Results for 'Jefferson Dionísio'
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- El concepto de cuerpo a través del alma en Plotino: una valoración positiva.JeffersonDionísio -2022 -Praxis Filosófica 55:189-206.En las Enéadas, Plotino traza su visión sobre el alma y el cuerpo. Existe una lectura tradicional de Plotino, que encuentra en el pensador una desvaloración del cuerpo; esta lectura está basada en el protagonismo que posee el alma en relación con el cuerpo en el pensamiento plotiniano, y en la interpretación literal del texto del pensador; al contrario, se quiere trazar una valoración positiva del cuerpo en el filósofo. El objetivo de este trabajo es delimitar el concepto de cuerpo (...) en Plotino, entendiendo que este posee su indiscutible importancia y valoración positiva en el texto mismo del filósofo neoplatónico. (shrink)No categories
- El instinto en la conducta humana según Max Scheler.JeffersonDionísio -2021 -Universitas Philosophica 38 (77):141-160.En El puesto del hombre en el cosmos, Scheler presenta el instinto como una conducta predominante en el actuar de los animales y, de igual modo, observa que el hombre, en cuanto ser psicofísico, también lo posee y realiza acciones instintivas. La diferencia entre el hombre y el animal es el espíritu, ausente en el segundo y presente en el primero, por lo cual puede actuar racionalmente. Este artículo investiga la presencia del instinto en la constitución del hombre en cuanto (...) ser vivo, analizando cómo este se verfica en la conducta humana inteligente. (shrink)
- Jefferson on Plato.ThomasJefferson -1941 - Charlottesville,: Privately printed for J. Wyllie [by the Stone printing and manufacturing company, Roanoke.
- The Papers of ThomasJefferson, Retirement Series: Volume 8: 1 October 1814 to 31 August 1815.ThomasHGJefferson -2012 - Princeton University Press.Volume Eight of the project documenting ThomasJefferson's last years presents 591 documents dated from 1 October 1814 to 31 August 1815.Jefferson is overjoyed by American victories late in the War of 1812 and highly interested in the treaty negotiations that ultimately end the conflict. Following Congress's decision to purchase his library, he oversees the counting, packing, and transportation of his books to Washington.Jefferson uses most of the funds from the sale to pay old debts (...) but spends some of the proceeds on new titles. He resigns from the presidency of the American Philosophical Society, revises draft chapters of Louis H. Girardin's history of Virginia, and advises William Wirt on revolutionary-era Stamp Act resolutions.Jefferson criticizes those who discuss politics from the pulpit, and he drafts a bill to transform the Albemarle Academy into Central College. Monticello visitors Francis W. Gilmer, Francis C. Gray, and George Ticknor describe the mountaintop and its inhabitants, and Gray's visit leads to an exchange withJefferson about how many generations of white interbreeding it takes to clear Negro blood. Finally, although death takes his nephew Peter Carr and brother RandolphJefferson, the marriage of his grandson ThomasJefferson Randolph is a continuing source of great happiness. Some images inside the book are unavailable due to digital copyright restrictions. (shrink)No categories
- ThomasJefferson, political writings.ThomasJefferson -1999 - New York: Cambridge University Pres. Edited by Joyce Appleby & Terence Ball.ThomasJefferson is among the most important and controversial of American political thinkers: his influence (libertarian, democratic, participatory, and agrarian-republican) is still felt today. A prolific writer,Jefferson left 18,000 letters, Notes on the State of Virginia, an Autobiography, and numerous other papers. Joyce Appleby and Terence Ball have selected the most important of these for presentation in the Cambridge Texts series:Jefferson's views on topics such as revolution, self-government, the role of women and African-American and Native (...) Americans emerge to give a fascinating insight into a man who owned slaves, yet advocated the abolition of slavery. The texts are supported by a concise introduction, suggestions for further reading and short biographies of key figures, all providing invaluable assistance to the student encountering the breadth and richness ofJefferson's thought for the first time. (shrink)
- Religión y Derecho: Historia de una separación.Dionisio Llamazares Fernández -2002 -'Ilu. Revista de Ciencias de Las Religiones 7:51-64.No categories
- Foyers of Resistance, Foyers of Experience: Philosophy of Resistance as an Experience of Defiance to the End of the Revolution.Jefferson Martins Cassiano -2021 -Revista de Filosofia Moderna E Contemporânea 9 (2):123-149.This paper aims to reflect on a philosophy of resistance based on Michel Foucault’s thought and it questions whether the present has reached the end of the era of revolution. The paper presents two studies. Study I discusses the author’s position concerning Marx’s theses in order to outline the notion of resistance within the framework of relations of power. In that regard, the general strike of May 1968 is exemplary. Study II deals with how to think of resistance as an (...) experience. The notion of foyer highlights the articulating function between the ‘empowerment’ aspect of resistance and the processes of desubjectivation of experience. By developing this hypothesis, three themes addressed in Foucault’s works are considered: transgression, counter-conduct, and critical attitude. Finally, this thesis respects the limitations found in Foucault’s philosophy, without neglecting his records to support it. Conclusion suggests that the philosophy of resistance may promote an experience of defiance. (shrink)No categories
- Spain.Dionisio Dominguez &Arthur F. Hoogstraet -1933 -Modern Schoolman 10 (4):87-90.No categories
- Custodia Franciscana de San Francisco Solano.Dionisio Fernández -1988 -Verdad y Vida 46 (182):359-362.No categories
- Pagkamakatao: reflections on the theological virtues in the Philippine context.Dionisio M. Miranda -1987 - Manila: Divine Word Publications.
- A literatura apocalíptica: o gênero como expressão.Dionísio Oliveira Soares -2008 -Horizonte 7 (13):99-113.A literatura chamada de “apocalíptica” tem recebido uma renovada apreciação nos últimos anos. Entretanto, percebe-se certa confusão terminológica que, por fim, leva a uma classificação equivocada do gênero de certos escritos. O presente artigo tem por finalidade analisar as conceituações e as expressões literárias da apocalíptica, com o intuito de se chegar a uma definição mais clara do tema, distinguindo apocalipse enquanto gênero literário e apocalíptica enquanto mentalidade , com as formas básicas de expressão literária do gênero e seus paralelos (...) antigos. Assim sendo, o artigo é dividido em duas partes: primeiramente, verificam-se as definições e características atribuídas ao gênero apocalíptico pelos principais autores do tema, especialmente no que se refere aos escritos judaico-cristãos produzidos entre 250 a.C. e 100 d.C.; em seguida, verificam-se os paralelos antigos presentes na literatura de outros povos, como os sumérios, os persas e os gregos. Por fim, faz-se uma breve análise da ocorrência dessa literatura nos Manuscritos do Mar Morto. Isto posto, chega-se à conclusão de que é possível fazer a distinção acima proposta, a qual traz maior clareza na definição e classificação dos escritos ao gênero atribuídos. (shrink)
- A ascese radical da filosofia schopenhaueriana e a proposta salvífica do cristianismo.Jefferson Silveira Teodoro -2015 -Griot : Revista de Filosofia 11 (1):116-132.Este trabalho tem como foco a filosofia de Schopenhauer em comparação com a proposta salvífica do cristianismo. Os grandes filósofos metafísicos que precederam Schopenhauer identificaram o objetivo maior do espírito com a realização de sua plenitude. Esta é indicada, paralelamente, no campo religioso, a partir da aproximação do homem com Deus. A novidade que este texto pretende apontar é que, diferentemente da tradição filosófica e religiosa do Ocidente, Schopenhauer realizou em sua metafísica um caminho para o espírito humano no qual (...) a sua “libertação” não coincide com a plenitude do espírito. Para este filósofo a libertação é atingida a partir de uma ascese radical, na medida em que propõe a mortificação/ aniquilação do ser como um todo. É um caminho que passa pela busca da nulidade da Vontade, visando sua suprema aniquilação. (shrink)No categories
- A tradução fundamentalista: equivalências hermenêuticas entre teologias exclusivistas e modelos democráticos elitistas.Jefferson Zeferino &Rodrigo de Andrade -forthcoming -Horizonte:1050-1050.Democratic decline in various Latin American countries has been accompanied by religious sectors growth. This article aims at interpreting the public presence of Christian churches and their political representatives based on translation as hermeneutical process in which the relationship between religion and public space is observed. Through bibliographical analysis, the text identifies in Ricoeurian translation based hermeneutic applied to religious studies the possibility of interpreting concrete intersubjective and intercontextual translation which are already present in the public space, mainly in two (...) ways: in an intralinguistic dynamics, i.e., the relationship between Christian groups that sufficiently converge onto programmatic actions regarding economic and moral agenda; and in an interlinguistic dimension in the relationship between religious groups and elitist democratic models which constant crisis situation is perhaps beneficial to some sectors. The metaphor of religions as languages also allows the identification of hermeneutic incompatibilities between distinguished theological discourses in the public space, even when they originate from the same tradition. Therefore, translation as hermeneutic process applied to the analysis of religious discourse may become another tool to the field of studies on religion and public space. (shrink)No categories
- The puritan and the cynic: moralists and theorists in French and American letters.Jefferson Humphries -1987 - New York: Oxford University Press.Why do Americans, and so often, American writers, profess moral sentiments and yet write so little in the traditionally "moralistic" genres of maxim and fable? What is the relation between "moral" concerns and literary theory? Can any sort of morality survive the supposed nihilism of deconstruction?Jefferson Humphries undertakes a discussion of questions like these through a comparative reading of the ways in which moral issues surface in French and American literature. Humphries takes issue with the "amoral" view of (...) deconstruction espoused by many of its detractors, arguing that the debate between the theory's advocates and opponents comes down to two opposing literary and moral traditions. While the American tradition views morality as a rigid system capable of being enforced by injunctions along the lines of "Thou shalt" and "Thou shalt not," the French tradition conceives of morality as a function of a relentless and unsentimental pursuit of truth, and finally, an admission that "truth" is not a static thing, but rather an ongoing process of rigorous thought. (shrink)
- Antropología y sacramentos en Domingo de Soto. Una interpretación de la antropología sacramental en Santo Tomás.Dionisio Borobio -2016 -Salmanticensis 63 (3):327-351.El artículo ofrece una síntesis del planteamiento y explicación que ofrece Domingo de Soto sobre la “antropología sacramental”, a partir del comentario a la Suma Teológica de Santo Tomás. Se plantean diversas cuestiones, como: número, necesidad, jerarquía de los sacramentos, correspondencia de los mismos con las diversas situaciones o fases de la vida, así como con los distintos aspectos de la vida cristiana y eclesial: virtudes, vicios, dones, función, efectos…El autor concluye con unas consideraciones sobre lo que sería necesario plantearse (...) para actualizar hoy esta antropología, teniendo en cuenta los diversos cambios verificados al respecto. (shrink)No categories
- La confirmación en la iniciación cristiana: ¿un problema teológico o un problema pastoral?Dionisio Borobio -1997 -Salmanticensis 44 (3):341-376.No categories
- Matrimonio e inculturación en la liturgia de la iglesia occidental.Dionisio Borobio -1993 -Salmanticensis 40 (3):271-297.No categories
- Ministerio y ministerios de reconciliación en la Iglesia actual.Dionisio Borobio -1999 -Salmanticensis 46 (3):349-373.No categories
- A Construção Histórica do Conceito de Hegemonia e Contra-Hegemonia no Pensamento Político de Antonio Gramsci.Jefferson Carriello do Carmo -2005 -Quaestio: Revista de Estudos Em Educação 7 (1).Export citation
Bookmark - O Trabalho como Princípio Educativo em Antonio Gramsci em Tempos de Crise do Capital e de Reestruturação Produtiva.Jefferson Cariello do Carmo -2007 -Quaestio: Revista de Estudos Em Educação 9 (2).Export citation Bookmark
- Profesor Enrique Rivera de Ventosa: In memoriam.Dionisio Castillo -2000 -Cuadernos Salmantinos de Filosofía 27:401-406.No categoriesExport citation Bookmark
- A filosofia como objecto de pedagogia.José Augusto Sant'Anna Dionisio -1952 - [Porto]: Seara Nova.Export citation Bookmark
- Model checking distributed temporal logic.FranciscoDionísio,Jaime Ramos,Fernando Subtil &Luca Viganò -forthcoming -Logic Journal of the IGPL.The distributed temporal logic (DTL) is a logic for reasoning about temporal properties of distributed systems from the local point of view of the system’s agents, which are assumed to execute sequentially and to interact by means of synchronous event sharing. Different versions of DTL have been provided over the years for a number of different applications, reflecting different perspectives on how non-local information can be accessed by each agent. In this paper, we propose an automata-theoretic model checking algorithm for (...) DTL. To this end, we propose a notion of distributed transition system that will be used to specify the system to be verified. The properties that the system should meet are specified in DTL. In order to capture the models of these properties, we propose the notions of generalized distributed Büchi automaton and of distributed Büchi automaton. With these concepts, we are able to adapt results from automata-theoretic approaches to model checking in LTL to the distributed case. (shrink)
- The Flying Bus.Dawling A. Dionisio-Santos -2015 -Journal of Medical Humanities 36 (4):399-400.
- Neomalthusianismo e movemento libertario na Galiza de anteguerra.Dionisio Pereira González &Eliseo Fernández -2009 - In Francisco Díaz-Fierros Viqueira,O darwinismo e Galicia. Santiago de Compostela: Universidade de Santiago de Compostela, Servizo de Publicacións e Intercambio Científico.No categories
- Identidade linguística e “consciência da unidade espiritual”.Dionísio Vila Maior -2011 - LusoSofia: Press.
- Paninindigang banal: theological virtues in the Philippine setting.Dionisio M. Miranda -2022 - Manila: Logos Publications.
- Are Mental Disorders Brain Disorders?AnneliJefferson -2022 - Routledge.The question of whether mental disorders are disorders of the brain has led to a long- running and controversial dispute within psychiatry, psychology and philosophy of mind and psychology. While recent work in neuroscience frequently tries to identify underlying brain dysfunction in mental disorders, detractors argue that labelling mental disorders as brain disorders is reductive and can result in harmful social effects. This book brings a much- needed philosophical perspective to bear on this important question.
- Practical Wisdom and the Value of Cognitive Diversity.AnneliJefferson &Katrina Sifferd -2022 -Royal Institute of Philosophy Supplement 92:149-166.The challenges facing us today require practical wisdom to allow us to react appropriately. In this paper, we argue that at a group level, we will make better decisions if we respect and take into account the moral judgment of agents with diverse styles of cognition and moral reasoning. We show this by focusing on the example of autism, highlighting different strengths and weaknesses of moral reasoning found in autistic and non-autistic persons respectively.
- Responsible Agency and the Importance of Moral Audience.AnneliJefferson &Katrina Sifferd -2023 -Ethical Theory and Moral Practice 26 (3):361-375.Ecological accounts of responsible agency claim that moral feedback is essential to the reasons-responsiveness of agents. In this paper, we discuss McGeer’s scaffolded reasons-responsiveness account in the light of two concerns. The first is that some agents may be less attuned to feedback from their social environment but are nevertheless morally responsible agents – for example, autistic people. The second is that moral audiences can actually work to undermine reasons-responsiveness if they espouse the wrong values. We argue that McGeer’s account (...) can be modified to handle both problems. Once we understand the specific roles that moral feedback plays for recognizing and acting on moral reasons, we can see that autistics frequently do rely on such feedback, although it often needs to be more explicit. Furthermore, although McGeer is correct to highlight the importance of moral feedback, audience sensitivity is not all that matters to reasons-responsiveness; it needs to be tempered by a consistent application of moral rules. Agents also need to make sure that they choose their moral audiences carefully, paying special attention to receiving feedback from audiences which may be adversely affected by their actions. (shrink)
- Principles of the in-finite philosophy.Jefferson C. Barnhart -1955 - New York,: Philosophical Library.Export citation Bookmark
- Conversión y bautismo. EL sacramento del bautismo como conversión: exposición histórica y conclusiones teológicas.Dionisio Borobio -2000 -Salmanticensis 47 (3):365-392.No categories
- El septenario sacramental y los sacramentales según los Salmanticenses (s. SVII). Un comentario al "Cursus Theologicus".Dionisio Borobio -2011 -Salmanticensis 58 (3):395-425.No categories
- La recepción de la reforma liturgica en España, después del Concilio Vaticano II.Dionisio Borobio -1998 -Salmanticensis 45 (3):385-411.No categoriesExport citation Bookmark
- The United States and Cuba.Jefferson Caffery -1935 -Thought: Fordham University Quarterly 10 (1):5-15.No categories
- Educação e cultura.Jefferson da Silva &Marcius Tadeu Maciel Nahur -2020 -Filosofia E Educação 12 (2).Este texto pretende discutir os constantes desafios enfrentados pela educação e cultura, em tempos passados e presentes, colocando em pauta a inquietação de retomar a discussão sobre educação e cultura, dentro de uma linha de racionalidade teórica e prática, ladeando dois intelectuais situados em contextos históricos bastante distintos, Tomás de Aquino e Paulo Freire. Busca-se encontrar aspectos essenciais concebidos por ambos, enquanto intelectuais dedicados a um processo de abertura e emancipação de pessoas e instituições, que não deixam de chamar a (...) atenção para o conhecimento, a inteligência e o estudo como pilares para a construção de um mundo melhor. (shrink)No categories
- Scaffolding Bad Moral Agents.AnneliJefferson,Jan-Hendrik Heinrichs &Katrina Sifferd -forthcoming -Topoi:1-11.Recent work on ecological accounts of moral responsibility and agency have argued for the importance of social environments for moral reasons responsiveness. Moral audiences can scaffold individual agents’ sensitivity to moral reasons and their motivation to act on them, but they can also undermine it. In this paper, we look at two case studies of ‘scaffolding bad’, where moral agency is undermined by social environments: street gangs and online incel communities. In discussing these case studies, we draw both on recent (...) situated cognition literature and on scaffolded responsibility theory. We show that the way individuals are embedded into a specific social environment changes the moral considerations they are sensitive to in systematic ways because of the way these environments scaffold affective and cognitive processes, specifically those that concern the perception and treatment of ingroups and outgroups. We argue that gangs undermine reasons responsiveness to a greater extent than incel communities because gang members are more thoroughly immersed in the gang environment. (shrink)
- Are mental disorders brain disorders? – A precis.AnneliJefferson -2022 -Philosophical Psychology 37 (3):552-557.People hold wildly opposing and very strong views on the question whether mental disorders are brain disorders, and the disagreement is primarily a conceptual one, not one about whether there are,...
- Blaming the dead.AnneliJefferson -2024 -European Journal of Philosophy 32 (2):548-559.Should moral blame stop at the grave? We often blame the dead for the bad things they did while alive. But blaming the dead poses a prima facie challenge to accounts which take our blaming practices to aim at communicating moral disapproval to wrongdoers or at improving their moral agency. If these kinds of aims are made definitional for blame, blaming the dead becomes impossible. But even on accounts which say that paradigmatically, blame is a form of moral engagement which (...) aims to effect changes in the wrongdoer, blaming the dead may seem unjustified, pointless or even irrational. In this paper, I explain how blaming the dead can be made sense of and justified. However, not all cases of blaming the dead fit this explanation, because blaming the dead is not a homogenous practice. (shrink)No categories
- Eclesialidad y misterialidad en el sacramento de la penitencia.Dionisio Borobio -1987 -Salmanticensis 34 (3):299-325.No categories
- La confirmación de la evangelización de América (s XVI).Dionisio Borobio -1997 -Salmanticensis 44 (2):175-202.No categories
- Los teólogos salmantinos ante el problema bautismal en la evangelización de América.Dionisio Borobio -1986 -Salmanticensis 33 (2):179-206.No categories
- Quién celebra: ministerio y ministerios en la celebración.Dionisio Borobio -2004 -Salmanticensis 51 (2):261-298.No categories
- O pensamento especulativo e agente de Raúl Proença.José Augusto Sant'Anna Dionisio -1949 - [Porto]: Seara nova.Export citation Bookmark
- Ciceronian and HeracleanProfessiones.Jefferson Elmore -1918 -Classical Quarterly 12 (01):38-.Perhaps the most difficult part of the famous inscription from Heraclea is the opening section of the extant text, where from a given form of procedure it is required to determine the subject matter. A solution of this puzzling problem, which I proposed some months ago, has recently been made the subject of an interesting article in this journal by Dr. E. G. Hardy. Mr. Hardy has long been engaged in this field, and has rendered much useful service. In this (...) article, however, he seems to be interested in my views chiefly in their relation to his own theory. This is apparent in his agreements with me. For example, one aim of my study was to identify the professiones of Cicero's letters ad Att. xiii. 33, 1, and ad Fam. xvi. 23, 1, with those provided for in the first section of the inscription. It appeared that the returns mentioned by Cicero were registrations of property, that they were to be made yearly, and that they had their prototype in the annual property census of Egypt. It also seemed clear that Caesar's recensus populi of 46 was modelled on the Egyptian kατ' oίkíαm άπoγραφήiKíαν. With these preliminary conclusions Mr. Hardy is not unwilling to agree. He even goes so far as to say that I have made a good case for ‘a new system of professiones somehow relating to property and introduced in 46.’ He thinks too that the settlement of the frumentations as a part of a more comprehensive legislative scheme would be most appropriate. So far so good, but when it comes to the vital point of admitting a connection between these matters and vv. 1–19 of the Tablet he draws back as if from some fatal step. (shrink)
- Verse: Marian Anderson Sings.Helen G.Jefferson -1961 -Pacific Philosophical Quarterly 42 (2):164.No categoriesExport citation Bookmark
- Los fundamentos de una política de la justa memoria.Jefferson Jaramillo Marín -2012 -Estudios de Filosofía (Universidad de Antioquia) 46:41-60.Con el nombre de política de la justa memoria el pensador francés Paul Ricoeur elabora un ambicioso proyecto filosófico sobre la representación del pasado. Es un proyecto estructurado alrededor de tres elementos: deber de memoria, trabajo de la historia y deber de justicia. Este artículo de reflexión recoge algunas propuestas de Ricoeur alrededor de esta política de la justa memoria, la cual implica recuperar y usar el pasado, pero también pensar críticamente sobre sus abusos en el presente, además de encontrar (...) el sentido de justicia y de promesa en la memoria justa. (shrink)
- Política, Ética y Republicanismo En Kant.Jefferson Jaramillo Marín -2011 -Praxis Filosófica 18.Se pretende en este artículo, desde la revisión de los llamados textos éticopolíticos de I. Kant, aventurar a lo largo de tres rutas temáticas la comprensión de los posibles cruces entre política y ética. Para ello, en primer término se aborda el problema de la libertad como condición de posibilidad no sólo de la moral sino de la política. Seguidamente se enfoca la discusión al enfrentamiento de Kant con el realismo político y su defensa de la emancipación político - moral (...) de los hombres. Finalmente la reflexión conduce a la comprensión del cruce entre política y moral bajo la tutela de una óptica política del derecho denominada por Kant Republicanismo. (shrink)
- Pagkamakabuhay: on the side of life: prolegomena for bioethics from a Filipino-Christian perspective.Dionisio M. Miranda -1994 - Manila: Logos Publications.
- The question of Black philosophy.PaulJefferson -1989 -Journal of Social Philosophy 20 (3):99-109.Philosophy Born of Struggle is an ambitious undertaking. It is explicitly conceived, the editor explains, as “a guide to the ideas of modern Afro‐American philosophers,” and “a historical resource directory for their works.”1 An anthology of texts with bibliographical apparatus, the volume has an implicit hortatory purpose as well. In representing Afro‐American philosophy as a “unidimensional text of divergent components”—concerned with the meaning of democracy and the human costs of “capitalism, colonial domination, and ontological designation by race”—the editor dignifies Afro‐American (...) philosophy conceptually, as a subject in its own right, calling in effect for its sustained historical treatment as such.2. (shrink)
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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Howard Sankey
Jonathan Schaffer
Thomas Senor
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