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Results for 'J. Eric Holmes'

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  1.  21
    Waves and cells, maps and memories, space and time.J.EricHolmes -1979 -Behavioral and Brain Sciences 2 (4):505-506.
  2.  37
    Construction vitale.Éric Alliez,BrianHolmes &Maurizio Lazzarato -2004 -Multitudes 1 (1):5-17.
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  3. Pleasure's Pyrrhic Victory: An Intellectualist Reading of the Philebus.J.Eric Butler -2007 -Oxford Studies in Ancient Philosophy 33:89-123.
  4.  22
    Operant conditioning of GSR amplitude.J.Eric Helmer &John J. Furedy -1968 -Journal of Experimental Psychology 78 (3p1):463.
  5.  20
    Broken Pieces: A library life, 1941–1978.J.Eric Davies -2012 -Logos 23 (1):56-57.
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  6.  54
    Integrating exemplars in category learning: Better late than never, but better early than late.J.Eric Ivancich,David A. Schwartz &Stephen Kaplan -2000 -Behavioral and Brain Sciences 23 (4):481-482.
    Page's target article makes a good case for the strength of localist models. This can be characterized as an issue of where new information is integrated with respect to existing knowledge structures. We extend the analysis by discussing the dimension of when this integration takes place, the implications, and how they guide us in the creation of cognitive models.
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  7.  33
    Altered attention for stimuli on the hands.J.Eric T. Taylor &Jessica K. Witt -2014 -Cognition 133 (1):211-225.
  8.  72
    Stoic Metaphysics and the Logic of Sense.J.Eric Butler -2005 -Philosophy Today 49 (5):128-137.
  9. Scientific and Ethical Considerations in Rare Species Protection: The Case of Beavers in Connecticut.Frank J. Dirrigl Jr,Holmes Rolston &Joshua H. Wilson -2021 -Ethics and the Environment 26 (1):121-140.
    The protection of rare species abounds with scientific and ethical considerations. An ethical dilemma can emerge when the life of one species is valued higher than that of another, and so we discuss the basis of ranking, protection, and valuation of plants and animals. A duty to protect rare species exists in this age of great losses to plant and animal life, but the scientific and public communities are not always in agreement regarding what species deserve protection. Using a case (...) study, we illustrate how the decision to kill beavers to protect a rare plant and rare animals found in a tidewater creek demanded an ecological ethic approach. We present the concept of a" conservation mediator" and how its use may help find a common ground between stakeholders and decision-makers in similar situations. (shrink)
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  10.  79
    Cell assemblies as building blocks of larger cognitive structures.J.Eric Ivancich,Christian R. Huyck &Stephen Kaplan -1999 -Behavioral and Brain Sciences 22 (2):292-293.
    Pulvermüller's work in extending Hebb's theory into the realm of language is exciting. However, we feel that what he characterizes as a single cell assembly is actually a set of cooperating cell assemblies that form parts of larger cognitive structures. These larger structures account more easily for a variety of phenomena, including the psycholinguistic.
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  11.  34
    The ethics of stem cell research: can the disagreements be resolved?J. H. Solbakk &S. Holm -2008 -Journal of Medical Ethics 34 (12):831-832.
    It is now 10 years ago that human embryonic stem cell research appeared as a major topic of societal concern following significant scientific breakthroughs.1 2 During these 10 years it has become obvious that stem cell research is embedded in a narrative characterised by hope and hype and that it has created heated moral and political debate. Although it would be tempting to try to deconstruct the importance attributed to hope in this story or to unmask the different instigators active (...) in promoting hype,3–5 the main aim of this editorial is to briefly review the controversies underlying the debate and propose some possible answers to a set of inter-related questions: What are the main disagreements in the stem cell debate? Is there any hope that we can resolve these main disagreements? Has the debate been a fruitful model for future debates about ethically contentious issues in biomedicine, or has it been characterised more by rhetoric than by argument? What kind of ethical debates are most efficient as models for future debates?The two authors agree with regard to the importance of asking these questions, but they disagree about at least some of the answers. Let us start with the questions about the debate and its use as a model for future debates.WHAT KIND OF ETHICAL DEBATE IS MOST EFFICIENT AS A MODEL FOR FUTURE DEBATES?Could it be the case that ethical debates that are characterised by overselling of the potential of the technology are more efficient as models for future debates about ethically contentious issues in biomedicine than more sober and “neutral” debates? The narratives of stem cell research are full of examples of overselling and underselling, and we will suggest that it is precisely for this reason that there is a lot to learn morally from reviewing the narratives. The two main forms of overselling are therapeutic …. (shrink)
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  12.  17
    Life and Morals. [REVIEW]J. L. B. &S. J.Holmes -1949 -Journal of Philosophy 46 (3):82.
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  13.  38
    Suppression, attention, and effort: A proposed enhancement for a promising theory.David A. Schwartz,J.Eric Ivancich &Stephen Kaplan -1997 -Behavioral and Brain Sciences 20 (1):36-37.
    Although Glenberg 's theory benefits from the incorporation of a suppression concept, a more differentiated view of suppression would be even more effective. We propose such a concept, showing how it accounts for phenomena that Glenberg describes and also for phenomena that he ignores.
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  14.  13
    Originalism as Faith.Eric J. Segall -2018 - Cambridge University Press.
    Originalism as Faith presents a comprehensive history of the originalism debates. It shows how the doctrine is rarely used by the Supreme Court, but is employed by academics, pundits and judges to maintain the mistaken faith that the Court decides cases under the law instead of the Justices' personal values. Tracing the development of the doctrine from the founding to present day,Eric J. Segall shows how originalism is used by judges as a pretext for reaching politically desirable results. (...) The book also presents an accurate description and evaluation of the late Justice Scalia's jurisprudence and shows how he failed to practice the originalism method that he preached. This illuminating work will be of interest to lawyers, law students, undergraduates studying the Court, law professors and anyone else interested in an honest discussion and evaluation of originalism as a theory of constitutional interpretation, a political weapon, and an article of faith. (shrink)
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  15.  37
    Natural selection in man: And the evolution of human intelligence.S. J.Holmes -1930 -The Eugenics Review 22 (1):7.
  16. Rural and small town African American populations and human rights post industrial society.J. Hatch &A.Holmes -forthcoming -Bioethics Research Concerns and Directions for African Americans. Tuskegee, Alabama: Tuskegee University National Center for Bioethics in Research and Health Care.
     
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  17.  3
    The Ultimate Game of Thrones and Philosophy.Eric J. Silverman &Robert Arp (eds.) -2017 - Popular Culture and Philosophy.
    The most up-to-date philosophical discussion of the quasi-historical fantasy television show Game of ThronesThe Ultimate Game of Thrones and Philosophy treats fans to dozens of new essays by experts who examine philosophical questions raised by the Game of Thrones story.
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  18.  18
    Legacies of Max Scheler.Eric J. Mohr &J. Edward Hackett (eds.) -2025 - Milwaukee, Wisconsin: Marquette University Press.
    This collection furthers English-language scholarship on the philosophy of Max Scheler, with a focus on areas that are potentially integral to Scheler's continuing legacy. The chapters are divided according to Scheler's early work in phenomenology and value theory and his later work in metaphysics and anthropology.
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  19.  12
    Mister Rogers and Philosophy.Eric J. Mohr &Holly K. Mohr (eds.) -2019 - Chicago: Open Court Publishing Co..
    Mister Rogers’ Neighborhood, which began as The Children’s Corner in 1953 and terminated in 2001, left its mark on America. The show’s message of kindness, simplicity, and individual uniqueness made Rogers a beloved personality, while also provoking some criticism because, by arguing that everyone was special without having to do anything to earn it, the show supposedly created an entitled generation. -/- In Mister Rogers and Philosophy, thirty philosophers give their very different takes on the Neighborhood phenomenon.
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  20. Improving the lot of female language learners.J. Holms -1994 - In Stephen Everson,Language: Companions to Ancient Thought, Vol. 3. Cambridge University Press.
     
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  21.  23
    The Supremacy of Love: An Agape-Centered Vision of Aristotelian Virtue Ethics.Eric J. Silverman -2019 - Lanham, Maryland: Lexington Books.
    The Supremacy of Love advocates an agape-centered vision of virtue ethics, combining traditional Aristotelian ethics with insights from Thomas Aquinas. It shows why virtue is good for the virtuous individual, reimagines impartiality so that it is compatible with close personal relationships, and has pluralistic cross-cultural applications.
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  22.  22
    Calvin's Marks of the Church: A Call for Recovery.Eric J. Titus -2011 -Kairos: Evangelical Journal of Theology 5 (1):113-123.
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  23.  15
    Neuroscience and spirituality.Eric Bergemann,Daniel J. Siegel,Deanie Eichenstein &Ellen Streit -2011 - In J. Wentzel van Huyssteen & Erik P. Wiebe,In search of self: interdisciplinary perspectives on personhood. Grand Rapids, Mich.: W.B. Eerdmans.
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  24. Mixing Fire and Water: A Critical Phenomenology.Eric J. Mohr -2016 - In J. Aaron Simmons & James Hackett,Phenomenology for the 21st Century. Palgrave-Macmillan.
    Various, albeit largely incongruent, attempts have been made at demonstrating the critical force of phenomenology. Mohr seeks to rekindle the project by accentuating the critical potential hidden within a core phenomenological presupposition: the discrepancy between conceptual and intuitive meaning (logos and phenomenon). Phenomenological attention on the discrepancy itself as an experienced phenomenon constitutes the starting point of critical phenomenology. While Adorno famously rejects intuition as a viable candidate for grounding critique, Mohr argues that reflection on lived experiences and the nonformal (...) meanings they yield provide a robust source for critical self-reflection. As such, ideology may be most effectively unmasked by means of a proper attitudinal orientation to the intuitive meanings within one’s lived social experiences. (shrink)
     
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  25.  70
    The physics of optimal decision making: A formal analysis of models of performance in two-alternative forced-choice tasks.Rafal Bogacz,Eric Brown,Jeff Moehlis,PhilipHolmes &Jonathan D. Cohen -2006 -Psychological Review 113 (4):700-765.
  26.  19
    Dissociative amnesia: re-remembering traumatic memories.Eric Vermetten &J. Douglas Bremner -2000 - In G. Berrios & J. Hodges,Memory Disorders in Psychiatric Practice. Cambridge University Press. pp. 400--431.
  27.  24
    Role-based policing: Restraining police conduct 'outside the legitimate investigative sphere'.Eric J. Miller -manuscript
    Quality-of-life policing, responsive to the concerns of urban communities, presents a profound paradox. On the one hand, the collateral effects of drug use, especially in public and in racially fragmented, low-income communities, result in levels of crime and fear of crime that renders the communities almost uninhabitable; on the other, the collateral effects of policing drug crime, for these same communities, destroy the community's human fabric. A "new" generation of legal scholars have embraced and transformed the Broken Windows model of (...) policing urban communities. These theorists share a "social norms"perspective: they suggest that law's direct threat of imposing sanctions is not the sole means of constraining conduct. A variety of other devices, including non-legal, "social" norms, may supplement the law's coercive power. The social norms "take" on the Broken Windows argument is that public low-level crime undermines the social structures of local communities. Inner city blight sends a distinct message: that community members reject or ignore norms supporting law-abiding behavior in favor of norms supporting law-breaking. Accordingly, social norms theorists advocate empowering police and local communities through a variety of traditional and newly minted public order offenses (such as anti-loitering statutes and youth curfews) as means of attacking high crime in urban and predominantly minority neighborhoods. In this article, I take up the challenge of public order policing. My claim is that the sort of preventative policing social norms theorists advocate can and should be separated from reactive "investigative" policing directed at apprehending criminals. Separating preventative and investigative policing means that the police, as currently constituted, are the wrong people to engage in preventative policing. Instead, the appropriate people include municipal officials with no power to engage in investigation but who have the authority to enforce norms of public order. My proposal is to radically restructure the manner in which we think about the legitimacy of various policing practices and the type of authority the police wield. Our current focus on constitutional remedies for low-level police abuses has failed to ameliorate the justified resentment expressed by individuals and local communities subject to heightened amounts of increasingly invasive policing.The attempt to limit police authority through prospective constitutional (and other) norms that control their ability to search, seize, and interrogate suspects is properly confined to the police's investigative role. Limits do not work to constrain their ability to police public order and engage in crime prevention. Yet even at the investigative stage, the Court has already replaced the rule-based due-process model of authority with a series of role-based exceptions to the Fourth, Fifth, and Sixth Amendments' constitutional requirements. Both role- and rule-based concepts of authority concern the proper scope of legitimate authority. Rule-based authority has its basis in adherence to the content of particular rules; role-based authority is based in the powers afforded individuals in particular roles of public authority. Whereas rule-based authority derives its legitimacy primarily from the government's right to promulgate norms, role-based authority gains legitimacy from the degree to which the official's role is matched to the circumstances triggering authority. (shrink)
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  28.  34
    Hegel et l'idéalisme allemandJean-Louis Vieillard-Baron Collection «Histoire de la philosophie» Paris, Librairie Philosophique J. Vrin, 1999, 386 p. [REVIEW]Éric Guay -2000 -Dialogue 39 (4):835-838.
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  29. The goals of inter-religious dialogue.Eric J. Sharpe -1974 - In John Hick,Truth and dialogue in world religions: conflicting truth-claims. Philadelphia,: The Westminster Press. pp. 77--95.
     
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  30. Man and His Salvation: Studies in Memory of S. G. F. Brandon.Eric J. Sharpe,John R. Hinnells &S. G. F. Brandon -1976 -Religious Studies 12 (2):265-268.
     
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  31. Aristotle's argument for perfectionism.Eric J. Silverman -2011 - In Michael Bruce & Steven Barbone,Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Malden, MA: Wiley-Blackwell.
     
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  32.  17
    Calvinova obilježja Crkve: Poziv na obnovu.Eric J. Titus -2011 -Kairos: Evangelical Journal of Theology 5 (1):93-103.
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  33.  23
    Syntactic presupposition in sentence comprehension.J. Langford &V. M.Holmes -1979 -Cognition 7 (4):363-383.
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  34.  48
    (1 other version)Citizen science or scientific citizenship? Disentangling the uses of public engagement rhetoric in national research initiatives.Michelle J. Patrick Woolley,Harriet L. McGowan,Victoria Coathup J. A. Teare,R. Fishman Jennifer,A. Settersten Richard,Jane Kaye Sigrid Sterckx &T. JuengstEric -forthcoming -Most Recent Articles: Bmc Medical Ethics.
    The language of “participant-driven research,” “crowdsourcing” and “citizen science” is increasingly being used to encourage the public to become involved in research ventures as both subjects and scientists....
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  35.  25
    Non-commitment in mental imagery.Eric J. Bigelow,John P. McCoy &Tomer D. Ullman -2023 -Cognition 238 (C):105498.
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  36.  113
    Can Neuroscience Contribute to Practical Ethics? A Critical Review and Discussion of the Methodological and Translational Challenges of the Neuroscience of Ethics.Eric Racine,Veljko Dubljević,Ralf J. Jox,Bernard Baertschi,Julia F. Christensen,Michele Farisco,Fabrice Jotterand,Guy Kahane &Sabine Müller -2017 -Bioethics 31 (5):328-337.
    Neuroethics is an interdisciplinary field that arose in response to novel ethical challenges posed by advances in neuroscience. Historically, neuroethics has provided an opportunity to synergize different disciplines, notably proposing a two-way dialogue between an ‘ethics of neuroscience’ and a ‘neuroscience of ethics’. However, questions surface as to whether a ‘neuroscience of ethics’ is a useful and unified branch of research and whether it can actually inform or lead to theoretical insights and transferable practical knowledge to help resolve ethical questions. (...) In this article, we examine why the neuroscience of ethics is a promising area of research and summarize what we have learned so far regarding its most promising goals and contributions. We then review some of the key methodological challenges which may have hindered the use of results generated thus far by the neuroscience of ethics. Strategies are suggested to address these challenges and improve the quality of research and increase neuroscience's usefulness for applied ethics and society at large. Finally, we reflect on potential outcomes of a neuroscience of ethics and discuss the different strategies that could be used to support knowledge transfer to help different stakeholders integrate knowledge from the neuroscience of ethics. (shrink)
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  37.  97
    Quality Attestation for Clinical Ethics Consultants: A Two‐Step Model from the American Society for Bioethics and Humanities.Eric Kodish,Joseph J. Fins,Clarence Braddock,Felicia Cohn,Nancy Neveloff Dubler,Marion Danis,Arthur R. Derse,Robert A. Pearlman,Martin Smith,Anita Tarzian,Stuart Youngner &Mark G. Kuczewski -2013 -Hastings Center Report 43 (5):26-36.
    Clinical ethics consultation is largely outside the scope of regulation and oversight, despite its importance. For decades, the bioethics community has been unable to reach a consensus on whether there should be accountability in this work, as there is for other clinical activities that influence the care of patients. The American Society for Bioethics and Humanities, the primary society of bioethicists and scholars in the medical humanities and the organizational home for individuals who perform CEC in the United States, has (...) initiated a two‐step quality attestation process as a means to assess clinical ethics consultants and help identify individuals who are qualified to perform this role. This article describes the process. (shrink)
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  38.  28
    Dialogues of the Word: The Bible as Literature According to Bakhtin (review).Eric J. Ziolkowski -1994 -Philosophy and Literature 18 (1):158-160.
  39.  304
    Assistive technology, telecare and people with intellectual disabilities: ethical considerations.J. Perry,S. Beyer &S. Holm -2009 -Journal of Medical Ethics 35 (2):81-86.
    Increasingly, commissioners and providers of services for people with intellectual disabilities are turning to assistive technology and telecare as a potential solution to the problem of the increased demand for services, brought about by an expanding population of people with intellectual disabilities in the context of relatively static or diminishing resources. While there are numerous potential benefits of assistive technology and telecare, both for service providers and service users, there are also a number of ethical issues. The aim of this (...) paper is to raise these issues and to set them within the ethical framework proposed by Beauchamp and Childress. There is a need for a wider debate as a first step in the development of strategies to address the issues raised in the paper. (shrink)
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  40.  41
    Comparative Education: Some Considerations of Method.J. K. P. Watson &BrianHolmes -1982 -British Journal of Educational Studies 30 (2):253.
  41. Krampe, RT, 61 Liu, I.-m., 149 Mandler, JM, 307 Mayr, U., 61.J. McDonald,B. Dodd,B. Franks,E. Gibson,J. Hampton,P. C. Hansen,G. Hickok,A. Holm,W. S. Horton &J. E. Isaacs -1996 -Cognition 59:359.
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  42.  18
    Unity and catholicity in Christ: the ecclesiology of Francisco Suarez, S.J.Eric J. DeMeuse -2022 - New York, NY, United States of America: Oxford University Press.
    Debates concerning the relationship between Tridentine Catholicism and Catholicism after Vatican II dominate theological conversation today, particularly with regard to understandings of the Church and its engagement with the world. Current historical narratives paint ecclesiology after the Council of Trent as dominated by juridical concerns, uniformity, and institutionalism. Purportedly neglected are the spiritual, diverse, and missional aspects of the Church. This book challenges such narratives by investigating the Spanish Jesuit Francisco Suárez's theology of ecclesial unity and catholicity. Analyzing standard as (...) well as overlooked sources of Suárez's ecclesiology, the author shows how Suárez wrestles with the new demands of his time and anticipates later ecumenical developments in twentieth-century Catholic ecclesiology. Early modern expansion prompted theologians after Trent to reckon with the ecclesial status of baptized Protestants, the Greek Orthodox, and non-believers in the New World. It further prompted reflection on the universality, or catholicity, of the Church, and how the Church's mission to the nations serves her greater unity in Christ. Throughout this exposition, the author reveals Suárez's vision of the Church to be deeply spiritual, diverse, and missional-not at the expense of the institutional, but as it's necessary and life-giving source. The Church, for Suárez, is primarily a way of life. This book explores not only Suárez's speculative ecclesiology, but how the unity and catholicity of the body of Christ is lived out in practice, that is, in the worship and works of the faithful, and, most notably, in the charism of his own religious order, the Society of Jesus. Suárez thus shows his readers what the spiritual dynamic between Christic unity and missional catholicity should look like in the Church. (shrink)
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  43.  22
    The Relationship Between Uncertainty and Affect.Eric C. Anderson,R. Nicholas Carleton,Michael Diefenbach &Paul K. J. Han -2019 -Frontiers in Psychology 10:469966.
    Uncertainty and affect are fundamental and interrelated aspects of the human condition. Uncertainty is often associated with negative affect, but in some circumstances it is associated with positive affect. In this paper, we review different explanations for the varying relationship between uncertainty and affect. We identify “mental simulation” as a key process that links uncertainty to affective states. We suggest that people have a propensity to simulate negative outcomes, which results in a propensity towards negative affective responses to uncertainty. We (...) also propose the existence of several important moderators of this process, including context and individual differences such as uncertainty tolerance, as well as emotion regulation strategies. Finally, we highlight important knowledge gaps and promising areas for future research, both empirical and conceptual, to further elucidate the relationship between uncertainty and affect. (shrink)
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  44. Problems and mysteries of the many languages of thought.Eric Mandelbaum,Yarrow Dunham,Roman Feiman,Chaz Firestone,E. J. Green,Daniel Harris,Melissa M. Kibbe,Benedek Kurdi,Myrto Mylopoulos,Joshua Shepherd,Alexis Wellwood,Nicolas Porot &Jake Quilty-Dunn -2022 -Cognitive Science 46 (12): e13225.
    “What is the structure of thought?” is as central a question as any in cognitive science. A classic answer to this question has appealed to a Language of Thought (LoT). We point to emerging research from disparate branches of the field that supports the LoT hypothesis, but also uncovers diversity in LoTs across cognitive systems, stages of development, and species. Our letter formulates open research questions for cognitive science concerning the varieties of rules and representations that underwrite various LoT-based systems (...) and how these variations can help researchers taxonomize cognitive systems. (shrink)
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  45.  49
    Why You Hear What You Hear: An Experiential Approach to Sound, Music, and Psychoacoustics.Eric J. Heller -2012 - Princeton University Press.
    Sound is key to our lives, and is the most accessible portal to the vibratory universe. This book takes you there.
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  46.  101
    Existential loneliness and end-of-life care: A systematic review.Eric J. Ettema,Louise D. Derksen &Evert Leeuwen -2010 -Theoretical Medicine and Bioethics 31 (2):141-169.
    Patients with a life-threatening illness can be confronted with various types of loneliness, one of which is existential loneliness (EL). Since the experience of EL is extremely disruptive, the issue of EL is relevant for the practice of end-of-life care. Still, the literature on EL has generated little discussion and empirical substantiation and has never been systematically reviewed. In order to systematically review the literature, we (1) identified the existential loneliness literature; (2) established an organising framework for the review; (3) (...) conducted a conceptual analysis of existential loneliness; and (4) discussed its relevance for end-of-life care. We found that the EL concept is profoundly unclear. Distinguishing between three dimensions of EL—as a condition, as an experience, and as a process of inner growth—leads to some conceptual clarification. Analysis of these dimensions on the basis of their respective key notions—everpresent, feeling, defence; death, awareness, difficult communication; and inner growth, giving meaning, authenticity—further clarifies the concept. Although none of the key notions are unambiguous, they may function as a starting point for the development of care strategies on EL at the end of life. (shrink)
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  47.  23
    Can the Extraordinary Become Ordinary? Re-Examining the Ethics of ECMO-DT.Eric J. Kim &Jonathan M. Marron -2023 -American Journal of Bioethics 23 (6):59-61.
    Extracorporeal membrane oxygenation (ECMO) is currently reserved predominantly for bridging patients to a different destination therapy, but the use of ECMO as a destination therapy itself (ECMO-DT...
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  48.  35
    Social Referencing: Defining and Delineating a Basic Process of Emotion.Eric A. Walle,Peter J. Reschke &Jennifer M. Knothe -2017 -Emotion Review 9 (3):245-252.
    Social referencing informs and regulates one’s relation with the environment as a function of the perceived appraisals of social partners. Increased emphasis on relational and social contexts in the study of emotion makes this interpersonal process particularly relevant to the field. However, theoretical conceptualizations and empirical operationalizations of social referencing are disjointed across domains and populations of study. This article seeks to unite and refine the study of this construct by providing a clear and comprehensive definition of social referencing. Our (...) perspective presents social referencing and social appraisal as coterminous processes and emphasizes the importance of a relational and interpersonal approach to the study of emotion. We conclude by outlining possible lines of research on this construct. (shrink)
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  49.  68
    The Practice of Autonomy: Patients, Doctors, and Medical Decisions.Eric J. Cassell &Carl E. Schneider -2000 -Hastings Center Report 30 (5):46.
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  50.  225
    The two sides of reality.S. J.Holmes -1942 -Philosophical Review 51 (July):383-396.
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