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Results for 'James J. Hennesey'

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  1.  69
    (1 other version)A History of the Catholic Church.James J.Hennesey -1956 -Thought: Fordham University Quarterly 31 (4):630-630.
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  2. Patricia HarkinJames J. Sosnoski.James J. Sosnoski -forthcoming -Intertexts: Reading Pedagogy in College Writing Classrooms.
     
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  3. The Ecological Approach to Visual Perception: Classic Edition.James J. Gibson -1979 - Houghton Mifflin.
    This is a book about how we see: the environment around us (its surfaces, their layout, and their colors and textures); where we are in the environment; whether or not we are moving and, if we are, where we are going; what things are good for; how to do things (to thread a needle or drive an automobile); or why things look as they do.The basic assumption is that vision depends on the eye which is connected to the brain. The (...) author suggests that natural vision depends on the eyes in the head on a body supported by the ground, the brain being only the central organ of a complete visual system. When no constraints are put on the visual system, people look around, walk up to something interesting and move around it so as to see it from all sides, and go from one vista to another. That is natural vision—and what this book is about. (shrink)
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  4. James J. Gibson.James J. Gibson -1967 - In[no title]. pp. 125-143.
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  5. An Ecological Theory of Perception.James J. Gibson -1979 - Houghton Miflin.
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  6.  277
    The Perception Of The Visual World.James J. Gibson -1950 - Boston: Houghton Mifflin.
  7. Medical futility–an ethical issue for clinicians and patients.James J. Walter -2005 -Practical Bioethics 1 (3):1.
     
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  8.  7
    The Ethics and Existentialism of Kierkegaard: Outlines for a Philosophy of Life.James J. Valone -1983
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  9.  17
    The Boundaries of Humanity: Humans, Animals, Machines.James J. Sheehan &Morton Sosna (eds.) -1991 - University of California Press.
    To the age-old debate over what it means to be human, the relatively new fields of sociobiology and artificial intelligence bring new, if not necessarily compatible, insights. What have these two fields in common? Have they affected the way we define humanity? These and other timely questions are addressed with colorful individuality by the authors of _The Boundaries of Humanity_. Leading researchers in both sociobiology and artificial intelligence combine their reflections with those of philosophers, historians, and social scientists, while the (...) editors explore the historical and contemporary contexts of the debate in their introductions. The implications of their individual arguments, and the often heated controversies generated by biological determinism or by mechanical models of mind, go to the heart of contemporary scientific, philosophical, and humanistic studies. (shrink)
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  10.  3
    Baron Friedrich von Hügel's philosophy of religion.James J. Kelly -1983 - Leuven: Uitgeverij Peeters.
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  11. The Private Theater: An Empirical Phenomenological Inquiry into Daydreaming.James J. Morley -forthcoming -Journal of Phenomenological Psychology.
  12. Studying perceptual phenomena.James J. Gibson -1948 - In[no title]. pp. 158-188.
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  13. Introduction: International Medical Informatics Association Working Group 6 and the 2005 Rome Conference.James J. Cimino &Barry Smith -2006 -Journal of Biomedical Informatics 39 (3):249-251.
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  14.  7
    Corporate compassion: succeeding with care.James J. Lynch -1998 - London: Cassell.
    Written for everyone in business who remains uninspired by run-of-the-mill management books, Corporate Compassion provides an honest and humane perspective of the contemporary workplace.
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  15.  15
    Work and the objectification of freedom in the philosophy of Hegel.James J. Fletcher -unknown
  16.  39
    Lawrence R. Pasternak , Routledge Philosophy Guidebook to Kant on Religion within the Boundaries of Mere Reason . Reviewed by.James J. DiCenso -2014 -Philosophy in Review 34 (3-4):117-120.
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  17.  13
    Teaching Psychology and the Socratic Method: Real Knowledge in a Virtual Age.James J. Dillon -2016 - New York: Imprint: Palgrave Macmillan.
    This book presents a lively and accessible way to use the ancient figure of Socrates to teach modern psychology that avoids the didactic lecture and sterile textbook. In the online age, is a living teacher even needed? What can college students learn face-to-face from a teacher they cannot learn anywhere else? The answer is what most teachers already seek to do: help students think critically, clearly define concepts, logically reason from premises to conclusions, engage in thoughtful and persuasive communication, and (...) actively engage the franchise of democratic citizenship. But achieving these outcomes requires an intimate, interpersonal learning community. This book presents a plan for using the ancient figure of Socrates and his Method to realize humane learning outcomes in the context of psychology. (shrink)
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  18.  20
    The Role of Francois de la Noue in the Siege of La Rochelle and the Protestant Alliance with the Mécontents.James J. Supple -1981 -Bibliothèque d'Humanisme Et Renaissance 43 (1):107-122.
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  19.  4
    Education and physical education.J. MyrleJames -1967 - London,: Bell.
  20. The challenge to psychological theorists.James J. Jenkins -1968 - In T. Dixon & Deryck Horton,Verbal Behavior and General Behavior Theory. Prentice-Hall.
  21. What does horizon analysis bring to the consistent ethic of life?James J. Walter -2008 - In Thomas A. Nairn,The Consistent Ethic of Life: Assessing its Reception and Relevance. Orbis Books.
     
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  22.  39
    The future of the university: A perspective from the Oort cloud.James J. Duderstadt -2012 -Social Research: An International Quarterly 79 (3):579-600.
  23. Technoprogressive Biopolitics and Human.James J. Hughes -2010 - In Jonathan D. Moreno & Sam Berger,Progress in Bioethics: Science, Policy, and Politics. MIT Press. pp. 163.
     
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  24.  5
    Learning to think: an introduction to philosophy.James J. Pearce -2008 - Dubuque, Iowa: Kendall/Hunt. Edited by Brooks McDaniel.
    The job of philosophy -- Truth: a very deceptive subject -- Epistemology: how do you know? -- Philosophy of religion: does God exist? -- Metaphysics: what is real? -- Moral and ethical theory: between right and wrong -- Social and political theory: freedom, politics, and society.
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  25. Caritas and Ren: A Comparative Study of Thomas Aquinas and Zhu Xi in Thecontexts of Their Traditions.James J. Griffin -1988 - Dissertation, The University of Edinburgh (United Kingdom)
    Available from UMI in association with The British Library. Requires signed TDF. ;The thesis is a comparison of Chinese and Western, Confucian and Christian, ideas and values. Its central focus is on caritas as the primary Christian virtue, and ren as the primary Confucian virtue. The comparison deals eventually with the way in which these virtues are read by Aquinas and Zhu Xi, and situated within their philosophies as a whole. Aquinas and Zhu Xi are in read in relation to (...) their traditions, in order to identify the tensions and presuppositions that are incorporated in their work. Attention is also given to the problems of reading historical texts, and texts from different cultural traditions, both in terms of the hermeneutic issues at work in such reading, and the possible significance that such reading might have for contemporary culture. (shrink)
     
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  26. Analogy and" kinds" of things.James J. Heaney -1971 -The Thomist 35 (2):291-304.
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  27.  6
    Models of man.James J. Dagenais -1972 - The Hague,: M. Nijhoff.
    This essay is, first, a theoretical and historical study of some classical scientific ways of studying human being in the world. The more readily accessible and more commonly discussed "models" of being human were chosen for review here, but structuralism is included because I believe it will have ,the same impact in America as it has had in France, and I hope that American readers might be forewarned about what may be ideologically at stake before the technical, and fruitful, aspects (...) of the movement become an academic fad in the United States. The subjects included are mainline experimental psychology from Wundt to Skinner, with its relatively shortlived functionalist and Watsonian-behaviorist formulations; holistic psychology from Brentano through Stumpf, Husserl, and Goldstein to Maslow, Rogers, and contemporary "third force" psychology; and the psychoanalytic model, for which the only paradigm is Freud himself. Preeminence is given to psychological paradigms, since their subject matter lies closest to the classical philosophical tradition from which "philosophical anthropology" emerged. (This book is, in the final analysis, a prolegomenon to an articulated philosophical anthropo logy. ) Sociological models are also considered: the "classical" tradition from Comte to the present, and Marxist anthropology from the manu scripts of 1844 to the present. The structuralist model, from Durkheim to Chomsky, is also considered, since it cuts across and gives new dimensions to all the foregoing models. The essay is, second, a phenomenological critique of these historico theoretical considerations. (shrink)
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  28.  21
    Thomas Reid on religion.James J. S. Foster (ed.) -2017 - Exeter, UK: Imprint Academic.
    This volume -- a companion to Thomas Reid: Selected Philosophical Writings (2012) -- makes available material from Thomas Reid's autograph manuscripts and student notes of his lectures. It includes an introductory essay by Nicholas Wolterstorff.
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  29. The Birth of the Death-Machine.J.James -1991 -Criminal Justice Ethics 10 (1).
     
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  30. Intersubjectivity and Accessibility.James J. Valone -1983 -Analecta Husserliana 15:293.
     
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  31.  6
    The Poetic Power of Place: Comparative Perspectives on Austronesian Ideas of Locality.James J. Fox -2006 - ANU E Press.
    This collection of papers is the fourth in a series of volumes on the work of the Comparative Austronesian Project. Each paper describes a specific Austronesian locality and offers an ethnographic account of the way in which social knowledge is vested, maintained and transformed in a particular landscape. The intention of the volume is to consider common patterns in the representation of place among Austronesian-speaking populations.
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  32. Theories of Perception.James J. Gibson -1951 - In[no title]. pp. 85-110.
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  33. Jacobi and Kant : freedom, reason, faith.James J. DiCenso -2023 - In Alexander J. B. Hampton,Friedrich Jacobi and the end of the enlightenment: religion, philosophy, and reason at the crux of modernity. New York, NY: Cambridge University Press.
     
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  34.  70
    Perceptual learning: Differentiation or enrichment?James J. Gibson &Eleanor J. Gibson -1955 -Psychological Review 62 (1):32-41.
  35.  13
    From human-racism to personhood.James J. Hughes -2007 - In Paul Kurtz & David Richard Koepsell,Science and ethics: can science help us make wise moral judgments? Amherst, N.Y.: Prometheus Books. pp. 24--4.
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  36.  12
    Hospital ethics committees (hecs) Began to make.James J. McCartney -2009 - In Vardit Ravitsky, Autumn Fiester & Arthur L. Caplan,The Penn Center Guide to Bioethics. Springer Publishing Company. pp. 137.
  37.  29
    Kant: Religion Within the Boundaries of Mere Reason: A Commentary.James J. DiCenso -2012 - New York: Cambridge University Press.
    Kant's Religion within the Boundaries of Mere Reason is one of the great modern examinations of religion's meaning, function and impact on human affairs. In this volume, the first complete English-language commentary on the work,James J. DiCenso explains the historical context in which the book appeared, including the importance of Kant's conflict with state censorship. He shows how the Religion addresses crucial Kantian themes such as the relationship between freedom and morality, the human propensity to evil, the status (...) of historical traditions in relation to ethical principles, and the interface between individual ethics and social institutions. The major arguments are clearly and precisely explained, and the themes are highlighted and located within Kant's mature critical philosophy, especially his ethics. The commentary will be valuable for all who are interested in the continuing relevance of religion for contemporary inquiries into ethics, public institutions and religious traditions. (shrink)
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  38. Aesthetics across the Color Line: Why Nietzsche Can't Sing the Blues.James J. Winchester -2003 -Journal of Aesthetics and Art Criticism 61 (4):410-411.
     
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  39.  6
    Ethics in an Age of Savage Inequalities.James J. Winchester -2015 - Lanham: Lexington Books.
    Examining global poverty as well as poverty within the United States, this book asks what moral obligations the middle class has to the poor.
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  40.  365
    Handbook of Emotion Regulation.James J. Gross (ed.) -2007 - Guilford Press.
    This authoritative volume provides a comprehensive road map of the important and rapidly growing field of emotion regulation.
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  41. Dignity and the Person: A Defense of Impartiality in Ethics.James J. Brummer -1980 - Dissertation, Boston University Graduate School
    The overall conclusion which emerges from this study is that there is no sound defense for the view that indifference to others constitutes a reasonable policy of action. ;The purpose of the work is to advance a defense of the duty of the initial equal consideration of persons . Such a duty involves these things: that an agent is obligated to consider the likely ends of those persons directly affected by his action to the limits of his abilities; that he (...) is obligated initially to rank these ends on a par with his own; and, that he is obligated to use this consideration as a basis for his action. I seek to ground the defense of this duty upon a foundation suggested by examining the ethical theories of Hume, Kant, and the twentieth century personalist, Peter A. Bertocci. (shrink)
     
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  42.  41
    Observations on active touch.James J. Gibson -1962 -Psychological Review 69 (6):477-491.
  43.  9
    The concept of the stimulus in psychology.James J. Gibson -1960 -American Psychologist 15 (11):694-703.
  44.  36
    (1 other version)The visual perception of objective motion and subjective movement.James J. Gibson -1954 -Psychological Review 61 (5):304-314.
  45.  24
    The Useful Dimensions of Sensitivity.James J. Gibson -1963 -American Psychologist 18 (1):1-15.
  46.  34
    What gives rise to the perception of motion?James J. Gibson -1968 -Psychological Review 75 (4):335-346.
  47.  34
    Optical motions and transformations as stimuli for visual perception.James J. Gibson -1957 -Psychological Review 64 (5):288-295.
  48.  13
    Visually Controlled Locomotion and Visual Orientation in Animals.James J. Gibson -1958 -British Journal of Psychology 49 (3):182-194.
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  49.  15
    The Information Available in Pictures.James J. Gibson -1971 -Leonardo 4 (1):27.
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  50.  175
    Rationales for indirect speech: The theory of the strategic speaker.James J. Lee &Steven Pinker -2010 -Psychological Review 117 (3):785-807.
    Speakers often do not state requests directly but employ innuendos such as Would you like to see my etchings? Though such indirectness seems puzzlingly inefficient, it can be explained by a theory of the strategic speaker, who seeks plausible deniability when he or she is uncertain of whether the hearer is cooperative or antagonistic. A paradigm case is bribing a policeman who may be corrupt or honest: A veiled bribe may be accepted by the former and ignored by the latter. (...) Everyday social interactions can have a similar payoff structure (with emotional rather than legal penalties) whenever a request is implicitly forbidden by the relational model holding between speaker and hearer (e.g., bribing an honest maitre d’, where the reciprocity of the bribe clashes with his authority). Even when a hearer’s willingness is known, indirect speech offers higher-order plausible deniability by preempting certainty, gossip, and common knowledge of the request. In supporting experiments, participants judged the intentions and reactions of characters in scenarios that involved fraught requests varying in politeness and directness. (shrink)
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