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Results for 'Jennifer E. Whiting'

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  1. Locomotive Soul: The Parts of Soul in Aristotle's Scientific Works.Jennifer E.Whiting -2002 - In David Sedley,Oxford Studies in Ancient Philosophy Volume Xxii: Summer 2002. Oxford University Press.
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  2.  528
    Impersonal Friends.Jennifer E.Whiting -1991 -The Monist 74 (1):3-29.
    The rationality of concern for oneself has been taken for granted by the authors of western moral and political thought in a way in which the rationality of concern for others has not. While various authors have differed about the morality of self-concern, and about the extent to which such concern is rationally required, few have doubted that we have at least some special reasons to care for our selves, reasons that differ either in degree or in kind from those (...) we have to care for others. The rationality of prudence as traditionally conceived was thus taken to be threatened by Lockean accounts of personal identity. For taking a person’s identity through time to consist in psychological continuity is often thought to result in the numerical distinctness of his present and future selves, thus leaving his present self in the unsavoury position of having to ask, “Why care specially about my future self, if he won’t really be me?”. (shrink)
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  3.  109
    Comments on Susan suavé's “why involuntary actions are painful”.Jennifer E.Whiting -1989 -Southern Journal of Philosophy 27 (S1):159-167.
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  4.  101
    Metasubstance: Critical notice of Frede-Patzig and Furth.Jennifer E.Whiting -1991 -Philosophical Review 100 (4):607-639.
  5.  111
    Form and Individuation in Aristotle.Jennifer E.Whiting -1986 -History of Philosophy Quarterly 3 (4):359 - 377.
  6.  96
    "Personal Identity: The Non-Branching Form of" What Matters.Jennifer E.Whiting -2002 - In Richard M. Gale,The Blackwell Guide to Metaphysics. Malden, MA: Wiley-Blackwell. pp. 190–218.
    This chapter contains sections titled: I II III IV.
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  7.  38
    Neonates as intrinsically worthy recipients of pain management in neonatal intensive care.Emre Ilhan,Verity Pacey,Laura Brown,Kaye Spence,Kelly Gray,Jennifer E. Rowland,Karolyn White &Julia M. Hush -2021 -Medicine, Health Care and Philosophy 24 (1):65-72.
    One barrier to optimal pain management in the neonatal intensive care unit (NICU) is how the healthcare community perceives, and therefore manages, neonatal pain. In this paper, we emphasise that healthcare professionals not only have a professional obligation to care for neonates in the NICU, but that these patients are intrinsically worthy of care. We discuss the conditions that make neonates worthy recipients of pain management by highlighting how neonates are (1) vulnerable to pain and harm, and (2) completely dependent (...) on others for pain management. We argue for a relational account of ethical decision-making in the NICU by demonstrating how an increase in vulnerability and dependence may be experienced by the healthcare community and the neonate’s family. Finally, an ethical framework for decisions around neonatal pain management is proposed, focussing on surrogate decision-making and the importance of compassionate action through both a reflective and an affective empathy. As empathy can be highly motivating against pain, we propose that, in addition to educational programs that raise awareness and knowledge of neonatal pain and pain management, healthcare professionals must cultivate empathy in a collective manner, where all members of the NICU team, including parents, are compassionate decision-makers. (shrink)
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  8.  108
    Back to “The Self and the Future”.Jennifer E.Whiting -1999 -Philosophical Topics 26 (1-2):441-477.
  9. The Philosophy of Sydney Shoemaker.Richard Moran,Alan Sidelle &Jennifer E.Whiting (eds.) -2000 - University of Arkansas Press.
    Special volume of Philosophical Topics in honor of Sydney Shoemaker.
     
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  10.  27
    Pain-Specific Resilience in People Living With HIV and Chronic Pain: Beneficial Associations With Coping Strategies and Catastrophizing.Cesar E. Gonzalez,Jennifer I. Okunbor,Romy Parker,Michael A. Owens,Dyan M. White,Jessica S. Merlin &Burel R. Goodin -2019 -Frontiers in Psychology 10.
  11.  18
    Contralesional White Matter Alterations in Patients After Hemispherotomy.Jennifer Gaubatz,Conrad C. Prillwitz,Leon Ernst,Bastian David,Christian Hoppe,Elke Hattingen,Bernd Weber,Hartmut Vatter,Rainer Surges,Christian E. Elger &Theodor Rüber -2020 -Frontiers in Human Neuroscience 14.
  12.  31
    Infantologies. An EPAT collective writing project.Michael A. Peters,E. Jayne White,Marek Tesar,Andrew Gibbons,Sonja Arndt,Niina Rutanen,Sheila Degotardi,Andi Salamon,Kim Browne,Bridgette Redder,Jennifer Charteris,Kiri Gould,Alison Warren,Andrea Delaune,Olivera Kamenarac,Nina Hood &Sean Sturm -forthcoming -Educational Philosophy and Theory:1-19.
    Infantologies is a collective writing project designed to express and summarise important ideas, approaches and forms of advocacy in a short and condensed method, in order to present a network of d...
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  13.  70
    An exploratory study of therapeutic misconception among incarcerated clinical trial participants.Paul P. Christopher,Michael D. Stein,Sandra A. Springer,Josiah D. Rich,Jennifer E. Johnson &Charles W. Lidz -2016 -AJOB Empirical Bioethics 7 (1):24-30.
    Background: Therapeutic misconception, the misunderstanding of differences between research and clinical care, is widely prevalent among non-incarcerated trial participants. However, little attention has been paid to its presence among individuals who participate in research while incarcerated. Methods: This study examined the extent to which 72 incarcerated individuals may experience therapeutic misconception about their participation in one of six clinical trials, and its correlation with participant characteristics and potential influences on research participation. Results: On average, participants endorsed 70% of items suggestive (...) of therapeutic misconception. The tendency toward therapeutic misconception was significantly higher among African Americans and Latinos compared to Whites, among older and less educated participants, and among enrollment in a substance-abuse-related trial; it was also correlated with a belief that the trial was the only way to obtain needed treatment. Conclusions: Therapeutic misconception may be particularly high among select incarcerated individuals and is associated with a perceived lack of treatment options. Further examination of therapeutic misconception among incarcerated research participants is needed. (shrink)
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  14.  30
    Body and soul: essays on Aristotle's hylomorphism.JenniferWhiting -2023 - New York, NY, United States of America: Oxford University Press.
    Essays on Aristotle's "hylomorphism" - i.e., his conception of an organism's body as standing to its soul as matter (hulê) to form (morphê). Common readings - that there is only one form per species and that matter is what distinguishes individuals within a species from one another - are rejected in favor of the view that each member of a biological species has its own numerically distinct form. Original grounds are given for Aristotle's conception of soul as "the form and (...) essence" of an organic body: he thinks it needed to account for the distinction between generation and destruction simpliciter and the mere alteration of existing stuff. The compatibility of this with Aristotle's conception of matter as the substratum of coming-to-be and passing-away is defended by appeal to a distinction between functionally defined organic parts (such as eyes) and the elements that constitute them. An original reading of the perceiving part of soul as one with the desiring part is given and asymmetries afforded by Aristotle's teleology explored. "Normative" cases (where formal explanations dominate) are contrasted with "defective" ones (where matter is incompletely "mastered" by form), with special attention to akratic subjects: their desires are not fully mastered by practical reason, which stands in normative cases as form to matter. The role played by Aristotle's conception of soul in his account of rational agency is employed against the dogma that he lacked the allegedly "modern" conception of "self" found in Locke and an original reading of Locke's account of personal identity is developed. (shrink)
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  15.  36
    Infanticides: The unspoken side of infantologies.Marek Tesar,Michael A. Peters,E. Jayne White,Sonja Arndt,Jennifer Charteris,Aleryk Fricker,Viktor Johansson,Sean Sturm,Nina Hood &Andrew Madjar -forthcoming -Educational Philosophy and Theory:1-15.
  16.  60
    African-American males prefer a larger female body silhouette than do whites.Ellen F. Rosen,Adolph Brown,Jennifer Braden,Herman W. Dorsett,Dawna N. Franklin,Ronald A. Garlington,Valerie E. Kent,Tonya T. Lewis &Linda C. Petty -1993 -Bulletin of the Psychonomic Society 31 (6):599-601.
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  17.  13
    Preservation and Protest: Theological Foundations for an Eco-Eschatological Ethics by Ryan Patrick McLaughlin. [REVIEW]Jennifer Janzen-Ball -2017 -Journal of the Society of Christian Ethics 37 (1):206-208.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Preservation and Protest: Theological Foundations for an Eco-Eschatological Ethics by Ryan Patrick McLaughlinJennifer Janzen-BallPreservation and Protest: Theological Foundations for an Eco-Eschatological Ethics Ryan Patrick McLaughlin MINNEAPOLIS: FORTRESS PRESS, 2014. 460 PP. $49.00Ryan Patrick McLaughlin's book on ecological-eschatological ethics explores four different taxonomies of "nonhuman theological ethics": anthropocentric and cosmocentric conservation ethics, which fall under values-based ethics, and anthropocentric and cosmocentric transfiguration ethics, which fall under teleological-based ethics (1–2). (...) McLaughlin's focus is a constructive [End Page 206] ethics of cosmocentric transfiguration whereby the entire cosmos "shares in the eschatological hope of a harmonious participation in God's triune life that entails the end of suffering, predation, and death" (2). The title of the book reflects an internal tension based on the protection of nature and honoring the integrity of ecosystems (entailing the recognition of suffering, predation, and death that occurs in nature) and the protest or "witness" against these violent aspects of nature, with hope for eschatological transformation of them (400).The bulk of McLaughlin's book outlines his taxonomical classification of various ecological ethics. Relying heavily on the work of Jürgen Moltmann and Andrew Linzey, McLaughlin focuses on the theological areas of cosmology, anthropology, and eschatology, addressing issues of "both salvation and value" (24). He engages in this strategy to point out potential weaknesses in other ecological ethics paradigms that can then be addressed in his construction of cosmocentric transfiguration.While the taxonomies and reviews are clear, the overall effect of such lengthy exploration of others' work is that McLaughlin's creative theo-ethical work is really limited to two chapters (and a third if you include the chapter responding to potential critiques). For McLaughlin, "the good is always the promotion of life and the alleviation of suffering" (394)—a cogent point central to his thesis, and yet this becomes obscured in some ways because of the detailed exposition of others' work. Moreover, his reliance on white male scholars engaged in this field limits the effectiveness of his review and diversity of perspectives. His system of classification may also restrain creative engagement with others' work and the possibilities of cosmocentric transfiguration since the taxonomy may force the work into particular boxes that obscure nuances within the paradigm and the field itself.This book explores an as-yet underdeveloped field within ecological ethics. As such, the audience is primarily other scholars, from Orthodox to evangelical. The in-depth theological exploration of cosmology, anthropology, and eschatology within the framework of cosmocentric transfiguration offers new insights for ecological ethics and thus furthers the conversation. McLaughlin also points toward some concrete actions that people can take to witness against suffering (e.g., vegetarianism), which allows this book to be a valuable contribution to practical and applied ethics in ecology. One area that I believe warrants further consideration and exploration is the dialogue around suffering and death (redemptive or not) as well as finitude. While there is much suffering and death that is not redemptive in any way from a Christian perspective, there is also value to some forms of suffering and death.The book could be used pedagogically in an advanced graduate seminar in ecological ethics, particularly as a helpful secondary source to be read in conjunction with the primary sources McLaughlin draws on in the first ten chapters. His review of various eco-theologians is certainly extensive and [End Page 207] commendable. McLaughlin's construction of cosmocentric transfiguration is worth wrestling with as he continues to refine and develop this perspective within the field of ecological ethics.Jennifer Janzen-BallSt. Andrew's College, SaskatoonCopyright © 2017 Society of Christian Ethics... (shrink)
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  18.  38
    Firm Engagement and Social Issue Salience, Consensus, and Contestation.Jennifer J. Griffin,Andrew P. Bryant &Cynthia E. Clark -2017 -Business and Society 56 (8):1136-1168.
    Facing an increasing number and variety of issues with social salience, firms must determine how to engage with issues that likely have a significant impact on them. Integrating issues management and salience theories, the authors find that firms engage with socially contested issues—where there is a high degree of societal disagreement—in a different manner from issues that have social consensus, or high agreement. Examining social issue resolutions filed by shareholders from 1997 to 2009, the study finds that socially contested issues, (...) as well as those issues with social consensus, are both likely to result in engagement by the firm. For social issues with consensus, a firm is more likely to opt for a low level of shareholder engagement whereas resolutions regarding contested issues lead to engaging shareholders at a higher level. These findings shed new light on the IM and issue salience literature streams that have suggested firms will react differently to these types of issues, even while they remain largely untested. Finally, firms become less engaged with perennial issues over time. rather than more, providing new guidance to researchers, shareholder activists, and firms alike. To the authors’ knowledge, such fined-grained insight into expected levels of firm engagement with social issue salience has not been put forth previously. (shrink)
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  19.  59
    Is Buddhist Karmic Theory False?: J. E. WHITE.J. E. White -1983 -Religious Studies 19 (2):223-228.
    In his recent article ‘Notes Towards a Critique of Buddhist Karmic Theory’ Paul J. Griffiths makes four criticisms of Buddhist karmic theory: it is empirically false, it is incoherent, it is morally repugnant, and it is vacuous. After listing these four criticisms, Griffiths concludes that ‘all these mean that Buddhist karmic theory as expounded in the major theoretical works devoted to it must be false’.
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  20.  41
    Beyond Seeing Race: Centering Racism and Acknowledging Agency Within Bioethics.Jennifer E. James &Corina L. Iacopetti -2021 -American Journal of Bioethics 21 (2):56-58.
    As the twin pandemics of COVID-19 and state violence against Black Americans dominated our national landscape in the spring of 2020, many in medicine, nursing, and public health made renewed calls...
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  21.  41
    How Co-creation Increases Employee Corporate Social Responsibility and Organizational Engagement: The Moderating Role of Self-Construal.Bonnie Simpson,Jennifer L. Robertson &Katherine White -2020 -Journal of Business Ethics 166 (2):331-350.
    This research merges literature from organizational behavior and marketing to garner insight into how organizations can maximize the benefits of Corporate Social Responsibility for enhanced CSR and organizational engagement of employees. Across two field experiments, the authors demonstrate that the effectiveness of employee co-creation activities in increasing employees’ positive CSR perceptions is moderated by self-construal. In particular, the positive effect of co-creation on CSR perceptions emerges only for employees with a salient interdependent self-construal. Moreover, the results demonstrate that increased positive (...) CSR perceptions then predict increased CSR engagement and organizational engagement. The research thus highlights the need to consider self-construal when trying to utilize co-creation to predict CSR engagement and organizational engagement, via CSR perceptions. (shrink)
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  22.  22
    Exploring the relationship between church worship, social bonding and moral values.Jennifer E. Brown,Valerie van Mulukom,Jonathan Jong,Fraser Watts &Miguel Farias -2022 -Archive for the Psychology of Religion 44 (1):3-22.
    Religion is often understood to play a positive role in shaping moral attitudes among believers. We assessed the relationship between church members’ levels of felt connectedness to their respective congregations and perceived similarity in personal and congregational moral values, and whether there was a relationship between these and the amount of time spent in synchronous movement or singing during worship. The similarity between personal and perceived congregational moral importance was correlated with feelings of closeness to one’s congregation but not by (...) the amount of time spent in synchronous movement or singing. Differences in moral foundations scores and in moral importance of specific issues were found between different theological traditions. These findings demonstrate that, for churchgoers, there is a relationship between the use of music or synchronous movement in a church service and feelings of social bonding and there is also a relationship between the degree to which churchgoers identify with their church community and the degree to which they believe their priorities match those of their church. Furthermore, differences in theological tradition appear to be reflected in differences in moral values. (shrink)
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  23. Brooklyn Bridge Park The Evolution of a New, New York Tradition.Jennifer E. Cooper -2010 -Topos: European Landscape Magazine 72:88.
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  24.  32
    Therapeutic Orphans.Jennifer E. Miller &Marie-Catherine Letendre -2019 -The National Catholic Bioethics Quarterly 19 (1):27-35.
    Children and pregnant women are often excluded from clinical research. This has resulted in a paucity of evidence on how medicines work for fetuses, neonates, infants, and adolescents. It also raises bioethics, scientific, and public health concerns. For over half a century, doctors have prescribed medicines to children largely on the basis of how they work in adults, despite children’s varied physiologies and differences in how their bodies absorb and metabolize drugs. Regulations and legislation have led to an increase in (...) the number of pediatric studies and to better drug labeling. However, children at all stages of their lives often remain “therapeutic orphans” owing to insufficient evidence about how medicines work for them. (shrink)
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  25.  25
    Integrating Christian Ethics with Ignatian Spirituality.Jennifer E. Beste -2020 -Studies in Christian Ethics 33 (1):61-67.
    If Christian ethics is to have an authentic connection to Jesus Christ, it is crucial to establish pedagogical objectives and best practices that are transformative. In this article, I examine how integrating Christian sexual ethics with Ignatian spirituality has fostered many students’ holistic growth and commitment to justice.
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  26. Avowed Reasons and Causal Explanations.J. E. White -1971 -Mind 80:238.
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  27.  34
    For You Alone: Emmanuel Levinas and the Answerable Life. By Terry A. Veling.Jennifer E. Rosato -2016 -American Catholic Philosophical Quarterly 90 (1):167-170.
  28. Precocious realists: perceptual and cognitive characteristics associated with drawing talent in non-autistic children.Jennifer E. Drake &Ellen Winner -2010 - In Francesca Happé & Uta Frith,Autism and Talent. Oup/the Royal Society.
  29.  20
    Can Christian Worship Influence Attitudes and Behavior Toward Animals?Jennifer E. Brown -2019 -Journal of Animal Ethics 9 (1):47-65.
    Both the Scriptures and the traditions of the Christian faith can be seen to promote animal welfare and, paradoxically, also to promote the idea of nonhuman animals existing only for human use. The result is that Christians can have mixed attitudes toward animals, and comparatively few Christians actively work toward improving animal welfare. It is possible that the behavior and activities of individual Christians reflect those values most strongly and frequently expressed in Christian liturgy and worship, which may be more (...) limited than what is present in Scripture or the wider tradition. The psychological theory of reasoned action/planned behavior provides a model that can help explain how these values are translated into action. This article will report on the findings of a pilot study that explored the relationship between the style and content of Christian worship and behavior in related ethical areas and will focus on those results relating specifically to animal welfare. Statistically significant correlations were found between the inclusion of animal welfare in church worship, private prayer, and related charitable giving. Participation in certain types of worship was predictive, either positively or negatively, for giving to animal welfare charities. Based on these results, this article explores the possible reasons why liturgy can have a strong influence in forming attitudes and shaping behavior and why some liturgical styles may be more influential than others. (shrink)
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  30.  37
    Race, Racism, and Bioethics: Are We Stuck?Jennifer E. James -2022 -American Journal of Bioethics 22 (3):22-24.
    Camisha Russell has written a beautiful essay articulating why race and racism should be centered within bioethics. I agree with her assertion that Black Lives Matter (and the subsequent backlash t...
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  31.  18
    Recovery of Sentence Production Processes Following Language Treatment in Aphasia: Evidence from Eyetracking.Jennifer E. Mack,Michaela Nerantzini &Cynthia K. Thompson -2017 -Frontiers in Human Neuroscience 11.
  32.  26
    How Drawing to Distract Improves Mood in Children.Jennifer E. Drake -2021 -Frontiers in Psychology 12.
    Previous research has shown that drawing improves short-term mood in children when used to distract from rather than express negative thoughts and feelings. The current study sought to examine how drawing might elevate mood in children ages 6–12 by examining the role played by absorption, enjoyment, and perceived competence as well as entering an imaginary world; and whether children spontaneously use drawing to distract from a sad mood. Across three studies, children were asked to think of a disappointing event. After (...) a sad mood induction, they drew for 5 min. Mood was measured before and after the mood induction and after drawing. Three main findings emerged. First, drawing to distract led to greater absorption and enjoyment than did drawing to express. Second, children’s mood improved equally when drawing imaginary and real scenes showing that the key ingredient is that the content of the drawings be distracting in nature. Third, drawing improved mood even when children were given no instructions on the content of their drawings and children were more likely to use drawing as a way to distract themselves from a sad mood. These studies help to define the characteristics of drawing activities that foster mood improvement in children and highlight the important role of the arts in emotion regulation. (shrink)
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  33.  33
    Book review: Bodily Matters: The Anti-vaccination Movement in England, 1853–1907: Radical Perspectives. [REVIEW]Jennifer E. Keelan -2006 -Body and Society 12 (3):129-131.
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  34.  21
    (1 other version)Economics and the Virtues: Building a New Moral Foundation.Jennifer A. Baker &Mark D. White (eds.) -2016 - Oxford University Press.
    A volume by leading economists and philosophers that explores the contributions that virtue ethics can make to economics. Provides historical and modern insights in both economics and philosophy and offers suggestions for incorporating the ethics of virtue into economics to make it more applicable to moral dilemmas in the world outside the models.
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  35.  37
    Review essay: Stakes and kidneys: Why markets in human body parts are morally imperative, by James Stacey Taylor.Ph D. Amy E. White -2005 -HEC Forum 17 (4):319-322.
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  36.  19
    Evolution of emotion semantics.Aotao Xu,Jennifer E. Stellar &Yang Xu -2021 -Cognition 217 (C):104875.
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  37.  27
    Semantic predictability of implicit causality can affect referential form choice.Kathryn C. Weatherford &Jennifer E. Arnold -2021 -Cognition 214 (C):104759.
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  38.  34
    Sustainability transitions in agri-food systems: insights from South Korea’s universal free, eco-friendly school lunch program.Jennifer E. Gaddis &June Jeon -2020 -Agriculture and Human Values 37 (4):1055-1071.
    Government-sponsored school lunch programs have garnered attention from activists and policymakers for their potential to promote public health, sustainable diets, and food sovereignty. However, across country contexts, these programs often fall far short of their transformative potential. It is vital, then, to identify policies and organizing strategies that enable school lunch programs to be redesigned at the national scale. In this article, we use document analysis of historical newspapers and government data to examine the motivating factors and underlying conditions that (...) allowed South Korea’s universal free, eco-friendly school lunch program to become a tool for advancing social justice and ecological goals at the national scale. We analyze the socio-historical evolution and current status of the Korean school lunch program, combining the multi-level perspective with insights from environmental sociology and critical food studies, in order to shed light on the factors that enabled the program to become an innovative niche and articulate the opportunities and challenges it now faces. We identify the state-sponsored creation of what we call “precautionary infrastructure” as a key anchoring mechanism between the school food niche and agri-food regime. Precautionary infrastructure includes new supply chains, certification standards, and sourcing policies that provide a stable market for eco-friendly farms and small-scale producers, while minimizing the environmental health risks of school lunch by delivering organic and pesticide-free ingredients to on-site kitchens that serve free lunches to all students. This analysis offers insight into how public school-lunch programs can become protected niches that help drive sustainability transitions within agri-food systems. (shrink)
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  39.  25
    If You Would Not Criminalize Poverty, Do Not Medicalize It.William M. Sage &Jennifer E. Laurin -2018 -Journal of Law, Medicine and Ethics 46 (3):573-581.
    American society tends to medicalize or criminalize social problems. Criminal justice reformers have made arguments for a positive role in the relief of poverty that are similar to those aired in healthcare today. The consequences of criminalizing poverty caution against its continued medicalization.
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  40.  53
    Detecting, Preventing, and Responding to “Fraudsters” in Internet Research: Ethics and Tradeoffs.Jennifer E. F. Teitcher,Walter O. Bockting,José A. Bauermeister,Chris J. Hoefer,Michael H. Miner &Robert L. Klitzman -2015 -Journal of Law, Medicine and Ethics 43 (1):116-133.
    Internet-based health research is increasing, and often offers financial incentives but fraudulent behavior by participants can result. Specifically, eligible or ineligible individuals may enter the study multiple times and receive undeserved financial compensation. We review past experiences and approaches to this problem and propose several new strategies. Researchers can detect and prevent Internet research fraud in four broad ways: through the questionnaire/instrument ; through participants' non-questionnaire data and seeking external validation through computer information,, and 4) through study design. These approaches (...) each have pros and cons, and raise ethical, legal, and logistical questions, given that ethical tensions can emerge between preserving the integrity of research vs. protecting the privacy and confidentiality of study respondents. While past discussions concerning the ethics of online research have tended to focus on the participants' ability to trust the researchers, needs now arise to examine researchers' abilities to trust the participants. This analysis has several critical implications for future practice, policy, and research. (shrink)
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  41.  53
    Explicit and Emergent Mechanisms of Information Status.Jennifer E. Arnold -2016 -Topics in Cognitive Science 8 (4):737-760.
    It is well established that language production and comprehension are influenced by information status, for example, whether information is given, new, topical, or predictable, and many scholars suggest that an important component of information status is keeping track of what information is in common ground, and what is not. Information status affects both speakers' choices and how listeners interpret the speaker's meaning. Although there is a wealth of scholarly work on information status, there is no consensus on the mechanisms by (...) which it is used, and in fact relatively little discussion of the underlying representations and psycholinguistic mechanisms. Moreover, a major challenge to understanding information status is that its effects are notoriously variable. This study considers existing proposals about information status, focusing on two questions: how is it represented; and by what mechanisms is it used? I propose that it is important to consider whether representations and mechanisms can be classified as either explicit or emergent. Based on a review of existing evidence, I argue that information status representations are most likely emergent, but the mechanisms by which they are used are both explicit and emergent. This review provides one of the first considerations of information status processing across multiple domains. (shrink)
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  42.  43
    The hippocampus is not a geometric module: processing environment geometry during reorientation.Jennifer E. Sutton &Nora S. Newcombe -2014 -Frontiers in Human Neuroscience 8.
  43.  12
    Momentary student engagement as a dynamic developmental system.Jennifer E. Symonds,Avi Kaplan,Katja Upadyaya,Katariina Salmela Aro,Benjamin M. Torsney,Ellen Skinner &Jacquelynne S. Eccles -forthcoming -Journal of Theoretical and Philosophical Psychology.
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  44.  60
    From Bad Pharma to Good Pharma: Aligning Market Forces with Good and Trustworthy Practices through Accreditation, Certification, and Rating.Jennifer E. Miller -2013 -Journal of Law, Medicine and Ethics 41 (3):601-610.
    Could an accreditation, certification, or rating mechanism help the pharmaceutical industry improve both its bioethical performance and its public reputation? Other industries have used such systems to assess, improve, distinguish, and demonstrate the quality of their services, processes, and products. These systems have also helped increase transparency, accountability, stakeholder confidence, and awareness of industry best practices. This article explains how market forces can be harnessed to recognize and promote better bioethical performance by pharmaceutical companies when there are good systems to (...) accredit, certify, or rate. It concludes with a review of relevant failures of credit-rating agencies — such as conflicts of interests and revolving-door practices — to illuminate some of the pitfalls of developing a bioethics accreditation, certification, or rating system for pharmaceutical companies. (shrink)
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  45.  27
    The Job Demands and Resources Related to COVID-19 in Predicting Emotional Exhaustion and Secondary Traumatic Stress Among Health Professionals in Spain.Jennifer E. Moreno-Jiménez,Luis Manuel Blanco-Donoso,Mario Chico-Fernández,Sylvia Belda Hofheinz,Bernardo Moreno-Jiménez &Eva Garrosa -2021 -Frontiers in Psychology 12.
    The current COVID-19 crisis may have an impact on the mental health of professionals working on the frontline, especially healthcare workers due to the increase of occupational psychosocial risks, such as emotional exhaustion and secondary traumatic stress. This study explored job demands and resources during the COVID-19 crisis in predicting emotional exhaustion and STS among health professionals. The present study is a descriptive and correlational cross-sectional design, conducted in different hospitals and health centers in Spain. The sample consisted of 221 (...) health professionals with direct involvement in treating COVID-19. An online survey was created and distributed nationwide from March 20 to April 15 which assessed: sociodemographic and occupational data, fear of contagion, contact with death/suffering, lack of material and human protection resources, challenge, emotional exhaustion, and STS. Descriptive findings show high levels of workload, contact with death/suffering, lack of MHPR and challenge, and are moderately high for fear of contagion, emotional exhaustion, and STS. We found an indirect significant effect of lack of MHPR on predicting emotional exhaustion through the workload and on STS through fear of contagion, contact with death/suffering, and workload. To conclude, this study examines the immediate consequences of the crisis on health professionals' well-being in Spain, emphasizing the job demands related to COVID-19 that health professionals are facing, and the resources available in these health contexts. These findings may boost follow-up of this crisis among health professionals to prevent them from long-term consequences. (shrink)
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  46.  43
    Irreligious Bioethics, Nonsense on Stilts?Jennifer E. Miller -2012 -American Journal of Bioethics 12 (12):15-17.
    Timothy Murphy argues in his article “In Defense of Irreligious Bioethics” (2012) that the role of religion in normative bioethics should be limited and that a viable means for limiting its role (o...
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  47.  81
    Reference production in young speakers with and without autism: Effects of discourse status and processing constraints.Jennifer E. Arnold,Loisa Bennetto &Joshua J. Diehl -2009 -Cognition 110 (2):131-146.
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  48.  34
    Shifting foci of ethical concerns: a new generation enters the corporate world.Jennifer Franczak &Doreen E. Shanahan -2023 -Ethics and Behavior 33 (7):616-636.
    As a new generation enters the workforce, it is important to understand the ethical concerns of these emerging professionals and future leaders. Crucially, because forces such as technology, globalization, and social responsibility are transforming the business environment. The present study defines ethical concerns as topics of ethics that are important to oneself that are influenced by the social context and affect attitudes and behaviors. Inspired by past studies and trends, this research examines a four-decade historical perspective of ethical concerns of (...) college students in the United States. Our findings indicate that the foci of concern for business-related ethical issues among incoming professionals have significantly shifted – focusing more on environmental, collective, and corporate social responsibility concerns of bettering society, but less on ethical standards meeting the needs of organizations. Of cautionary note, incoming professionals feel increased pressure to act unethically and to overlook ethical concerns related to application of new technologies in order to succeed. Implications for theory and practice are discussed. (shrink)
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    The Bacon not the Bacon: How children and adults understand accented and unaccented noun phrases.Jennifer E. Arnold -2008 -Cognition 108 (1):69-99.
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    News photographs and the pornography of grief.Jennifer E. Brown -1987 -Journal of Mass Media Ethics 2 (2):75 – 81.
    Everyone knows a picture is worth a thousand words. But sometimes, especially in journalism, a picture can be worth much, much more. This added value isn't always positive. Pictures can inflict lasting pain on victims of grief and tragedy. This paper by an undergraduate journalism student explores the ethical dilemmas photographers face when capturing such traumatic incidents on film and explores the lack of professional guidelines available to guide them.
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