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Results for 'Jeffrey L. Klaiber'

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  1.  24
    The Non-Communist Left in Latin America.Jeffrey L.Klaiber -1971 -Journal of the History of Ideas 32 (4):607.
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  2.  23
    The Posthumous Christianization of the Inca Empire in Colonial Peru.Jeffrey L.Klaiber -1976 -Journal of the History of Ideas 37 (3):507.
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  3.  48
    Importance of Path Planning Variability: A Simulation Study.Jeffrey L. Krichmar &Chuanxiuyue He -2023 -Topics in Cognitive Science 15 (1):139-162.
    Individuals vary in the way they navigate through space. Some take novel shortcuts, while others rely on known routes to find their way around. We wondered how and why there is so much variation in the population. To address this, we first compared the trajectories of 368 human subjects navigating a virtual maze with simulated trajectories. The simulated trajectories were generated by strategy-based path planning algorithms from robotics. Based on the similarities between human trajectories and different strategy-based simulated trajectories, we (...) found that there is a variation in the type of strategy individuals apply to navigate space, as well as variation within individuals on a trial-by-trial basis. Moreover, we observed variation within a trial when subjects occasionally switched the navigation strategies halfway through a trajectory. In these cases, subjects started with a route strategy, in which they followed a familiar path, and then switched to a survey strategy, in which they took shortcuts by considering the layout of the environment. Then we simulated a second set of trajectories using five different but comparable artificial maps. These trajectories produced the similar pattern of strategy variation within and between trials. Furthermore, we varied the relative cost, that is, the assumed mental effort or required timesteps to choose a learned route over alternative paths. When the learned route was relatively costly, the simulated agents tended to take shortcuts. Conversely, when the learned route was less costly, the simulated agents showed preference toward a route strategy. We suggest that cost or assumed mental effort may be the reason why in previous studies, subjects used survey knowledge when instructed to take the shortest path. We suggest that this variation we observe in humans may be beneficial for robotic swarms or collections of autonomous agents during information gathering. (shrink)
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  4.  19
    ‘Love Strong as Death’.Jeffrey L. Kosky -2022 - In Kevin Hart & Michael A. Singer,The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press. pp. 108-129.
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  5.  154
    Learning and development in neural networks: the importance of starting small.Jeffrey L. Elman -1993 -Cognition 48 (1):71-99.
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  6.  58
    J.R.R. Tolkien and C.S. Lewis in Light of Hans Urs von Balthasar.Jeffrey L. Morrow -2004 -Renascence 56 (3):181-196.
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  7.  10
    The human in question: Augustinian dimensions in Jean-Luc Marion.Jeffrey L. Kosky -2010 - In Bruce Ellis Benson & Norman Wirzba,Words of life: new theological turns in French phenomenology. New York: Fordham University Press. pp. 103-119.
  8.  32
    Habermas for Humanists.Jeffrey L. Tate -2007 -Essays in the Philosophy of Humanism 15 (1):59-76.
    An exploration of how the writings of Jürgen Habermas lend philosophical support to the universal validity of reason, thus reinforcing the foundation of humanism.
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  9.  29
    H19, a tumour suppressing RNA?Jeffrey L. Wrana -1994 -Bioessays 16 (2):89-90.
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  10.  39
    American Catholic Philosophical Quarterly 220.Jeffrey L. Nicholas,Nalin Ranasinghe,Rohnn B. Sanderson,Marc A. Pugliese &José Filipe Silva -2013 -American Catholic Philosophical Quarterly 87 (1):219 - 220.
    Books Received listing for: American Catholic Philosophical Quarterly: Journal of the American Catholic Philosophical Association. Winter2013, Vol. 87 Issue 1, p219-220. 2p.
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  11.  23
    Transmission of mitochondrial DNA ‐ playing favorites?Jeffrey L. Boore -1997 -Bioessays 19 (9):751-753.
    Mitochondria are essential subcellular organelles containing an extranuclear genome (mtDNA). Mutations in mtDNA have recently been identified as causing a variety of human hereditary diseases. In most of these cases, the tissues of the affected individual contain a mixture of mutant and normal mtDNA, with this ratio determining the severity of symptoms. Stochastic factors alone have generally been believed to determine this ratio. Jenuth et al.(1), however, examining mice that contain a mixture of mtDNA types, show evidence of strong selective (...) forces at work in favoring one mtDNA variant over another in some tissues. (shrink)
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  12.  19
    Introduction To Science and Technology Studies.Jeffrey L. Sturchio -1985 -Bulletin of Science, Technology and Society 5 (4):373-376.
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  13.  26
    Barney Clark Was Well Informed.Jeffrey L. Lenow -1983 -Hastings Center Report 13 (5):44-44.
  14.  13
    Levinas and the Trauma of Responsibility: The Ethical Significance of Time by Cynthia D. Coe.Jeffrey L. Kosky -2019 -Review of Metaphysics 73 (2):359-361.
  15.  30
    Considering John Holt.Jeffrey L. Lant -1976 -Educational Studies 7 (4):327-335.
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  16. An excess of happiness.Jeffrey L. Kosky -2017 - In Antonio Calcagno, Steve G. Lofts, Rachel Bath & Kathryn Lawson,_Breached Horizons: The Philosophy of Jean-Luc Marion_, eds. Rachel Bath, Kathryn Lawson, Steven G. Lofts, Antonio Calcagno. New York; London: Rowman & Littlefield International.
     
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  17.  30
    (1 other version)Moral Exemplars in the Analects: The Good Person Is That. By Amy Olberding.Jeffrey L. Richey -2014 -Journal of Chinese Philosophy 41 (S1):767-770.
  18.  38
    Braver, Lee., Groundless Grounds: A Study of Wittgenstein and Heidegger.Jeffrey L. Powell -2013 -Review of Metaphysics 66 (3):567-568.
  19.  26
    Are competing intermolecular and intramolecular interactions of PERIOD protein important for the regulation of circadian rhythms in Drosophila?Jeffrey L. Price -1995 -Bioessays 17 (7):583-586.
    Genetic analysis is revealing molecular components of circadian rhythms. The gene products of the period gene in Drosophila and the frequency gene in Neurospora oscillate with a circadian rhythm. A recent paper(1) has shown that the PERIOD protein can undergo both intermolecular and intramolecular interactions in vitro. The effects of temperature and two period mutations on these molecular interactions were compared to the effects of the mutations and temperature on the in vivo period length of circadian rhythms. The results suggest (...) that the molecular interactions may compete to maintain a rhythm with a constant period over a wide temperature range. (shrink)
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  20.  50
    Critical social theory approach to disclosure of genomic incidental findings.Jeffrey L. Bevan,Julia N. Senn-Reeves,Ben R. Inventor,Shawna M. Greiner,Karen M. Mayer,Mary T. Rivard &Rebekah J. Hamilton -2012 -Nursing Ethics 19 (6):819-828.
    Technology has expanded genomic research and the complexity of extracted gene-related information. Health-related genomic incidental findings pose new dilemmas for nurse researchers regarding the ethical application of disclosure to participants. Consequently, informed consent specific to incidental findings is recommended. Critical Social Theory is used as a guide in recognition of the changing meaning of informed consent and to serve as a framework to inform nursing of the ethical application of disclosure consent in genomic nursing research practices.
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  21.  59
    Ethical clinical practice and sport psychology: When two worlds collide.Jeffrey L. Brown &Karen D. Cogan -2006 -Ethics and Behavior 16 (1):15 – 23.
    From their own practices, the authors offer insight into potential ethical dilemmas that may frequently develop in an applied psychology setting in which sport psychology is also being practiced. Specific ethical situations offered for the reader's consideration include confidentiality with coaches, administration, parents, and athlete-clients; accountability in ethical billing practices and accurate diagnosing; identification of ethical boundaries in nontraditional practice settings (locker room, field, rink, etc.); and establishment of professional competence as it relates to professional practice and marketing.
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  22.  165
    (1 other version)Finding Structure in Time.Jeffrey L. Elman -1990 -Cognitive Science 14 (2):179-211.
    Time underlies many interesting human behaviors. Thus, the question of how to represent time in connectionist models is very important. One approach is to represent time implicitly by its effects on processing rather than explicitly (as in a spatial representation). The current report develops a proposal along these lines first described by Jordan (1986) which involves the use of recurrent links in order to provide networks with a dynamic memory. In this approach, hidden unit patterns are fed back to themselves: (...) the internal representations which develop thus reflect task demands in the context of prior internal states. A set of simulations is reported which range from relatively simple problems (temporal version of XOR) to discovering syntactic/semantic features for words. The networks are able to learn interesting internal representations which incorporate task demands with memory demands: indeed, in this approach the notion of memory is inextricably bound up with task processing. These representations reveal a rich structure, which allows them to be highly context‐dependent, while also expressing generalizations across classes of items. These representations suggest a method for representing lexical categories and the type/token distinction. (shrink)
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  23.  52
    A model of event knowledge.Jeffrey L. Elman &Ken McRae -2019 -Psychological Review 126 (2):252-291.
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  24.  28
    The Impossible Biangle and the Possibility of Geometry.Jeffrey L. Wilson -2024 -Kant Yearbook 16 (1):121-143.
    Kant repeatedly uses the biangle as an example of an impossible figure. In this paper, I offer an account of these passages and their significance for the possibility of geometry as a science. According to Kant, the constructibility of the biangle would signal the failure of geometry. Whereas Wolff derives the no-biangle proposition from the axiom that between two points there can be only one straight line, Kant gives it axiomatic status as a synthetic a priori principle possessing immediate certainty. (...) Because we are unable to generate a schema for the biangle, the failure of the attempt to construct it is intuitively clear. The parallel between mathematical and empirical concepts is instructive because both involve the synthesis of disparate intuitions into a unity. We do not, strictly speaking, even possess a well-formed concept of the biangle, because its representation cannot fulfill certain basic requirements of concept formation. (shrink)
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  25. JONATHAN St. BT EVANS (University of Plymouth) The mental model theory of conditional reasoning: critical appraisal and revision, l-20.Jeffrey L. Elman,Francesca Ge Happe,Richard D. Platt &Richard A. Griggs -1993 -Cognition 48:30-5.
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  26.  114
    On the Meaning of Words and Dinosaur Bones: Lexical Knowledge Without a Lexicon.Jeffrey L. Elman -2009 -Cognitive Science 33 (4):547-582.
    Although for many years a sharp distinction has been made in language research between rules and words—with primary interest on rules—this distinction is now blurred in many theories. If anything, the focus of attention has shifted in recent years in favor of words. Results from many different areas of language research suggest that the lexicon is representationally rich, that it is the source of much productive behavior, and that lexically specific information plays a critical and early role in the interpretation (...) of grammatical structure. But how much information can or should be placed in the lexicon? This is the question I address here. I review a set of studies whose results indicate that event knowledge plays a significant role in early stages of sentence processing and structural analysis. This poses a conundrum for traditional views of the lexicon. Either the lexicon must be expanded to include factors that do not plausibly seem to belong there; or else virtually all information about word meaning is removed, leaving the lexicon impoverished. I suggest a third alternative, which provides a way to account for lexical knowledge without a mental lexicon. (shrink)
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  27.  116
    The effectiveness of corporate communicative responses to accusations of unethical behavior.Jeffrey L. Bradford &Dennis E. Garrett -1995 -Journal of Business Ethics 14 (11):875 - 892.
    When corporations are accused of unethical behaviour by external actors, executives from those organizations are usually compelled to offer communicative responses to defend their corporate image. To demonstrate the effect that corporate executives'' communicative responses have on third parties'' perception of corporate image, we present the Corporate Communicative Response Model in this paper. Of the five potential communicative responses contained in this model (no response, denial, excuse, justification, and concession), results from our empirical test demonstrate that a concession is the (...) most effective and robust communicative option. (shrink)
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  28.  40
    An enlightened madness.Jeffrey L. Powell -2002 -Human Studies 25 (3):311-316.
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  29.  62
    Heidegger and the Communicative World.Jeffrey L. Powell -2010 -Research in Phenomenology 40 (1):55-71.
    The treatment of communication in Heidegger has often been relegated to a secondary status. In this essay, I attempt to remedy this tendency. In my attempt, I first focus on the role of language in Being and Time through focusing on Heidegger's treatment of λογος in the introduction, followed by the role of language in the constitution of the being of the da . The latter takes into account the special status of language in relation to the other two constituent (...) moments of the being of the da , i.e., understanding and attunement or moodedness. In Being and Time , understanding and attunement become factically disclosed as projection and thrownness. However, this disclosure occurs through language as communication. The nature of this disclosure as communication is the holding open of the da , a holding open of the da for the other, the keeping open of world through communication for community. Finally, consistent with Aristotle, community is thought as the basis of the political. (shrink)
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  30.  39
    Martin Heidegger: The Event : Indiana University Press, Bloomington, 2013, 336 pp, $35.00, ISBN: 978-0253006868.Jeffrey L. Powell -2014 -Continental Philosophy Review 47 (3):449-456.
    The sixth and most recently published of the seven Heidegger manuscripts from his literary remains, The Event , is itself something of an event. If the Beiträge zur Philosophie was to set the stage for what has been received as an even more experimental Heidegger, then The Event in many ways might look back on that experimentation as yesterday’s news. The Event seems to begin where the Beiträge ended, as if there was no longer the need to justify its sentences (...) by means of an appeal to the historical tradition; in fact, such an appeal goes further towards confirming that tradition and its corresponding metaphysics than it does towards problematizing it. This is not to say that The Event progresses as if the historical tradition were no longer unfolding, but that it is much less concerned with trying to make sense of its own unfolding from out of some vaguely universal understanding of that tradition. In fact, while the Beiträge unceasingly attempted to make .. (shrink)
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  31.  35
    Spiritual Death/Poetic Death.Jeffrey L. Powell -2004 -International Studies in Philosophy 36 (4):89-101.
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  32.  74
    The Abyss of Repetition.Jeffrey L. Powell -2010 -Epoché: A Journal for the History of Philosophy 14 (2):363-382.
    This essay concerns various difficulties encountered in the attempt to assess the relation between Heidegger and Nietzsche. More specifically, those difficulties are due to the notion and function of repetition in the texts of both Heidegger and Nietzsche. I attempt to provide an analysis of repetition in the Heidegger of Being and Time and surrounding texts (e.g., Plato’s Sophist and Grundbegriffe der aristotelischen Philosophie). Following this attempt, I then examine the transformed notion of repetition operative in the now famous text (...) written at the time of the Nietzsche lectures, Beiträge zur Philosophie (Vom Ereignis), a repetition that goes by the name of crossing (Übergang). In my presentation of crossing, I attempt to draw Heidegger and Nietzsche together through the repetition of crossing and that of eternal recurrence of the same. Finally, I argue that what draws Heidegger and Nietzsche together is also what prevents us from distinguishing them in any traditional way, a distinction that could then be followed by any number of judgments regarding historical influence. That is, that what draws the two to thinking is what both draws them together, which is abyssal repetition, and problematizes any attempt to distinguish them. (shrink)
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  33.  43
    Peirce on God, Reality and Personality.Jeffrey L. Kasser -2013 - In Jeanine Diller & Asa Kasher,Models of God and Alternative Ultimate Realities. Springer. pp. 431--440.
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  34.  2
    From the heart: a memoir and a meditation on a vital organ.Jeffrey L. Kosky -2024 - New York: Columbia University Press.
    In a contemporary world where political, environmental, and personal crises succeed one another without respite, it is no surprise that many resort to either nihilism or despair. From the Heart gives us reasons why we should still care--about anything. It finds support in authors as diverse as Friedrich Nietzsche and Saint Augustine, Soren Kierkegaard and Karl Ove Knausgaard, and in modern and contemporary artists such as Tehching Hsieh, Bas Jan Ader, and Christian Boltanski-all of whom provide material for a rich, (...) rewarding, heartfelt meditation. It speaks personally about "big questions," drawing on memoir, the arts, philosophy, religious traditions, and science. What does it mean for a heart to fail, to break, and what does it take to recover?Jeffrey Kosky shows us that attentive immersion in the natural and social worlds brings joy in both sickness and health, dying and living. (shrink)
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  35.  15
    On Descartes' Metaphysical Prism: The Constitution and the Limits of Onto-Theo-Logy in Cartesian Thought.Jeffrey L. Kosky (ed.) -1999 - Chicago: University of Chicago Press.
    Does Descartes belong to metaphysics? What do we mean when we say "metaphysics"? These questions form the point of departure for Jean-Luc Marion's groundbreaking study of Cartesian thought. Analyses of Descartes' notion of the _ego_ and his idea of God show that if Descartes represents the fullest example of metaphysics, he no less transgresses its limits. Writing as philosopher and historian of philosophy, Marion uses Heidegger's concept of metaphysics to interpret the Cartesian corpus—an interpretation strangely omitted from Heidegger's own history (...) of philosophy. This interpretation complicates and deepens the Heideggerian concept of metaphysics, a concept that has dominated twentieth-century philosophy. Examinations of Descartes' predecessors and his successors clarify the meaning of the Cartesian revolution in philosophy. Expertly translated byJeffrey Kosky, this work will appeal to historians of philosophy, students of religion, and anyone interested in the genealogy of contemporary thought and its contradictions. (shrink)
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  36.  56
    Revisiting 'Beyond Leave No Trace'.Jeffrey L. Marion,Ben Lawhon,Wade M. Vagias &Peter Newman -2011 -Ethics, Policy and Environment 14 (2):231 - 237.
    Ethics, Policy & Environment, Volume 14, Issue 2, Page 231-237, June 2011.
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  37.  17
    Explorations in the Theology of Benedict XVI ed. by John C. Cavadini.Jeffrey L. Morrow -2016 -The Thomist 80 (3):493-497.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Explorations in the Theology of Benedict XVI ed. by John C. CavadiniJeffrey L. MorrowExplorations in the Theology of Benedict XVI. Edited by John C. Cavadini. Notre Dame, Ind.: University of Notre Dame Press, 2012. Pp. viii + 318. $30.00 (cloth). ISBN: 978-0-268-02309-6.Pope Emeritus Benedict XVI is arguably the greatest theologian to ascend to the chair of St. Peter in centuries. His theological output even prior to becoming pope (...) is staggering. It is thus fitting that an edited volume examine his theological oeuvre; there is a need for many more such volumes. The essays collected in this book were originally presented at a conference on the theology of Pope Benedict at the University of Notre Dame. Each contribution brings something insightful and unique to the volume. The book is divided into three sections: “The Dynamic of Advent,” encompassing chapters 2–5; “Caritas in Veritate,” encompassing chapters 6–7; and “God is Love,” encompassing the remaining chapters 8–11. The initial chapter-length introduction and the first chapter fall outside of this division because in many ways they set the stage for the entire volume.John Cavadini’s introduction (1–20) could serve as a useful overview of the theological work of Pope Benedict. Cavadini provides a preview of each chapter but also underscores the significance of Benedict’s theological work. He emphasizes how “one of Benedict’s major achievements is the demonstration of Augustine’s original insight into the unity of the theological tasks of understanding and of engendering understanding” (3).Cyril O’Regan’s very fine essay, “Benedict the Augustinian” (21–60), examines the Augustinian nature of Benedict’s theology. O’Regan maintains, “throughout his career Benedict not only turns again and again to Augustine as his theological model, but also... in Benedict’s self-understanding[,] the basic figuration of his theology is Augustinian” (22). This Augustinian texture to Benedict’s theology involves, among other things, his “real familiarity with and admiration” for “the classic” works of Augustine, his use of Augustine’s “theological style,” his use of shared themes, and the manner in which he consciously “articulates substantive theological positions” typical of Augustine. Moreover, O’Regan points to “Benedict’s sense that he is living in a time of crisis and senescence similar to that of Augustine” (21–22). Some of the similarities O’Regan observes in the theological work of Augustine and Benedict pertain to eschatology, the relationship between faith and reason, biblical interpretation, culture, the role of the liturgy, and the centrality of prayer. O’Regan’s essay is undoubtedly the best piece I have read on the importance of Augustine for Benedict.The thesis of Peter Casarella’s “Culture and Conscience in the Thought of Joseph Ratzinger/Pope Benedict XVI” (63–86) is that for Benedict, “the witness to truth is the key to seeing how culture and conscience are necessarily intertwined” (64). Casarella initiates his investigation with the pope’s critique of relativism. The first major section examines what he terms Benedict’s “theology of culture.” For Benedict, this has a moral dimension, and thus [End Page 493] Caserella spends the entire second portion of his essay looking at conscience and its formation in the context of culture. This is a very helpful essay that makes an important contribution to Benedict’s thought as it relates to moral theology.The late Fr. Edward Oakes’s contribution, “Resolving the Relativity Paradox: Pope Benedict XVI and the Challenge of Christological Relativism” (87–113), explores Benedict’s problem with relativism, but homes in on relativism in the context of Christology. Oakes argues, “the challenge of relativism cannot be met unless it is done first and foremost in Christological terms” (93), and he thinks Benedict does precisely this. Oakes’s overview of Ernst Troeltsch’s discussion of historical criticism as corrosive to Christology is enlightening:what most undermines Christocentrism is the historical-critical method, not so much because of the results arising from that method as from its very use.... Historical criticism... is marked by three key methodological principles: (1) the principle of criticism, that no historical document... can be taken on its own terms as automatically reliable but must... (shrink)
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  38.  21
    General and specific factors in the intersensory transfer of form.Jeffrey L. Clark,Joel S. Warm &Donald A. Schumsky -1972 -Journal of Experimental Psychology 95 (1):184.
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  39.  19
    Celestial Divination in Esarhaddon’s Aššur A Inscription.Jeffrey L. Cooley -2021 -Journal of the American Oriental Society 135 (1):131.
    The goal of this essay is to begin the study of the handful of references to celestial divination found in the Assyrian royal inscriptions from the perspective of propaganda analysis by approaching one text in particular, Esarhaddon’s Aššur A inscription. This inquiry helps to solve some of the outstanding problems in regard to the celestial phenomena recorded in these inscriptions and their mantic implications.
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  40.  30
    An ethics code postmortem: The national religious broadcasters' eficom.Jeffrey L. Courtright -1996 -Journal of Mass Media Ethics 11 (4):223 – 235.
    All ethics codes serve an argumentativefunction to improve public opinion, avoid government regulation, and produce ethical behavior among members. The National Religious Broadcasters' increased eforts to enforce its code illustrates the potential for three dificnlties to surface when organizations use codes to justify their activities. Organizations tend to limit public discussions to the code 's existence, and shorthand descriptions of it, fail to address enforceability problems, and assume that the code will change corporate culture. To overcome these problems, ongoing maintenance (...) of the code in relationship to its public context is required. (shrink)
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  41.  23
    Constructions in Kant’s Philosophy of Physics.Jeffrey L. Wilson -2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner,Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 1571-1580.
    The construction of geometrical concepts is familiar to readers of Kant’s _Critique of Pure Reason_ and _Prolegomena_ as the “shining example” [_glänzendes Beispiel_] of a priori cognition. So when Kant begins to offer constructions of concepts in physics in the _Metaphysical Foundations of Natural Science_, it seems unproblematic that mathematics is being applied to matter in motion. Much of Kant’s rhetoric suggests that nothing extraordinary is going on. And yet, constructions in Kant’s philosophy of physics display such peculiarities in comparison (...) to mathematical ones that they begin to seem like unfamiliar operations, distinct from constructions in pure mathematics. (shrink)
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  42.  9
    The “Great Love Affair” with God.Jeffrey L. Morrow -2022 -The Chesterton Review 48 (3-4):429-438.
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  43.  25
    When the Subjects Are Hospital Staff, Is It Ethical (Or Possible) to Get Informed Consent?Jeffrey L. Geller &Charles W. Lidz -1987 -IRB: Ethics & Human Research 9 (5):4.
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  44.  41
    Levinas and the Philosophy of Religion.Jeffrey L. Kosky -2001 - Indiana University Press.
    Levinas and the Philosophy of ReligionJeffrey L. Kosky Reveals the interplay of phenomenology and religion in Levinas’s thought. "Kosky examines Levinas’s thought from the perspective of the philosophy of religion and he does so in a way that is attentive to the philosophical nuances of Levinas’s argument.... an insightful, well written, and carefully documented study... that uniquely illuminates Levinas’s work." —John D. Caputo For readers who suspect there is no place for religion and morality in postmodern philosophy, (...) class='Hi'>Jeffrey L. Kosky suggests otherwise in this skillful interpretation of the ethical and religious dimensions of Emmanuel Levinas’s thought. Placing Levinas in relation to Hegel and Nietzsche, Husserl and Heidegger, Derrida and Marion, Kosky develops religious themes found in Levinas’s work and offers a way to think and speak about ethics and morality within the horizons of contemporary philosophy of religion. Kosky embraces the entire scope of Levinas’s writings, from Totality and Infinity to Otherwise than Being, contrasting Levinas’s early religious and moral thought with that of his later works while exploring the nature of phenomenological reduction, the relation of religion and philosophy, the question of whether Levinas can be considered a Jewish thinker, and the religious and theological import of Levinas’s phenomenology. Kosky stresses that Levinas is first and foremost a phenomenologist and that the relationship between religion and philosophy in his ethics should cast doubt on the assumption that a natural or inevitable link exists between deconstruction and atheism.Jeffrey L. Kosky is translator of On Descartes’ Metaphysical Prism: The Constitution and the Limits of Onto-theo-logy in Cartesian Thought by Jean-Luc Marion. He has taught at Williams College. Indiana Series in the Philosophy of Religion—Merold Westphal, general editor May 2001 272 pages, 6 1/8 x 9 1/4, bibl., index, append. cloth 0-253-33925-1 $39.95 s / £30.50. (shrink)
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  45.  17
    Arts of Wonder: Enchanting Secularity - Walter de Maria, Diller + Scofidio, James Turrell, Andy Goldsworthy.Jeffrey L. Kosky -2012 - University of Chicago Press.
    What might be thought of as religious longings, he argues, are crucial aspects of enchanting secularity when developed through encounters with these works of art.
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  46.  41
    Derrida and Religion: Other Testaments (review).Jeffrey L. Kosky -2005 -Symploke 13 (1):355-357.
  47. Love strong as death : Levinas and Heidegger.Jeffrey L. Kosky -2010 - In Kevin Hart & Michael Alan Signer,The exorbitant: Emmanuel Levinas between Jews and Christians. New York: Fordham University Press.
  48.  89
    The Blessings of a Friendship: Maurice Blanchot and Levinas Studies.Jeffrey L. Kosky -2005 -Levinas Studies 1:157-171.
    Levinas scholarship in English has come a long way since his major philosophical works were translated some 35 years ago. Almost all the writings appear in English, and it is not a great exaggeration to say that the major theses have been explained and the major problems exposed. The task now is to make this seeming point of arrival into a new beginning. For students interested in exploring new directions in Levinas studies, a reading of Maurice Blanchot could prove immensely (...) rewarding. Companions since they first encountered one another at Strasbourg when each was not yet 20 years old, Levinas and Blanchot remainedfriends until Levinas’s death in 1996 and Blanchot’s in 2003. While we can only imagine the significance the friendship had for each of them, for the rest of us it proved what Jacques Derrida called “a grace, a blessing for our times.”. (shrink)
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    Evolutionary robotics: The biology, intelligence, and technology of self‐organizing machines.Jeffrey L. Krichmar -2001 -Complexity 6 (3):51-53.
  50.  12
    The Schematism of Possession in the Early Rechtslehre Drafts.Jeffrey L. Wilson -2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann,The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 1923-1930.
    Kant insists in the Rechtslehre that the right of possession is intelligible and abstracts from all sensible conditions but often maintains in his earlier drafts that empirical possession serves as the schema of intelligible possession. This paper addresses the questions, Why does Kant think in the early drafts that the right of possession requires a schematism? What work is this schematism meant to do? How does it operate in detail? What similarities between the schematism of possession and the first Critique (...) schematism justify calling them by the same name? The investigation reveals that, without the schematism of possession, no objects of choice would be available to be possessed. At the same time, the schematism must not be confused with the concept of intelligible possession. In the Rechtslehre itself, Kant retreats from a schematism of possession to a construction of right on analogy with the reciprocal relation of physical forces, and I speculate about the reasons for this change. (shrink)
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