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James M. Smith [12]James Marvin Smith [2]
  1.  227
    Punishment: A conceptual map and a normative claim.James M. Smith -1965 -Ethics 75 (4):285-290.
  2.  10
    Philosophy and the Human Condition.Tom L. Beauchamp,Joel Feinberg &James Marvin Smith -1989 - Pearson College Division.
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  3.  67
    New implications of 'someone' II.James M. Smith -1966 -Analysis 26 (6):207-208.
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  4.  22
    Case Studies in Bioethics: The Nurse and Orders Not to Resuscitate.M. Josephine Flaherty &James M. Smith -1977 -Hastings Center Report 7 (4):27.
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  5.  85
    New Implications of 'Someone'.Gilbert Harman &James M. Smith -1966 -Analysis 26 (6):206 - 208.
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  6.  6
    Convictions: Defusing Religious Relativism.James William McClendon &James M. Smith -1994 - Trinity PressIntl.
    A fascinating discussion of the discordant elements that divide society into fragments, Convictions includes a practical, helpful proposal as to what is necessary to bring such discordant elements together.
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  7.  10
    Mill's Utilitarianism.John Stuart Mill,James M. Smith &Ernest Sosa -1969 - Belmont, Calif.,: Wadsworth Pub. Co.. Edited by James M. Smith & Ernest Sosa.
  8.  10
    Harold Earle Walker 1915-1975.James M. Smith -1975 -Proceedings and Addresses of the American Philosophical Association 49:165 -.
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  9.  23
    Madness, Innovation, and Social Policy.James M. Smith -1977 -Hastings Center Report 7 (5):8-9.
  10. Reimagining Ireland, Britain, and Europe.James M. Smith -2007 - In Peter Gratton & John Panteleimon Manoussakis,Traversing the Imaginary: Richard Kearney and the Postmodern Challenge. Evanston, Ill.: Northwestern University Press.
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  11.  87
    Religious Language after J. L. Austin.James M. Smith &James Wm McClendon Jr -1972 -Religious Studies 8 (1):55 - 63.
    John L. Austin believed that in the illocution he had discovered a fundamental element of our speech, the understanding of which would disclose the significance of all kinds of linguistic action: not only proposing marriage and finding guilt, but also stating, reporting, conjecturing, and all the rest of the things men can do linguistically. 2 We claim that the illocution, the full-fledged speech-act, is central to religious utterances as well, and that it provides a perspicuity in understanding them not elsewhere (...) provided in the work of recent philosophy of religion. In particular we hold that understanding religious talk through the illocution shows the way in which the representative and affective elements are connected to one another and to the utterance as a whole. There may, further, be features in such an analysis which can be extended to other forms of discourse than religious. (shrink)
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  12. Remarks on Enjoyment and Justification: A Reply to Perry.James M. Smith -1971 -Pacific Philosophical Quarterly 52 (3):562.
     
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  13.  30
    Studying Sex Ethically. [REVIEW]James M. Smith -1978 -Hastings Center Report 8 (2):36.
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