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  1.  43
    Grief as self-model updating.J. M.Araya -forthcoming -Phenomenology and the Cognitive Sciences:1-20.
    Philosophical discussion tends to converge on the view that narratives are at the center of the emotion of grief. In this article, I expand on this kind of view. On the one hand, I argue that key strands of phenomenological and neuroscientific studies suggest that grief consists in a complex emotional process of disconfirmation-and-updating of the narrative self-model. By heuristically drawing on an analogy between binocular rivalry and grief, I show that certain salient aspects of the phenomenology of grief, such (...) as self-alienation and ambiguity, are straightforwardly reflected by this account. On the other hand, I argue that this hierarchical approach has the resources to: (i) show that both narratable and unnarratable experiences of personal loss are both instances of grief; and (ii) differentiate between narratable and unnarratable experiences of grief, without compromising the view that self-constituting narratives are at the center of the phenomenon. (shrink)
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  2.  15
    Emotion against reason? Self-control conflict as self-modelling rivalry.J. M.Araya -2024 -Synthese 204 (1):1-21.
    Divided-mind approaches to the conflict involved in self-control are pervasive. According to an influential version of the divided-mind approach, self-control conflict is a dispute between affective reactions and “cold” cognitive processes. I argue that divided-mind approaches are based on problematic bipartite architectural assumptions. Thus views that understand self-control as “control _of_ the self” might be better suited to account for self-control. I subsequently aim to expand on this kind of view. I suggest that self-control conflict involves a rivalry between narrative (...) self-models aimed at reducing error, analogous to model rivalry in binocular rivalry paradigms. This approach straightforwardly accounts for the sense of conflict that is characteristic of self-control within a unified-mind approach, and among its other explanatory advantages, it directly aligns with current views that account for addiction in terms of maladaptive self-representational processes. (shrink)
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  3. A new factor in evolution.J. M. Baldwin -2014 - In Francisco José Ayala & John C. Avise,Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
     
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  4.  13
    Thought and Object: Essays on Intentionality.J. M. Howarth -1984 -Philosophical Quarterly 34 (134):81-83.
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  5. Social and Ethical Interpretations in Mental Development: A Study in Social Psychology.J. M. Baldwin -1898 -Mind 7 (28):531-535.
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  6. Freedom and Rights. A Philosophical Synthesis.A. J. M. Milne -1969
  7.  17
    La Bible revisitée.J. -M. Auwers -2001 -Revue Théologique de Louvain 32 (4):529-536.
    Présentation d'une nouvelle traduction de la Bible publiée chez Bayard, sous la direction de Frédéric Boyer, Jean-Pierre Prévost et Marc Sevin, et réalisée conjointement par vingt écrivains et vingt-sept exégètes. Ecrite dans une langue résolument contemporaine, elle rend des couleurs aux mots de la Bible et cherche à honorer les différents styles qui y sont représentés. On regrette cependant que les droits de l'intertextualité biblique y soient souvent méconnus et que la traduction des synoptiques soit si disparate. Le travail d'exégèse (...) des textes est parfois poussé très loin. Cette nouvelle traduction vient combler un vide parmi la production francophone, à côté des bibles d'étude , qu'elle ne remplace pas. (shrink)
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  8.  22
    ‘Who Had to Die so I Could Go Camping?’: Shifting non-Native Conceptions of Land and Environment through Engagement with Indigenous Thought and Action.J. M. Bacon -2021 -Ethics, Policy and Environment 24 (3):250-265.
    ABSTRACT Scholarship in the area of social movements points to the importance of inter-group collaboration and alliance building. In the case of Indigenous-led movements and the issue of solidarity with non-Indigenous movement participants, scholarship at the intersection of Native studies and social movements suggests that such alliances can be built and sustained but that unlearning colonial attitudes and behaviors is central to this process. Through in-depth interviews with non-Native solidarity participants, this article considers how engagement with Indigenous thought and action (...) re-shapes particpants’ conceptions of environment and place. Findings suggest that such involvement calls attention to histories of violence as well as ongoing practices of dispossession causing activists to grapple not only with their personal and family histories but also with their evolving relationship with environmentalism. (shrink)
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  9. Thought and Things, or Genetic Logic, vol. III.J. M. Baldwin -1913 -Revue Philosophique de la France Et de l'Etranger 75:187-195.
     
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  10.  26
    Climates of fear and socio-political change.J. M. Barbalet -1995 -Journal for the Theory of Social Behaviour 25 (1):15–33.
  11.  11
    12 Is macroeconomics for real?J. M. Barrie -2001 - In Uskali Mäki,The Economic World View: Studies in the Ontology of Economics. New York: Cambridge University Press. pp. 225.
  12.  38
    Will, Freedom & Power.J. M. Shorter &Anthony Kenny -1977 -Philosophical Quarterly 27 (106):88.
  13.  27
    The Babylonian Theory of the Planets.J. M. Steele &N. M. Swerdlow -1999 -Journal of the American Oriental Society 119 (4):695.
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  14.  20
    Quelques réflexions de Georges Bastide.J. -M. G. -forthcoming -Les Etudes Philosophiques.
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  15.  6
    Engelse les? Observaties aan vooravond verkiezingen.J. M. Waterreus -2001 -Idee 22 (3):24-25.
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  16.  19
    Court affirms prisoner's right to refuse life-sustaining treatment.J. M. Weisberg -1994 -Journal of Law, Medicine and Ethics 22 (1):92.
  17.  68
    Vitelli's Wise Words.J. M. Wilkins -1984 -The Classical Review 34 (01):15-.
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  18. Curry algebras Pτ.J. M. Abe -1998 -Logique Et Analyse 161:5-15.
     
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  19. Religious Thought in the Eighteenth Century. Illustrated from Writers of the Period.J. M. Creed -1936 -Philosophy 11 (44):499-500.
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  20.  25
    Continuing the dialogue: postcolonial feminist scholarship and Bourdieu — discourses of culture and points of connection.J. M. Anderson,S. Reimer Kirkham,A. J. Browne &M. J. Lynam -2007 -Nursing Inquiry 14 (3):178-188.
    Continuing the dialogue: postcolonial feminist scholarship and Bourdieu — discourses of culture and points of connection Postcolonial feminist theories provide the analytic tools to address issues of structural inequities in groups that historically have been socially and economically disadvantaged. In this paper we question what value might be added to postcolonial feminist theories on culture by drawing on Bourdieu. Are there points of connection? Like postcolonial feminists, he puts forward a position that aims to unmask oppressive structures. We argue that, (...) while there are points of connection, there are also epistemologic and methodologic differences between postcolonial feminist perspectives and Bourdieu's work. Nonetheless, engagement with different theoretical perspectives carries the promise of new insights — new ways of ‘seeing’ and ‘understanding’ that might enhance a praxis‐oriented theoretical perspective in healthcare delivery. (shrink)
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  21.  31
    A study of Babylonian records of planetary stations.J. M. Steele &E. L. Meszaros -2021 -Archive for History of Exact Sciences 75 (4):415-438.
    Late Babylonian astronomical texts contain records of the stationary points of the outer planets using three different notational formats: Type S where the position is given relative to a Normal Star and whether it is an eastern or western station is noted, Type I which is similar to Type S except that the Normal Star is replaced by a reference to a zodiacal sign, and Type Z the position is given by reference to a zodiacal sign, but no indication of (...) whether the station is an eastern or western station is included. In these records, the date of the station is sometimes preceded by the terms in and/or EN. We have created a database of station records in order to determine whether there was any pattern in the use of these notation types over time or an association with any bias in the station date or the type of text the station was recorded in. Predictive texts, which include Almanacs and Normal Star Almanacs, almost always use Type Z notation, while the Diaries, compilations, and Goal-Year Texts use all three types. Type Z records almost never include in or EN, while other types seem to include these interchangeably. When compared with modern computed station dates, the records show bias toward earlier dates, suggesting that the Babylonians were observing dates when the planets appeared to stop moving rather than the true station. Overlapping reports, where a station on the same date was recorded in two or more texts, suggest that predicted station dates were used to guide observations, and that the planet’s position on the predicted stationary date was the true point of the observation rather than the specific date of the stationary point. (shrink)
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  22. Information scientists and knowledge.J. M. Brittain -1991 - In Arthur Jack Meadows,Knowledge and communication: essays on the information chain. London: Library Association.
     
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  23.  29
    After the Demise of the Tradition: Rorty, Critical Theory, and the Fate of Philosophy.J. M. Bernstein -1992 -Philosophical Books 33 (3):150-152.
  24. Christianity and Existentialism.J. M. Spier &David Hugh Freeman -1954 -Revue de Métaphysique et de Morale 59 (1):87-87.
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  25. (1 other version)Inleiding in de wijsbegeerte der wetsidee.J. M. Spier -1940 - Kampen,: J. H. Kok, n. v..
     
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  26. Tijd en eeuwigheid.J. M. Spier -1953 - Kampen,: J. H. Kok.
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  27. Bioéthique, droit et philosophie. Entretien avec Jean-Louis Baudoin.J. -M. Therrien -1989 -Philosopher: revue pour tous 8:13-23.
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  28.  16
    Caught Between Political Theory and Political Practice: `The Record and Process of the Deposition of Richard II'.J. M. Theilmann -2004 -History of Political Thought 25 (4):599-619.
    Although generally not thought to be a work of political theory, 'The Record and Process of the Deposition of Richard II' was grounded in both practice and theory. A recitation of the political sins of Richard II, it also became a theoretical statement of what medieval Englishmen expected good kingship to be. It was grounded in the common law tradition as well as in the work of various fourteenth-century theorists. 'The Record and Process' enunciated specific rights that its authors expected (...) a king to observe as well as indicating that English kings were considered to be below both natural and positive law. (shrink)
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  29. Lambeth, 1930, and the Wider Outlook.J. M. Lloyd Thomas -1929 -Hibbert Journal 28:649.
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  30. The Modernness of Kierkegaard.J. M. Lloyd Thomas -1946 -Hibbert Journal 45:309.
     
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  31.  45
    Boekbesprekingen.J. -M. Tison,P. Fransen,Th C. de Kruijf,Jan C. M. Engelen,H. W. M. van Grol,W. G. Tillmans,C. G. M. 'T. Mannetje,R. G. W. Huysmans,C. Augustijn,J. Y. H. Jacobs,Jos Vercruysse,Jos Plantinga,C. A. van Peursen,Frans Vandenbussche,Ger Groot,H. P. M. Goddijn &Frans Vosman -1977 -Bijdragen 38 (2):204-229.
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  32. The analogy of human knowing in the Prima Pars (I).J. M. McDermott -1996 -Gregorianum 77 (2):261-286.
    L'A. se penche sur la pensée de saint Thomas d'Aquin pour en lever les ambiguïtés apparentes, notamment au sujet de l'âme. Il définit cette dernière comme forme du corps mais elle subsiste en elle-même. Comprendre se fait sans organe corporel en la conversio ad phantasma. L'abstraction appréhende la forme pure et aussi l'essence avec la matière commune. La substance est à la fois individuelle et universelle. La conversio ad phantasma décrit l'abstraction initiale. L'A. définit ainsi aussi l'intelligere, la ratio et (...) l'intellectus en en levant les ambiguïtés. Saint Thomas d'Aquin passait facilement d'un ordre à l'autre, essentiel ou existentiel, parce que dans sa vision hiérarchique de l'univers chaque unité se transcende vers une unité ultérieure jusqu'à ce que Dieu soit atteint. (shrink)
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  33.  9
    (2 other versions)Collected Works of John Stuart Mill: Xvii. Later Letters 1848 - 1873 Vol D.J. M. Robson (ed.) -1972 - Routledge.
    _The Collected Works of John Stuart Mill_ took thirty years to complete and is acknowledged as the definitive edition of J.S. Mill and as one of the finest works editions ever completed. Mill's contributions to philosophy, economics, and history, and in the roles of scholar, politician and journalist can hardly be overstated and this edition remains the only reliable version of the full range of Mill's writings. Each volume contains extensive notes, a new introduction and an index. Many of the (...) volumes have been unavailable for some time, but the _Works_ are now again available, both as a complete set and as individual volumes. (shrink)
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  34.  7
    Collected Works of John Stuart Mill: Xx. Essays on French History and Historians.J. M. Robson (ed.) -1996 - Routledge.
    _The Collected Works of John Stuart Mill_ took thirty years to complete and is acknowledged as the definitive edition of J.S. Mill and as one of the finest works editions ever completed. Mill's contributions to philosophy, economics, and history, and in the roles of scholar, politician and journalist can hardly be overstated and this edition remains the only reliable version of the full range of Mill's writings. Each volume contains extensive notes, a new introduction and an index. Many of the (...) volumes have been unavailable for some time, but the _Works_ are now again available, both as a complete set and as individual volumes. (shrink)
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  35. Wilson, RA-Cartesian Psychology and Physical Minds.J. M. Howarth -1997 -Philosophical Books 38:55-56.
  36.  40
    The analytic hierarchy process: An effective tool for a strategic decision of a multidisciplinary research center.J. M. Hummel,S. W. F. Omta,W. van Rossum,G. J. Verkerke &G. Rakhorst -1998 -Knowledge, Technology & Policy 11 (1-2):41-63.
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  37.  64
    Robert Graves Count Belisarius. Pp. x + 528; 5 maps. London etc.: Cassell, 1938. Cloth, 8s. 6d.J. M. Hussey -1938 -The Classical Review 52 (05):198-.
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  38.  13
    Réponse.J. M. Jauch -1967 -Dialectica 21 (1‐4):168-170.
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  39. In memoriam: El cardenal Gomá.M. J. -1940 -Ciencia Tomista 59:467-472.
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  40. Latin and the Romans. Book I.J. M. Jones -1941 -Classical Weekly 35:115-116.
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  41.  8
    Vale Bourdieu.J. M. Emmison -2002 -Nexus 14 (2):5-6.
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  42. The analogy of human knowing in the Prima pars.(II).J. M. McDermott -1996 -Gregorianum 77 (3):501-525.
    L'A. se penche sur la pensée de saint Thomas d'Aquin pour en lever les ambiguïtés apparentes, notamment au sujet de l'âme. Il définit cette dernière comme forme du corps mais elle subsiste en elle-même. Comprendre se fait sans organe corporel en la conversio ad phantasma. L'abstraction appréhende la forme pure et aussi l'essence avec la matière commune. La substance est à la fois individuelle et universelle. La conversio ad phantasma décrit l'abstraction initiale. L'A. définit ainsi aussi l'intelligere, la ratio et (...) l'intellectus en en levant les ambiguïtés. Saint Thomas d'Aquin passait facilement d'un ordre à l'autre, essentiel ou existentiel, parce que dans sa vision hiérarchique de l'univers chaque unité se transcende vers une unité ultérieure jusqu'à ce que Dieu soit atteint. (shrink)
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  43.  29
    Critical notice.J. M. E. Moravcsik -1976 -Canadian Journal of Philosophy 6 (4):737-744.
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  44. Les Origines chrétlennes d'après un récent ouvrage anglican.J. M. Simon -1918 -Revue Thomiste 23 (4):372.
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  45.  15
    The Status of Labor in Ancient Israel.J. M. Powis Smith &Mayer Sulzberger -1925 -Journal of the American Oriental Society 45:184.
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  46. Does shading affect size illusions in simple line drawings?J. M. Zanker &Aajk Abdullah -1996 - In Enrique Villanueva,Perception. Ridgeview Pub. Co. pp. 179-179.
     
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  47.  80
    Greek Warships.J. M. Cook -1969 -The Classical Review 19 (02):227-.
  48.  39
    Wolfgang Leppmann: Winckelmann. Pp. 20+312; 24 pls. London: Gollancz, 1971. Cloth, £3.J. M. Cook -1973 -The Classical Review 23 (2):291-291.
  49.  37
    Mr. Lobel andLyra Graeca: A Rejoinder.J. M. Edmonds -1922 -The Classical Review 36 (7-8):159-161.
  50.  38
    The New Lyric Fragments.J. M. Edmonds -1916 -The Classical Review 30 (04):97-107.
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