Results for 'Jakub Krukar'
708 found
Order:
1 filter applied
- How the Visitors’ Cognitive Engagement Is Driven (but Not Dictated) by the Visibility and Co-visibility of Art Exhibits.JakubKrukar &Ruth Conroy Dalton -2020 -Frontiers in Psychology 11.
- Jakub Urbaniak, Mooketsi Motsisi: The impact of the “fear of God” on the British abolitionist movement.Mooketsi Motsisi &Jakub Urbaniak -2019 -Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (2):26-52.While there is a general consensus around the role of religion in the abolition of the Slave Trade, historians continue to give little to no detail on exactly how Christian theology influenced the abolitionist movement. This article seeks to interrogate one major theological factor inherent in the spirituality that underpinned the activism of the British abolitionists, namely their notion of Divine Providence, and particularly its moral-emotive correlate: the fear of God’s wrath. These theological notions are discussed based mainly on the (...) analysis of the primary sources and within the theoretical framework of judicial providentialism, aptly captured by John Coffey among others. (shrink)No categories
- ‘Seeing the Dark’: Grounding Phenomenal Transparency and Opacity in Precision Estimation for Active Inference.Jakub Limanowski &Karl Friston -2018 -Frontiers in Psychology 9.
- The cruelty of waking.Jakub Chavalka -2023 -Filosoficky Casopis 71 (Special issue 1):40-66.No categories
- Strengthening the Role of National Parliaments in the European Union – What for and How?Jakub A. Farhan &Maciej Perkowski -2019 -Studies in Logic, Grammar and Rhetoric 59 (1):123-142.In the debate on the European Union’s problems, the concept of “democracy deficit” has been present from its very beginning. This term is applied in a quite vast manner and, apart from the asymmetry of the relation between the European Parliament and the Council, it also concerns the overly limited role of national parliaments in the European Union. In this regard, inadequacy in the national position of individual parliaments is observed. On the other hand, it is necessary to emphasise their (...) uneven activity on their European aspirations. At the time when the European dispute on the rule of law in Poland has polarized attitudes and language in statements on both sides – despite irresponsible trends – it is worth to examine the participation of national parliaments (including the Polish parliament) in the European inter-parliamentary dialogue and, consequently, to determine whether and how its constructive impact on the European Union and its law functions. (shrink)No categories
- Discourses of Identity in the Ancient World: Preliminary Remarks.Jakub Filonik &Janek Kucharski -2021 -Polis 38 (1):1-5.
- Ideas of Czech primary school pupils about intellectual disability.Jakub Pivarč -2018 -Educational Studies 45 (6):692-707.ABSTRACTThis study aims to analyse and describe the ideas of pupils about ID. Overall 2324 pupils from 23 Czech primary schools of the so-called mainstream e...No categories
- Die Aufrichtigkeit als die Wurzel der Moralität. Kant.Jakub Sirovátka -2019 -Kant Studien 110 (2):256-271.In this essay, I examine the motive of inner truthfulness in the moral philosophy of Kant, which came to the fore in his work in the 1790s. Truthfulness and sincerity are interpreted as the roots of all morality. In the first chapter, I present two interpretations of inner honesty from two different perspectives: in relation to a duty to oneself and to the issue of conscience. The second chapter (the core of the essay) works out the main demand of truthfulness, (...) especially in the context of the theory of radical evil from Religion within the Boundaries of Mere Reason. As a last step, I show that with the motive of truthfulness, Kant’s philosophy meets the thinking of F. Nietzsche, with its emphasis on sincerity. (shrink)
- Philosophical parrhesia as aesthetics of existence.Jakub Franěk -2006 -Continental Philosophy Review 39 (2):113-134.According to some interpreters, Foucault's encounter with the Greek and Roman ethics led him to reconsider his earlier work and to turn away from politics. Drawing mostly from Foucault's last and hitherto unpublished lecture course, this paper argues that Foucault's turn to ethics should not be interpreted as a turn away from his previous work, but rather as its logical continuation and an attempt to resolve some of the outstanding questions. I argue that the 1984 lectures on parrhesia should be (...) interpreted as Foucault's philosophical apology, as an attempt to defend himself against the charges of moral and epistemological nihilism, which were raised in response to his earlier work. In his last lectures, the Nietzschean Foucault somewhat surprisingly describes his earlier work as authentic Socratic philosophy and as ethical practice of freedom. In the conclusion, I assess the plausibility of Foucault's apology and speculate in which direction his work might have developed, had it not been cut off by his death. (shrink)
- Improving Methodology of Quantifier Comprehension Experiments.Jakub Szymanik &Marcin Zajenkowski -2009 -Neuropsychologia 47 (12):2682--2683.Szymanik (2007) suggested that the distinction between first-order and higher-order quantifiers does not coincide with the computational resources required to compute the meaning of quantifiers. Cognitive difficulty of quantifier processing might be better assessed on the basis of complexity of the minimal corresponding automata. For example, both logical and numerical quantifiers are first-order. However, computational devices recognizing logical quantifiers have a fixed number of states while the number of states in automata corresponding to numerical quantifiers grows with the rank of (...) the quantifier. This observation partially explains the differences in processing between those two types of quantifiers (Troiani et al. 2009) and links them to the computational model. Taking this perspective, below, we suggest the experimental setting extending the one by McMillan et al. (2005) and Troiani et al. (2009). (shrink)
- Building an ACT‐R Reader for Eye‐Tracking Corpus Data.Jakub Dotlačil -2018 -Topics in Cognitive Science 10 (1):144-160.Cognitive architectures have often been applied to data from individual experiments. In this paper, I develop an ACT-R reader that can model a much larger set of data, eye-tracking corpus data. It is shown that the resulting model has a good fit to the data for the considered low-level processes. Unlike previous related works, the model achieves the fit by estimating free parameters of ACT-R using Bayesian estimation and Markov-Chain Monte Carlo techniques, rather than by relying on the mix of (...) manual selection + default values. The method used in the paper is generalizable beyond this particular model and data set and could be used on other ACT-R models. (shrink)
- What can body ownership illusions tell us about minimal phenomenal selfhood?Jakub Limanowski -2014 -Frontiers in Human Neuroscience 8.
- Parsing as a Cue-Based Retrieval Model.Jakub Dotlačil -2021 -Cognitive Science 45 (8):e13020.This paper develops a novel psycholinguistic parser and tests it against experimental and corpus reading data. The parser builds on the recent research into memory structures, which argues that memory retrieval is content‐addressable and cue‐based. It is shown that the theory of cue‐based memory systems can be combined with transition‐based parsing to produce a parser that, when combined with the cognitive architecture ACT‐R, can model reading and predict online behavioral measures (reading times and regressions). The parser's modeling capacities are tested (...) against self‐paced reading experimental data (Grodner & Gibson, 2005), eye‐tracking experimental data (Staub, 2011), and a self‐paced reading corpus (Futrell et al., 2018). (shrink)
- Anthropomorphism: Opportunities and Challenges in Human-Robot Interaction.Jakub Zlotowski,Diane Proudfoot,Kumar Yogeeswaran &Christoph Bartneck -2015 -International Journal of Social Robotics 7 (3):347-360.Anthropomorphism is a phenomenon that describes the human tendency to see human-like shapes in the environment. It has considerable consequences for people’s choices and beliefs. With the increased presence of robots, it is important to investigate the optimal design for this tech- nology. In this paper we discuss the potential benefits and challenges of building anthropomorphic robots, from both a philosophical perspective and from the viewpoint of empir- ical research in the fields of human–robot interaction and social psychology. We believe (...) that this broad investigation of anthropomorphism will not only help us to understand the phenomenon better, but can also indicate solutions for facil- itating the integration of human-like machines in the real world. (shrink)
- Predicting individual differences in conflict detection and bias susceptibility during reasoning.Jakub Šrol &Wim De Neys -2020 -Thinking and Reasoning 27 (1):38-68.A key component of the susceptibility to cognitive biases is the ability to monitor for conflict between intuitively cued “heuristic” answers and logical principles. While there is evidence that pe...
- Existence and Negativity: The Relevance of the Patočka–Bergson Controversy over Nothingness.Jakub Čapek -2021 -Journal of French and Francophone Philosophy 29 (1-2):22-47.In in the second half of the 1940s, Jan Patočka emphasized the essentially negative character of human existence. He thus found himself in the neighborhood of Sartre’s existentialism, Heidegger’s philosophy of being, and Hegel’s dialectic, and at the same time in opposition to schools of thought which either completely reject the substantive use of “the nothing,” such as Carnap’s positivism, or relativize it, like Bergson. It is the latter polemic, Patočka’s with Bergson, which is discussed in this article. The concept (...) of negativity in Patočka basically refers to the idea that human existence is defined by a capacity to adopt a distance toward what is pre-given, be it the reality of the physical world or the established habits and rules of a particular society. Negativity qua distance has in Patočka an absolute character. It is this claim that he defends in his critique of Bergson. The article attempts to reconstruct Patočka’s position. I claim that the wager on absolute negativity does not make Patočka a nihilist, but a philosopher of a negative holism, and, in a sense, even a moralist. Above a reconstruction of Patočka’s stance, I spell out some reservations focused especially on the systematic meaning of Patočka’s recourse to negativity. I suggest that negation is an indispensable part of a more complex existential structure Patočka is aiming at. The terms he uses for this structure include “thirst for the absolute,” “thirst for reality,” “restlessness of the heart” and “desire.” To translate these allusions onto a general plan, it is useful to talk about the capacity to establish differences that matter. As general as it seems, this turn of phrase can grasp both Patočka’s emphasis on negativity, and his emphasis on the absolute, the latter – nevertheless – not residing in a distance from being, but in differences established, maintained and abandoned by ourselves within being. (shrink)
- Existence and Perspectivity: Jan Patočka’s Three Movements of Human Life Reconsidered.Jakub Čapek -forthcoming -Human Studies:1-19.Perspectivity, i.e., the fact that human beings are bound to their point of view in their knowledge and action, is a prominent motif in modern thought. This study puts forth two proposals. First, it argues that perspectivity is not limited to our perception and knowledge but extends to and is grounded in the ways we live (or exist). Second, the study draws on the fact that Patočka's account of existence emphasizes its inner multiplicity and suggests that this multiplicity can be (...) understood as a plurality of points of view. In conclusion, some objections to this reading of Patočka that frames perspectivity as a fundamental feature of his concept of existence are discussed. (shrink)No categories
- The Concept of Mind in S. M. Shirokogoroff’s “Psychomental Complex of the Tungus”.Jakub Bohuszewicz -2021 -Anthropos 116 (1):77-88.The aim of this article is to present a concept of mind by the ethnologist Sergei Mikhailovich Shirokogoroff, as a precursor for a specific turn taking place in contemporary cognitive science. Such a turn is visible in the discarding of explanations focusing on brain or on other vehicles of cognitive processes, which are typical of traditional cognitive science. The followers of this traditional trend are united by the methodological assumption that the key to understanding cognitive processes lies in the precise (...) comprehension of the vehicle’s functioning. Currently, cognitive science is developing a paradigm describing cognition as being embodied, embedded and extended. Similarly, Shirokogoroff's research in the anthropology of religion is part of his general concept of mind understood to be a set of cognitive processes linked with a broadly viewed environment (combining its material, ecological, biological, cultural and ritual aspects). (shrink)No categories
- Nietzsche o ctnosti.Jakub Chavalka &Ondřej Sikora (eds.) -2018 - Praha: Filosofia.
- Michel de Montaigne i nowoczesność [Michel de Montaigne and modernity].Jakub Dadlez -2021 - Dissertation, Uniwersytet WarszawskiThe main purpose of this dissertation is to develop a specific perspective on the history of human thought. This goal can be achieved by critically reflecting on the dominant concept of modernity, linked with the idea of teleological and linear development, which underlies the common vision of history. The proposed approach is grounded in an in-depth analysis of the life and work of Michel de Montaigne, drawing on numerous achievements in intellectual history, conceptual history, and the history of philosophy, simultaneously (...) outlining a novel approach to the history of human thought. The first part of the dissertation revises the concept of modernity, surveys various philosophical interpretations of history (in dialogue with contemporary historiography), and finally outlines reworked notions of modernity and postmodernity. These considerations are based on discussions of history and historicity undertaken by various authors, especially Michel Foucault and Jacques Derrida. It is especially the latter’s contribution in this area that has been so far underestimated, especially in Poland. What emerges is an image of history as a nexus of changes, neither absolutely progressive nor regressive, occurring in three dimensions: material, linguistic, and mental. Consequently, it appears necessary to take their intertwining into account in all historical research. Contrary to what the dominant notion of modernity suggests, these intersections are in fact argued to facilitate non-dogmatic thinking in any period or moment in history. The second part of the dissertation turns to Montaigne’s Essais – a work whose publication was an exceptional event in intellectual history, which is argued to confirm the previously formulated theses. First, a theoretical construct is introduced, describing the structure of human reality, termed “the structure of authority.” It defines the system of relations that shape the existence of every human being: relations of power, knowledge, and faith. This system of relations is demonstrated using the example of the early modern era. Against this background, Montaigne appears as an author who questioned or at least attenuated the structure of authority in his time because he now appears as a modern or even postmodern writer who was ahead of his time. The first part of the thesis consists of five chapters, two directly addressing the concept of modernity (chapters 1 and 5), one discussing the concept of history (chapter 2), and two other dealing with specific concepts of history developed by Foucault and Derrida (chapters 3 and 4). The second part elaborates on the concept of the structure of authority (chapter 6), and applies it in practice to discuss the early modern period (chapter 7) when Montaigne lived and wrote. His thought is analysed in two subsequent chapters (8 and 9). The author of Essais is argued to be a coherent thinker despite the numerous contradictions found in his work, as well as the originator of the “essay” method. Discussion covers many of his concepts and ideas, as well as his political and religious views. The conclusion gathers all reflections and summarizes the results. (shrink)
- Desiderio e ragione pratica.Jakub Gorczyca -2010 -Gregorianum 91:847-850.No categoriesExport citation
Bookmark - Relacje między wiedzą a wiarą u Jana Pawła II i Richarda Dawkinsa.Jakub Idźkowski -2011 -Hybris. Internetowy Magazyn Filozoficzny 12.No categoriesExport citation Bookmark
- Obrazy świata [recenzja] Obrazy świata w teologii i w naukach przyrodniczych, pod redakcją Michała Hellera, Stanisława Budzika, Stanisława Wszołka,1996.Jakub Jacobson -1998 -Zagadnienia Filozoficzne W Nauce 22.
- Shannon Vallor – The AI Mirror: How to Reclaim Our Humanity in an Age of Machine Thinking.Jakub Peloušek -2024 -Pro-Fil 25 (2):69-71.No categories
- Teorie prawdy: klasyczna, korespondencyjna i semantyczna — próba uściślenia relacji.Jakub Pruś -2018 -Rocznik Filozoficzny Ignatianum 24 (2):57-83.Pośród wielu teorii prawdy tę najdłużej i najbardziej eksplorowaną stanowi niewątpliwie jej klasyczne ujęcie. W jego obrębie powstały również, podobne klasycznej, teorie korespondencyjna i semantyczna. Dla wielu filozofów terminy te wydają się synonimiczne, co stanowi rację powstania niniejszego artykułu. Analiza rodzajów związku pomiędzy językiem a światem, które wprowadzają różne teorie uznawane za klasyczne, ma służyć wyeksponowaniu różnic pomiędzy tymi teoriami. Przedstawiona zostaje również propozycja ustanowienia podziału, który w sposób ścisły i prosty usystematyzuje rozumienie klasycznej, korespondencyjnej i semantycznej teorii prawdy.No categories
- European Society for Aesthetics Established.Jakub Stejskal -2009 -Estetika: The European Journal of Aesthetics:104-104.Export citation Bookmark
- Człowiek szlachetny w drodze (Jose Ortega y Gasset: Bunt mas) / Noble Man on his Way (José Ortega y Gasset: Revolt of the Masses).Jakub Szczepański -2001 -Civitas 5 (5).Export citation Bookmark
- The metaphysical commitment of phenomenology.Jakub A. Trnka -2010 -Filosoficky Casopis 58 (5):645-661.No categoriesExport citation Bookmark
- Vladislav Suvák, (ed.) Sebapoznanie a/ko starosť o seba.Jakub Vojta -2011 -Pro-Fil 11 (2).Suvák, V. (ed.) Sebapoznanie a/ko starosť o seba. Prešov: ACTA FACULTATIS PHILOSOPHICAE UNIVERSITATIS PREŠOVIENSIS, 2010. ISBN 978-80-555-0230-4.No categories
- Zagadnienie tworzenia w filozofii Fryderyka Nietzschego.Jakub Wroński -forthcoming -Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica:73-92.In vorliegender Arbeit wird von mir die Gedanke von Nietzsche als Philosophie aufgezeigt, deren die oberste Wert und Wesen unbedingte und hinausgehende über die Rahmen des anwesendes Daseins die Schaffung ist. Meine Arbeit fange ich damit an, die Tiefe und Ausdehnung dieser Problematik im Werk "Also sprach Zarathustra" darzustellen. Dann überlege ich die Schwierigkeiten, die vor der konstitutiven für Erfahrung des Wesens von der Schaffung stehen, die Schwierigkeiten, die vor allem aus den Begrenzungen von der Natur der Sprache und des (...) Bewußtseins als die Vorstellung folgen. In Bezug auf die Auslegungen von Deleuze und Heidegger zeige ich weiter die Problematik der Schaffung in der Perspektive des Werdens und des Ereignisses, die eng mit der ahistorisch verstandenen Frage der Zeit zusammengehängt wird. Sehr wichtige Rolle spielt hier das Begriff der Zukunft, das der gesehenen im Gedächtnis und in der vergangenheit Grundlage der Zeit entgegengesetzt wird. Die Zukunft als schöpferischer und zugleich destruktiver Abgrund drückt hier eigene Sphäre von der Konstituierung der Zeit aus. Gemaß dahinter wird diesen Artikel mit den berlegungen geschlossen, die der Möglichkeit mystischen Auslegungen der Gedanken von Nietzsche im Zusammenhang mit der Frage der Schaffung betreffen. (shrink)No categories
- Culture Management in Times of Degrowth – A Speculative Fabulation.Jakub Wydra &Michał Pałasz -2025 -Civitas 32:77-97.The aim of the study was to explore the possible future of culture management under conditions of degrowth, which was treated in the research as an appropriate response to what natural scientists regard as the real risk of an imminent collapse of planetary systems due to humanity’s historically extractive and exploitative global economic activities. The article fills a research gap on the potential role of culture management in a degrowth-based transformation. The experimental research methodology was based on speculative fabulation, SWOT (...) and PESTEL analytical frameworks. The main conclusion of the study is that degrowth conditions may provide a space for culture management to flourish, while the cultural sector has significant potential to provide infrastructural and value-based support for the degrowth transformation. (shrink)No categories
- A note on being healthy.Jakub Bożydar Wiśniewski -2012 -Diametros 31:133-135.
- Amendments of 2020 to the Russian Constitution as an Update to Its Symbolic and Identity Programme.Jakub Sadowski -2021 -International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 35 (2):723-736.In the renewed Russian Fundamental Law, in addition to a number of provisions introducing changes to the political system, there are also statements of programmatic importance, as well as several provisions with symbolic and identity function. In this article these provisions are subject to functional and semiotic-cultural analysis. Particular emphasis has been placed on legally irrelevant content transmitted by the new regulations, on their semantic connections with the content of the preamble and on their cultural context. The research procedure carried (...) out allows us to state that, compared with the 1993 text, the Russian Constitution in its current version participates to a much greater extent in the complex system of transmission of symbolic content, as well as the narratives that contribute to social memory, cultural and historical identity. In doing so, it goes beyond its genre limitations, opening the basic text to the functions assigned to the preamble. In the fragments I have analysed in the paper there are undoubtedly functional and genre disturbances, and with them changes the mode of semiosis of the legal text, both in its normative and programmatic form. Renewed Constitution is the case in which a legal text, by its very nature designing the possible future world, does so through ideas about the past. (shrink)
- The European Family and Athenian Fatherland: Political Metaphors Ancient and Modern.Jakub Filonik -2018 -The European Legacy 23 (1-2):25-46.This article explores the role and modes of operation of metaphorical framing in ancient Greek and modern European and American political discourse. It looks at how concepts such as citizenship, ownership, family, morality, finance, sport, war, domination, human life, and animals are used to reframe political issues in ways promoted by the speaker, and how they may continue to be reshaped in the ongoing political discourse. The analysis of examples of ancient Athenian public rhetoric and of modern European and American (...) political debates reveals the differences and some striking similarities in the ways political and civic values were expressed and reframed in antiquity and how they are used today. This essay also discusses the potential effects of such framing in antiquity and in more recent times. (shrink)No categories
- The Social Functioning of Knowledge and Science in the Philosophy of Paul Feyerabend – Ideologies, Interactions, and Cosmologies.Jakub Lampart -2021 -Folia Philosophica 46:1-19.In his article,Jakub Lampart addresses the social, cultural, and historical functions of various forms of knowledge (and of science in particular) as they can be reconstructed on the basis of the few descriptive remarks found in Paul Feyerabend’s works in the three periods of his scholarly career: moderate, transitional, and radical. Lampart interprets Feyerabend’s views on the relationship between knowledge and society as influenced by the following: the early concepts of Karl Popper (in the moderate period), some of (...) the theses of Benjamin L. Whorf and the late Ludwig Wittgenstein (in the radical period). The article also contains: a) a juxtaposition of Feyerabend’s views with the theories of these thinkers; (b) an attempt to explain Feyerabend’s use of the term “ideology”; (c) a description of two trends characterizing different systems of knowledge: isolation and interaction; d) a description of the two types of ideal members of a given tradition: rationalists and pragmatists. (shrink)No categories
- I. Kant: Svoboda – morálka – náboženství.Jakub Sirovátka,Maximilian Forschner &Rudolf Langthaler -2024 -Reflexe: Filosoficky Casopis 2024 (66):209-217.Interview ofJakub Sirovátka with Maximilian Forschner and Rudolf Langthaler.No categories
- Unpacking the meanings of ‘virtual spirituality’ in Vuyani Vellem’s critique of Empire.Jakub Urbaniak -2020 -HTS Theological Studies 76 (3).
- On compactifications and the topological dynamics of definable groups.Jakub Gismatullin,Davide Penazzi &Anand Pillay -2014 -Annals of Pure and Applied Logic 165 (2):552-562.For G a group definable in some structure M, we define notions of “definable” compactification of G and “definable” action of G on a compact space X , where the latter is under a definability of types assumption on M. We describe the universal definable compactification of G as View the MathML source and the universal definable G-ambit as the type space SG. We also point out the existence and uniqueness of “universal minimal definable G-flows”, and discuss issues of amenability (...) and extreme amenability in this definable category, with a characterization of the latter. For the sake of completeness we also describe the universal compactification and universal G-ambit in model-theoretic terms, when G is a topological group. (shrink)
- Monsters and Monuments:Real Spaces and the Survival of Art.Jakub Stejskal -forthcoming -Res: Anthropology and Aesthetics.A truism of art history is that the lifespan of artworks can exceed their original social spaces: Artworks can sometimes be successfully transplanted into completely different settings where they continue to be valued. Does their potential to outlive their original context have to do with a specific feature of artworks’ ontology? Or with how human brains are wired? Or is it a mere function of their historical and social circumstances? I argue that David Summers’s magisterial _Real Spaces: World Art History (...) and the Rise of Western Modernism_ contains elements of a different answer. This answer focuses on what in artworks’ appearance causes them to be effective under various circumstances, without subscribing to the view that art is an irreducibly and inexhaustibly complex source of meaning. In delineating the Summersian perspective, I contrast it with the position (exemplified by the recent work of the archaeologist David Wengrow and the anthropologist Philippe Descola) that treats the art object as a document of underlying structures or currents. (shrink)
- G-compactness and groups.Jakub Gismatullin &Ludomir Newelski -2008 -Archive for Mathematical Logic 47 (5):479-501.Lascar described E KP as a composition of E L and the topological closure of E L (Casanovas et al. in J Math Log 1(2):305–319). We generalize this result to some other pairs of equivalence relations. Motivated by an attempt to construct a new example of a non-G-compact theory, we consider the following example. Assume G is a group definable in a structure M. We define a structure M′ consisting of M and X as two sorts, where X is an (...) affine copy of G and in M′ we have the structure of M and the action of G on X. We prove that the Lascar group of M′ is a semi-direct product of the Lascar group of M and G/G L . We discuss the relationship between G-compactness of M and M′. This example may yield new examples of non-G-compact theories. (shrink)
- Filosofie Henri Bergsona.Jakub Čapek -2005 -Revue Philosophique de la France Et de l'Etranger 195 (3):387-388.Export citation Bookmark
- Introduction.Jakub Čapek &Ondřej Švec -2013 -Chiasmi International 15:21-22.Export citation Bookmark
- Introduzione.Jakub Čapek &Ondřej Švec -2013 -Chiasmi International 15:25-26.Export citation Bookmark
- Filosofia marksistowska.Jakub Banaszkiewicz (ed.) -1970 - Warszawa :b Państwowe Wydawn. Naukowe,: Państwowe Wydawn. Naukowe.Export citation Bookmark
- The Concept of Employee Motivation and Leadership Related Lifestyles.Jakub Brdulak,Piotr Senkus &Aneta Senkus -2024 -Filosofija. Sociologija 28 (2).The paper presents the possibility of using the lifestyle concept for better recognition of the employee motivation attitude towards work leadership and managerial behaviours. That could result in better human capital management in different types of organizations. Different approaches to the lifestyle concept are presented in the paper. Also the linkage between the motivation theory, here the Douglas McGregor theory, and the lifestyle based theory VALS is examined.No categories
- The spectres of selfhood: the philosophy of individualism in the interwar Czechoslovakia.Jakub Chavalka (ed.) -2021 - Prague: Filosofia, Institute of Philosophy of the Czech Academy of Sciences.
- Filozofia a historiografia, czyli o możliwości historii myślenia.Jakub Dadlez -2020 -Historyka Studia Metodologiczne 50:199-211.The goal of the article is to propose a different approach to – and therefore a new concept of – the history of thinking. Reflecting on the history of philosophy, it suggests a broader understanding of the latter. Yet traditional studies in the history of philosophy are not to be rejected; they need to be reformed, and such a reform could be performed basing on the experiences of the discipline of historiography. Thus conceived, the history of thinking could open us (...) to a different future. (shrink)
- Inny w tekście, inny w polityce – Gadamer a Derrida.Jakub Dadlez -2017 -Hybris. Internetowy Magazyn Filozoficzny 39 (4):96-112.In this article I compare Hans-Georg Gadamer’s philosophical hermeneutics and Jacques Derrida’s deconstruction. I try to demonstrate the similarities (focus on language and history), but moreover the differences between them. The core issue is the problem of the other, which appears in the works of both authors. Two perspectives are applied: concerning the notion of text (or tradition), and referring to the field of the political. Gadamer strives to communicate with the other (text) in the mutual understanding, although he has (...) no hope in finding a final sensus communis. Derrida emphasizes the difference underlying every thought, as well as situations of understanding as such. As a result, their visions of democracy differ – subtly, but essentially. (shrink)
- Próbowanie innych Michela de Montaigne.Jakub Dadlez -2019 -Etyka 58 (1):219-242.The article reconsiders a historical example of thinking about otherness. The example is the Essays by Michel de Montaigne, a piece of work from the early modern times which undermines the interpretation of the contemporary times as a modern age, i.e. supposedly more open, less dogmatic, and less hostile towards strangers. Four figures of otherness are taken into account: an infidel, a “savage,” a woman, and an animal, proving Montaigne’s particular openness. It turns out that the Essays induce a contemporary (...) man to revise his sense of historical superiority in regard to men from the previous centuries; they also let him develop a more just relationship with others of the present times. (shrink)
- Warunki emergencji biologicznej w świetle sporu emergentyzm–redukcjonizm.Jakub Dziadkowiec -2009 -Roczniki Filozoficzne 57 (1):5-26.No categories
| 1 — 50 / 708 |
Off-campus access
Using PhilPapers from home?
Create an account to enable off-campus access through your institution's proxy server or OpenAthens.
Monitor this page
Be alerted of all new items appearing on this page. Choose how you want to monitor it:
 Email |  RSS feed |
Editorial team
General Editors:
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
Home |New books and articles |Bibliographies |Philosophy journals |About PhilPapers |API |Contact us |Code of conduct
PhilPapers logo byAndrea Andrews andMeghan Driscoll.
This site uses cookies and Google Analytics (see ourterms & conditions for details regarding the privacy implications).Use of this site is subject toterms & conditions.
All rights reserved byThe PhilPapers Foundation
Server: philpapers-web-54b44b69b7-k24bk uwo