Results for 'J. W. Goethe'
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- Theory of Colours.V. O. N.GOETHE J. W. -1970No categories
- Suplemento à Poética de Aristóteles.J. W. VonGoethe -2000 -Trans/Form/Ação 23 (1):123-126.
- TRADUÇÃO: Suplemento à Poética de Aristóteles.J. W. VonGoethe -2000 -Trans/Form/Ação 23 (1).Quem quer que de algum modo tenha se ocupado da teoria da poesia, e particularmente da tragédia, recordar-se-á de uma passagem em Aristóteles que causou muita dificuldade aos intérpretes, sem que pudessem concordar completamente sobre o seu significado. Numa caracterização mais precisa da tragédia, o grande homem parece esperar dela que, por meio da encenação de ações e acontecimentos que suscitam compaixão e medo, purifique (reinigen) o ânimo do espectador das paixões mencionadas. Acredito poder comunicar de melhor maneira meus pensamentos (...) e minha convicção sobre a passagem mencionada por meio de uma tradução dela. (shrink)Export citation
Bookmark - Conversations for Action: A Speech Act Model of Human-Computer Communication in a Psychiatric Hospital.R. A. Morelli,J. D. Bronzino &J. W.Goethe -1993 -Journal of Intelligent Systems 3 (2-4):87-118.
- Simon L. Frank on J.W.Goethe’s Spiritual Personality.Tatyana N. Rezvykh -2022 -RUDN Journal of Philosophy 26 (1):94-109.The paper treats the character and significance of J.W. Goethes personality in Simon L. Franks interpretation. The study is based upon principles of historicism and development; it uses the methods of the unity of historical and logical, comparative-typological and textual methods. The paper demonstrates why the Russian philosopher turns to examine the works of the German thinker and the role of Goethes ideas in becoming of Franks philosophical system. It clarifies Georg Simmels influence on methodological approach to the definition of (...) spiritual personality with respect to the conceptual distinction of objective and subjective culture. The paper also analyses Franks distinction between two types of genii - pure genii of life and purely objective genii, - and applying that method with respect to understand Goethes spiritual personality. Frank was very far from idealising the Goethes particular personality, but he had rather found in what he called the Goethes type an aspiration for the harmonious unity of personal and sobornoye being. Accomplishing of such a type - as far as he had been capable - was considered by the Russian thinker not only the life purpose of any spiritual personality, but as well as a peculiar prescription against the crisis of the contemporary culture. The paper also reflects on Franks participation on occasion to 100 years anniversary, since Goethes death. In appendix, there are lecture notes of Franks lecture 1932, dedicated to Goethes spiritual personality that are published for the first time. The conclusion is made that considering Goethes impact on Simon Frank - as well as any influence, caused by not a systematic philosopher, but an artist-thinker in general - one should take into consideration not only the reception of separate ideas and concepts, but significance of the personality as a whole. It is said about the unique synthesis of living personal development and the objective creative work results. (shrink)No categories
- Prehistory and Afterlife: Archival Theory and Monumental Protection in J. W.Goethe’s Die Wahlverwandtschaften.Wolfgang Hottner -2022 -Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 96 (4):411-443.Central representational problems ofGoethe’s Wahlverwandtschaften are concentrated in the thematic complexes of archiving, preservation, and restoration, which have received little attention to date.Goethe’s engagement with archival discourses and techniques of the late 18th century, as will be shown here, not only illuminates an important historical background of the novel, but also makes clear that his interest in the theory and practice of archives as well as his »archival poetics« described for his late work is already crucial (...) for the time of the Wahlverwandtschaften. (shrink)No categories
- The Quest for the New Science: Language and Thought in Eighteenth-Century Science : Seminar on Giambattista Vico (1668-1744) : 1977 Meeting : Papers.Karl J. Fink &James W. Marchand (eds.) -1979 - Southern Illinois University Press.The contributors to this new philosophical and historical examination of Vico, Herder, Schiller, andGoethe are Karl J. Fink, James W. Marchand, Harry Ritter, K. Michael Seibt, and David R. Stevenson. Their essays and commentary address the question why this generation represented by its great minds suddenly discovered science—a question posed previously but only tentatively explored. Taken together, the essayists reveal significant new insights into the roles of language, imagination, intuition, empathy, modes of perception, and individualism in scientific creativity (...) and provide important new contributions to the history of arts and sciences. (shrink)
- (1 other version)F.-J. von Rintelen, Der Rang des Geistes. Goethes Weltverständnis. [REVIEW]W. Grenzmann -1958 -Société Française de Philosophie, Bulletin 50:249.No categoriesExport citation Bookmark
- RESEÑA de :Goethe, J. W. Teoría de la naturaleza. Madrid : Tecnos, 1997.Sergio Gambazzi -1998 -Endoxa 1 (10):453.No categories
- The Ethical Mysticism of Albert Schweitzer. [REVIEW]A. J. W. -1969 -Review of Metaphysics 23 (1):125-125.This is one of those obviously worked-over doctoral dissertations. There is one chapter which reviews all previous studies dealing with Schweitzer, with copious footnotes in many languages. In spite of Clark's underlying attitude of adulation of the Master, his analysis of Schweitzer's thought is rather helpful. He places Schweitzer in the main stream of nineteenth-century German romantic thought and examines the impact that that thought had upon the theologians of the period. But he believes that Schweitzer is foremost an ethical (...) thinker, not a theologian, and that the true sources of his thought are in the ethicists of the nineteenth-century and not the theologians. Clark insists that Schweitzer's thought is characterized by two major emphases, one that ethics must be founded on rational thought, the second that human selfhood is fundamentally good. Clark finds the origins for these two notions in Kant's Fundamental Principles of a Metaphysics of Morals. Schweitzer's relationship to such diverse thinkers as Darwin, Schopenhauer, Spencer, and Nietzsche is also traced. The term "world-affirmation" emerges in Schweitzer's thought as a fundamental ethical category: it implies "ethical self-devotion to one's fellow-creatures." Hence, it is rather easy to make the jump from one's fellow-creatures, conceived solely as human fellow-creatures, to a "reverence for life" of all creatures, human and animal. Schweitzer owes a great deal to the social gospel movement of the latter half of the nineteenth-century. He believed in the "coming Era of Peace" and he spoke of the Kingdom of God as a possibility within history. "Sooner or later," he writes, "there must dawn the true and final Renaissance which will bring peace to the world." The result of Clark's work is that Schweitzer remains the enigmatic, other-worldly patrician Renaissance-man, but we now have at least a hint as to the sources of his unique and complicated philosophy of civilization. Clark mentions in passing thatGoethe may be the major influence on Schweitzer's thought.--W. A. J. (shrink)
- Morphology as a language for aesthetics. From J. W. VonGoethe to Olaf Breidbach.Ivan Quartesan -2023 -Aesthetica Preprint 123:209-222.The paper aims to understand whether morphology can be framed as a language for aesthetics. In particular, whether Olaf Breidbach’s contribution can determine its fundamental terms. These are related to the notion of forms and images. Hence, the paper is structured into three parts: i) framing of research on morphology in Ger-many; ii) analysis ofGoethe’s method and vocabulary from an aesthetic standpoint; iii) presentation of Breidbach’s proposal in relation toGoethe.
- Analogy as a Mode of Intuitive Understanding in Ricoeur.W. Clark Wolf -2017 -Tropos 10 (1):91-110.Traditionally, the ideas of “intuitive” and “discursive” forms of understanding have been seen as near opposites. Whereas an intuitive understanding could have a direct grasp of something, a discursive understanding would always depend on what is given to it, as mediated by concepts. In this essay, I suggest that Paul Ricoeur’s conception of analogy presents a way of overcoming this opposition. For Ricoeur, an analogy works within discursive understanding, but it depends on an eventful insight that leads beyond what is (...) merely given in discourse. The analogy “gives more” for thought. Yet, as I argue, what analogy gives for thought is always explicable in conceptual terms: any intuitive understanding is commensurate with a discursive one. I illustrate Ricoeur’s mediation of discursive and intuitive understanding in particular with his conception of metaphor, which vividly depends on overcoming a discursive contradiction by analogical and intuitive means. Before introducing Ricoeur’s conception, I discuss the Kantian background of the intuitive/discursive distinction. In particular, I suggest howGoethe’s attempt to revitalize a notion of intuitive understanding can be compared to Ricoeur’s conception, though Ricoeur improves uponGoethe by grounding intuition in the specific phenomenon of analogy. (shrink)
- The two theses of methodological individualism.J. W. N. Watkins -1958 -British Journal for the Philosophy of Science 9 (33):319.
- 3.9 Lenz undGoethe.W. Daniel Wilson -2017 - In Hans-Gerd Winter, Inge Stephan & Julia Freytag,J.M.R.-Lenz-Handbuch. De Gruyter. pp. 387-393.No categories
- Historical explanation in the social sciences.J. W. N. Watkins -1957 -British Journal for the Philosophy of Science 8 (30):104-117.
- The Philosophy of Language.J. W. Swanson -1968 -Philosophy and Phenomenological Research 28 (4):613-614.No categories
- Ideal types and historical explanation.J. W. N. Watkins -1952 -British Journal for the Philosophy of Science 3 (9):22-43.
- Potter, F. H.: An Elementary Latin Course.J. W. Bradley -1909 -Classical Weekly 3:13-14.No categories
- Seymour, Life in the Homeric Age.J. W. Scott -1907 -Classical Weekly 1:220.No categoriesExport citation Bookmark
- The principle of methodological individualism.J. W. N. Watkins -1952 -British Journal for the Philosophy of Science 3 (10):186-189.
- Methodological individualism: A reply.J. W. N. Watkins -1955 -Philosophy of Science 22 (1):58-62.
- Metaphysics and the advancement of science.J. W. N. Watkins -1975 -British Journal for the Philosophy of Science 26 (2):91-121.
- CCR: A Refutation.J. W. N. Watkins -1971 -Philosophy 46 (175):56-.No categories
- Philosophy and politics in Hobbes.J. W. N. Watkins -1955 -Philosophical Quarterly 5 (19):125-146.
- The alleged inadequacy of methodological individualism.J. W. N. Watkins -1958 -Journal of Philosophy 55 (9):390-395.
- Confirmation without background knowledge.J. W. N. Watkins -1959 -British Journal for the Philosophy of Science 10 (40):318-320.
- (1 other version)V.—Epistemology and Politics.J. W. N. Watkins -1958 -Proceedings of the Aristotelian Society 58 (1):79-102.
- Sophocles.J. W. W. &Lewis Campbell -1882 -American Journal of Philology 3 (9):94.
- Human Ecology.J. W. Bews -1936 -Philosophy 11 (43):377-378.
- Third reply to mr Goldstein.J. W. N. Watkins -1959 -British Journal for the Philosophy of Science 10 (39):242-244.
- O egzystencjalnej komunikacji w sztuce i literaturze. Igraszki filozofów.Jacek Aleksander Prokopski -2024 -Ruch Filozoficzny 79 (2):181-204.Niniejszy artykuł dotyczy problemu egzystencjalnej komunikacji w sztuce i literaturze. Problemu, który został przedstawiony i zanalizowany w oparciu o klasyczne teksty S. Kierkegaarda, G.W.F. Hegla, F.W.J. Schellinga, z odniesieniem do polskich klasyków estetyki, choćby R. Ingardena, W. Tatarkiewicza czy St. Ossowskiego. W artykule nie zabrakło także stałych odniesień do takich postaci, jak Don Juan Mozarta, Faust Goethego oraz sędzia Wilhelm Kierkegaarda. Taki dobór autorów, jak i literackich postaci, pozwolił na zderzenie dwóch punktów widzenia na kwestię komunikacji – subiektywnej i obiektywnej. (...) Dzięki temu stało się możliwe udzielenie odpowiedzi na pytanie o możliwość komunikacji w chwili, gdy przedmiot komunikacji nie jest w pełni osiągalny. Odpowiedzi, którą było zrozumienie natury i funkcji, jaką ma do spełnienia sztuka i literatura. A co dało się ostatecznie streścić w formułach, iż sztuka naśladuje życie, lecz nim nie jest, a także, że przeżycie estetyczne, podobnie jak każde inne egzystencjalne przeżycie, da się jedynie w niewielkiej mierze wyrazić słowami. Prawda artysty wymyka się bowiem konceptualizmowi filozoficznemu, a możliwość egzystencjalnej komunikacji skłania go, by wyrażał siebie w obliczu najtrudniejszych pytań, jakie stawia mu los. Pytań o jego własne przeznaczenie i sens twórczości. Tak oto twórca, dla którego jego własne życie jest dziełem sztuki bądź artysta dokonujący wyboru języka znaków, zawsze wyrażają jakieś przesłanie. Zarówno to wzniosłe, jak i najbardziej prozaiczne, które karmi się zafascynowaniem powszednią egzystencją. Biorąc pod uwagę powyższy kontekst, treść artykułu sugeruje, że egzystencjalizacja poznania, która skupia uwagę na subiektywnej, podmiotowej percepcji świata, jest najwłaściwszym sposobem zbliżenia się do samego twórcy, jak i jego artystycznej aktywności. Rzecz jasna, odpowiada to długiej tradycji myślenia egzystencjalnego i możliwości wykorzystania metody egzystencjalnej komunikacji. (shrink)No categories
- Dirk Van Dalen: Festschrift.H. P. Barendregt,M. Bezem,D. van Dalen &J. W. Klop -1993
- Index l0c0rum.A. Andrewes,D. R. Bailey,J. W. B. Barns,W. Beare,D. E. Eichholtz,I. M. Glarmlle,G. F. Hourani,A. Hudson-Williams,H. Hudson-Williams &H. Klos -unknown -Diogenes 17 (1):140.No categories
- A Reply to Professor Flew's Comment.J. W. N. Watkins -1957 -Analysis 18 (2):41 - 42.No categories
- Freedom and predictability: An amendment to MacKay.J. W. N. Watkins -1971 -British Journal for the Philosophy of Science 22 (3):263-275.
- Minimal presuppositions and maximal metaphysics.J. W. N. Watkins -1978 -Mind 87 (346):195-209.No categories
- Mr. Stove's blunders.J. W. N. Watkins -1959 -Australasian Journal of Philosophy 37 (3):240 – 241.
- Political tradition and political theory.J. W. N. Watkins -1952 -Philosophical Quarterly 2 (9):323-337.
- De Broglie waves and the nature of mass.J. W. G. Wignall -1985 -Foundations of Physics 15 (2):207-227.In this paper an attempt is made to interpret inertial mass as a consequence of the invariant periodicity associated with physical de Broglie waves. In the case of a free particle, such waves, observed from an arbitrary reference frame, would exhibit the velocity-dependent wavelength given by de Broglie's relation; and it is conjectured that the inertial and additive properties of mass (or, more precisely, the conservation of momentum and energy) can be related to nonlinear interference effects occurring between the de (...) Broglie waves for different particles. This picture could throw light on the physical meaning of quantization and suggests the possibility of reformulating classical and quantum mechanics in terms of a “quasi-classical” nonlinear field theory in which both inertial and quantization effects result essentially from the periodicity of de Broglie waves. (shrink)
- The nonrelativistic Schrödinger equation in “quasi-classical” theory.J. W. G. Wignall -1987 -Foundations of Physics 17 (2):123-147.The author has recently proposed a “quasi-classical” theory of particles and interactions in which particles are pictured as extended periodic disturbances in a universal field χ(x, t), interacting with each other via nonlinearity in the equation of motion for χ. The present paper explores the relationship of this theory to nonrelativistic quantum mechanics; as a first step, it is shown how it is possible to construct from χ a configuration-space wave function Ψ(x 1,x 2,t), and that the theory requires that (...) Ψ satisfy the two-particle Schrödinger equation in the case where the two particles are well separated from each other. This suggests that the multiparticle Schrödinger equation can be obtained as a direct consequence of the quasi-classical theory without any use of the usual formalism (Hilbert space, quantization rules, etc.) of conventional quantum theory and in particular without using the classical canonical treatment of a system as a “crutch” theory which has subsequently to be “quantized.” The quasi-classical theory also suggests the existence of a preferred “absolute” gauge for the electromagnetic potentials. (shrink)
- English Literary Criticism: 17th and 18th Centuries.J. W. H. Atkins -1953 -Journal of Aesthetics and Art Criticism 11 (4):421-422.
- Der Kausalbegriff in der neueren Philosophie und in den Naturwissenschaften von Hume bis Robert Mayer.J. W. A. Hickson -1901 -Philosophical Review 10:440.Export citation Bookmark
- Otto neurath1.J. W. N. Watkins -1974 -British Journal for the Philosophy of Science 25 (4):343-352.
- Professor Scheffler's note.J. W. N. Watkins -1961 -Philosophical Studies 12 (1-2):16 - 19.No categories
- Reply to mr. stove's reply.J. W. N. Watkins -1960 -Australasian Journal of Philosophy 38 (1):54 – 58.
- Reply to professor körner.J. W. N. Watkins -1960 -Mind 69 (275):406-407.No categories
- Reply to professor Puccetti.J. W. N. Watkins -1962 -British Journal for the Philosophy of Science 13 (49):53-54.
- Scientism and society.J. W. N. Watkins -1953 -Ethics 64 (1):56-59.
- Viii.—New books.J. W. N. Watkins -1958 -Mind 67 (268):568-569.No categories
- When are statements empirical?J. W. N. Watkins -1959 -British Journal for the Philosophy of Science 10 (40):287-308.
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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