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Results for 'James K. Boyce'

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  1. The Case for Carbon Dividends.James K.Boyce -2019
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  2.  28
    Le référentiel, univers obligé de médiatisation.James K. Feibleman &Ferdinand Gonseth -1976 -Philosophy and Phenomenological Research 37 (1):134.
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  3. Desiring the Kingdom: Worship, Worldview, and Cultural Formation.James K. A. Smith -2009
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  4.  13
    Thinking in Tongues: Pentecostal Contributions to Christian Philosophy.James K. A. Smith -2010 - Grand Rapids: Eerdmans.
    The past several decades have seen a renaissance in Christian philosophy, led by the work of Alvin Plantinga, Nicholas Wolterstorff, William Alston, Eleonore Stump, and others. In the spirit of Plantinga s famous manifesto, Advice to Christian Philosophers,James K. A. Smith here offers not only advice to Pentecostal philosophers but also some Pentecostal advice to Christian philosophers. In this inaugural Pentecostal Manifestos volume Smith begins from the conviction that implicit in Pentecostal and charismatic spirituality is a tacit worldview (...) or social imaginary. Thinking in Tongues unpacks and articulates the key elements of this Pentecostal worldview and then explores their implications for philosophical reflection on ontology, epistemology, aesthetics, language, science, and philosophy of religion. In each case, Smith demonstrates how the implicit wisdom of Pentecostal spirituality makes unique contributions to current conversations in Christian philosophy. (shrink)
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  5.  16
    Peirce and Pragmatism.James K. Feibleman -1953 -Philosophical Quarterly 3 (10):80-81.
  6.  6
    The Matchless Weapon, Satyagraha.James K. Mathews &Bharatiya Vidya Bhavan -1989 - Bharatiya Vidya Bhavan.
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  7.  246
    On the metaphysics of the performing arts.James K. Feibleman -1970 -Journal of Aesthetics and Art Criticism 28 (3):295-299.
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  8.  60
    Aggression.James K. Feibleman -1964 -Tulane Studies in Philosophy 13:3-26.
  9.  61
    Activity as a Source of Knowledge in American Pragmatism.James K. Feibleman -1963 -Tulane Studies in Philosophy 12:91-105.
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  10.  49
    Apes, Angels, and Victorians. William Irvine.James K. Feibleman -1956 -Ethics 66 (2):146-147.
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  11.  8
    Assumptions of Operational Logic.James K. Feibleman -1975 -Dialectica 29 (2-3):91-104.
    SummaryThe working logician begins with whatever operations are necessary to make computation possible. He does not inquire into the foundations which the carrying out of his operations assumes; no axioms, no assumptions, just the computations themselves. Yet in logic of all places the starting‐point should be defensible. After examining the logical assumptions, the constructions of proofs, individuals and classes, and the metaphysical assumptions, the conclusion is reached that the net effect of operational logic is to assimilate logic to mathematics rather (...) than to consider mathematics an extension of logic. The price to be paid for this preference is to leave them both unexplained. It would mean that the metaphysics of mathematics would have to proceed without logic. (shrink)
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  12. God and Matter.James K. Feibleman -1964 -Pacific Philosophical Quarterly 45 (1):80.
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  13. Inside the Great Mirror.James K. Feibleman -1958 -Revista Portuguesa de Filosofia 16 (3):396-397.
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  14.  67
    Knowledge, Adaptive Responses, and The Ecosystem.James K. Feibleman -1969 -Tulane Studies in Philosophy 18:17-49.
  15.  12
    Les origines de l’empirisme scientifique.James K. Feibleman -1967 -Revue de Synthèse 88 (47-48):201-226.
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  16.  45
    Mathematics and its applications in the sciences.James K. Feibleman -1956 -Philosophy of Science 23 (3):204-215.
    We have undertaken to discuss the nature of mathematical systems, the way in which they are discovered, and the uses to which they are put in the empirical sciences. The empirical sciences employ mathematical systems in framing final formulations, but adopt mathematical techniques long before reaching that stage. It is a prerequisite that the mathematics they employ has been developed separately and within its own domain. We shall return to the relation between mathematics and the empirical sciences before we are (...) done, but in the meanwhile we shall be constrained to begin by discussing the situation in mathematics in isolation from any empirical considerations. (shrink)
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  17.  53
    On Beliefs and Believing.James K. Feibleman -1966 -Tulane Studies in Philosophy 15:11-30.
  18.  50
    The Art of the Philosophy of Art.James K. Feibleman -1970 -Tulane Studies in Philosophy 19:27-40.
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  19.  44
    The Relation of Philosophy to Physics.James K. Feibleman -1986 -Southwest Philosophy Review 3:126-131.
  20.  49
    Art and its contrary-to-fact conditions.James K. Feibleman -1978 -Journal of Aesthetics and Art Criticism 36 (4):479-482.
  21.  104
    A behaviourist theory of art.James K. Feibleman -1963 -British Journal of Aesthetics 3 (1):3-14.
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  22. A Conversation with Einstein.James K. Feibleman -1958 -Pacific Philosophical Quarterly 39 (1):15.
     
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  23.  80
    An Explanation of Philosophy.James K. Feibleman -1958 -Tulane Studies in Philosophy 7:35-68.
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  24. An introduction to metaphysics for empiricists.James K. Feibleman -1957 -Giornale di Metafisica 12 (1):1.
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  25. Adaptive Knowing, Epistemology from a Realistic Standpoint.James K. Feibleman -1982 -Tijdschrift Voor Filosofie 44 (2):368-369.
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  26.  95
    An Updated Version of Plato’s Theory of the Ideas.James K. Feibleman -1978 -Tulane Studies in Philosophy 27:57-67.
  27.  93
    Bad Art.James K. Feibleman -1971 -Tulane Studies in Philosophy 20:59-73.
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  28. Concreteness in Painting: Abstract Expressionism and After.James K. Feibleman -1962 -Pacific Philosophical Quarterly 43 (1):70.
     
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  29.  43
    Hegel Revisited.James K. Feibleman -1960 -Tulane Studies in Philosophy 9:16-49.
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  30.  20
    Inside the Great Mirror.Philosophy and Linguistic Analysis.James K. Feibleman &Maxwell John Charlesworth -1960 -Philosophy and Phenomenological Research 20 (4):561-562.
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  31.  65
    On quality.James K. Feibleman -1956 -Journal of Philosophy 53 (21):625-634.
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  32.  29
    Effect of visual and tactual stimulation on learning abstract forms: A replication.James K. Walsh -1973 -Bulletin of the Psychonomic Society 2 (6):357-359.
  33.  8
    On the Road with Saint Augustine: A Real-World Spirituality for Restless Hearts.James K. A. Smith -2019 - Brazos Press.
    ★ Publishers Weekly starred review One of the Top 100 Books and One of the 5 Best Books in Religion for 2019, Publishers Weekly Christianity Today 2020 Book Award Winner (Spiritual Formation) Outreach 2020 Resource of the Year (Spiritual Growth) Foreword INDIES 2019 Honorable Mention for Religion This is not a book about Saint Augustine. In a way, it's a book Augustine has written about each of us. Popular speaker and award-winning authorJames K. A. Smith has spent time (...) on the road with Augustine, and he invites us to take this journey too, for this ancient African thinker knows far more about us than we might expect. Following Smith's successful You Are What You Love, this book shows how Augustine can be a pilgrim guide to a spirituality that meets the complicated world we live in. Augustine, says Smith, is the patron saint of restless hearts--a guide who has been there, asked our questions, and knows our frustrations and failed pursuits. Augustine spent a lifetime searching for his heart's true home and he can help us find our way. "What makes Augustine a guide worth considering," says Smith, "is that he knows where home is, where rest can be found, what peace feels like, even if it is sometimes ephemeral and elusive along the way." Addressing believers and skeptics alike, this book shows how Augustine's timeless wisdom speaks to the worries and struggles of contemporary life, covering topics such as ambition, sex, friendship, freedom, parenthood, and death. As Smith vividly and colorfully brings Augustine to life for 21st-century readers, he also offers a fresh articulation of Christianity that speaks to our deepest hungers, fears, and hopes. (shrink)
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  34.  40
    Rethinking Politics, Rethinking Theory.James K. Rowe -2006 -Theory and Event 9 (2).
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  35. You Are What You Love: The Spiritual Power of Habit.James K. A. Smith -2016
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  36.  29
    Africanisation as an agent of theological education in Africa.James K. Mashabela -2017 -HTS Theological Studies 73 (3).
    This article focuses on the response of Africanisation to Western theological education in Africa, which has for centuries become a theological problem for the African context. In this 21st century, Africanisation is at the centre of the African discourse and focuses on the realities of our African context. Therefore, theological education in Africa should be Africanised in order to seriously engage the aspects of Africanisation. The struggle against colonial education was to ensure that Africa is liberated from unjust educational oppression, (...) socio-economic oppression, poverty, racism, political oppression and gender injustice. In this regard, Africanisation is an agent to address the introduced Western theological education in Africa. Yet the two concepts, namely commercialisation and commodification, have an influence on theological education in Africa. (shrink)
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  37.  6
    Corporate Holism.James K. Swindler -1988 -Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 3:598-603.
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  38.  17
    IX-6 Ordinis noni tomus septimus: Declarationes ad censuras Lutetiae vulgatas sub nomine facultatis theologiae Parisiensis.James K. Farge &Clarence H. Miller (eds.) -2014 - BRILL.
    This work presents an annotated text of the most comprehensive and detailed arguments in Erasmus's conflict with the Catholic, conservative, scholastic theologians, the _Declarationes_. It also shows the contrast between the scholastic/logical and the humanist/rhetorical approach to Scripture and to theological questions.
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  39.  9
    declarationes Ad Censuras Lutetiae Vulgatas Sub Nomine Facultatis Theologiae Parisiensis: Ix-7 Ordinis Noni Tomus Septimus.James K. Farge,Clarence H. Miller &Jan Bloemendal (eds.) -1969 - Brill.
    This work presents an annotated text of the most comprehensive and detailed arguments in Erasmus's conflict with the Catholic, conservative, scholastic theologians, the Declarationes. It also shows the contrast between the scholastic/ /logical and the humanist/rheorical approach to Scripture and to theological questions.
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  40.  90
    An Analysis of Belief.James K. Feibleman -1981 -Tulane Studies in Philosophy 30:25-35.
    The range and the reach of beliefs always involve the whole individual. organs are only the agents of organisms: the individual acts through his parts, thinks with his brain, feels through his senses, acts by means of his muscles; but the entire man is always engaged. beliefs are acquired by thought, feeling or action, held in the memory as retention schemata, and issued in individual behavior. beliefs are supported by social pressure, and are stored in the unconscious as ontology.
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  41.  41
    A defense of ontology.James K. Feibleman -1949 -Journal of Philosophy 46 (2):41-51.
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  42.  64
    Absent Objects.James K. Feibleman -1968 -Tulane Studies in Philosophy 17:41-60.
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  43.  45
    Culture as applied ontology.James K. Feibleman -1951 -Philosophical Quarterly 1 (5):416-422.
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  44.  40
    Genesis of the dialectic.James K. Feibleman -1947 -Philosophy and Phenomenological Research 8 (4):668-678.
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  45.  20
    Human Nature as Recent Science Sees It.James K. Feibleman -1973 -Southwestern Journal of Philosophy 4 (1):7-19.
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  46.  12
    Le domaine de l'ontologie finie.James K. Feibleman -1954 -Les Etudes Philosophiques 9 (3):337 - 351.
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  47.  59
    On the Universal and the Individual.James K. Feibleman -1956 -Tulane Studies in Philosophy 5:25-53.
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  48.  34
    The History of Philosophy as a Philosophy of History.James K. Feibleman -1967 -Southern Journal of Philosophy 5 (4):275-283.
  49.  18
    The leisurely attitude.James K. Feibleman -forthcoming -Humanitas.
  50.  115
    The truth-value of art.James K. Feibleman -1966 -Journal of Aesthetics and Art Criticism 24 (4):501-508.
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