Results for 'Jae-Ho Cha'
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- Psychology in Korea.Jae-Ho Cha -1987 - In Geoffrey H. Blowers & Alison M. Turtle,Psychology moving East: the status of western psychology in Asia and Oceania. [Sydney]: Sydney University Press.No categoriesExport citation
Bookmark - Naege onŭn cha ch'am ŭro ora: Ham Sŏk-hŏn ŭi chonggyo si t'amgu.Kyŏng-jae Kim -2012 - Sŏul-si: Ch'aekpose.
- A Study of Paul Ricoeur's Narrative Hermeneutics Based on the Process of Self-becoming.Jae-Ho Lee -2008 -The Journal of Moral Education 20 (1):49.
- Paul Ricoeur’s Narrative Hermeneutics in the View of Metapraxis.Jae-Ho Lee -2011 -The Journal of Moral Education 23 (1):105.
- An Inquiry of Methodological Principles for Moral Education Based on Narrative Hermeneutics.Jae-Ho Lee -2012 -The Journal of Moral Education 24 (3):215.
- Implications of Vygotsky's Theory of Development for Moral Education.Jae-Ho Lee -2000 -Journal of Moral Education 12 (2):157.
- A. N. Whitehead’s ‘The Rhythm of Education’ and Elementary Moral Education as a Subject.Jae-Ho Lee -2014 -The Journal of Moral Education 26 (2):103.
- Han'gugin ŭi konggongsŏng insik: konggongsŏng chip'yo ŭi kaebal kwa ch'ŭkchŏng = Perception of publicness among Koreans: Development and measurement of publicness indicators.Sŏng-gŭn Kim,Tong-jae Chŏng &Chun-yŏng Hŏ -2023 - Sŏul T'ŭkpyŏlsi: Han'guk Haengjŏng Yŏn'guwŏn.Export citation Bookmark
- Mimesis und schizophrenes Wissen. Die Geschichte des wissenschaftlichen Denkens in Aby Warburgs Kreuzlinger Vortrag über das Schlangenritual der Hopi.Kyung-Ho Cha -2014 -Paragrana: Internationale Zeitschrift für Historische Anthropologie 23 (2):63-74.Name der Zeitschrift: Paragrana Jahrgang: 23 Heft: 2 Seiten: 63-74.
- Hanbak Pyŏn Ch'al-lin: Han'guk chonggyo sasangga.Ho-jae Yi -2017 - Sŏul: Tosŏ Ch'ulp'an Munsach'ol.
- Hanbando pʻyŏnghwaron: Hanʼgugin ŭi pʻyŏnghwa chʻŏrhak kwa Hanbando pʻyŏnghwa ŭi chokŏn kwa pangbŏp.Ho-jae Yi (ed.) -1989 - Sŏul: Pŏmmunsa.No categoriesExport citation Bookmark
- Impact of the life-sustaining treatment decision act on organ donation in out-of-hospital cardiac arrests in South Korea: a multi-centre retrospective study.Min Jae Kim,Dong Eun Lee,Jong Kun Kim,In Hwan Yeo,Haewon Jung,Jung Ho Kim,Tae Chang Jang,Sang-Hun Lee,Jinwook Park,Deokhyeon Kim &Hyun Wook Ryoo -2024 -BMC Medical Ethics 25 (1):1-9.The demand for organ transplants, both globally and in South Korea, substantially exceeds the supply, a situation that might have been aggravated by the enactment of the Life-Sustaining Treatment Decision Act (LSTDA) in February 2018. This legislation may influence emergency medical procedures and the availability of organs from brain-dead donors. This study aimed to assess LSTDA’s impact, introduced in February 2018, on organ donation status in out-of-hospital cardiac arrest (OHCA) patients in a metropolitan city and identified related factors. We conducted (...) a retrospective analysis of a regional cardiac arrest registry. This study included patients aged 16 or older with cardiac arrest and a cerebral performance category (CPC) score of 5 from January 2015 to December 2022. The exclusion criteria were CPC scores of 1–4, patients under 16 years, and patients declared dead or transferred from emergency departments. Logistic regression analysis was used to analyse factors affecting organ donation. Of the 751 patients included in this study, 47 were organ donors, with a median age of 47 years. Before the LSTDA, there were 30 organ donations, which declined to 17 after its implementation. In the organ donation group, the causes of cardiac arrest included medical (34%), hanging (46.8%), and trauma (19.2%). The adjusted odds ratio for organ donation before the LSTDA implementation was 6.12 (95% CI 3.09–12.12), with non-medical aetiology as associated factors. The enactment of the LSTDA in 2018 in South Korea may be linked to reduced organ donations among patients with OHCA, underscoring the need to re-evaluate the medical and legal aspects of organ donation, especially considering end-of-life care decisions. (shrink)
- Permanency of CSR Activities and Firm Value.Kwang Hwa Jeong,Seok Woo Jeong,Woo Jae Lee &Seong Ho Bae -2018 -Journal of Business Ethics 152 (1):207-223.This paper investigates whether the pattern of firms’ corporate social responsibility activities affects firm value. If firms do permanently CSR activities for strategic purposes, firms’ value is more likely to increase. Using firms known to do CSR in Korea, we examine the valuation effect by adopting an earnings response coefficient model and document firms with permanent CSR activities, which show higher ERCs than other firms regardless of the level of CSR activities. This result partly explains the inconsistency among the results (...) of previous studies by showing the differential implication for firm value depending on the CSR activity pattern. Also, the results of our paper imply that investors need to consider the pattern of firms’ CSR activities in their economic decision making. (shrink)
- Processing Preference Toward Object-Extracted Relative Clauses in Mandarin Chinese by L1 and L2 Speakers: An Eye-Tracking Study. [REVIEW]Yao-Ting Sung,Jung-Yueh Tu,Jih-Ho Cha &Ming-Da Wu -2016 -Frontiers in Psychology 7.
- Intra-Auditory Integration Improves Motor Performance and Synergy in an Accurate Multi-Finger Pressing Task.Kyung Koh,Hyun Joon Kwon,Yang Sun Park,Tim Kiemel,Ross H. Miller,Yoon Hyuk Kim,Joon-Ho Shin &Jae Kun Shim -2016 -Frontiers in Human Neuroscience 10.
- Phật giáo Hòa Hảo: một tôn giáo cận nhân tình trong lòng dân tộc.Văn Chánh Trần &Thanh Hải Bùi (eds.) -2017 - TP. Hồ Chí Minh: Nhà xuất bản Tổng hợp Thành phố Hồ Chí Minh.History and belief of Hoa Hao religion in Vietnam, a religious tradition, based on Buddhism, founded in 1939 by Huỳnh Phú Sổ (Buddha Master), a native of the Mekong River Delta region of southern Vietnam.Export citation Bookmark
- Transmissibility: writing aesthetic history.Jae Emerling -2024 - New York: Routledge, Taylor & Francis Group.This book examines transmissibility to remind us why the vitality and epistemic significance of an artwork is anachronistic and futural. Transmissibility: Writing Aesthetic History performs a transdisciplinary philosophy of aesthetic history via the work of Gilles Deleuze and Félix Guattari, Cy Twombly, Marina Abramović, Paul Celan, Cecil Taylor, Italo Calvino, Candida Höfer, and others by focusing on the artistic and historiographic labor that differentiates artworks from other modes of creation.
- A Study of Sunam Oh Jae-soon's Seonggongdo.Kim Young-Ho -2012 -THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 35:249-274.No categories
- A! 19-segi Chosŏn ŭl tok hada: 19-segi sirhakchadŭl ŭi sam kwa sasang.Ho-yun Kan -2020 - Sŏul-si: Saemulkyŏl P'ŭllŏsŭ.1. Yŏn'gyŏngjae Sŏng Hae-ŭng. "Yŏn'gyŏngjae chŏnjip", innŭn sasil ŭl kŭdaero kirok hada -- 2. P'ungsŏk Sŏ Yu-gu. "Imwŏn kyŏngjeji", hŭlkuk kwa chongittŏk in hangmun ŭn anŭrira -- 3. Oju Yi Kyu-gyŏng. "Ojuyŏn munjang chŏnsan'go", pakhak kwa kojŭnghak ŭro modŭn kŏt ŭl pyŏnjŭng hara -- 4. Tasan Chŏng Yag-yong. "Mongmin simsŏ", sidae rŭl ap'ahago paeksŏngdŭl ŭi pich'am han sam e punno haeya handa -- 5. Ch'ujae Cho Su-sam. "Ch'ujae chip", nara ka mangharyŏmyŏn pandŭsi yomul i naonda -- 6. Nakhasaeng Yi Hak-kyu. (...) "Yŏngnam akpu", mal hanŭn cha nŭn choe ka ŏpta -- 7. Kuhwajae Hong Sŏng-mo. "Tongguk sesigi", sot e kadŭkhan kuk ŭl han sutkal ro mat poda -- 8. Hosan Cho Hŭi-ryong. "Sŏgu mangnyŏllok", hanŭl arae kajang t'ongk'wae han il ida -- 9. Sŏp'a Yu Hŭi. "Munt'ong", ilsaeng ŭl nŭl sibi sok esŏ saranne -- 10. Hyegang Ch'oe Han-gi. "Kihak", taedong ilt'ong ŭi isang segye rŭl kuhyŏn hada -- 11. Kosanja Kim Chŏng-ho. "Taedong yŏjido", chido ro ch'ŏnha ŭi hyŏngse rŭl salp'il su itta -- 12. Paegun Sim Tae-yun. "Pongni chŏnsŏ", mani ilgŭlsurok pongni ka tŏuk manajinda -- 13. Suun Ch'oe Che-u. "Tonggyŏng taejŏn", hangmun ŭro marhajamyŏn 'tonghak' irago haeya handa -- 14. Tongmu Yi Che-ma. "Kyŏkch'igo", i ch'aek i ch'ŏllima ka toeji ank'ennŭn'ga? (shrink)
- Chân-thiện-mỹ, sự thống nhất và đa dạng trong văn hóa nghệ thuật.Huy Đỗ,Văn Phúc Nguyễn &Quang Lê (eds.) -1993 - Hà Nội: Khoa học xã hội.Export citation Bookmark
- Wild Wise Weird.Quan-Hoang Vuong -2025 - AISDL.(Fifth edition with new drawings) -/- This edition of Wild Wise Weird has included two new drawings provided by Dr Ho Manh Tung (Vietnam Academy of Social Sciences). It is also my pleasure to inform readers that despite its fictional nature, Wild Wise Weird has, over the past 900 days, inspired several academic writers in their earnest scientific discourses. Examples concerning ecological and environmental sustainability include: “How can satirical fables offer us a vision for sustainability?” (by Dr Nguyen Minh Hoang) (...) and “A vision for fair and just transitions toward a carbon-free world by J. Mijin Cha” (both in Visions for Sustainability), “Kingfisher: contemplating the connection between nature and humans through science, art, literature, and lived experiences” (Pacific Conservation Biology), and “How an age-old photo of little chicks can awaken our conscience for biodiversity conservation and nature protection” and (Visions for Sustainability). Some other publications concerning technological innovation adoption are “Toward a pluralism of perspectives on AI”, and “Three tragedies that shape human life in the age of AI and their antidotes” (both in AI & Society). -/- Also, Kingfisher inspired a “colorful” Asian dance, as shown in ©2025 Dam Thu Ha – A dance in a Kingfisherish costume performed on January 21, 2025. -/- I sincerely hope that these minor changes bring an improved reading experience to readers as an effort to express my gratitude for their time. -/- Hanoi, March 16, 2025 Quan-Hoang Vuong. (shrink)
- Tasan ŭi Nonŏ haesŏk yŏnʼgu.Yŏng-ho Kim -2003 - Sŏul-si: Simsan Munhwa.
- A Study on the “Rule of Virtue” of Neo-Confucianism : Review on the Debate between Chu Hsi and Ch’en Liang.Chun-Ho Shin -2015 -The Journal of Moral Education 27 (1):69.
- 원전 자료 와 함께 살펴본 한국 사상 과 교육 윤리.Ch°ang-ho Sin &æun-suk Sæo -2003 - Kyŏnggi-do Koyang-si: Sŏhyŏnsa. Edited by Ŭn-suk Sŏ.
- Yugyo ŭi kyoyukhak ch'egye: Han'guk kyoyuk ch'ŏrhak ŭi nyu p'aerŏdaim kusang.Ch'ang-ho Sin -2012 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Ch'ulp'anbu.
- Kotʻong pannŭn inʼgan: kotʻong munje e taehan chʻŏrhakchŏk sŏngchʻal.Pong-ho Son -1995 - Sŏul: Sŏul Taehakkyo Chʻulpʻanbu.Export citation Bookmark
- Power to the people: Education for social change in the philosophies of Paulo Freire and Mozi.Yann-Ru Ho &Wei-Chieh Tseng -2022 -Educational Philosophy and Theory 54 (13):2180-2191.As Paulo Freire’s education theory for social change and emancipation is being continually studied and disseminated in East Asia, it has faced skepticism as some educators are unfamiliar with its critical pedagogy or education for freedom concepts. In light of this, scholars have attempted to compare Freirean philosophies with concepts in Chinese philosophy of education as a way of bridging East and West. Diverging from previous studies that use popular Chinese philosophies (such as Confucianism) to connect with Freirean theory, this (...) paper introduces an understudied but compatible Chinese philosophical thought, Mohism, for comparison with Freirean theory. Mohism is a political philosophy for the working class that expanded into grassroots movements for people’s welfare in ancient China. The Mohist bottom-up approach echoes the grassroots emancipatory pedagogy that underlies Freirean philosophy. A comparative analysis of education concepts in both philosophies reveals that despite differences in the educational content of Freirean theory and Mohism, there are similarities in their conceptualization of education for anti-oppression and praxis for social change. Implications for utilizing Mohist philosophy to contemplate Freirean philosophy within the East Asian educational context are also explored. Ultimately this paper revives educational concepts of Mohism that aligns with Freirean philosophy to a broader audience of scholars and educators. (shrink)
- Relational solidarity and COVID-19: an ethical approach to disrupt the global health disparity pathway.Anita Ho &Iulia Dascalu -2021 -Global Bioethics 32 (1):34-50.While the effects of COVID-19 are being felt globally, the pandemic disproportionately affects lower- and middle-income countries (LMICs) by exacerbating existing global health disparities. In this article, we illustrate how intersecting upstream social determinants of global health form a disparity pathway that compromises LMICs’ ability to respond to the pandemic. We consider pre-existing disease burden and baseline susceptibility, limited disease prevention resources, and unequal access to basic and specialized health care, essential drugs, and clinical trials. Recognizing that ongoing and underlying (...) disparity issues will require long-term correction efforts, this pathway approach is nonetheless helpful to inform ethical responses to this global pandemic. It can facilitate international cooperation during the pandemic to reduce the disparate burdens among different regions without imposing significant burden on any particular contributor. The pathway approach allows international stakeholders in various social positions to respond to different components of the pathway based on their respective strengths and resources to help break the cycle of global health inequity. Guided by the ethical principles of relational and pragmatic solidarity, we argue for a coordinated global division of labor such that different stakeholders can collaborate to foster equitable healthcare access during this pandemic. (shrink)
- Scaling up the Research Ethics Framework for Healthcare Machine Learning as Global Health Ethics and Governance.Calvin Wai-Loon Ho &Rohit Malpani -2022 -American Journal of Bioethics 22 (5):36-38.The research ethics framework put forward by McCradden et al. to support systematic inquiry in the development of artificial intelligence and machine learning technologies in healt...
- Social is special: A normative framework for teaching with and learning from evaluative feedback.Mark K. Ho,James MacGlashan,Michael L. Littman &Fiery Cushman -2017 -Cognition 167 (C):91-106.No categories
- A Comment on ‘Cosmology and Convention’ by David Merritt.Man Ho Chan -2019 -Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 50 (2):283-296.In a recent article Merritt has claimed that current observational data provide “severe tests” falsifying the standard cosmological model. Based on Popper’s idea of conventionalism, he concludes that the introduction of some essential components of the standard cosmological model—including dark matter and dark energy—are a consequence of conventionalist stratagems. In this article, I provide more recent discoveries and discussions showing that the standard cosmological model is not built on any conventionalist stratagem.
- Task preparation and task repetition: two-component model of task switching.Myeong-Ho Sohn &John R. Anderson -2001 -Journal of Experimental Psychology: General 130 (4):764.
- Yeoam Shin Gyeongjoon and Silhak Mind.Ki Ho Bae -2019 -EPOCH AND PHILOSOPHY 30 (1):141-169.No categories
- teuch. 1. Ennoia kai chrēsimotēta.Prologizei Ho E. Moutsopoulos -1989 - In Geōrgios Ch Koumakēs,Philosophia tēs paideias. Athēna: G. Koumakēs.Export citation Bookmark
- Akrasia and Its Implication to Moral Education: Meanings of Moral Knowledge.Jang-Ho Park -2009 -Journal of Ethics: The Korean Association of Ethics 1 (72):131-161.
- Seems.M. Acock &Ho Jackson -1976 -Revue Internationale de Philosophie 30 (117):304-330.No categoriesExport citation Bookmark
- On the distribution of NPIs in Korean.Duk-Ho An -2007 -Natural Language Semantics 15 (4):317-350.In this paper, I offer a novel solution to the well-known problem concerning two polarity items in Korean, amu-(N)-to and amu-(N)-rato, that show a complementary distribution within the set of typical NPI-licensing contexts. I present a uniform analysis of the distribution of these NPIs, where the complementary distribution follows from the opposite scope properties of the emphatic particles to and rato contained in the NPIs in question. As the- oretical background, I adopt Karttunen and Peters’s (1979, Syntax and Semantics 11: (...) Presuppositions (pp. 1–56). New York: Academic Press) and Wilkinson’s (1996, Natural Language Semantics, 4, 193–215) scope analysis of even, Lahiri’s (1998, Natural Language Semantics, 6, 57–127) analysis of Hindi NPIs, and Guerzoni’s (2002, Proceedings of NELS 32 (pp. 153–170); GLSA, University of Massachusetts, Amherst, Mass.; 2004, Natural Language Semantics, 12, 319–343) analysis of the negative bias of yes/no-questions containing minimizers. The current analysis also lends further support to Guerzoni’s approach in that it bears out the prediction that in certain environments, a yes/no-question can be positively biased, i.e., only the positive answer is allowed as a legitimate answer in the context; this prediction was left unconfirmed in Guerzoni’s work. (shrink)
- Yuhakcha Chʻusa, sirhak kyoyuk ŭl tʻamgu hada: Chosŏn hugi Yuhak kyoyungnon ŭi han yangsang.Chʻang-ho Sin -2006 - Kyŏnggi-do Koyang-si: Sŏhyŏnsa.
- Reconciling Patient Safety and Epistemic Humility: An Ethical Use of Opioid Treatment Plans.Anita Ho -2017 -Hastings Center Report 47 (3):34-35.In this issue of the Hastings Center Report, Joshua Rager and Peter Schwartz suggest using opioid treatment agreements as public health monitoring tools to inform patients about “the requirements entailed by undergoing opioid therapy,” rather than as contractual agreements to alter patients’ individual behavior or to benefit them directly. Because Rager and Schwartz's argument presents suspected OTA violations as a justification to stop providing opioids yet does not highlight the broader epistemic and systemic context within which clinicians prescribe these medications, (...) their proposal may perpetuate a climate of distrust and stigmatization without correcting systemic factors that may have placed patients and others at risk in the first place. Given the context of epistemic uncertainty regarding opioid safety and efficacy, insufficient training for opioid prescribers, and inadequate patient education, I propose replacing OTAs, which have a narrow focus on patient behaviors, with opioid treatment plans, which would promote mutual, collaborative, and shared decision-making on the most appropriate pain management program. An OTP can be ethically justified as a tool to prevent and treat iatrogenic addiction under a specific paradigm—one that adopts a default position of professional epistemic humility and holds all collaborative parties accountable in chronic pain management. (shrink)
- Hanhwŏndang ŭi saengae wa sasang.Chong-ho Pae &Chu-jin Kang (eds.) -1980 - Sŏul T'ŭkpyŏlsi: Hanhwŏndang Sŏnsaeng Kinyŏm Saŏphoe.Export citation Bookmark
- Natural Phenomena Recorded in the Đai-Viêt Su'-ky Toan-Thu', an Early Annamese Historical SourceNatural Phenomena Recorded in the Dai-Viet Su'-ky Toan-Thu', an Early Annamese Historical Source.Ho Peng-Yoke -1964 -Journal of the American Oriental Society 84 (2):127.
- Introduction.D. Christopher Ralston &Justin Ho -2007 -Journal of Medicine and Philosophy 32 (6):537 – 539.(2007). Introduction. Journal of Medicine and Philosophy: Vol. 32, No. 6, pp. 537-539.
- Does Deceptive Marketing Pay? The Evolution of Consumer Sentiment Surrounding a Pseudo-Product-Harm Crisis.Reo Song,Ho Kim,Gene Moo Lee &Sungha Jang -2019 -Journal of Business Ethics 158 (3):743-761.The slandering of a firm’s products by competing firms poses significant threats to the victim firm, with the resulting damage often being as harmful as that from product-harm crises. In contrast to a true product-harm crisis, however, this disparagement is based on a false claim or fake news; thus, we call it a pseudo-product-harm crisis. Using a pseudo-product-harm crisis event that involved two competing firms, this research examines how consumer sentiments about the two firms evolved in response to the crisis. (...) Our analyses show that while both firms suffered, the damage to the offending firm was more detrimental, in terms of advertising effectiveness and negative news publicity, than that to the victim firm. Our study indicates that, even apart from ethical concerns, the false claim about the victim firm was not an effective business strategy to increase the offending firm’s performance. (shrink)
- Chilli ch'ŏngbaji: nae ka anŭn kŏt i chilli ilkka?Ch'ang-ho Kim (ed.) -2005 - Sŏul-si: Ungjin Chisik Hausŭ.No categories
- Haengbok ch'ŏngbaji: 'chŭlgŏun' sam i 'choŭn' sam ilkka.Ch'ang-ho Kim (ed.) -2005 - Sŏul-si: Ungjin Chisik Hausŭ.
- Sesang ch'ŏngbaji: chŏngŭi roun sahoe nŭn kanŭng halkka?Ch'ang-ho Kim (ed.) -2005 - Sŏul-si: Ungjin Chisik Hausŭ.
- The Ideal Mirror of the Three Religions ("Samga Kwigam") of Ch'ongho Hyujong.Sosan Taesa &Young-ho Lee -1995 -Buddhist-Christian Studies 15:139.No categories
- Na nŭn puron han sŏnbi ta: sesang kwa tarŭn kkum ŭl kkun Chosŏn ŭi sasanggadŭl.Chong-ho Yi -2011 - Kyŏnggi-do koyang-si: Yŏksa ŭi Ach'im.
- Namgim ŭi mihak.Nam-ho Yi -2016 - Sŏul-si: Hyŏndae Munhak.
- People-centred Universal Health Coverage in the Asia-Pacific.Calvin W. L. Ho &Karel Caals -2019 -Asian Bioethics Review 11 (1):1-3.No categories
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
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James Chase
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