Results for 'J. E. Jayasuriya'
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- Education in Ceylon before and after Independence, 1939-1968.A. V. Judges &J. E.Jayasuriya -1970 -British Journal of Educational Studies 18 (1):102.
- The "supersitition" experiment: A reexamination of its implications for the principles of adaptive behavior.J. E. Staddon &Virginia L. Simmelhag -1971 -Psychological Review 78 (1):3-43.
- La concepción estructural del hombre.Jorge J. E. Gracia -1983 -Escritos de Filosofía 6 (12):147-160.No categoriesExport citation
Bookmark - Reperterio de filósofos Latinoamericanos =.Jorge J. E. Gracia (ed.) -1988 - Buffalo: Council on International Studies and Programs, State University of New York at Buffalo.
- Conventions, Norms and Law.B. J. E. Verbeek -unknownExport citation Bookmark
- Rede en Religie: over Taylor.B. J. E. Verbeek -unknownNo categoriesExport citation Bookmark
- Experience and dialectic.Frederick J. E. Woodbridge -1930 -Journal of Philosophy 27 (10):264-271.
- Mental development.Frederick J. E. Woodbridge -1924 -Journal of Philosophy 21 (17):449-456.
- Employment and Employee Rights.Tara J. Radin &Norman E. Bowie -2003 - Wiley-Blackwell.Employment and Employee Rights addresses the issue of rights in the workplace. Although much of the literature in this field focuses on employee rights, this volume considers the issue from the perspective of both employees and employers. Considers the rights of both employees and employers. Discusses the moral and legal landscape and traditional assumptions about right in employment. Investigates arguments for guaranteeing rights, particularly for employees, which are derived from relational, developmental, and economic bases. Explores new dimensions of employment including (...) a model that incorporates growing workplace diversity, builds upon our understanding of the legal landscape, and expands upon our justifications for recognizing and protecting rights. (shrink)No categories
- The determination of organophosphorus pesticides in industrial and wastewaters.T. A. Pressley &J. E. Longbottom -1982 -Method 614:1-24.
- Introduction, latin-american philosophy today.Jorge J. E. Gracia -1988 -Philosophical Forum 20 (1-2):4-32.Export citation Bookmark
- (1 other version)Between the subject's intentionality and the strength of things: a phenomenological approach to technologies in everyday life.L. Caronia &J. E. Katz -2010 -Encyclopaideia: Journal of Phenomenology and Education 27 (2):1-200.Export citation Bookmark
- Philosophy and its History: Issues in Philosophical Historiography.Jorge J. E. Gracia -1991 - State University of New York Press.A systematic and comprehensive treatment of pertinent issues, the book defends two main theses.
- Metaphysics.J. E. J. Altham -1986 -Philosophical Quarterly 36 (144):443-444.
- Introduction to the Problem of Individuation in the Early Middle Ages.Peter King &Jorge J. E. Gracia -1984
- La Raison et la Vue.J. E. C. -1920 -Philosophical Review 29 (6):593-594.
- The Formation of the Economic Thought of Karl Marx.J. E. Hansen -1971 -Telos: Critical Theory of the Contemporary 1971 (9):155-160.
- Ajax Furens. (Soph. Ai. 143-147.).J. E. Harry -1912 -The Classical Review 26 (04):105-108.No categories
- Another Misunderstood Passage in theOedipus Tyrannus.J. E. Harry -1912 -The Classical Review 26 (01):4-5.No categories
- A Proposed Restoration, with a New Interpretation, of Aeschylus,Prometheus, 790–792.J. E. Harry -1910 -The Classical Review 24 (06):174-178.No categories
- Euripides' Helena 936.J. E. Harry -1922 -The Classical Review 36 (7-8):164-.No categories
- The Bright Aldebaran.J. E. Harry -1914 -The Classical Review 28 (06):190-191.No categories
- The Perfect Subjunctive, Optative and Imperative in Greek Again.J. E. Harry -1906 -The Classical Review 20 (02):100-103.No categories
- Quality Improvement and Ethics: Performance Improvement in an Oncology Practice.J. E. Hennessy &M. A. Neubauer -2002 -Journal of Clinical Ethics 13 (4):353-358.
- Texts and Their Interpretation.Jorge J. E. Gracia -1990 -Review of Metaphysics 43 (3):495 - 542.IF THE HISTORY OF PHILOSOPHY studies ideas from the past, as is generally accepted, then historians of philosophy face a serious problem concerning their object of study for two reasons. In the first place, like all history, the history of philosophy is concerned with the past and we can never have direct empirical access to the past unless that past is close to us and we have taken part in it. In order to know the past in which we have (...) not participated we must rely on the testimony of those who had direct access to it and left records of what they witnessed. In the second place, the problem arises because the specific object that the history of philosophy studies is ideas and ideas are not things, events, or facts for which we can have direct empirical evidence even if we are contemporaneous with them. The most we can have is indirect empirical evidence. We do not perceive ideas; what we perceive are certain phenomena that suggest to us certain ideas. If I ask you, for example, "Do you approve of what the President did?" and you frown in return, I conclude that you do not. But it is altogether possible that you do in fact approve of the President's action, although you wish me to think that you do not and thus mislead me by making the frown. My conclusion that you do not, then, can be taken only as an interpretation of what you are thinking based on certain empirical evidence that is only indirectly related to what you think. Thus the study of the history of philosophy is very difficult, more difficult than the study of the type of history that relies on events for which there can be direct empirical evidence; for not only is direct access to the past impossible for historians of philosophy from the present, but even if they had it they would not have direct access to the ideas which are supposed to be the object of their study. (shrink)
- Philosophical Analysis in Latin America.Jorge J. E. Gracia -1984 -History of Philosophy Quarterly 1 (1):111 - 122.
- Attitude to religion reconsidered.Dr J. E. Greer -1983 -British Journal of Educational Studies 31 (1):18-28.
- Embryonic stem cell production through therapeutic cloning has fewer ethical problems than stem cell harvest from surplus IVF embryos.J. -E. S. Hansen -2002 -Journal of Medical Ethics 28 (2):86-88.Restrictions on research on therapeutic cloning are questionable as they inhibit the development of a technique which holds promise for succesful application of pluripotent stem cells in clinical treatment of severe diseases. It is argued in this article that the ethical concerns are less problematic using therapeutic cloning compared with using fertilised eggs as the source for stem cells. The moral status of an enucleated egg cell transplanted with a somatic cell nucleus is found to be more clearly not equivalent (...) to that of a human being. Based on ethical considerations alone, research into therapeutic cloning should be encouraged in order to develop therapeutic applications of stem cells. (shrink)
- El Análisis filosófico en América Latina.Jorge J. E. Gracia &Fondo de Cultura Económica (eds.) -1985 - México: Fondo de Cultura Económica.
- Texts: Ontological Status, Identity, Author, Audience.Jorge J. E. Gracia -1996 - State University of New York Press.Provides an ontological characterization of texts, explores the issues raised by the identity of various texts, and presents a view of the function of authors and audiences, and of their relations to texts.No categories
- Conciousness and meaning.Frederick J. E. Woodbridge -1908 -Psychological Review 15 (6):397-398.
- Consciousness and object.Frederick J. E. Woodbridge -1912 -Philosophical Review 21 (6):633-640.
- Education and Philosophy.Frederick J. E. Woodbridge -1989 -Thinking: The Journal of Philosophy for Children 8 (3):2-9.No categories
- Can There Be Texts without Historical Authors?Jorge J. E. Gracia -1994 -American Philosophical Quarterly 31 (3):245 - 253.No categories
- Relativism and the Interpretation of Texts.Jorg J. E. Gracia -2000 -Metaphilosophy 31 (1-2):43-62.This article examines the relativistic view according to which the interpretation of texts is a matter of opinion and one interpretation is as good as any other. It clarifies the question by establishing precise understandings of texts and interpretations and by introducing various distinctions between different kinds of interpretations based on their function. It argues that not all kinds of interpretations are relativistic, although all interpretations are relative, and that even those interpretations that are relativistic are not so in the (...) same ways. (shrink)
- Suárez and the doctrine of the transcendentals.Jorge J. E. Gracia -1992 -Topoi 11 (2):121-133.This article discusses Suárez''s views concerning the transcendentals, that is, being and those attributes of it that extend to everything. In particular it explores Suárez''s notion of transcendentality and the way in which he conceived the transcendental attributes of being are related to it. It makes two claims: First, that Suárez has an intensional, rather than an extensional understanding of transcendentality; and, second, that Suárez''s understanding of truth and goodness, as expressing real extrinsic denominations based on real relations, appears to (...) contain an inconsistency. (shrink)
- Scotus's Conception of Metaphysics: The Study of the Transcendentals.Jorge J. E. Gracia -1998 -Franciscan Studies 56 (1):153-168.
- (1 other version)Borges's "Pierre menard": Philosophy or literature?Jorge J. E. Gracia -2001 -Journal of Aesthetics and Art Criticism 59 (1):45-57.
- Individuos como instancias.Jorge J. E. Gracia -1982 -Revista Latinoamericana de Filosofia 8 (3):197.No categoriesExport citation Bookmark
- Language priority in the education of children: Pogge's argument in favor of English-first for hispanics.Jorge J. E. Gracia -2004 -Journal of Social Philosophy 35 (3):420–431.
- Noticias.Jorge J. E. Gracia -1973 -Dianoia 19 (19):189.No categoriesExport citation Bookmark
- Numerical Continuity in Material Substances.Jorge J. E. Gracia -1979 -Southwestern Journal of Philosophy 10 (2):73-92.This paper investigates the problem of numerical continuity in thomistic metaphysics and attempts to point out the principle of identity in material substances. it has three parts: the first clarifies the issue and presents the possible alternatives; the second rejects various solutions which have been proposed by interpreters of thomas aquinas such as matter, form, accidents, and substance; and the third part argues that within thomistic metaphysics it is only existence ("esse") that may be considered as an acceptable candidate for (...) this ontological role. (shrink)
- Philosophy in American Life: "De Facto" and "De Jure".Jorge J. E. Gracia -1999 -Proceedings and Addresses of the American Philosophical Association 72 (5):149 - 158.Recent discussions of this issue have centered on the definition of the of philosophy in American public life and the ways of increasing philosophy's influence in the public arena.' This emphasis is prompted by the fact philosophers are worried about the future of the profession. After a tremendous expansion in the sixties, there has been a steady decline in the number college-teaching positions open to newly graduated philosophers. The market is bloated and Ph.D.'s in philosophy have increasing difficulty securing permanent (...) jobs. The American Philosophical Association has tried to address this situation in various ways and discussions of the state and future of the profession, once rare, are becoming common. I am quite sure that part of the motivation for this panel involved these reasons. Today, however, I am not going to address the issue of jobs, or the ways which we can increase the influence of philosophy. Rather, I am going concentrate on only two questions: First, Does philosophy have a place contemporary American public life? Second, Should philosophy have a place American public life? Because my answer to the first question is going to be negative, I am also going to discuss some of the reasons why I believe philosophy does not play a role in American public life. (shrink)No categories
- Racism.Jorge J. E. Gracia -2010 -The Monist 93 (2):208-227.
- Revelation, Interpretation, and Relativism.Jorge J. E. Gracia -2004 -American Catholic Philosophical Quarterly 78 (3):492-498.
- The impact of philosophical-analysis in latin-America.Jorge J. E. Gracia -1988 -Philosophical Forum 20 (1-2):129-140.Export citation Bookmark
- The Structural elements of necessary reasons in Anselm and Llull.Jorge J. E. Gracia -1973 -Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 9 (24):105.Export citation Bookmark
- What the Individual Adds to the Common Nature According to Suarez.Jorge J. E. Gracia -1979 -New Scholasticism 53 (2):221-233.No categories
- Determinación de la edad, crecimiento y mortalidad del surel Trachurus lathami Nichols, 1920 del sector bonaerense (35ø-42øS).[Age determination, growth and mortality of the Jack mackerel Trachurus lathami Nichols, 1920 of the bonaerense area (35ø-42øS)]. [REVIEW]R. Pacheco Tack,J. E. Hansen &D. R. Hernández -forthcoming -Scientia.Export citation Bookmark
- The Order of Nature: An Essay. [REVIEW]J. E. Creighton -1918 -Philosophical Review 27 (6):659-665.
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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