual Support in the Struggle for Democracy and the Constitution.Jiang Ping -2008 -Chinese Studies in History 41 (4):57-86.No categories
- “Overcoming Modernity” in Asia?Jiang Sun -2019 -Cultura 16 (2):31-44.Discussing the issues of “Asia,” Takeuchi Yoshimi’s discourse of “Overcoming Modernity” has received broad attention among the international community of scholars. Commentators try to identify the ideological elements of this discourse that, as they hope, could help to solve post-modern problems. After analysing Takeuchi’s understanding of the war and its context, this paper shows that his discourse of “overcoming modernity” has an anti-historical tendency, which stems from the ideological ambiguity of his attitude towards the question of who was responsible for (...) the war. (shrink)
- Preface: Koselleck’s Theses (These) and Transcultural Conceptual History.Jiang Sun -2019 -Cultura 16 (2):1-9.Ten years ago, conceptual history was still relatively unknown in Chinese academic circles. But within just a single decade, it has already emerged as a very popular field among scholars. When broaching conceptual history, the first thing to make clear is that, whether we’re speaking of a research field or a methodology, this is a scholarly tradition rooted in Germany. Hence, if we are to apply conceptual historical methods to China and carry out transcultural conceptual historical research here, we must (...) understand the basic connotations of conceptual history. Reinhart Koselleck’s introduction to 8 volumes of Basic Concepts of History: An Historical Lexicon of Political and Social Terms in Germany is an essential text in conceptual history. In this work, Koselleck proposes three These for conceptual history: concepts are historical, criteria for the “four changes” of basic historical concepts, and the “saddle period.”. (shrink)
- Two Notions of Freedom in Classical Chinese Thought: The Concept of Hua 化 in the Zhuangzi and the Xunzi.Jiang Tao -2011 -Dao: A Journal of Comparative Philosophy 10 (4):463-486.This essay is an attempt to sketch out two contrasting notions of freedom in the Zhuangzi and the Xunzi . I argue that to understand the classical Chinese formulations of freedom we should look at the concept of hua 化 (transformation or to transform). It is a kind of freedom that highlights the moral and/or spiritual transformation of the self and its entailments on the connection between the self and various domains of relationality. The Zhuangzian hua is the transformation of (...) the self in such a way that the self becomes supremely attuned to the complexity of the world and can thus navigate various domains of relationality with extraordinary grace, ease, and efficacy. The Xunzian hua is the transformation of the self so that the self can extend its relationality to include the entire world and transform it from a raw and uncouth world to a civilized one through ritual practices. (shrink)
- Li shi bian zheng fa lun ji / WuJiang.Jiang Wu -1978 - Beijing: Xin Hua Shu Dian Fa Xing.Export citation Bookmark
- Happiness, harmony, wisdom and elegance : A perspective of contemporary eudemonism.Jiang Chang -2009 - In Jinfen Yan & David E. Schrader,Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today). Edwin Mellen Press.Export citation Bookmark
- Reconsidering the Confucian Classics: The Intrinsic Grounds for the Creation of the Confucian Classics.Jiang Guanghui -2005 -Contemporary Chinese Thought 36 (4):82-93.
- The Intervention And Impact of History of Science on Science Communication: From Contents to Standpoints.Jiang Yang -2013 -Science and Society 2:010.
- The Alienation of Private Property and the Estranged Form of Social Intercourse——Reading Comments on James Mill [J].Jiang Haibo -2008 -Modern Philosophy 3:005.
- A Comparative Study of the Concepts of Torah in the Hebrew Bible and Li in Zuozhuan.ZhenshuaiJiang -2018 -Journal of Chinese Philosophy 45 (3-4):175-189.Journal of Chinese Philosophy, EarlyView.
- Idee als Bedeutung? Eine Untersuchung zu Humes Theorie der Bedeutung genereller Termini.AsherJiang -2015 -Zeitschrift für Philosophische Forschung 69 (3):347-369.No categories
- Hui cui ji.ZhengchenJiang (ed.) -1990 - Dalian Shi: Dalian li gong da xue chu ban she.No categories
- Mencius on human nature and courage.XinyanJiang -1997 -Journal of Chinese Philosophy 24 (3):265-289.
- Ren shi lun shijiang.Jiang Wu -1982 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.No categoriesExport citation Bookmark
- Scientific rationality, formal or informal?Jiang Tianji -1985 -British Journal for the Philosophy of Science 36 (4):409-423.
- The KMT Reorganization Faction and Its Activities in Shanghai.Jiang Hao -1993 -Chinese Studies in History 27 (1-2):123-130.No categories
- Understanding the Interaction Between Philosophy and Science in Contemporary Times—An Interview with ProfessorJIANG Yi.YiJiang &Lv Xue -2024 -Journal of Human Cognition 8 (1):39-58.The relationship between philosophy and science in contemporary times is closer than ever. From the methodology perspective, scientific and philosophical research has a clear sequential relationship. It is highlighted in the following aspects: 1. the methodology of scientific research, including theoretical assumptions and data modeling, parallels with apparent similarities in conceptual analysis and logical deduction in philosophy;2. consistency of analytical argumentation methods in scientific research and philosophical research;3. naturalism is currently a research approach that both scientific and philosophical research adopt. (...) There has been a significant dispute over the relationship between philosophy and science among contemporary philosophers. This dispute focuses on the impact of scientific development on philosophy research. Nowadays, no one would deny the existence of this impact, but there is no consensus on the impact's nature, scope, and role. Wittgenstein's conception of certainty can provide valuable insights to understand the relationship between philosophy and science. In addition, we conclude the pragmatic turn in cognitive science because we misinterpret the cognitive scientists' emphasis on action as a practical claim and interpret the cognitive scientists' views with pragmatism. The theoretical analysis and research suggestions philosophers provide are becoming essential focuses in contemporary artificial intelligence research, including the interpretability of computer technology, the ethical norms of artificial intelligence technology, and the possible conception of human beings in the future. The interdisciplinary study of science and philosophy will achieve more significant development. In sum, understanding the nature of philosophy can be given a new explanation from a future perspective. The future outlook here refers to the starting point from possible world scenarios that can be conceived and traced back to all the facts happening in the present world, thereby giving an appropriate explanation to the real world. (shrink)
- Makesi zhu yi zhe xue zhu zuo xuanjiang.ShenhuaJiang (ed.) -1990 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
- Practices of reasoning: persuasion and refutation in a seventeenth-century Chinese mathematical treatise of “linear algebra”.Jiang-Ping Jeff Chen -2020 -Science in Context 33 (1):65-93.ArgumentThis article documents the reasoning in a mathematical work by Mei Wending, one of the most prolific mathematicians in seventeenth-century China. Based on an analysis of the mathematical content, we present Mei’s systematic treatment of this particular genre of problems,fangcheng, and his efforts to refute the traditional practices in works that appeared earlier. His arguments were supported by the epistemological values he utilized to establish his system and refute the flaws in the traditional approaches. Moreover, in the context of the (...) competition between the Chinese and Western approaches to mathematics, Mei was motivated to demonstrate that the genre offangchengproblems was purely a “Chinese” achievement, not discussed by the Jesuits. Mei’s motivations were mostly expressed primarily in the prefaces to his works, in his correspondence with other scholars, in synopses of his poems, and in biographical records of some of his contemporaries. (shrink)No categories
- ""The Consciousness of" Responsibility" in Sartre's Problem of Development of Human Being.Jiang Yanjun -2002 -Modern Philosophy 1:014.
- The concept of infinity and chinese thought.Jiang Yi -2008 -Journal of Chinese Philosophy 35 (4):561-570.
- Trabalhemos juntos por um mundo melhor.Jiang Zemin -1996 -Princípios 40:35.No categoriesExport citation Bookmark
- The law of non‐contradiction and chinese philosophy.XinyanJiang -1992 -History and Philosophy of Logic 13 (1):1-14.This paper discusses some paradoxical propositions in Chinese tradition, especially the School of Names. It not only explains what Chinese philosophers mean by these propositions and why there are such paradoxes in Chinese philosophy, but also makes an attempt to formulate these paradoxical propositions in the language of symbolic logic. Meanwhile, the paper makes a comparison between Chinese views about contradiction and Aristotle?s law ot non?contradiction and explores the relation between them. It comes to the conclusion that once the difference (...) between Chinese concept of contraries and Aristotle?s is made clear, inconsistency between Chinese paradoxial propositions and Aristotle?s. law of non-contradiction disappears. (shrink)
- Understanding the Interaction Between Philosophy and Science in Contemporary Times—An Interview with ProfessorJIANG Yi.YiJiang &Lv Xue -2024 -Journal of Human Cognition 8 (1):39-58.The relationship between philosophy and science in contemporary times is closer than ever. From the methodology perspective, scientific and philosophical research has a clear sequential relationship. It is highlighted in the following aspects: 1. the methodology of scientific research, including theoretical assumptions and data modeling, parallels with apparent similarities in conceptual analysis and logical deduction in philosophy;2. consistency of analytical argumentation methods in scientific research and philosophical research;3. naturalism is currently a research approach that both scientific and philosophical research adopt. (...) There has been a significant dispute over the relationship between philosophy and science among contemporary philosophers. This dispute focuses on the impact of scientific development on philosophy research. Nowadays, no one would deny the existence of this impact, but there is no consensus on the impact's nature, scope, and role. Wittgenstein's conception of certainty can provide valuable insights to understand the relationship between philosophy and science. In addition, we conclude the pragmatic turn in cognitive science because we misinterpret the cognitive scientists' emphasis on action as a practical claim and interpret the cognitive scientists' views with pragmatism. The theoretical analysis and research suggestions philosophers provide are becoming essential focuses in contemporary artificial intelligence research, including the interpretability of computer technology, the ethical norms of artificial intelligence technology, and the possible conception of human beings in the future. The interdisciplinary study of science and philosophy will achieve more significant development. In sum, understanding the nature of philosophy can be given a new explanation from a future perspective. The future outlook here refers to the starting point from possible world scenarios that can be conceived and traced back to all the facts happening in the present world, thereby giving an appropriate explanation to the real world. (shrink)No categories
- Dao de sheng cheng yu ben ti hua: lun gu dai Zhongguo de ben ti si xiang.ChongyueJiang -2021 - Chengdu Shi: Sichuan ren min chu ban she.No categories
- Heige'er mi gong di lu biao.PizhiJiang -1988 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
| 1 — 50 / 985 |
Off-campus access
Using PhilPapers from home?
Create an account to enable off-campus access through your institution's proxy server or OpenAthens.
Monitor this page
Be alerted of all new items appearing on this page. Choose how you want to monitor it:
 Email |  RSS feed |
Editorial team
General Editors:
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
Home |New books and articles |Bibliographies |Philosophy journals |About PhilPapers |API |Contact us |Code of conduct
PhilPapers logo byAndrea Andrews andMeghan Driscoll.
This site uses cookies and Google Analytics (see ourterms & conditions for details regarding the privacy implications).Use of this site is subject toterms & conditions.
All rights reserved byThe PhilPapers Foundation
Server: philpapers-web-54b44b69b7-bbztg uwo