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  1.  94
    Natural Language Understanding.James Allen -1995 - Benjamin Cummings.
    From a leading authority in artificial intelligence, this book delivers a synthesis of the major modern techniques and the most current research in natural language processing. The approach is unique in its coverage of semantic interpretation and discourse alongside the foundational material in syntactic processing.
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  2.  20
    Analyzing intention in utterances.James F. Allen &C. Raymond Perrault -1980 -Artificial Intelligence 15 (3):143-178.
  3.  28
    Towards a general theory of action and time.James F. Allen -1984 -Artificial Intelligence 23 (2):123-154.
  4.  96
    Inference from signs: ancient debates about the nature of evidence.James V. Allen -2001 - New York: Oxford University Press.
    Original and penetrating, this book investigates of the notion of inference from signs, which played a central role in ancient philosophical and scientific method. It examines an important chapter in ancient epistemology: the debates about the nature of evidence and of the inferences based on it--or signs and sign-inferences as they were called in antiquity. As the first comprehensive treatment of this topic, it fills an important gap in the histories of science and philosophy.
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  5.  117
    Academic probabilism and Stoic epistemology.James Allen -1994 -Classical Quarterly 44 (1):85.
    Developments in the Academy from the time of Arcesilaus to that of Carneades and his successors tend to be classified under two heads: scepticism and probabilism. Carneades was principally responsible for the Academy's view of the latter subject, and our sources credit him with an elaborate discussion of it. The evidence furnished by those sources is, however, frequently confusing and sometimes self-contradictory. My aim in this paper is to extract a coherent account of Carneades' theory of probability from the testimony (...) with a further end in view, namely to understand better the uses to which that theory was put by the Academy in its debate with the Stoa. Though it is not its principal object, the investigation should also help make clear how the Academy's scepticism and its probabilism were related to each other as parts of a single consistent practice of philosophy. (shrink)
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  6.  37
    A Plan Recognition Model for Subdialogues in Conversations.Diane J. Litman &James F. Allen -1987 -Cognitive Science 11 (2):163-200.
    Previous plan‐based models of dialogue understanding have been unable to account for many types of subdialogues present in naturally occurring conversations. One reason for this is that the models have not clearly differentiated between the varoius ways that an utterance can relate to a plan structure representing a topic. In this paper we present a plan‐based theory that allows a wide variety of utterance‐plan relationships. We introduce a set of discourse plans, each one corresponding to a particular way that an (...) utterance can relate to a discourse topic, and distinguish such plans from the set of plans that are actually used to model the topics. By incorporating knowledge about discourse into a plan‐based framework, we can account for a wide variety of subdialogues while maintaining the computational advantages of the plan‐based approach. (shrink)
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  7.  68
    Radicalism and Moderation in the New Academy.James Allen -2022 -Phronesis 67 (2):133-160.
    A dispute in the form of rival interpretations of Carneades arose in the New Academy about whether the wise person is permitted to form opinions. One party rejected opinion; the other defended it. Because the terms enjoy a certain currency, the positions are here labelled ‘radical’ and ‘moderate’ respectively. This essay tackles the question whether and how they differed. It argues that the disagreement was less about human epistemic capacities than about the standards and aspirations against which they should be (...) measured and that Cicero, our principal source, was a consistent adherent of the ‘radical’ party. (shrink)
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  8. The natural philosophy of Akhenaten.James P. Allen -1989 - InReligion and philosophy in ancient Egypt. New Haven, Conn.: Yale Egyptological Seminar, Dept. of Near Eastern Languages and Civilizations, the Graduate School, Yale University. pp. 3--89.
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  9.  430
    Failure and Expertise in the ancient conception of an art.James Allen -1994 - In Horowitz Tami Tamar & Janis Allen,Scientific Failure. Rowman & Littlefield. pp. 81-108.
    The articles examines how failure, especially in so-called 'stochastic' arts or sciences like medicine and navigation stimulated reflections about the nature of the knowledge required of a genuine art (techne) or science.
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  10.  39
    Pyrrhonism and medicine.James Allen -2010 - In Richard Arnot Home Bett,The Cambridge Companion to Ancient Scepticism. New York: Cambridge University Press. pp. 232.
  11. Practical and Theoretical Knowledge in Aristotle.James Allen -2015 - In Devin Henry & Karen Margrethe Nielsen,Bridging the Gap Between Aristotle's Science and Ethics. Cambridge, United Kingdom: Cambridge University Press. pp. 49–71.
  12. Genesis in Egypt: the philosophy of ancient Egyptian creation accounts.James P. Allen (ed.) -1988 - New Haven, Conn.: Yale Egyptological Seminar, Dept. of Near Eastern Languages and Civilizations, Graduate School, Yale University.
    Thousands of texts discuss Egytpain cosmology and cosmogony. James Allen has selected sixteen to translate and discuss in order to shed light on one of the questions that clearly preoccupied ancient intellectuals; the origins of the world.
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  13.  51
    (1 other version)Colloquium 5.James Allen -1995 -Proceedings of the Boston Area Colloquium of Ancient Philosophy 11 (1):177-205.
  14. The Story of Reconstruction.Robert Selph Henry &James S. Allen -1938 -Science and Society 2 (4):539-543.
     
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  15.  86
    CSA shareholder food lifestyle behaviors: a comparison across consumer groups.Alison F. Davis,Timothy A. Woods,James E. Allen &Jairus Rossi -2017 -Agriculture and Human Values 34 (4):855-869.
    Community supported agriculture programs are transforming the way people relate to food and agriculture. Many researchers have considered the transformative potential of CSAs on economic, social, and environmental relations. They illustrate how participants are embedded in broader political economic transformations. The same focus, however, has not been given to CSAs’ transformative impact on individual shareholders—especially in terms of their relationship to food and health. We draw together literatures from behavioral economics, econometrics, and political ecology to evaluate the potential impacts of (...) CSA participation on food lifestyle behaviors. Using primary data drawn from a survey of four groups with distinct food acquisition environments, we compare respondents’ self-assessed food-related behaviors along three different categories: produce versus processed food consumption, food away from home consumption, and food acquisition and interest in nutrition. By documenting between-group differences, we confirm that shareholders display significant absolute differences to other groups along numerous indicators related to the above-stated categories and in general assessments of health. These differences correspond directionally to behaviors public health officials identify as correlated to beneficial health outcomes. We conclude by theorizing how the food environments delineated by a CSA exchange relationship provide unique reflexive opportunities for participants to develop diverse food-related skills and behaviors. (shrink)
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  16.  40
    Carneades.James Allen -2008 -Stanford Encyclopedia of Philosophy.
  17.  22
    Health Care workers and the Risk of HIV Transmission.James R. Allen -1988 -Hastings Center Report 18 (2):2-5.
  18.  14
    As a Man Thinketh.James Allen -1903
    2018 Reprint of the 1913 Edition. As a Man Thinketh was first published in 1903. In it, Allen describes how man is the creator and shaper of his destiny by the thoughts which he thinks. We rise and fall in exact accordance with the character of the thoughts which we entertain. Our environment is the result of the thoughts that we harbor and the behavior that our thoughts bring about. Part of the New Thought Movement, Allen reveals the secrets to (...) having the most fulfilling existence possible, guided by a proper understanding and appreciate of how thought shapes our lives. Allen advises on how to better manage our thoughts and how to direct them into more constructive behavior. Though written more than one hundred years ago, the language and resonance of this classic still hold up today, inviting each of us to reflect not on the world and others, but our own thoughts and how to regain their possession. The title for the essay comes from the Bible: "As a man thinketh in his heart, so is he," Proverbs, chapter 23, verse 7. In more than a century, As A Man Thinketh has become an inspirational classic, selling millions of copies worldwide and bringing faith, inspiration, and self- healing to all who have encountered it. (shrink)
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  19.  30
    Ancient Egyptian Science. Volume 1: Knowledge and Order. Marshall Clagett.James Allen -1992 -Isis 83 (1):117-117.
  20.  67
    Ancient Egyptian Science: A Source Book. Volume 2: Calenders, Clocks, and Astronomy. Marshall Clagett.James Allen -1996 -Isis 87 (2):343-344.
  21.  68
    Ancient Egyptian Science: A Source Book. Volume 3: Ancient Egyptian Mathematics. Marshall Clagett.James Allen -2001 -Isis 92 (1):151-152.
  22.  17
    A Glossary of Greek Birds.James T. Allen &D'Arcy Wentworth Thompson -1939 -American Journal of Philology 60 (1):122.
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  23.  8
    Above Life's Turmoil.James Allen -2018
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  24.  49
    Antiochus of ascalon.James Allen -2008 -Stanford Encyclopedia of Philosophy.
  25.  8
    Byways of Blessedness.James Allen -2013
    Along the highways of Burma there is placed, at regular distances away from the dust of the road, and under the cool shade of a group of trees, a small wooden building called a "rest-house", where the weary traveller may rest a while, and allay his thirst and assuage his hunger and fatigue by partaking of the food and water which the kindly inhabitants place there as a religious duty.Along the great highway of life there are such resting places; away (...) from the heat of passion and the dust of disappointment, under the cool and refreshing shade of lowly Wisdom, are the humble, unimposing "rest-houses" of peace, and the little, almost unnoticed, byways of blessedness, where alone the weary and footsore can find strength and healing.Nor can these byways be ignored without suffering. Along the great road of life, hurrying, and eager to reach some illusive goal, presses the multitude, despising the apparently insignificant "rest-houses" of true thought, not heeding the narrow little byways of blessed action, which they regard as unimportant; and hour by hour men are fainting and falling, and numbers that cannot be counted perish of heart-hunger, heart-thirst, and heart-fatigue.But he who will step aside from the passionate press, and will deign to notice and to enter the byways which are here presented, his dusty feet shall press the incomparable flowers of blessedness, his eyes be gladdened with their beauty, and his mind refreshed with their sweet perfume. Rested and sustained, he will escape the fever and the delirium of life, and, strong and happy, he will not fall fainting in the dust, nor perish by the way, but will successfully accomplish his journey.James Allen. (shrink)
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  26.  37
    Der Amunhymnus des Papyrus Leiden I 344, Verso. Three Volumes.James P. Allen &J. Zandee -1997 -Journal of the American Oriental Society 117 (1):155.
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  27.  14
    Die Aristophanes-Scholien der Papyri.James T. Allen &G. Zuntz -1941 -American Journal of Philology 62 (3):376.
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  28. Dialectic and Virtue in Plato's Protagoras.James Allen -2006 - In Burkhard Reis & Stella Haffmans,The Virtuous Life in Greek Ethics. Cambridge: Cambridge University Press. pp. 6--31.
  29.  27
    Do story grammars and story points differ?James F. Allen -1983 -Behavioral and Brain Sciences 6 (4):592.
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  30.  47
    Experience as a Source and Ground of Theory in Epicureanism.James Allen -2004 -Apeiron 37 (4):89 - 106.
  31. Epicurian Inferences: The Evidence of Philodemus's De signis.James Allen -1998 - In Jyl Gentzler,Method in ancient philosophy. New York: Oxford University Press. pp. 307-350.
     
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  32.  8
    From Passion to Peace Or the Pathway of the Pure (Classic Reprint).James Allen -2015
    Excerpt from From Passion to Peace or the Pathway of the Pure The first three parts of this book, Passion, Aspiration, and Temptation, represent the common human life, with its passion, pathos, and tragedy; the last three parts, Transcendence, Beatitude, and Peace, present the Divine Life - calm, wise, and beautiful - of the sage and Saviour. The middle part, Transmutation, is the transitional stage between the two; it is the alchemic process linking the divine with the human life. Discipline, (...) denial, and renunciation do not constitute the Divine State; they are only the means by which it is attained. The Divine Life is established in that Perfect Knowledge which bestows Perfect Peace. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works. (shrink)
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  33.  7
    Foundation Stones to Happiness and Success.James Allen -2019 - CreateSpace.
    "We reap as we sow. Those things which come to us, though not by our own choosing, are by our causing." JAMES ALLEN A Complete and Unabridged edition of James Allen's book "Foundation Stones to Happiness and Success." Part of The Works of James Allen Series. Other works by James Allen include:- Above Life's Turmoil All These Things Added As a Man Thinketh Byways of Blessedness Entering the Kingdom (Part of- "All These Things Added") From Passion to Peace From Poverty (...) to Power James Allen's Book of Meditations for Every Day in the Year Light on Life's Difficulties Man: King of Mind, Body and Circumstance Men and Systems Morning and Evening Thoughts Out from the Heart (Sequel to "As a Man Thinketh") Poems of Peace The Divine Companion The Eight Pillars of Prosperity The Heavenly Life (Part of-"All These Things Added") The Life Triumphant The Mastery of Destiny The Path to Prosperity (Part of-"From Poverty to Power") The Shining Gateway The Way of Peace (Part of-"From Poverty to Power") Through the Gate of Good. (shrink)
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  34.  8
    Light on Life's Difficulties.James Allen -2007 - Cosimo.
    James Allen was one of the most popular writers in the fields of inspiration and spirituality at the turn of the 20th century, and here, in this 1912 work, he tackles the myriad problems facing the world and all its people from a perspective of mind over matter. Shining a light of plain-spoken wisdom on everything from the personal (a sense of proportion, good manners and refinement) to the global (war and peace, diversities of creeds), he motivates us all the (...) take a hand in making the world a better place... for ourselves and for everyone. British author and pop philosopher JAMES ALLEN (1864-1912) retired from the business world to pursue a life of writing and contemplation. Best known for As a Man Thinketh, he authored many other books about the power of thought including The Path to Prosperity, The Mastery of Destiny, and Entering the Kingdom. (shrink)
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  35. Men and Systems [Ed. By L.L. Allen.James Allen -1914
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  36.  32
    Medical Empiricism and Causation.James Allen -2021 -Elenchos: Rivista di Studi Sul Pensiero Antico 42 (1):23-45.
    The Empirical school of medicine, which arose in the third century BCE, defined itself in opposition to rationalist tendencies in medical thought. Causal explanation, which typically appeals to hidden, theoretical entities, is most at home in rationalist physiology and pathology, and much of what the Empiricists had to say about causes belongs to their anti-rationalist polemics. Over the course of the school’s history, however, some members appropriated the language and idea of cause, though always in ways that was consistent with (...) its defining commitment to Empiricism. (shrink)
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  37.  23
    Machines in Cotton.James S. Allen -1948 -Science and Society 12 (2):240 - 253.
  38.  27
    Nuovi libri.James Allen -2003 -Rivista di Filosofia 94 (2).
  39.  57
    Note on Song-Birds in Greek Literature.James T. Allen -1928 -The Classical Review 42 (01):5-.
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  40.  6
    Out from the Heart.James Allen -2018
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  41. Organizing in the Depression South: A Communist’s Memoir.James Allen -2000 -Nature, Society, and Thought 13 (1):1-141.
  42.  84
    Outlines of PyrrhonismThe Skeptic Way: Sextus Empiricus’s Outlines of Pyrrhonism.James Allen,Sextus Empiricus,J. Annas,J. Barnes &B. Mates -1998 -Philosophical Review 107 (1):151.
    R. G. Bury’s translations of Sextus Empiricus for the Loeb Library have served English language readers well, but new translations, taking account of advances in scholarship since Bury’s day, have long been needed. We now have two new English versions of the Outlines of Pyrrhonism. They take different and in some ways complementary approaches to the task.
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  43. Obedience, Struggle, and Revolt: The Historical Vision of Balzac's Father Goriot.James S. Allen -1987 -Clio: A Journal of Literature, History, and the Philosophy of History 16 (2):103-119.
     
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  44.  48
    On Secrecy in Voting in the Athenian Law-Courts in the Fifth Century, B.C.James Tcrney Allen -1904 -The Classical Review 18 (09):456-458.
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  45.  31
    Oxford Studies in Ancient Philosophy, Volume 40: Essays in Memory of Michael Frede.James Allen,Eyjólfur Kjalar Emilsson,Benjamin Morison &Wolfgang-Rainer Mann (eds.) -2011 - Oxford University Press.
    Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback.
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  46.  65
    On the Costume of the Greek Tragic Actor in the Fifth Century b.c.James Turney Allen -1907 -Classical Quarterly 1 (2-3):226-.
    ‘In forming our estimate of tragedy, let us first consider its externals—the hideous appalling spectacle that the actor presents. His high boots raise him out of all proportion, his head is hidden under an enormous mask; his huge mouth gapes upon the audience as if he would swallow them; to say nothing of the chest-pads and stomach-pads with which he contrives to give himself an artificial corpulence lest his deficiency in this respect should emphasize his disproportionate height.’.
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  47.  37
    Pfortenbuchstudien.James P. Allen,Jürgen Zeidler &Jurgen Zeidler -2001 -Journal of the American Oriental Society 121 (2):307.
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  48.  14
    Pindari Carmina cum Fragmentis.James T. Allen &C. M. Bowra -1937 -American Journal of Philology 58 (2):230.
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  49.  100
    Religion and philosophy in ancient Egypt.James P. Allen (ed.) -1989 - New Haven, Conn.: Yale Egyptological Seminar, Dept. of Near Eastern Languages and Civilizations, the Graduate School, Yale University.
    Seven important essays on the study of ancient Egyptian religion. Contents: The cosmology of the pyramid texts (James P Allen); Textual criticism in the coffin texts (David P Silverman); State and religion in the New Kingdom (Jan Assmann); The natural philosophy of Akhenaten (James P Allen); Horus or the crocodiles: a juncture of religion and magic in late Dynastic Egypt (Robert K Ritner); Psychology and society in the ancient Egyptian cult of the dead (Alan B Lloyd); Death and initiation in (...) the funerary reliion of ancient Egypt. (shrink)
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  50. (1 other version)Syllogism, Demonstration, and Definition in Aristotle's Topics and Posterior Analytics.James Allen -2011 -Oxford Studies in Ancient Philosophy 40:63-90.
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