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Results for 'Jeffrey Fannin'

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  1.  71
    The biological dimensions of transcendent states: A randomized controlled trial.Dawson Church,Amy Yang,JeffreyFannin &Katharina Blickheuser -2022 -Frontiers in Psychology 13.
    This study evaluated the biological dimension of meditation and self-transcendent states. A convenience sample of 513 participants was drawn from attendees at a 4-day guided meditation workshop. Half were randomly assigned to an active placebo control intervention. All were assessed on a variety of measures, both psychological [anxiety, pain, posttraumatic stress disorder, positive emotions, and transcendent states], and physiological. Additional biological assessments including salivary immunoglobulin-A, cortisol, and Quantitative Electroencephalography were obtained from subset of the Experimental group. No significant difference in (...) psychological symptoms or positive emotions was observed between Experimental and placebo groups at baseline. At post-test, significant improvements were noted in the Experimental group, including a 49.5% median increase in SIgA, though cortisol remained unchanged. qEEG z-score analysis identified sustained stress reduction, including delta frequency band amplitude increases, high beta decreases, and faster acquisition of sustained alpha states. Psychological symptoms also improved on all measures. At 6-month follow-up, PTSD and somatic symptoms significantly improved from baseline, and post-test versus 6-month follow-up results indicated significant increases in happiness and spiritual and physical oneness, along with decreases in depressive symptoms. These findings suggest that autonomic self-regulation and transcendent states may be measured in both biological and psychological dimensions and are associated with pervasive health benefits. (shrink)
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  2.  112
    Resolving the vexing question of credentialing: Finding the aristotelian mean. [REVIEW]Jeffrey P. Spike -2009 -HEC Forum 21 (3):263-273.
    Resolving the Vexing Question of Credentialing: Finding the Aristotelian Mean Content Type Journal Article Pages 263-273 DOI 10.1007/s10730-009-9100-2 AuthorsJeffrey P. Spike, University of Texas Health Science Center at Houston Center for Health, Humanities, and the Human Spirit, Director of the Campus Wide Ethics Program 6431Fannin, JJL 400 Houston Texas 77030 USA Journal HEC Forum Online ISSN 1572-8498 Print ISSN 0956-2737 Journal Volume Volume 21 Journal Issue Volume 21, Number 3.
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  3.  39
    Art and Its Objects.Jeffrey Wieand -1981 -Journal of Aesthetics and Art Criticism 40 (1):91-93.
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  4.  26
    Collective Memory and the Historical Past.Jeffrey Andrew Barash -2016 - University of Chicago Press.
    There is one critical way we honor great tragedies: by never forgetting. Collective remembrance is as old as human society itself, serving as an important source of social cohesion, yet asJeffrey Andrew Barash shows in this book, it has served novel roles in a modern era otherwise characterized by discontinuity and dislocation. Drawing on recent theoretical explorations of collective memory, he elaborates an important new philosophical basis for it, one that unveils profound limitations to its scope in relation (...) to the historical past. Crucial to Barash’s analysis is a look at the radical transformations that symbolic configurations of collective memory have undergone with the rise of new technologies of mass communication. He provocatively demonstrates how such technologies’ capacity to simulate direct experience—especially via the image—actually makes more palpable collective memory’s limitations and the opacity of the historical past, which always lies beyond the reach of living memory. Thwarting skepticism, however, he eventually looks to literature—specifically writers such as Walter Scott, Marcel Proust, and W. G. Sebald—to uncover subtle nuances of temporality that might offer inconspicuous emblems of a past historical reality. (shrink)
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  5.  146
    Dynamic partitioning and the conventionality of kinds.Jeffrey A. Barrett -2007 -Philosophy of Science 74 (4):527-546.
    Lewis sender‐receiver games illustrate how a meaningful term language might evolve from initially meaningless random signals (Lewis 1969; Skyrms 2006). Here we consider how a meaningful language with a primitive grammar might evolve in a somewhat more subtle sort of game. The evolution of such a language involves the co‐evolution of partitions of the physical world into what may seem, at least from the perspective of someone using the language, to correspond to canonical natural kinds. While the evolved language may (...) allow for the sort of precise representation that is required for successful coordinated action and prediction, the apparent natural kinds reflected in its structure may be purely conventional. This has both positive and negative implications for the limits of naturalized metaphysics. (shrink)
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  6.  112
    Supplementives, the coordination account, and conflicting intentions.Jeffrey C. King -2013 -Philosophical Perspectives 27 (1):288-311.
  7.  242
    The discourse of American civil society: a new proposal for cultural studies.Jeffrey C. Alexander &Philip Smith -1993 -Theory and Society 22 (2):151-207.
  8.  210
    Is reliabilism a form of consequentialism?Jeffrey Dunn &Kristoffer Ahlstrom-Vij -2017 -American Philosophical Quarterly 54 (2):183-194.
    Reliabilism—the view that a belief is justified iff it is produced by a reliable process—is often characterized as a form of consequentialism. Recently, critics of reliabilism have suggested that since it is a form of consequentialism, reliabilism condones a variety of problematic trade-offs involving cases where someone forms an epistemically deficient belief now that will lead her to more epistemic value later. In the present paper, we argue that the relevant argument against reliabilism fails because it equivocates. While there is (...) a sense in which reliabilism is a kind of consequentialism, it is not of a kind on which we should expect problematic trade-offs. (shrink)
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  9. Complex Demonstratives, a Quantificational Account.Jeffrey C. King -2002 -Studia Logica 72 (3):440-443.
     
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  10. After Neofunctionalism: Action, Culture, and Civil Society.Jeffrey C. Alexander -1998 - InNeofunctionalism and after. Malden, Mass.: Blackwell. pp. 210--33.
  11. Civil Disobedience.Jeffrey Brand -2013 - In Hugh LaFollette,The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
     
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  12.  85
    Faithful description and the incommensurability of evolved languages.Jeffrey A. Barrett -2010 -Philosophical Studies 147 (1):123 - 137.
    Skyrms-Lewis signaling games illustrate how meaningful language may evolve from initially meaningless random signals (Lewis, Convention 1969; Skyrms 2008). Here we will consider how incommensurable languages might evolve in the context of signaling games. We will also consider the types of incommensurability exhibited between evolved languages in such games. We will find that sequentially evolved languages may be strongly incommensurable while still allowing for increasingly faithful descriptions of the world.
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  13.  93
    Von Neumann's projection postulate as a probability conditionalization rule in quantum mechanics.Jeffrey Bub -1977 -Journal of Philosophical Logic 6 (1):381 - 390.
  14.  437
    The Internal Point of View.Jeffrey Kaplan -2023 -Law and Philosophy 42 (3):211-236.
    The most discussed theory of law of the twentieth century – HLA Hart’s theory from _The Concept of Law_ – is fundamentally _psychological_. It explains the existence of legal systems in terms of an attitude taken by legal officials: the internal point of view. Though much has been said about this attitude (what statements _express_ it, what it is _not_, how Hart _ought_ to have conceived of it, etc.), we nonetheless lack an adequate account of the attitude itself. This paper (...) presents and defends an account of the internal point of view and shows how, when understood as the account suggests, this attitude can play the several roles that Hartian positivists need it to play. (shrink)
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  15.  9
    How much is control knowledge worth?Jeffrey A. Barnett -1984 -Artificial Intelligence 22 (1):77-89.
  16.  53
    Quantum mechanics without the projection postulate.Jeffrey Bub -1992 -Foundations of Physics 22 (5):737-754.
    I show that the quantum state ω can be interpreted as defining a probability measure on a subalgebra of the algebra of projection operators that is not fixed (as in classical statistical mechanics) but changes with ω and appropriate boundary conditions, hence with the dynamics of the theory. This subalgebra, while not embeddable into a Boolean algebra, will always admit two-valued homomorphisms, which correspond to the different possible ways in which a set of “determinate” quantities (selected by ω and the (...) boundary conditions) can have values. The probabilities defined by ω (via the Born rule) are probabilities over these two-valued homomorphisms or value assignments. So any universe of interacting systems, including those functioning as measuring instruments, can be modelled quantum mechanically without the projection postulate. (shrink)
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  17.  55
    An Analysis of Glass Ceiling Perceptions in the Accounting Profession.Jeffrey R. Cohen,Derek W. Dalton,Lori L. Holder-Webb &Jeffrey J. McMillan -2020 -Journal of Business Ethics 164 (1):17-38.
    Access to a deep pool of talent is essential to the success of every professional services firm. The supply of that talent is contingent upon the available rewards for the exercise of that talent, and both the existence of the potential rewards and the beliefs that individuals hold about the existence of the rewards affect the decision to remain in the field. One structural factor that may affect the judgment about whether to remain in a profession concerns promotions based on (...) the gender of the employee. In this study, we examine the “glass ceiling” within the context of the accounting profession. While advances have been made within the accounting profession to address the glass ceiling, the continued existence—and perceptions about the continued existence—of the issue exert adverse effects upon the available talent pool and may create long-term problems for the profession. In this study, we investigate glass ceiling perceptions among a large sample of female accounting professionals employed in accounting; the sample includes both public accountants, and those employed in industry accounting. Our study yields the finding of beliefs in bias-driven effects, structural effects, and cultural effects among these accounting professionals. Glass ceiling perceptions are also influenced by several demographic factors. Furthermore, accounting professionals employed by industry are more likely to report a glass ceiling within their firms than accounting professionals employed by public accounting firms. The findings are of interest to researchers who explore gender-related issues in professional service firms such as the field of accounting, and to senior members of practice who are tasked with ensuring the integrity and quality of the talent pool and the equitable distribution of rewards to employees. (shrink)
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  18.  119
    Are indefinite descriptions ambiguous?Jeffrey C. King -1988 -Philosophical Studies 53 (3):417 - 440.
  19.  100
    The Applicability of a Contingent Factors Model to Accounting Ethics Research.Jeffrey R. Cohen &Nonna Martinov Bennie -2006 -Journal of Business Ethics 68 (1):1-18.
    This paper discusses the relevancy of a contingent factors model posited by Jones for conducting accounting ethics research. Using a sample of 37 experienced Australian auditing managers and partners of all of the ‘Big Four’ multinational accounting firms, we find that the contextual model developed by Jones can help guide accounting ethics research by isolating the contingent factors that affect ethical decision making. Moreover, we examine how the factors differ across different accounting settings. Implications for accounting ethics research and accounting (...) practice are then discussed. (shrink)
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  20.  56
    Critical Reflections on `Reflexive Modernization'.Jeffrey C. Alexander -1996 -Theory, Culture and Society 13 (4):133-138.
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  21.  42
    On the Social Construction of Moral Universals: The `Holocaust' from War Crime to Trauma Drama.Jeffrey C. Alexander -2002 -European Journal of Social Theory 5 (1):5-85.
    The following is simultaneously an essay in sociological theory, in cultural sociology, and in the empirical reconstruction of postwar Western history. Per theory, it introduces and specifies a model of cultural trauma - a model that combines a strong cultural program with concern for institutional and power effects - and applies it to large-scale collectivities over extended periods of time. Per cultural sociology, the essay demonstrates that even the most calamitous and biological of social facts - the prototypical evil of (...) genocidal mass murder - can be understood only inside of symbolic codes and narratives; that these frames change substantially depending on social circumstances; and that this culture process is critical to establishing understandings of moral responsibility. Empirically, this essay documents, in social and cultural detail, using both secondary and primary sources, how it was that the `Holocaust' gradually became the dominant symbolic representation of evil in the late twentieth century, and what its consequences have been for the development of a supra-national moral universalism that may restrict genocidal acts in the future. (shrink)
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  22.  165
    Quantum entanglement and information.Jeffrey Bub -2008 -Stanford Encyclopedia of Philosophy.
  23.  53
    Must We Always Pursue Economic Growth?Jeffrey Carroll -2024 -Utilitas 36 (1):102-110.
    Must we always pursue economic growth? Kogelmann answers yes. Not only should poor countries pursue growth, but rich countries should as well. Kogelmann aims to provide awealth-insensitive argument– one demonstrating all countries should pursue growth regardless of their wealth. His central argument – the no halting growth (NHG) argument – says no country experiencing growth should stop it, because doing so requires undermining the conditions causing it and those conditions are independently morally desirable, so they should not be undermined. For (...) countries not growing, he may argue that they have an obligation to implement the conditions that cause growth because they are independently morally desirable. Call this the implementation argument. I contend that neither argument is wealth-insensitive as each fails to establish an obligation to pursue growth. I attempt to diagnose how this could be and propose that it is a product of attempting to answer three questions about growth simultaneously. (shrink)
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  24.  95
    Iconic Consciousness: The Material Feeling of Meaning.Jeffrey C. Alexander -2010 -Thesis Eleven 103 (1):10-25.
    This article suggests an iconic turn in cultural sociology. Icons can be seen, it is argued, as symbolic condensations that root social meanings in material form, allowing the abstractions of cognition and morality to be subsumed, to be made invisible, by aesthetic shape. Meaning is made iconically visible, in other words, by the beautiful, sublime, ugly, or simply by the mundane materiality of everyday life. But it is via the senses that iconic power is made. This new approach to meaning (...) is compared with others — with materialism, semiotics, aestheticism, moralism, realism, and spiritualism. (shrink)
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  25.  108
    Intentional identity generalized.Jeffrey C. King -1993 -Journal of Philosophical Logic 22 (1):61 - 93.
  26.  330
    Three models of culture and society relations: Toward an analysis of watergate.Jeffrey C. Alexander -1984 -Sociological Theory 2:290-314.
    One of the most important contributions of the Parsonian tradition has been its conceptualization of the relative autonomy and mutual interpenetration of culture and social systems. The first part of this chapter defines three ideal types of empirical relationships between culture and society: specification, refraction, and columnization. Each is related to different configurations of social structure and culture and, in turn, to different degrees of social conflict. The second part of the chapter uses this typology to illuminate critical aspects of (...) the relationship between conflict and integration in the Watergate crisis in the U.S. (shrink)
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  27.  52
    Quantum probabilities: an information-theoretic interpretation.Jeffrey Bub -2011 - In Claus Beisbart & Stephan Hartmann,Probabilities in Physics. Oxford, GB: Oxford University Press. pp. 231.
  28.  54
    The use of evidence of mechanisms in drug approval.Jeffrey Aronson,Adam La Caze,Michael Kelly,Veli-Pekka Parkkinen &Jon Williamson -forthcoming -Journal of Evaluation in Clinical Practice.
    The role of mechanistic evidence tends to be under-appreciated in current evidencebased medicine (EBM), which focusses on clinical studies, tending to restrict attention to randomized controlled studies (RCTs) when they are available. The EBM+ programme seeks to redress this imbalance, by suggesting methods for evaluating mechanistic studies alongside clinical studies. Drug approval is a problematic case for the view that mechanistic evidence should be taken into account, because RCTs are almost always available. Nevertheless, we argue that mechanistic evidence is central (...) to all the key tasks in the drug approval process: in drug discovery and development; assessing pharmaceutical quality; devising dosage regimens; assessing efficacy, harms, external validity, and cost-effectiveness; evaluating adherence; and extending product licences. We recommend that, when preparing for meetings in which any aspect of drug approval is to be discussed, mechanistic evidence should be systematically analysed and presented to the committee members alongside analyses of clinical studies. (shrink)
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  29.  54
    Political planomenon and the secret thereof.Jeffrey Atteberry -2003 -Critical Horizons 4 (2):199-225.
    Taking Derrida 's notion of the 'secret' and Deleuze's 'immanence' as its starting point, this essay proposes a reading of Marx's 'living labour' that critiques Hardt and Negri's understanding of political subjectivity. In doing so, the essay examines the possibilities of rethinking political agency in terms of a 'powerless power'.
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  30. Consequentialism Epistemic.Jeffrey Dunn -2015
    Epistemic Consequentialism Consequentialism is the view that, in some sense, rightness is to be understood in terms of conduciveness to goodness. Much of the philosophical discussion concerning consequentialism has focused on moral rightness or obligation or normativity. But there is plausibly also epistemic rightness, epistemic obligation, and epistemic normativity. Epistemic rightness is often denoted with … Continue reading Consequentialism Epistemic →.
     
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  31.  31
    At the Threshold of Memory: Collective Memory between Personal Experience and Political Identity.Jeffrey Andrew Barash -2011 -Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 3 (2):249-267.
    Collective memory is thought to be something “more” than a conglomeration of personal memories which compose it. Yet, each of us, each individual in every society, remembers from a personal point of view. And if there is memory beyond personal experience through which collective identities are configured, in what “place” might one legitimately situate it? In addressing this question, this article examines the political significance of the distinction between two levels of what are often lumped together under the term of (...) “collective memory”: memories that are retained through the direct experience of groups or associations of a limited size and those that are rarely the object of direct experience constituting the events marking the identities of mass societies. (shrink)
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  32.  16
    Überlegungen über Historische Zeit, kollektives Gedächtnis und die Endlichkeit des historischen Verstehens im Ausgang von Reinhart Koselleck.Jeffrey Andrew Barash -2021 - In Jeffrey Andrew Barash, Christophe Bouton & Servanne Jollivet,Die Vergangenheit im Begriff: Von der Erfahrung der Geschichte zur Geschichtstheorie bei Reinhart Koselleck. Verlag Karl Alber. pp. 35-53.
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  33.  12
    Über die Unfähigkeit zu denken: Hannah Arendts Eichmann-Deutung.Jeffrey Andrew Barash -2012 -Naharaim 6 (1):108-120.
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  34.  20
    A história entre ciência e arte: Wilhelm Windelband e o dilema da teoria neokantiana da história.Jeffrey Andrew Barash -2021 -Kant E-Prints 16 (2):24-37.
    Este artigo enfoca a originalidade da tentativa de Wilhelm Windelband, o fundador da escola de neokantismo de Baden, de fornecer uma base teórica para a história como disciplina científica. Enquanto Kant, na Crítica da Razão Pura, tomou como modelo para toda a ciência a certeza das leis gerais da ciência da natureza, Windelband pretendia romper com os estreitos limites deste modelo kantiano para fornecer uma teoria de inteligibilidade científica que nenhuma busca por leis gerais poderia enfocar. No lugar dos conceitos (...) gerais, a teoria de Windelband empregou valores historicamente mutáveis que permitem ao historiador colocar em relevo a qualidade singular dos contextos passados e dos indivíduos que neles interagem. Neste estudo, defendo que a vontade de Windelband de reconhecer a historicidade radical dos valores que estão por trás de todas as preocupações culturais, incluindo a continuidade e coerência da própria teoria, trouxe o ideal neokantiano da ciência histórica perante um dilema que ela não poderia resolver. Esta dificuldade, entretanto, não desqualifica de forma alguma a busca original de Windelband, mas exige uma reformulação de seu escopo e propósito fundamental. (shrink)
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  35.  27
    Editors’ pick.Jeffrey A. Barrett -2014 -The Philosophers' Magazine 66:112-114.
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  36. Hermann Heller über die Genealogie des italienischen Fascismus.Jeffrey Andrew Barash -2010 - In Marcus Llanque,Souveräne Demokratie und soziale Homogenität: das politische Denken Hermann Hellers. Baden-Baden: Nomos.
     
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  37.  40
    Introduction.Jeffrey Andrew Barash -2019 -Études Ricoeuriennes / Ricoeur Studies 10 (1):1-5.
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  38.  29
    H19, a tumour suppressing RNA?Jeffrey L. Wrana -1994 -Bioessays 16 (2):89-90.
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  39.  30
    Whose Odyssey Is It?Family‐Centered Care in the Genomic Era.Jeffrey P. Brosco -2018 -Hastings Center Report 48 (S2):20-22.
    Despite a century of progress in medical knowledge, many diagnostic odysseys end in disappointment, especially when the child has a developmental disorder. In cases of autism and intellectual disability, relatively few children receive a specific diagnosis, and virtually none of those diagnoses lead to a specific medical treatment. Whole‐genome or ‐exome sequencing offers a quantum leap in the diagnostic odyssey, in that we will always learn something from sequencing—sometimes much more than families bargained for, as discussed elsewhere in this special (...) report. The trick is whether the knowledge gained will help the child and family. A family‐centered approach gives families permission to choose but does not lay all of the responsibility on them. The goal is to pursue the degree of medical diagnostic evaluation that matches the family's values. (shrink)
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  40.  43
    On the structure of quantal proposition systems.Jeffrey Bub -1994 -Foundations of Physics 24 (9):1261-1279.
    I define sublaltices of quantum propositions that can be taken as having determinate (but perhaps unknown) truth values for a given quantum state, in the sense that sufficiently many two-valued maps satisfying a Boolean homomorphism condition exist on each determinate sublattice to generate a Kolmogorov probability space for the probabilities defined by the slate. I show that these sublattices are maximal, subject to certain constraints, from which it follows easily that they are unique. I discuss the relevance of this result (...) for the measurement problem, relating it to an early proposal by Jauch and Piron for defining a new notion of state for quantum systems, to a recent uniqueness proof by Clifton for the sublattice of propositions specified as determinate by modal interpretations of quantum mechanics that exploit the polar decompostion theorem, and to my own previous suggestions for interpreting quantum mechanics without the projection postulate. (shrink)
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  41.  116
    Anaphora and operators.Jeffrey C. King -1994 -Philosophical Perspectives 8:221-250.
  42.  20
    Edward Stillingfleet’s theological critique of Cartesian natural philosophy.Jeffrey R. Wigelsworth -2020 -History of European Ideas 46 (8):1150-1164.
    ABSTRACT In this article I examine Edward Stillingfleet’s last published work and the critique of Rene Descartes’s natural philosophy therein which appeared in 1702 as an incomplete appendix to the revised edition of his well-known Origines Sacrae to explore the depiction of God’s power that underwrote his assessment of Cartesianism mechanical philosophy and its inclination to atheism. I consider both Stillingfleet’s characterization of God’s relationship with the creation and the contextual sources he used to support it, to show that his (...) refutation of Descartes’s work was wrapped in the language of voluntarist theology. (shrink)
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  43.  157
    Borovik-Poizat rank and stability.Jeffrey Burdges &Gregory Cherlin -2002 -Journal of Symbolic Logic 67 (4):1570-1578.
    Borovik proposed an axiomatic treatment of Morley rank in groups, later modified by Poizat, who showed that in the context of groups the resulting notion of rank provides a characterization of groups of finite Morley rank [2]. (This result makes use of ideas of Lascar, which it encapsulates in a neat way.) These axioms form the basis of the algebraic treatment of groups of finite Morley rank undertaken in [1].There are, however, ranked structures, i.e., structures on which a Borovik-Poizat rank (...) function is defined, which are not ℵ0-stable [1, p. 376]. In [2, p. 9] Poizat raised the issue of the relationship between this notion of rank and stability theory in the following terms: “… ungroupede Borovik est une structure stable, alors qu'un univers rangé n'a aucune raison de l'être …” (emphasis added). Nonetheless, we will prove the following:Theorem 1.1.A ranked structure is superstable.An example of a non-ℵ0-stable structure with Borovik-Poizat rank 2 is given in [1, p. 376]. Furthermore, it appears that this example can be modified in a straightforward way to give ℵ0-stable structures of Borovik-Poizat rank 2 in which the Morley rank is any countable ordinal (which would refute a claim of [1, p. 373, proof of C.4]). We have not checked the details. This does not leave much room for strenghthenings of our theorem. On the other hand, the proof of Theorem 1.1 does give a finite bound for the heights of certain trees of definable sets related to unsuperstability, as we will see in Section 5. (shrink)
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  44.  54
    Changes, Challenges and Opportunities.Jeffrey Burkhardt -2013 -Journal of Agricultural and Environmental Ethics 26 (5):921-923.
  45.  49
    Claude G. Buffier and the Maturation of the Jesuit Synthesis in the Age of Enlightenment.Jeffrey D. Burson -2011 -Intellectual History Review 21 (4):449-472.
  46.  18
    Jewish Reflections on Genetic Enhancement.Jeffrey H. Burack -2006 -Journal of the Society of Christian Ethics 26 (1):137-161.
    WHAT COULD BE WRONG WITH SEEKING TO RESHAPE OURSELVES IN WAYS that we genuinely value? Jewish textual and cultural perspectives may add clarity and substance to the wider secular discussion of using genetic technologies for human enhancement. Judaism does not share the naturalism of Anglo-American bioethics; instead, it emphasizes covenantal responsibility for co-creation and stewardship of the body. Judaism tends to be more permissive about social uses of technology but more restrictive about personal aspirations and behavior. Enhancement technologies threaten the (...) moral universals of humility, personal responsibility, and social solidarity, which are embodied in Jewish tradition as duties to God, self, and others. The tradition demands that we seek self-perfection while humbly and cautiously acknowledging that we can never arrive at it nor even know exactly what we seek. (shrink)
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  47.  34
    Provoking Nonepileptic Seizures: The Ethics of Deceptive Diagnostic Testing.Jeffrey H. Burack,Anthony L. Back &Robert A. Pearlman -1997 -Hastings Center Report 27 (4):24-33.
    The use of deception in medical care is highly suspect in this country. Yet there is one condition for which deception is often used as a diagnostic tool. Nonepileptic seizures, a psychiatric condition in which emotional or psychological conflicts manifest themselves unconsciously through bodily symptoms, are currently diagnosed by a procedure called “provocative saline infusion.” The test is fundamentally deceptive, requiring the physician to intentionally and directly lie to the patient, causing the patient to believe that the administered solution caused (...) his seizures. Without such deception, the test might be useless. (shrink)
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  48.  27
    The interweaving of sacred and secular: metaphysics, reform and enlightenment in the rivalry between Dom Deschamps and Claude Yvon, 1769–1774.Jeffrey D. Burson -2019 -Intellectual History Review 29 (3):439-466.
    The Benedictine Dom Léger-Marie Deschamps and the philosophical Abbé Claude Yvon may indeed be minor eighteenth-century figures, and they both may be considered to have emerged from the Catholic side of something Helena Rosenblatt has dubbed the Christian Enlightenment, but neither of these figures is neatly “conservative” (as Mark Curran defines it), nor are they fully “radical” (in the sense of having contributed to the Radical Enlightenment). Rather, Deschamps and Yvon are among a number of eighteenth-century figures who do not (...) fit neatly into the expected parameters of Catholic, Christian, Religious or Radical Enlightenment. This article argues that the entanglement of both heterodoxy and orthodoxy, and of sociopolitical progressivism and conservatism, is characteristic of Yvon’s and Deschamps’s particular engagement with what Vincenzo Ferrone describes as the cultural revolution of the eighteenth century. This study of these under-examined Catholic scholars further suggests that conventional and tidy scholarly narratives of the history of Enlightenment should be further problematized. (shrink)
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  49.  69
    Ongoing Founding Events in Carl Schmitt and Giorgio Agamben.Jeffrey Bussolini -2011 -Telos: Critical Theory of the Contemporary 2011 (157):60-82.
    ExcerptThis essay considers those aspects that, for lack of a better term, I call ongoing founding events in the work of Carl Schmitt and its interpretation by Giorgio Agamben. This term is meant to refer to decisive “events” in Schmitt that, although they may be exceptional (or perhaps because they are), play a continual role in generating and maintaining the political order. It is important that these events are not merely mythic or imaginary devices to describe politics, as are the (...) social contract and the veil of ignorance. These events are crucial also, in Schmitt's terms, in understanding “concrete reality.”. (shrink)
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    Lessons learned: challenges in applying current constraints on research on chimpanzees to other animals.Jeffrey Kahn -2014 -Theoretical Medicine and Bioethics 35 (2):97-104.
    The Institute of Medicine (IOM) Committee on the Necessity of the Use of Chimpanzees in Biomedical and Behavioral Research made a series of recommendations that, as of an announcement on June 26, 2013, the National Institutes of Health (NIH) is turning into implemented guidelines. Many advocates, including some researchers and scholars, have suggested that the Committee’s recommendations could be applied successfully to other animal species. This article examines, from my perspective as the IOM Committee’s chair, some of the most important (...) features of the Committee’s work, addresses whether chimpanzees represent a special or unique case for the purpose of research policy, and suggests an approach for evaluating the applicability of the Committee’s recommendations for other animal species used in research. I first present my perspective on the features of the Committee’s work that influenced its approach and conclusions. I then argue that despite the fact that chimpanzees represent a somewhat unique case for restricted research use, their case still offers important lessons for policy regarding the use of other species. Finally, I offer some observations regarding the recommendations and implications of the report from the NIH Working Group charged with crafting guidelines for implementing the IOM Committee’s recommendations. (shrink)
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