Results for 'J. Aurelio Díaz'
959 found
Order:
1 filter applied
- ¿ Filosofía para quién?J.AurelioDíaz -2001 -Ideas Y Valores 50 (117):79-96.No categories
- La estructura de la Fenomenologia del Espiritu.J.Aurelio Diaz -1986 -Ideas Y Valores 36 (70):3-32.No categoriesExport citation
Bookmark - Stewart, Matthew. El hereje y el cortesano. Spinoza y Leibniz, y el destino de Dios en el mundo moderno. Sarret, J. (trad.). [REVIEW]JorgeAurelioDíaz -2013 -Ideas Y Valores 62 (151):282-283.El presente trabajo investiga las tesis sobre el poder civil de Alonso de la Veracruz que buscan incorporar en la comunidad política española a los habitantes autóctonos del Nuevo Mundo, tesis que suelen relacionarse con F. de Vitoria y el tomismo español, y que últimamente son consideradas parte del republicanismo novohispano elaborado desde la periferia americana. Se busca demostrar que su propósito era aplicar una teoría de derechos naturales, sin que ello implique participación política de los indios americanos. Se analiza (...) la postura del fraile frente a la diversidad cultural y la guerra contra los indios. The paper explores Alonso de la Veracruz's theses on civil power, which sought to integrate the native inhabitants of the New World into the Spanish political community. These theses, which have usually been associated with F. de Vitoria and Spanish Thomism, have recently come to be considered part of a Novohispanic republicanism developed in the American periphery. The article seeks to show that the purpose of such theses was to apply a theory of natural rights that did not entail the political participation of the indigenous population, as well as to analyze Veracruz's position regarding cultural diversity and the war against the indigenous peoples. (shrink)
- Reseña de "Descartes vivo: Ejercicios de hermenéutica cartesiana" de Moreno, J. C.JorgeAurelioDíaz -2008 -Ideas Y Valores 57 (137):158-161.
- Margot, J.-P. (2021). Descartes y Spinoza. Universidad Nacional de Colombia, Universidad del Valle.JorgeAurelioDíaz -2022 -Praxis Filosófica 54:199-202.El libro recoge siete artículos, cuatro sobre temas de la filosofía de Descartes y tres sobre la de Spinoza, algunos ya publicados y otros inéditos, como lo señalan los Créditos Editoriales, pero con versiones revisadas, corregidas y ampliadas. Aunque cada uno de los capítulos puede ser leído de manera independiente, hay un hilo conductor que los integra, y que no es otro que la confrontación entre el racionalismo moderado del pensador francés y el racionalismo radical del judío de Ámsterdam: “Spinoza (...) quiere acabar con el misterio que rodea la razón o que le subyace –leemos en la contraportada–, misterio que hace afirmar a Descartes en la Meditación tercera: «es propio de la naturaleza del infinito que mi naturaleza, que es finita y limitada, no pueda comprenderlo»”. Se trata así de una de las tensiones básicas que atraviesan todo el pensamiento moderno. (shrink)No categories
- Presentación.JorgeAurelioDíaz -2013 -Ideas Y Valores 62 (152):267-297.RESUMEN Se analiza si la versión de la justicia como equidad, presentada en El liberalismo político, es genuinamente una concepción política. Se examina el problema de la razonabilidad de las doctrinas comprehensivas, y se indaga luego si el argumento en dos etapas afecta la integridad estructural del liberalismo político. Se concluye que J. Rawls fracasa en su intento de justificar un liberalismo independiente de una doctrina comprehensiva de carácter liberal. ABSTRACT The article analyzes whether the conception of justice as fairness, (...) set forth by Rawls in Political Liberalism, is a genuine political conception. It first examines the issue of reasonableness of comprehensive doctrines and then goes on to inquire whether the two-step argument affects the structural integrity of political liberalism. The paper concludes that J. Rawls fails in his attempt to justify liberalism independently of a comprehensive liberal doctrine. (shrink)
- Hegel Y la "superación" de la religión.JorgeAurelioDíaz -2007 -Ideas Y Valores 56 (133):23-37.Resumen: A la luz de la distinción elaborada por E. Tugendhat entre religión y mística, retomada a su modo por el teólogo J. Ratzinger, se examina la idea hegeliana según la cual la filosofía eleva la forma representativa propia de la religión a concepto. ¿Significa esto que la religión cristiana es..
- Díaz, JorgeAurelio Reseña de" Descartes vivo: Ejercicios de hermenéutica cartesiana" de Moreno, JC, Ideas y Valores. Revista Colombiana de Filosofía, vol. 57, núm. 137, agosto, 2008, pp. 158-161 Universidad Nacional de Colombia. [REVIEW]J. Marina &Ramiro Ceballos -2008 -Ideas y Valores. Revista Colombiana de Filosofía 57 (137):158-161.Export citation Bookmark
- Un lugar para la religión. Examen crítico de la filosofía de la religión de JorgeAurelioDíaz.Raúl Ernesto Meléndez Acuña &Carlos Miguel Gómez -2018 -Ideas Y Valores 67 (167):241-264.Se explora cr.ticamente el pensamiento del fil.sofo colombiano JorgeAurelioDíaz acerca de la religi.n. En particular, se examina, por un lado, la cuestión del lugar y el papel de la religi.n en la modernidad, a partir de la pregunta por la racionalidad y el valor cognitivo de la creencia religiosa, y, por otro lado, la diferencia entre misticismoy religión. Se plantear.n y discutir.n algunos aspectos problemáticos de lamanera en queDíaz comprende ambos asuntos.No categories
- A Place For Religion A Critical Examination Of JorgeAurelioDíaz's Philosophy Of Religion.Carlos Miguel Gómez &Raúl Meléndez -2018 -Ideas Y Valores 67 (167):241-263.RESUMEN Se explora críticamente el pensamiento del filósofo colombiano JorgeAurelioDíaz acerca de la religión. En particular, se examina, por un lado, la cuestión del lugar y el papel de la religión en la modernidad, a partir de la pregunta por la racionalidad y el valor cognitivo de la creencia religiosa, y, por otro lado, la diferencia entre misticismo y religión. Se plantearán y discutirán algunos aspectos problemáticos de la manera en queDíaz comprende ambos asuntos. (...) ABSTRACT The paper carries out a critical examination of Colombian philosopher JorgeAurelioDíaz's philosophical thought regarding religion. Specifically, it examines the place and role of religion in modernity on the basis of the question regarding the rationality and cognitive value of religious belief, as well as the difference between mysticism and religion. The article sets forth and discusses some problematic aspects of the manner in whichDíaz understands both of these issues. (shrink)No categories
- Homenaje al profesor JorgeAureliodíaz 17 de junio de 2005.Teacher JorgeAurelio Díazs Tribute -2005 -Ideas Y Valores 54 (128).No categories
- ¿ En qué consiste para Hegel el Idealismo?JorgeAurelioDíaz Ardila -1984 -Universitas Philosophica 2:33-46.No categoriesExport citation Bookmark
- Introduction to Latin America through George William Frederick Hegel.JorgeAurelio Diaz -2008 -Ideas Y Valores 57 (137):190-192.No categoriesExport citation Bookmark
- Razón y responsabilidad.JorgeAurelioDíaz Ardila -1992 -Estudios de Filosofía (Universidad de Antioquia) 5:37-48.El artículo es una defensa de la concepción de la libertad de Spinoza y de su actualidad en el debate moderno de la ética. Los referentes críticos son los planteamientos racionalistas del Siglo XVII, el formalismo ético del siglo XVIII, y la desfiguración de Spinoza en las concepciones de Horkheimer y Adorno.No categories
- Varieties of three-valued Heyting algebras with a quantifier.M. Abad,J. P.Díaz Varela,L. A. Rueda &A. M. Suardíaz -2000 -Studia Logica 65 (2):181-198.This paper is devoted to the study of some subvarieties of the variety Qof Q-Heyting algebras, that is, Heyting algebras with a quantifier. In particular, a deeper investigation is carried out in the variety Q 3 of three-valued Q-Heyting algebras to show that the structure of the lattice of subvarieties of Qis far more complicated that the lattice of subvarieties of Heyting algebras. We determine the simple and subdirectly irreducible algebras in Q 3 and we construct the lattice of subvarieties (...) (Q 3 ) of the variety Q 3. (shrink)
- Free Double Ockham Algebras.Manuel Abad &J. PatricioDíaz Varela -1999 -Journal of Applied Non-Classical Logics 9 (1):173-183.The variety O2 of double Ockham algebras consists of the algebras (A ∨, ∧, f,g 0,1) of type (2,2,1,1,0,0) where (A; ∨, ∧,f, 0,1) and (A; ∨, ∧,g 0,1) are Ockham algebras. In [16], M. Sequeira introduced several subvarieties of O2. In this paper we give a construction of free double Ockham algebras on a partially ordered set. We also describe free objects for the subvarieties of O2 considered in [16].
- Liberating Liberation Theologies.J. Angelo Corlett &Marisa Diaz-Waian -2013 -Philosophy and Theology 25 (1):3-32.Some recently articulated American Christian liberation theologies maintain that they seek justice for the oppressed. But such “justice” fails to encompass the respecting of certain rights of the oppressed to compensation from their oppressors. The right of the oppressed to holistic (including compensatory) reparations from their oppressors is explored in terms of why liberation theologies ought to, among other things, respect and embrace such a right. For economic issues, both distributive and compensatory, are inseparable from oppression-based poverty and hence inseparable (...) from the will of God insofar as it is the will of God to liberate the oppressed. By pressing the importance of reparations for oppressed groups, we seek to liberate liberation theologies from the shackles of a view that fails to recognize in a robust sense the law as a vehicle of rectification of oppression. (shrink)
- Open Innovation in the Latin American Public University.José J. González Millán,Miryam Teresa RodríguezDíaz &Oscar U. González Millán -forthcoming -Evolutionary Studies in Imaginative Culture:313-324.The public University is an actor capable of energizing local ecosystems to transform the territory, and open innovation is its instrument of connection with the environment. University open innovation was studied through factor analysis by the principal components’ method in Mexico and Colombia. Data were collected in 54 research groups of two public universities. The analysis showed that the first six components explain 82.479% of the variance of the university open innovation model. The coincidences were evidenced in the factors that (...) affect the general process of open innovation in Universities of Mexico and in Colombia. It was concluded that open innovation is a relevant mechanism for linking the University with its environment. (shrink)No categories
- Díaz, JorgeAurelio (ed.). Corres.JorgeAurelioDíaz -2011 -Ideas Y Valores 60 (147).No categories
- Childbearing after age 35: its effect on early perinatal outcomes.Judith A. Fortney,J. E. Higgins,A. Diaz-Infante,F. Hefnawi,L. G. Lampe &I. Batar -1982 -Journal of Biosocial Science 14 (1):69-80.
- The Methodology of Maurice Hauriou. [REVIEW]J. Angelo Corlett &Marisa Diaz-Waian -2011 -Review of Metaphysics 64 (3):639-641.
- Alexia pura causada por toxoplasma en un paciente con SIDA.V. Rodríguez-Salvador,E. España,J. A. Aviño &M.Díaz-Llopis -unknown
- Reflexiones en torno al concepto de Religión.JorgeAurelioDíaz Ardila -2015 -Estudios de Filosofía (Universidad de Antioquia) 51.No categories
- Apuntes a Una conversación sobre libertad Y pecado.Con JorgeAurelioDíaz -2005 -Ideas Y Valores 54 (128).No categories
- Vicente durán et alii: Problems of religion from a latin-american point of view. From experience to thought.JorgeAurelioDíaz -2005 -Ideas Y Valores 54 (129):64-71.
- Garzón, Iván. “Leo Strauss y la recuperación de la racionalidad política clásica”.JorgeAurelioDíaz -2021 -Ideas Y Valores 70 (177):193-194.No categories
- El concepto en Hegel.JorgeAurelioDíaz -1985 -Revista Venezolana de Filosofía 19:63-88.No categoriesExport citation Bookmark
- Hegel y la modernidad según Karl Barth.JorgeAurelioDíaz -2001 -Ideas Y Valores:79-101.No categoriesExport citation Bookmark
- Suplementos.JorgeAurelioDíaz -2013 -Ideas Y Valores 62 (S1):9-10.No categories
- "Y así me equivoco y peco". consideraciones sobre el error en Descartes.JorgeAurelioDíaz -1995 -Universitas Philosophica 25:125-140.Export citation Bookmark
- Apes and angels: Adaptationism versus panglossianism.Aurelio José Figueredo,Mark J. Landau &Jon A. Sefcek -2004 -Behavioral and Brain Sciences 27 (3):334-335.The “straw man” prior expectation of the dominant social psychology paradigm is that humans should behave with perfect rationality and high ethical standards. The more modest claim of evolutionary psychologists is that humans have evolved specific adaptations for adaptive problems that were reliably present in the ancestral environment. Outside that restricted range of problems, one should not expect optimal behavior.
- Descartes.Friedrich Wilhelm Joseph Schelling &JorgeAurelio Diaz -2022 -Ideas Y Valores 71 (180):281-304.RESUMEN En el libro X de la Metafísica se trazan las líneas generales de una henología. La reconstrucción de la argumentación debe hacerse desde dos pilares fundamentales: (a) la guía de problemas o aporías que proporciona el libro iii y (b) el proyecto ontológico anunciado en el libro iv, donde se señala la relación entre ontología y henología. El rasgo fundamental de dicha henología sería su subordinación a la ontología. El artículo argumenta que para Aristóteles el rol de la henología (...) es ante todo destructivo, pues con dicha doctrina se pretende establecer -ante todo- la imposibilidad de considerar al "uno" (τὸ ἓν) como principio de los entes. ABSTRACT In the Metaphysics, especially in Book X, are drawn the general lines of a henology. For the proper understanding of this doctrine it is necessary to reconstruct its argumentation from two fundamental basis: (a) the guide of puzzles or aporias that book iii provides and (b) the ontological project announced in book IV where the relationship between ontology and henology is indicated. Once the explanations of Book X are framed a theory about unity (τὸ ἓν) can be systematically assembled, whose fundamental feature would be the following: henology as a science is a subordinate part of ontology. The role of henology is for Aristotle primarily destructive, that is, with this doctrine it is intended to establish the impossibility of considering the 'one' (τὸ ἓν) as a principle of the entities. (shrink)No categories
- Alasdair McIntyre: relatividad conceptual, tomismo y liberalismo.Carlos Isler Soto &JorgeAurelioDíaz -2012 -Ideas y Valores: Revista Colombiana de Filosofía 148:181-183.No categories
- Two proposals for group signature schemes based on number theory problems.R. Duran Diaz,L. Hernandez Encinas &J. Munoz Masque -2013 -Logic Journal of the IGPL 21 (4):648-658.
- Cadahia, Luciana. Mediaciones de lo sensible. Hacia una nueva economía de los dispositivos. Buenos Aires: Fondo de Cultura Económica, 2017. 259 pp. [REVIEW]JorgeAurelioDíaz -2019 -Ideas Y Valores 68 (169):279-282.No categories
- Psychological Profiling of Triathlon and Road Cycling Athletes.Aurelio Olmedilla,Gema Torres-Luque,Alexandre García-Mas,Victor J. Rubio,Eugenio Ducoing &Enrique Ortega -2018 -Frontiers in Psychology 9:353238.Psychological characteristics of athletes play a key role in sport performance and may moderate and mediate the influence of technical, tactical, and physical abilities athletes show. Different authors have emphasized the special attention such psychological characteristics should receive considering the extent they can influence athletes’ behavior either in training or in competition. This paper is aimed at describing the psychological profiles of two cycling sports: triathlon and road cycling. One hundred and twenty-nine male and female professional and amateur cycling athletes (...) (35.74 years old average age ±12.79; 14.94 average number of years practicing cycling ±11.20) were assessed on different psychological characteristics. For that purpose, the Psychological Characteristics related to the Sport Performance (CPRD) Questionnaire and the Psychological Skills Inventory for Sports (PSIS) was used. Results showed significant differences among triathlon and road cyclists (Stress control = t 116 =-3.711, p = 0.000, d = 0.48 ; Influence of Performance Evaluation = t 115 =-3-115, p = 0.002, d = 0.49; Motivation = t 124 =-5.520, p = 0.000, d = 0.82; Mental Skills = t 119 =-4.985, p = 0.000, d = 1.02). There were no significant differences between men and women though there were differences among pros and amateur athletes. Triathlon professional, compared to amateurs, showed higher scores in all the psychological dimensions assessed (Stress control = t 85 = 3.005, p = 0.003, d = 1.07; Influence of Performance Evaluation = t 83 = 2.858, p = 0.005, 0.77; Motivation = t 91 = 2.721, p = 0.008, d = 0.26; Mental Skills = t 87 = 2.556, p = 0.012, d = 0.77). The results of this descriptive study contribute to establishing a model of optimal psychological profiling applied to the different cycling groups that can be used by sport psychologist, trainers, and coaches in order to promote peak performance of these athletes. (shrink)
- Estudio bibliométrico de la investigación sobre el quehacer fonoaudiológico.J. VargasDíaz -unknownNo categoriesExport citation Bookmark
- 60 años.JorgeAurelioDíaz -2011 -Ideas Y Valores 60 (147):05-06.
- Absoluteness in absolute knowing. [Spanish].JorgeAurelioDíaz -2009 -Eidos: Revista de Filosofía de la Universidad Del Norte 11:10-34.Normal 0 21 false false false ES-CO X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} This paper addresses ‘Absolute knowing’, the process whereby the experiences of consciousness reach heir highest point, as Hegel discusses in the Phenomenology of Spirit. The objective is to analyze this concept both in its epistemological and Cartesian (...) perspective, that is, as fundamental knowledge and in its religious meaning, that is, as knowledge of the absolute. With these two perspectives Hegel seeks to open the path towards speculative thinking where subject and object find their final identity and towards the ‘sublating’ (aufheben) of Religion into Philosophy in the threefold sense of suppressing, elevating and preserving it. This paper also deals with some of the main objections to the above mentioned twofold perspective in Phenomenology. (shrink)No categories
- Biblioteca Filosófica. Universidad Nacional de Colombia. Bogotá.JorgeAurelioDíaz -1985 -Revista Venezolana de Filosofía 19:131.No categoriesExport citation Bookmark
- Coddou, Marcelo.“Lugar común.JorgeAurelioDíaz -2011 -Ideas Y Valores 60 (147).No categoriesExport citation Bookmark
- D'Hondt, Jacques. Hegel. Biographie. Paris: Calmann-Lévy, 1998. 424 p.JorgeAurelioDíaz -2006 -Ideas Y Valores 55 (130):83-84.No categories
- El resentimiento como argumento moral.JorgeAurelioDíaz &Urüversidad Naciorial de Colombia -1994 -Ideas Y Valores 43 (94):11-20.No categories
- Fe bíblica y filosofía.JorgeAurelioDíaz -2018 -Franciscanum 60 (169):143.This article examines the interpretation of Paul Ricoeur’s thought proposed by María Belén Tell, according to which, throughout the French thinker’s philosophical anthropology, some elements can be found which allow to connect it in an original way to the anthropology that comes from biblical hermeneutics. With this, she tries to show a new way of relating biblical faith to philosophy. The article values the proposal as a form of «Christian philosophy» and tries to understand it as an «apologetic of seduction» (...) which belongs to theology. (shrink)
- García Bacca, Juan David: historia esquemática de los conceptos de finito e infinito.JorgeAurelioDíaz -1985 -Revista Venezolana de Filosofía 19:129.Export citation Bookmark
- Human freedom before evil.JorgeAurelioDíaz -2006 -Ideas Y Valores 55 (131):121-122.
- Julián Marías y la voluntad.JorgeAurelioDíaz -2015 -Discusiones Filosóficas 16 (27):163-174.This paper analyzes Julian Marías’ anthropology and its clear ‘personalistic’ approach. In order to show this, reference will be made to two of Marías’ main works, Antropología Filosófíca and Persona. The paper will also address critically the absence in Marías’ thought of the question of evil. This absence seems to have repercussions on Marías’ concept of the will, and the subsequent concept of freedom that results from it.No categories
- Opiniones sobre el debate entre William Duica y Ángela Uribe.JorgeAurelioDíaz -2018 -Ideas Y Valores 67 (166):243-251.He leído el artículo de William Duica titulado “Redescribirnos: una alternativa pragmatista a la imposibilidad del perdón”, así como la crítica de Ángela Uribe; lectura que me ha movido a “meter baza” en el asunto.No categories
- Plata, Oswaldo.JorgeAurelioDíaz -2010 -Ideas Y Valores 59 (143).No categoriesExport citation Bookmark
- Respuesta a Wilson Herrera.JorgeAurelioDíaz -2021 -Ideas Y Valores 70 (176):221-227.RESUMEN Este ensayo presenta una reflexión sobre las limitaciones del medio digital para la enseñanza de disciplinas teóricas como la filosofía. Se quiere contrarrestar, hasta cierto punto, el entusiasmo prematuro que despierta la virtualidad en algunos estamentos universitarios. El texto se nutre de mi experiencia pedagógica en la pandemia y traza una mirada fenomenológica sobre lo que implica la pérdida del entorno de la presencia para la enseñanza filosófica. Al reflexionar sobre dicha pérdida, el ensayo también esboza algunas reflexiones dispersas (...) sobre lo que significa aprender y enseñar filosofía. ABSTRACT This essay presents a reflection on the limitations of the digital medium for the teaching of theoretical disciplines like philosophy. The aim is to counteract in part the premature enthusiasm that virtuality has awaken in some university circles. The text draws on my pedagogical experience during the pandemic and takes a phenomenological look at what the loss of the environment of presence implies for philosophical teaching. By reflecting on this loss, the essay also outlines some scattered reflections on what it means to learn and teach philosophy. (shrink)No categories
| 1 — 50 / 959 |
Off-campus access
Using PhilPapers from home?
Create an account to enable off-campus access through your institution's proxy server or OpenAthens.
Monitor this page
Be alerted of all new items appearing on this page. Choose how you want to monitor it:
 Email |  RSS feed |
Editorial team
General Editors:
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
Home |New books and articles |Bibliographies |Philosophy journals |About PhilPapers |API |Contact us |Code of conduct
PhilPapers logo byAndrea Andrews andMeghan Driscoll.
This site uses cookies and Google Analytics (see ourterms & conditions for details regarding the privacy implications).Use of this site is subject toterms & conditions.
All rights reserved byThe PhilPapers Foundation
Server: philpapers-web-54b44b69b7-cj6sj uwo