Results for 'Jan Beuerbach'
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- Kollektive ohne Masse: Das Verhältnis von User*innen-Datenbanken und Individuum.JanBeuerbach -2018 -Zeitschrift Für Kultur- Und Kollektivwissenschaft 4 (1):101-128.No categories
- Bolzano's Logic.Jan Berg -1965 -Revue Philosophique de la France Et de l'Etranger 155:248-248.
- In Defence of Ethicists. A Commentary on Christopher Cowley’s Paper.Jan Crosthwaite -2005 -Medicine, Health Care and Philosophy 8 (3):281-283.
- Miracles and christian theism.Jan Cover -1999 - In Michael J. Murray,Reason for the Hope Within. Eerdmans. pp. 345--373.
- Review essay.Jan Crosthwaite -1995 -Bioethics 9 (1):72–79.No Longer Patient: Feminist ethics and health care by Susan Sherwin. Philadelphia: Temple University Press, 1992.
- Hannibala Rosseliego koncepcja „pia philosophia„.Jan Czerkawski -1969 -Archiwum Historii Filozofii I Myśli Społecznej 15.No categoriesExport citation
Bookmark - Pochwała nicości. W stronę hermeneutyki imaginatywnej.Jan Balbierz -2009 -Kronos - metafizyka, kultura, religia 4 (11).No categoriesExport citation Bookmark
- Christian-Buddhist Dialogue-A Modern Phenomenon.Jan M. Bareza -2004 -Dialogue and Universalism 14 (1-2):25-30.Export citation Bookmark
- Die Salbung Pippins des Jüngeren in karolingischen Quellen vor dem Horizont biblischer Wahrnehmungsmuster.Jan Clauss -2012 -Frühmittelalterliche Studien 46 (1):391-418.Name der Zeitschrift: Frühmittelalterliche Studien Jahrgang: 46 Heft: 1 Seiten: 391-418.
- Leibniz & Clarke: A Study of Their Correspondence (review).Jan A. Cover -1999 -Journal of the History of Philosophy 37 (3):533-535.In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Leibniz & Clarke: A Study of Their Correspondence by Ezio VailatiJan A. CoverEzio Vailati. Leibniz & Clarke: A Study of Their Correspondence. New York and Oxford: Oxford University Press, 1997. Pp. xii + 250. Cloth, $45.00.When Leibniz received the 1710 issue of the Royal Society’s Philosophical Transactions in early 1711, he read John Keill’s public charge that he had stolen the calculus from Newton. Leibniz twice sought amends (...) from the Society in the form of a retraction, in response to which a committee was formed to investigate and issue a report. The resulting Commercium epistolicum, written by the good Isaac Newton himself and condemning Leibniz, was published in early 1713. In Vienna at the time, Leibniz learned of its contents in a June letter from Johann Bernoulli, who complained about this “scarcely civilized way” of holding what was in effect a tribunal from which the chief witness was absent. By year’s end Leibniz had enlisted Wolff to see into print Leibniz’s anonymous statement—overstatement, in fact—of his case, and nine months later Keill replied with an equally overstated rejoinder. Late autumn of 1714 found Leibniz back in Hannover, suffering from gout and the tiresome pressure to advance his work on the history of the house of Brunswick-Lüneburg. If only he felt better and had more free time, he could collect his mathematical papers and set an end to the dispute by writing his own Commercium epistolicum: as it was (Leibniz told Wolff in the spring of 1715), he had no intention of giving Newton’s cronies the luxury of his time.The Leibniz-Clarke exchange began in the shadows of this dispute, contributing to Leibniz’s already established distaste for parts of British philosophy. Already in 1690 he was describing (to Huygens and others) Newton’s gravitational attraction as “inexplicable.” Soon after Leibniz was surprised to discover that Locke had accepted Newtonian attraction in the second edition of the Essay—surprised, at least, until he came to see it as part and parcel of the dangerous idea that God could attach any old property whatever to matter if He chose, including thought. Materialism and frequent miracles [End Page 533] were just around the corner, and from there it was a short distance to the mortality of the soul, and a mean view of God’s power; the decay of natural theology itself could only follow. Leibniz’s misgivings didn’t see the light of day in the early 1700s, when he penned them in the Preface to the Nouveaux Essais; but he went out of his way to work an explicit complaint about Mr. Newton and Mr. Locke into the Théodicée of 1710 (§19 of the Preliminary Discourse). The calculus dispute followed. By the time Leibniz got round to writing Princess Caroline about the dispute in a letter of May 1715, he was insisting that the Newtonians deserved public censure, and that the Britons deserved Leibniz as historiographer of England. For her own part, Caroline now wondered if Samuel Clarke, who had translated Newton’s Opticks into Latin, would in the end be unbiased enough to translate Leibniz’s Théodicée into English. Moreover Caroline doubted that Clarke’s notion of the soul was theologically innocent. Replying in November, Leibniz summarized his view that natural religion was in great decline in England, and the famous exchange began.Despite there being no monograph devoted to it until now, the Correspondence ıs (and was) famous. If a book-length study is overdue, so perhaps are three reminders—that a significant portion of the Correspondence is devoted to issues other than space and time and gravitation, that the depth to which its issues are pursued was compromised by impatience on the side of both parties, and that Clarke’s philosophical views aren’t so well-understood as Leibniz’s own. Nowhere does Vailati set out to make these points explicitly, but they emerge over the course of his book, and together with exegetical soundness are its chief contributions. While this volume makes no historical or philosophical waves, it indirectly (perhaps unwittingly) explains why none are readily forthcoming in a book... (shrink)
- Gestures in historv: a select biblio g ra p h y.Jan Bremmer &Herman Roodenburg -1986 -Semiotica 62:3-28.Export citation Bookmark
- Individuum und Individualität im Mittelalter.Jan A. Aertsen &Andreas Speer -1997 -Tijdschrift Voor Filosofie 59 (1):148-149.No categoriesExport citation Bookmark
- ""Paragraph Four The Concept of" Transcendens" in the Middle Ages: What is Beyond and What is Common.Jan A. Aertsen -2004 - In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe,Platonic ideas and concept formation in ancient and medieval thought. Leuven: Leuven University Press. pp. 32--133.
- Zur Einleitung.Jan A. Aertsen -1998 - In Jan A. Aertsen & Andreas Speer,Raum und Raumvorstellungen im Mittelalter. De Gruyter.No categories
- Media of Art.Ján Albrecht -1995 -Human Affairs 5 (1):31-52.No categories
- (1 other version)Religionstheoretische und ägyptologische Gedanken zum Thema Gewalt.Jan Assmann -2018 - In Mathias Lindenau & Marcel Meier Kressig,Religion und Vernunft - Ein Widerstreit?: Glauben in der säkularen Gesellschaft. Bielefeld: Transcipt.No categoriesExport citation Bookmark
- Semantic Theory of Truth.Jan Woleński -2019 -Internet Encyclopedia of Philosophy.The Semantic Theory of Truth The semantic theory of truth was developed by Alfred Tarski in the 1930s. The theory has two separate, although interconnected, aspects. First, it is a formal mathematical theory of truth as a central concept of model theory, one of the most important branches of mathematical logic. Second, it … Continue reading Semantic Theory of Truth →.No categories
- IReworking or Making Up? A Note on Photonovels in Diarmuid Costello’s Approach to Medium Theory.Jan Baetens -2014 -Critical Inquiry 41 (1):163-166.
- Essay Review: Sciencein the Enlightenment: Science and the Enlightenment.Jan V. Golinski -1986 -History of Science 24 (4):411-424.
- Automatyzacja odkrycia naukowego: stan i perspektywy.Jan Żytkow -1993 -Filozofia Nauki 4.Machine discovery is a new area of artificial intelligence, dealing with computer systems which make discoveries. An automated discovery system can be imagined similarly to a human discoverer or to the sommunity of scientists-discoverers, as a robot that makes experiments and uses empirical data to develop theories. The author argues that construction of discovery system and theories of their functioning is a new and attractive program for the philosophy of science. He reviews the existing discovery systems and presents the theoretical (...) schema emerging from their analysis. A large reference list provides directions for further studies. (shrink)No categoriesExport citation Bookmark
- Redukcjonizm naukowy i komputerowy a treść świadomości.Jan Żytkow -1995 -Filozofia Nauki 4.Our consciousness is a challenge both for the scientific and the computer reductionism. In the article I show that in everything which appears in our awareness there is an element which cannot be captured by scientific experience and computer models. Because our minds interact with the material world, only interactionism is compatible with our whole experience. But there is no sense to demand that the mechanism of this interaction should be given, because such mechanism cannot exist. Subsequently I reject evolutionary (...) arguments for materialist monism. At the end of the article I point that interactionism does not exclude the posiibility of progress in modeling scientifically external observational aspects of consciousness. (shrink)Export citation Bookmark
- The polyphonic critique of trade unions: unpacking the logics of union critical discourse.Jan Zienkowski &Benjamin De Cleen -2021 -Critical Discourse Studies 18 (5):519-537.Trade unions have been the object of sustained critique coming from across the political spectrum for several decades now. Based on a discourse theoretical analysis of articles in three Dutch-speaking Belgian newspapers, published in two periods of social protest in 2014 and 2016, this article identifies six strands of critique: (1) critiques that label unions as conservative anachronisms that are out of sync with the realities of our times; (2) critiques that psychologize unions as egoistic, irresponsible and child-like actors; (3) (...) critiques that criminalize unions as vandals, hostage takers or terrorists; (4) critiques that oppose unions to a homogenized general interest; (5) metadiscursive critiques of unions’ discursive practices; and (6) metapolitical critiques that problematize unions as polarizing and ‘political’ actors. These six strands of critique get articulated through discursive logics that operate within and across texts, newspapers and voices. Together they constitute a heterogenous but relatively consonant polyphonic discourse that challenges trade unions and their right to strike. This discourse has metapolitical implications for the debate on the mode(s) of politics that can legitimately be practiced by civil society actors. (shrink)No categories
- Bibliografia prac Henryka Elzenberga.Jan Zubelewicz -1986 -Studia Filozoficzne 253 (12).No categoriesExport citation Bookmark
- Pojęcie wartości perfekcyjnej w aksjologii formalnej Henryka Elzenberga.Jan Zubelewicz -1990 -Etyka 25:87-101.No categories
- Alcibiades' Love.Jan Zwicky -2021 - In James M. Ambury, Tushar Irani & Kathleen Wallace,Philosophy as a way of life: historical, contemporary, and pedagogical perspectives. Malden, MA: Wiley. pp. 84–98.This chapter starts with the Socratic definition — loving knowing that you do not know — and explains what it would be to make loving anything a way of life. It examines what is Alcibiades in love with? What is the moral beauty that overwhelms Alcibiades? To encounter philosophy is first to discover that we are not what we thought we were: that what we think most important has little to do with our true nature. The chapter relates that moral (...) beauty is the paradoxical combination of vulnerability and integrity, a clarity and directness of vision, a limpid honesty that results when the skill is exercised. What makes that beauty possible is the same analytic and discriminatory expertise that we cultivate in attempts to determine how many angels can dance on the head of a pin. That expertise is at the heart of the elenkhos, which we still must practice. (shrink)No categories
- BA Worthington, Selfconsciousness and Selfreference: An Interpretation of Wittgenstein's Tractatus Reviewed by.Jan Zwicky -1989 -Philosophy in Review 9 (9):385-389.Export citation Bookmark
- Wittgenstein and the Logic of Inference.Jan Zwicky -1982 -Dialogue 21 (4):671-692.TheTractatusfirst appeared in 1921, the same year that Post's “Introduction to a General Theory of Elementary Propositions” appeared in theAmerican Journal of Mathematics. As the latter is the first piece clearly to present and exploit the distinction between a deductive system and a truth-functional interpretation of such a system, we may conclude that Wittgenstein's views had been arrived at somewhat before a variety of logical concepts had received the clarification and refinement incipient on the now taken-for-granted distinction between proof and (...) model theory. One such concept, of considerable interest to Wittgenstein, was that of inference. The following constitutes an attempt to explicate his notion. In particular, I shall attempt to show that his repudiation of “laws of inference” is closely tied to his rejection of logical constants; and that both can be seen as the product of what might be termed a “metaphysics of completeness”—before, of course, any notion of completeness had achieved a measure of precision or currency. (shrink)
- Absolute and Personal Idealism Reply.Jan Olof Bengtsson -2008 -Pluralist 3 (2):47-61.
- Christianity and Ecological Ethics: The Significance of Process Thought and a Panexperientialist Critique of Strong Anthropocentrism.Jan Deckers -2004 -Ecotheology 9:359-387.Christianity has contributed to the development of a strong anthropocentric ethic. Christian theologians have developed new ways of thinking about the place of humans in nature, often by focussing on the Godhumanity relationship. Thinking about the third component of the metaphysical trinity, nature, has largely remained unchanged. Christian theology needs to make an ontological detour or tour de force to overcome lingering materialist and dualist conceptions of nature, and to embrace key aspects of process thought, most notably panexperientialism. This will (...) pave the way for the required weak anthropocentric ethic. (shrink)
- Bertrand Russell on Modality and Logical Relevance.Jan Dejnožka -2001 -Studia Logica 68 (2):289-294.
- Review. Constantine. History, Historiography and Legend. SNC Lieu, D Montserrat [edd].Jan Willem Drijvers -1999 -The Classical Review 49 (2):495-496.
- Studia Plotiniana.Jan Hendrikus Dubbink -1945 - Purmerend,: J. Muusses.Export citation Bookmark
- Nouvelles précisions sur la chronologie du « Commentum in Metaphysicam » de S. Thomas.Jan J. Duin -1955 -Revue Philosophique De Louvain 53 (40):511-524.
- On selected issues and challenges in dendroclimatology.Jan Esper,David C. Frank &Jurg Luterbacher -2007 - In Felix Kienast, Otto Wildi & S. Ghosh,A changing world: challenges for landscape research. Dordrecht, The Netherlands: Springer.Export citation Bookmark
- Filosofia, scienza e bioetica nel dibattito contemporaneo.Jan Faye (ed.) -2007 - Rome: Poligrafico e Zecca dello Stato.No categoriesExport citation Bookmark
- Once More: Bohr-Høffding.Jan Faye -1994 -Danish Yearbook of Philosophy 29 (1):106-113.
- Perspectives on Time.Jan Faye,Uwe Scheffler &Max Urchs (eds.) -2010 - Dordrecht: Springer.Perspectives on Time deals with the problem of time from different perspectives such as logic, physics and philosophy. It contains 18 previously unpublished papers, written by philosophers from various European countries, as well as a large introduction about the history and the main situation in the respective fields today. The prominent issues which are addressed in this book concern the direction of time, the reality of tenses, the objectivity of becoming, the existence in time, and the logical structures of reasoning (...) about time. The papers have been written based on different approaches, partly depending on whether the authors subscribe to an A-theory or a B-theory of time. (shrink)
- The life of a yogi.Jan Feys -1976 - Calcutta: Firma KLM.Biography of the Indian philosopher Aurobindo Ghose, 1872-1950.
- Michael Novak's Slovak Roots, Contributions, and Legacy: A Brief Note.Jan Figel &Juraj Kohutiar -2014 - In Samuel Gregg,Theologian & philosopher of liberty: essays of evaluation & criticism in hornor of Michael Novak. Grand Rapids, Michigan: ActonInstitute.Export citation Bookmark
- Mammalian sperm-egg recognition: does fertilin β have a major role to play?Jan Frayne &Len Hall -1999 -Bioessays 21 (3):183-187.The advent of simple in vitro fertilisation techniques has provided the reproductive biologist with an invaluable system for assaying sperm fertilising ability. In particular, they provide a useful way of identifying and characterising gamete‐specific proteins that play a role in sperm‐egg interactions, and in recent years, a growing number of sperm surface proteins have been identified that appear to be involved in these processes. Fertilin β was one of the first sperm membrane proteins to be implicated in egg interactions and (...) it has been proposed that this is mediated by means of binding of its disintegrin‐like domain to cognate integrin receptors on the egg plasma membrane. A recent paper in Science by Cho and colleagues [Cho et al. 1998. Fertilisation defects in sperm from mice lacking fertilin β. Science 281:1857–1859 (Ref. 1)] provides preliminary data on a fertilin β knockout mouse. Whilst fertilin βnull males had greatly reduced fertility, somewhat surprisingly, this could be largely attributed to causes other than impaired binding to the egg plasma membrane. BioEssays 21:183–187, 1999. © 1999 John Wiley & Sons, Inc. (shrink)
- New waves in philosophy of technology.Jan Kyrre Berg Olsen Friis,Evan Selinger &Søren Riis (eds.) -2009 - New York: Palgrave-Macmillan.The volume advances research in the philosophy of technology by introducing contributors who have an acute sense of how to get beyond or reframe the epistemic, ontological and normative limitations that currently limit the fields of philosophy of technology and science and technology studies.
- Pacuvius poeta comicus. Teil I.Jan Felix Gaertner -2015 -Hermes 143 (1):24-56.Pacuvius is generally regarded as the first Roman playwright who only wrote tragedies; fragments transmitted without an indication of title or context are commonly attributed to tragedies, and ancient references to comedies are discarded as unreliable. The present paper questions this consensus. It first raises several methodological objections (section 1) and then examines two quotations preserved by Fulgentius, demonstrating that these comic fragments are unlikely to be forgeries because they comply with the rules of early Latin metre and the motivic (...) and linguistic conventions of Roman comedy (section 2). Section 3 shows that several fragments which have previously been attributed to tragedies do not fit the contexts to which they have been assigned; they have much closer parallels in New Comedy and are likely to come from comoediae palliatae. The observations in sections 1-3 corroborate each other and have three wider consequences which are discussed in section 4: first, Pacuvius was probably more faithful to his Greek models than is currently thought; secondly, the ‘specialization’ in serious drama started one generation later with Accius and Titius; thirdly, the common practice of organizing the fragments of early Roman poetry according to genre is problematic because many fragments would suit both a tragic and a comic context. (shrink)No categories
- Jedność świata: Ulricha Becka socjologia kosmopolityzmu.Jan P. Gałkowski -2019 - Rzeszów: Wydawnictwo Uniwersytetu Wrocławskiego.No categories
- Dyskusja: Wstyd i hańba.Jan Garewicz -1999 -Etyka 32:84-90.
- Holism and Anthropocentrism in the Philosophy of Wilfrid Desan.Jan Edward Garrett -1982 -Modern Schoolman 59 (2):127-133.
- Der fremde und ferne Gott. Max Webers Sicht der altisraelitischen Religion.Jan Christian Gertz -1999 -Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 6 (2):246-263.No categories
- Intention and Extension of a Term.Ján Horecký -1997 -Human Affairs 7 (2):134-140.No categories
- A buddhist critique to the classical chinese tradition.Yün-Hua Jan -1980 -Journal of Chinese Philosophy 7 (4):301-318.
- Snorri Sturlusons Mythologie und die mittelalterliche Theologie.Jan Alexander van Nahl -2013 - De Gruyter.Die Erforschung der nordgermanischen Mythologie und Religion hängt wesentlich ab von den Schriften des isländischen Gelehrten und Politikers Snorri Sturluson (1178/79-1241). In über 200 Jahren hat sich diese Forschung disparat entfaltet. Der Autor bietet eine konstruktive Neuorientierung für die Debatten. Er diskutiert kritisch die hochmittelalterlichen Diskurse und liefert auf Basis einer lexematischen Analyse eine Auseinandersetzung mit den überlieferten Fassungen von Snorris Werk.No categories
- Response.Jan Narveson -2011 -International Journal of Applied Philosophy 25 (2):259-272.Gibbard accuses me of having an “extreme” view of property rights, even though he agrees that liberty is a good thing. But is it good enough to justify excluding handouts to the poor? He thinks not. I argue that the “social contract” idea of justice, which he in general shares, would underwrite the sort of strong property rights I plump for—noting that voluntary assistance to the poor (or anyone) is, after all, not only perfectly acceptable but much to be commended. (...) I believe I agree entirely with Laurence Thomas, who argues that although decency calls for assisting the poor, we are not literally bound to do that. Contra Peter Vallentyne, I argue that liberty doesn’t permit the exceptions to the acquisition principle that he proposes: when we prevent someone from an acquiring that would harmno one, we do him a harm, which is forbidden by the liberty principle. The arguments, though, rather defy brief summary. (shrink)
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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