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Results for 'Jackie Ward'

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  1.  25
    NeuroEthics and the BRAIN Initiative: Where Are We? Where Are We Going?Walter J. Koroshetz,JackieWard &Christine Grady -2020 -American Journal of Bioethics Neuroscience 11 (3):140-147.
  2.  29
    Women in the New Asia: The Changing Social Roles of Men and Women in South and South-East Asia.Cora Du Bois &Barbara E.Ward -1965 -Journal of the American Oriental Society 85 (4):605.
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  3.  72
    Media ethics beyond borders: a global perspective.Stephen John AnthonyWard &Herman Wasserman (eds.) -2008 - Johannesburg: Heinemann.
    This volume explores the construction of an ethics for news media that is global in reach and impact.
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  4.  126
    Philosophical foundations for global journalism ethics.Stephen J. A.Ward -2005 -Journal of Mass Media Ethics 20 (1):3 – 21.
    This article proposes 3 principles and 3 imperatives as the philosophical foundations of a global journalism ethics. The central claim is that the globalization of news media requires a radical rethinking of the principles and standards of journalism ethics, through the adoption of a cosmopolitan attitude. The article explains how and why ethicists should construct a global journalism ethics, using a contractualist approach. It then formulates 3 "claims" or principles: the claims of credibility, justifiable consequence, and humanity. The claim of (...) humanity is developed further by the formulation of 3 imperatives: to act as a global agent, to serve world citizens, and to enhance nonparochial understandings. The article concludes by considering some implications of a cosmopolitan attitude for the practice of journalism. (shrink)
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  5.  26
    The British Moralists and the Fallacy of Psychologism.JamesWard Smith -1950 -Journal of the History of Ideas 11 (2):159.
  6.  148
    Kierkegaard and the internet: Existential reflections on education and community.Brian T. Prosser &AndrewWard -2000 -Ethics and Information Technology 2 (3):167-180.
    If the rhetorical and economic investment of educators, policy makers and the popular press in the United States is any indication, then unbridled enthusiasm for the introduction of computer mediated communication (CMC) into the educational process is wide-spread. In large part this enthusiasm is rooted in the hope that through the use of Internet-based CMC we may create an expanded community of learners and educators not principally bounded by physical geography. The purpose of this paper is to reflect critically upon (...) whether students and teachers are truly linked together as a``community'' through the use of Internet-based CMC. The paper uses the writings of Kierkegaard, and Hubert Dreyfus's exploration of Kierkegaardian ideas, to look more closely at the prospects and problems embedded in the use of Internet-based CMC to create "distributed communities" of teachers and learners. It is argued that from Kierkegaard's perspective, technologically mediated communications run a serious risk of attenuating interpersonal connectivity. Insofar as interpersonal connectivity is an integral component of education, such attenuation bodes ill for some, and perhaps many instances of Internet-based CMC. (shrink)
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  7.  19
    `I Take Full Responsibility, I Take Some Responsibility, I'll Take Half of it But No More Than That': Princess Diana and the Negotiation of Blame in the `Panorama' Interview.Elizabeth H. Stokoe &Jackie Abell -1999 -Discourse Studies 1 (3):297-319.
    The focus of this article is the conversational management of blaming and accountability. In particular, we explore how involved speakers routinely allocate and avoid blame in everyday talk. In considering such a problematic notion of social interaction, we analyse the BBC interview between Princess Diana and Martin Bashir that was aired on British national television on 20 November 1995. In the analysis, we consider how different discursive strategies are employed by speakers in ways that work up credible and authentic accounts. (...) More specifically, we argue that Diana attributes blame to external `others' within a negotiated context of routine description of past events. Categories such as `the media', `the royal household' and `Charles' are constructed and made relevant throughout the interview and the analytic interest is what is accomplished rhetorically for both Diana and Bashir. Of further interest is the overall script design of the interview and how devices such as script formulation, stake management, footing shifts and progressive narrative function in the negotiation of blame. We conclude that `doing blaming' is attended to and managed locally by participants in conversation and this `doing' can be accomplished in a number of ways. (shrink)
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  8.  44
    The impact of a bullying awareness programme for primary school teachers: a cluster randomised controlled trial in Dhaka, Bangladesh.MostAeysha Sultana,Paul R.Ward &Malcolm J. Bond -2018 -Educational Studies 46 (1):106-116.
    ABSTRACTMany anti-bullying programmes use teachers in the critical role of provider, yet few trials focus on enhancing their ability to fulfil this role. As teachers’ readiness may impact on the ef...
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  9.  63
    Revisiting Nietzsche et la Philosophie : gilles deleuze on force and eternal return.JosephWard -2010 -Angelaki 15 (2):101-114.
  10.  16
    Religion and Creation.KeithWard -1996 - Clarendon Press.
    This is the second book in a trilogy which explores major concepts in the four major scriptural faiths of the world: Judaism, Islam, Hinduism, and Christianity. Part I dealt with Revelation, whilst this new book focuses on the question of creation. As well as looking at what modern thinkers across the world have had to say on the topic, the book also considers the insights of modern physics, and shows how the universe can be seen as the expression of the (...) mind and heart of God. (shrink)
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  11.  10
    The Hellenic origins of Christian asceticism.JosephWard Swain -1916 - New York: The Author.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...) preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)
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  12.  140
    Personal Identity, Agency and the Multiplicity Thesis.DaveWard -2011 -Minds and Machines 21 (4):497-515.
    I consider whether there is a plausible conception of personal identity that can accommodate the ‘Multiplicity Thesis’ (MT), the thesis that some ways of creating and deploying multiple distinct online personae can bring about the existence of multiple persons where before there was only one. I argue that an influential Kantian line of thought, according to which a person is a unified locus of rational agency, is well placed to accommodate the thesis. I set out such a line of thought (...) as developed by Carol Rovane, and consider the conditions that would have to be in place for the possibility identified by MT to be realised. Finally I briefly consider the prospects for MT according to neo-Lockean and animalist views of personhood. (shrink)
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  13.  11
    Guest Editor's introduction.TerrellWard Bynum -2001 -Ethics and Information Technology 3 (2):87-88.
  14.  35
    San Antonio Convention Center San Antonio, Texas January 14–15, 2006.Douglas Cenzer,C.Ward Henson,Michael C. Laskowski,Alain Louveau,Russell Miller,Itay Neeman,Sergei Starchenko &Valentina Harizanov -2006 -Bulletin of Symbolic Logic 12 (4).
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  15.  16
    Underload on the Road: Measuring Vigilance Decrements During Partially Automated Driving.Thomas McWilliams &NathanWard -2021 -Frontiers in Psychology 12.
    Partially automated vehicle technology is increasingly common on-road. While this technology can provide safety benefits to drivers, it also introduces new concerns about driver attention. In particular, during partially automated driving, drivers are expected to stay vigilant so they can readily respond to important events in their environment. However, using partially automated vehicles on the highway places drivers in monotonous situations and requires them to do very little. This can place the driver in a state of cognitive underload in which (...) they experience a very small amount of cognitive demand. In this situation, drivers can exhibit vigilance decrements which impact their ability to respond to on-road threats. This is of particular concern in situations when the partially automated vehicle fails to respond to a potentially critical situation and leaves all responsibility to safely navigate to the driver. This paper reviews situations that lead to vigilance decrements and characterizes the different methodologies of measuring driver vigilance during PAD, highlighting their advantages and limitations. Based on our reading of the literature, we summarize several factors future research on vigilance decrements in PAD should consider. (shrink)
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  16. Kierkegaard's "Mystery Of Unrighteousness" In The Information Age.Brian Prosser &AndrewWard -2001 -Ends and Means 5 (2).
     
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  17. Teaching and leading as a principled act: how Ethel T. Overby built foot soldiers of the Civil Rights Movement, 1910-1957.AdahWard Randolph &Dwan V. Robinson -2018 - In Doris A. Santoro & Lizabeth Cain,Principled Resistance: How Teachers Resolve Ethical Dilemmas. Cambridge, Massachusetts: Harvard Education Press.
     
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  18.  46
    Strong counterexamples to Borel hyperdeterminacy.C.Ward Henson -1992 -Archive for Mathematical Logic 31 (3):215-220.
  19.  11
    Peirce and Religion: Knowledge, Transformation, and the Reality of God.Roger A.Ward -2018 - Lanham: Lexington Books.
    Charles Sanders Peirce developed a mature Christian faith under the influence of his father Benjamin Peirce and Frederic Dan Huntington, a teacher and pastor at Harvard. Peirce’s Christian self-understanding and concern shape the development of his philosophical logic as well as the development and refinement of pragmatism.
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  20. Apostolic History and the Gospel. Biblical and Historical Essays Presented to F. F. Bruce on His 60th Birthday.W.Ward Gasque &Ralph P. Martin -1970
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  21. Concepts of Method in the Renaissance and Their Ancient and Medieval Antecedents.NealWard Gilbert -1956 - Dissertation, Columbia University
  22.  8
    Sensation and Desire.Deborah KarenWard Modrak -2008 - In Georgios Anagnostopoulos,A Companion to Aristotle. Malden, MA: Wiley-Blackwell. pp. 310–321.
    This chapter contains sections titled: Sensation Desire Note Bibliography.
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  23.  21
    Toward a Christian Virtue Account of Moral Luck.KateWard -2018 -Journal of the Society of Christian Ethics 38 (1):131-145.
    Structural evil impacts persons’ experiences differently, a reality that feminist philosophers Claudia Card and Lisa Tessman have termed “moral luck.” As Christian ethicists grapple with privilege and oppression, we lack a satisfactory framework to describe how particular life circumstances impact moral lives. This essay develops a Christian virtue account of moral luck, drawing on Thomas Aquinas and womanist theologians including Melanie L. Harris and Rosita deAnn Mathews. Moral luck helps Christian ethicists attend to the impact of difference on the moral (...) life as well as to the common experience of contingency harming virtue, requiring dependence on God’s grace. (shrink)
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  24.  32
    A Reappraisal of Female Adolescent Participation in Drug Clinical Trials.Terry M. VandenBosch,Becky G.Ward &Debra Mattison -1999 -IRB: Ethics & Human Research 21 (1):1.
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  25.  24
    The Lived Experience of Mirror-Touch Synaesthesia: A Qualitative Investigation of Empathy and Social Life.D. Martin,E. Cleghorn &J.Ward -2017 -Journal of Consciousness Studies 24 (1-2):214-227.
    This report discusses the findings of the first ever study dedicated to the qualitative exploration of mirror-touch synaesthesia from a first-person perspective. As part of a project investigating the cross-disciplinary resonances of mirror-touch in the context of the broader social trait of empathy, this study aimed to document the lived experiences of people with this form of synaesthesia in order to offer insights into existing and new theoretical models for mirror-touch. Through examination of quotes drawn from first-hand accounts given by (...) participating mirror-touch synaesthetes concerning their unique perceptual, interpersonal, and social experiences, this report demonstrates the value of experimental research, in particular first-person reporting, to enhancing the understanding of the way mirror-touch relates to empathy and social functioning beyond its quantitiavely measurable characteristics. The descriptions point to mirror-touch synaesthetes' automatic feeling into the emotional lives of others and their deliberate attempts to regulate this. (shrink)
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  26. Philosophy, its Scope and Relations an Introductory Course of Lectures.Henry Sidgwick &JamesWard -1902 - Macmillan.
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  27.  16
    Chapter Five: The Present State of Philosophy: Analysis.JamesWard Smith -1957 - InTheme for Reason. Princeton,: Princeton University Press. pp. 137-189.
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  28.  14
    Chapter One: Orientation.JamesWard Smith -1957 - InTheme for Reason. Princeton,: Princeton University Press. pp. 1-13.
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  29.  13
    Chapter Three: The Problem in Moral Philosophy.JamesWard Smith -1957 - InTheme for Reason. Princeton,: Princeton University Press. pp. 60-106.
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  30.  13
    Ledger Wood 1901-1970.JamesWard Smith -1970 -Proceedings and Addresses of the American Philosophical Association 44:230 -.
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  31. Propaedeutic to Value Theory.JamesWard Smith -1942 - Dissertation, Princeton University
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  32.  14
    Robert Maxwell Scoon 1886-1970.JamesWard Smith -1969 -Proceedings and Addresses of the American Philosophical Association 43:207 - 208.
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  33.  36
    (1 other version)Should general theory of value be abandoned?JamesWard Smith -1946 -Ethics 57 (4):274-288.
  34. Why Is There Something Rather Than Nothing'.J. W. Smith &S. G.Ward -unknown
     
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  35.  24
    Information purchase strategies of gamblers and students.Kurt J. Snapper,Ward Edwards &Cameron R. Peterson -1972 -Journal of Experimental Psychology 96 (1):211.
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  36.  24
    Joseph Joubert and the critical tradition: platonism and romanticism.Patricia A.Ward -1980 - Genève: Droz.
    WARD Joseph Joubert and the Critical Tradition Platonism and Romanticism LIBRAIRIE DROZ SA 11, rue Massot GENEVE 1980 ...
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  37.  38
    J. S. Mill's Science of Ethology.JamesWard -1891 -International Journal of Ethics 1 (4):446-459.
  38.  11
    Kant's Rational Theology.KeithWard -1981 -Philosophical Books 22 (2):100-101.
  39.  38
    Les Valeurs.Leo R.Ward -1948 -New Scholasticism 22 (4):460-462.
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  40.  10
    Matter and Form: From Natural Science to Political Philosophy.AnnWard (ed.) -2009 - Lexington Books.
    Matter and Form explores the relationship between natural science and political philosophy from the classical to contemporary eras, taking an interdisciplinary approach to the philosophic understanding of the structure and process of the natural world and its impact on the history of political philosophy. It illuminates the importance of philosophic reflection on material nature to moral and political theorizing, mediating between the sciences and humanities and making a contribution to ending the isolation between them.
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  41.  15
    Morality and Religion.KeithWard -1972 - InThe development of Kant's view of ethics. New York,: Humanities Press. pp. 144–159.
    Kant approaches the problem of moral evil by recalling the general Critical doctrine that the free moral acts of human agents express a noumenal, timeless, choice, which is made once for all and is the ground of all temporal moral choices. The limitations of speculative reason in the sphere of religion are emphasised by Kant when he admits the existence of totally incomprehensible ‘holy mysteries’ in religion. Kant holds that every ecclesiastical faith, which is founded in some historical revelation, is (...) perhaps a means to bringing about the moral church; but such faiths must wither away, for claims to revelation are incompatible with universality. Kant is totally opposed to any devotional exercises to God, except as a means to cultivating the moral disposition; or to any characterisation of God in anthropomorphic terms, as a tyrant or ruler with an arbitrary will. (shrink)
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  42.  8
    8 Miracles in the Middle Ages.BenedictaWard -2011 - In Graham H. Twelftree,The Cambridge Companion to Miracles. Cambridge University Press. pp. 149.
  43.  1
    (1 other version)Notebook.KeithWard -1976 -Philosophy 51:127.
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  44.  40
    Option 4: Forswear the psychophysical law.Lawrence M.Ward -1989 -Behavioral and Brain Sciences 12 (2):295-296.
  45.  24
    On the failure of movement in dream: A criticism of a reply.JamesWard -1894 -Mind 3 (11):378-382.
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  46. Qualitative differences in tactuospatial learning by left-handed and right-handed subjects.JpWard,G. Alvis,C. Sanford &D. Dodson -1987 -Bulletin of the Psychonomic Society 25 (5):332-332.
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  47.  23
    Recovering Classical Liberal Political Economy: Natural Rights and the Harmony of Interestsnatural Rights and the Harmony of Interests.LeeWard -2022 - Edinburgh University Press.
    Lays out an account of the origins and development of liberal political and economic theoryIncludes case studies that cover thinkers and ideas from the English Civil War through to liberalism's first encounters with socialism Provides comparative analysis of distinct intellectual traditions including English natural rights theory, the Scottish Enlightenment, Victorian-era utilitarianism and classical political economyIntegrates history of economic thinking into broader milieu of modern political, moral and natural philosophyExamines secondary literature and research from a range of disciplinary areas including political (...) theory, modern intellectual history, economic thought and modern British history and philosophyThis book re-examines the philosophical roots of classical liberal political economy, as well as addressing the relationship between the empire and liberalism. It proposes an interpretive model based upon the interconnection between distinct theories of natural rights and the harmony of interests. It takes a fresh look at classical liberalism by exploring economic arguments in thinkers like Thomas Hobbes, Thomas Paine, John Trenchard and Thomas Gordon, who are not typically viewed as economic thinkers, and by highlighting the importance of Bernard Mandeville and Adam Smith in the development of interest-based liberalism. It also re-examines lesser-known economic tracts by thinkers such as John Locke, David Hume and John Stuart Mill in light of their more well-known political writings. With classical liberal assumptions still prominent in contemporary debates about economic justice, it is vital for every democratic citizen to understand the complex origins and development of the ideas that did so much to shape our world today. (shrink)
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  48.  31
    Radical Interpretation and the Gunderson Game.AndrewWard -1989 -Dialectica 43 (3):271-280.
  49.  19
    Response to Tunstall, Chicka, and Raposaw.RogerWard -2021 -The Pluralist 16 (2):127-130.
    i am deeply grateful to aaron and the three scholars who have taken upon themselves the task of reading and responding to my book Peirce and Religion. Their assessments, in a general way, are a variety of the same criticism concerning my argument about Peirce’s Christianity. My intention here is to address this general point, consider some particular comments from each of the respondents, and offer a re-direction at the end.I take it as success to have evoked the response from (...) each of these scholars. Tunstall brings forward the question of whether I have left philosophy altogether when presenting an apology of sorts for Trinitarian Christianity in the guise of assessing Peirce’s religion. The worry is that an... (shrink)
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  50.  41
    Rate versus content in the evolution of scientific knowledge.Patrick J.Ward -1988 -Biology and Philosophy 3 (2):236-240.
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