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  1.  30
    La geste du Prince Igoŕ, épopée russe du douzième siècleLa geste du Prince Igor, epopee russe du douzieme siecle.Karl H. Menges,D'Henri Grégoire,Roman Jakobson,Marc Szeftel,J. A.Joffe &D'Henri Gregoire -1949 -Journal of the American Oriental Society 69 (1):43.
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  2.  201
    Donation after cardiocirculatory death: a call for a moratorium pending full public disclosure and fully informed consent.Ari R.Joffe,Joe Carcillo,Natalie Anton,Allan deCaen,Yong Y. Han,Michael J. Bell,Frank A. Maffei,John Sullivan,James Thomas &Gonzalo Garcia-Guerra -2011 -Philosophy, Ethics, and Humanities in Medicine 6:17.
    Many believe that the ethical problems of donation after cardiocirculatory death (DCD) have been "worked out" and that it is unclear why DCD should be resisted. In this paper we will argue that DCD donors may not yet be dead, and therefore that organ donation during DCD may violate the dead donor rule. We first present a description of the process of DCD and the standard ethical rationale for the practice. We then present our concerns with DCD, including the following: (...) irreversibility of absent circulation has not occurred and the many attempts to claim it has have all failed; conflicts of interest at all steps in the DCD process, including the decision to withdraw life support before DCD, are simply unavoidable; potentially harmful premortem interventions to preserve organ utility are not justifiable, even with the help of the principle of double effect; claims that DCD conforms with the intent of the law and current accepted medical standards are misleading and inaccurate; and consensus statements by respected medical groups do not change these arguments due to their low quality including being plagued by conflict of interest. Moreover, some arguments in favor of DCD, while likely true, are "straw-man arguments," such as the great benefit of organ donation. The truth is that honesty and trustworthiness require that we face these problems instead of avoiding them. We believe that DCD is not ethically allowable because it abandons the dead donor rule, has unavoidable conflicts of interests, and implements premortem interventions which can hasten death. These important points have not been, but need to be fully disclosed to the public and incorporated into fully informed consent. These are tall orders, and require open public debate. Until this debate occurs, we call for a moratorium on the practice of DCD. (shrink)
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  3.  36
    The China-threat discourse, trade, and the future of Asia. A Symposium.Michael A. Peters,Alexander J. Means,David P. Ericson,Shivali Tukdeo,Joff P. N. Bradley,Liz Jackson,Guanglun Michael Mu,Timothy W. Luke &Greg William Misiaszek -2022 -Educational Philosophy and Theory 54 (10):1531-1549.
  4.  22
    Effects of prenatal stress procedures on maternal corticosterone levels and behavior during gestation.J. M.Joffe,James A. Mulick,Kenneth F. Ley &Richard A. Rawson -1978 -Bulletin of the Psychonomic Society 11 (2):93-96.
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  5.  48
    Reconceiving Abortion: Medical Practice, Women's Access, and Feminist Politics before and after "Roe v. Wade"When Abortion Was a Crime: Women, Medicine, and the Law in the United States, 1867-1973The Abortionist: A Woman against the LawThe Story of Jane: The Legendary Underground Feminist Abortion ServiceDoctors of Conscience: The Struggle to Provide Abortion before and after "Roe v. Wade."Abortion Wars: A Half-Century of Struggle, 1950-2000Beyond Pro-Life and Pro-Choice: Moral Diversity in the Abortion Debate. [REVIEW]Johanna Schoen,Leslie J. Reagan,Rickie Solinger,Laura Kaplan,CarolJoffe &Kathy Rudy -2000 -Feminist Studies 26 (2):349.
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  6.  51
    Effects of preferred orientation on the grain size dependence of yield strength in metals.D. V. Wilson &J. A. Chapman -1963 -Philosophical Magazine 8 (93):1543-1551.
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  7. Metaphor and metaphysical realism.J. J. A. Mooij -2005 -Poznan Studies in the Philosophy of the Sciences and the Humanities 83 (1):495-505.
    This article discusses a number of metaphors about the nature of science, in connection with three types of metaphysical realism: minimal, moderate and essentialistic realism. From the beginning, Kuipers accepts the first and rejects the third type of realism, but it is only later on that he endorses the second type. It is argued that this makes his remarks on essentialistic realism somewhat misleading; and his moderate realism is compared with some realist positions taken by other philosophers. It is further (...) argued that the metaphors of the mirror, the net and the map correspond to essentialistic, minimal and moderate realism, respectively. This explains why the map metaphor is by far the most suitable one in the context of Kuipers' theory of science. This does not imply, however, that it is the (only) true one and that the others are false. (shrink)
     
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  8.  54
    The Continuing Relevance of Ars Poetica to Legal Scholarship and the Modern Lawyer.Julia J. A. Shaw -2012 -International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (1):71-93.
    In this late modern era within which the basic values of life have been reordered (driven by globalisation, the corporate agenda and mass communication technologies), the individual has effectively been reduced to a mere abstraction. It might be argued that the rational, moral and humanistic concept of freedom has, to a great extent, been compromised by a consequent crisis within the intelligentsia. These groups, in particular the gatekeepers of a classical liberal approach to legal scholarship, are caught between the twin (...) evils of increased unreflective populism and pragmatism evident within many law schools and modern legal institutions. Although a contested term, defenders of the ‘socio-legal’ tradition, who place the humanities at the heart of legal research and education, are obliged to restate with increased determination the utility of the liberal arts and literature to the law profession and wider legal community. In a normative environment, law and narrative are inextricably linked and narrative poetry is not only invaluable to explaining the origins and location of the legal tradition, but also elicits a mode of understanding which transcends the boundaries of narrowlydefined legal hermeneutics—which often only addresses issues of an operational nature. French novelist Flaubert claimed “chaque notaire porte en soi les débris d’un poète” (Flaubert in Madame bovary (trans: Wall, G.), Penguin Classics, London, 1960: 269), paraphrased by American civil rights lawyer, Clarence Darrow, as “inside every lawyer is the wreck of a poet” (Lukas in Big trouble: a murder in a small western town sets off a struggle for the soul of America, Simon & Schuster, New York, 1997: 323). In an age of disenchantment, this paper explores the poetic form as an important medium within which to understand the nature and function of law in a society of differentiated individuals. (shrink)
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  9.  8
    Catholics, Anglicans, and Puritans: Seventeenth-Century Essays by Hugh Trevor-Roper.Warren J. A. Soule -1990 -The Thomist 54 (3):570-573.
    In lieu of an abstract, here is a brief excerpt of the content:570 BOOK REVIEWS like reasonable rule for economic life. This effort is worthy of more attention than is possible here, but let it be noted that it must inevitably suffer the same fate as any ethical calculus: someone must decide for others what is their due and what is not. How much wealth, for example, makes for a concentration [of wealth] that would be " demonstrably detrimental to some (...) people's exercise of their generic rights "? His is ultimately an entitlement or rights ethic, rather than an aitial ethic of goal-purposive fulfillment for the individual, projected outwards for a common good scenario. While his rejection of goal ethics's inability to detail principles for distribution of goods is noteworthy, it does not appear that a tightened version of generic rights theory will come closer to either of Phillips's desiderata: a justification of moral reasoning apart from any theory of nature or a calculus for its application. Desan and Phillips wish to think against the limits of the human situation. For Desan, rising above limitation is a moral task and obligation facing us each, if there is to be a common future. His call is to be World Citizen in a Polis of Nations. Phillips's vision is more concrete, a distribution of benefits to benefit all with well-being and freedom. But this mundane task is no less difficult than Desan's transcendent one. Indeed, according to Augustine, even the Divine Mind must utilize an artifice in dealing with human creation: "He loves each of us as though there were only one of us." Both ethicists have striven to show us how we might think this vision for ourselves, i.e., for each other of us. ]OIIN B. DAVIS, O.P. ' Detroit, Michigan Catholics, Anglicans, and Puritans: Seventeenth-Century Essays. By HUGH TREVOR-ROPER. Chicago: The University of Chicago Press, 1988. Pp. xiii + 317. $27.50 (hardbound). Even to list the changes and events which occurred in seventeenth century England is a difficult task: the century spans the period from the death of Queen Elizabeth to the Glorious Revolution and beyond, through the Civil War, the accession and exile (twice) of the Stuarts, the rise of science, the transformation of the theological and religious issues of the English Reformation, to name only the most obvious. To conceive a book, in the form of occasional essays, which not only addresses these changes and events but does so by establishing the connections which were present with European currents at the same time surely tempts fate, even when it does not tempt reviewers. BOOK REVIEWS 571 But Hugh Trevor-Roper is a master, both of the period under survey and of the form of the essay. With one exception, each of these essays began as a lecture or seminar paper, and the pleasantly legible style in which they are written must bear some trace of that origin. The occasional flashes of wit, mixed with rthe fairly non-technical style, make the book a joy to read and a welcome escape from the usually constipated style of scholarly prose. In his Introduction, the essayist clearly sets forth his thesis that English intellectual history does not exist apart from the currents of European intellectual history (a thesis for which Trevor-Roper has already staked a claim). That leads to what may very well be the major problem with these essays: its end is in its beginning. The list of names cited in these essays only partially coincides with the list of names in the index; the former is much longer than the latter. And while the style of the essay welcomes the reader to the period, it also throws up more names and places and events than can be explained or even annotated adequately. This occurs both on a large and on a small scale. The first essay, on "Nicholas Hill, the English Atomist" contains such a vast array of names that at times it becomes the prosopo· graphical equivalent of a telephone book. On a large scale, there is the problem with a definition of Arminianism. No definition, at least no formal definition, is attempted-and this is probably wise. But, particularly in... (shrink)
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  10. (1 other version)American Humanism and the New Age.L. J. A. Mercier -1949 -Philosophy 24 (91):356-356.
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  11.  9
    Pythagoras and Early Pythagoreanism.Edwin L. Minar &J. A. Philip -1969 -American Journal of Philology 90 (1):96.
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  12. Het werk van EW Beth: Algemeen-filosofische aspecten.J. J. A. Mooij -1971 -Algemeen Nederlands Tijdschrift voor Wijsbegeerte 63:175-188.
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  13.  42
    Connection design.C. J. A. Nicholas -1985 -Philosophy 2 (2.2):2-3.
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  14.  17
    Radical media ethics: a global approach.Stephen J. A. Ward -2015 - Hoboken: Wiley.
    Provides guiding principles and values for practising responsible global media ethics.
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  15.  9
    Erasmus en het Hollands humanisme.J. A. L. Lancée -1979 - Utrecht: HES.
    Uitvoerige historische speurtocht naar de betrekkingen van Erasmus met zijn Hollandse humanistische vrienden en zijn invloed op hun leven en werken.
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  16.  40
    O. K. Bouwsma November 22, 1898 - March 1, 1978.R. A. W. &A. D. J. -1978 -Proceedings and Addresses of the American Philosophical Association 52 (1):15 -.
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  17. De primitieve mens en zijn antropoloog.P. J. A. Theuwa -1984 - In E. de Jonghe,De mens in de internationale samenleving. Leuven: Acco.
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  18.  13
    Stereo-electron microscopy of low-energy ion-bombarded gold.G. J. Thomas &J. A. Venables -1973 -Philosophical Magazine 28 (6):1171-1201.
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  19.  37
    The Date of Ctesibius.E. J. A. Kenny -1932 -Classical Quarterly 26 (3-4):190-.
    Tsc question of the date of Ctesibius has been much obscured of late years by those German scholars1 who assert that Ctesibius the pneumatic and hydraulic engineer mentioned by Vitruvius IX. 8. 2 is distinct and separate from Κτησίβιος Κτησίβιος μηΧανικός who is mentioned by Athenaeus Mechanicus , Philo of Byzantium , and Hedylus ap. Athenaeum Naucratitam Deipn. XI., p. 497, d-e = Anthologia Graeca ed. Cougny, Paris , 1890, Vol. III., p. 298, n. 67.
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  20. Conceptual analysis and neuropsychology.J. C. Marshall &J. A. Gurd -1996 - In Robert McCauley,Churchlands and Their Critics. Cambridge, Mass.: Wiley-Blackwell.
     
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  21. Los Meliambos cercideos (P. Oxy. 1082). Intento de reconstrucción.J. A. Martín García -1991 -Minerva 3:75.
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  22.  10
    Greek Federal States: Their Institutions and History.James H. Oliver &J. A. O. Larsen -1969 -American Journal of Philology 90 (1):81.
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  23.  43
    How robust is the language architecture? The case of mood.Jos J. A. Van Berkum,Dieuwke De Goede,Petra M. Van Alphen,Emma R. Mulder &José H. Kerstholt -2013 -Frontiers in Psychology 4.
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  24.  42
    Het dualisme Van Descartes: Een herwaardering.J. A. Van Ruler -1998 -Tijdschrift Voor Filosofie 60 (2):269-291.
    Descartes's dualism did not result from Cartesian doubts, Christian beliefs, from a bias against animal nature, or from a conflict of reason and emotion. In fact, Descartes's dualism was the very fruitful product of the mechanistic conception of causality with which the French philosopher sought to replace the souls, qualities and intelligences contemporaries put forward as alternatives for the outdated Aristotelian principles of matter, form and privation. Descartes's naturalistic turn in physiology and physics not only formed the basis for his (...) dualistic metaphysics; it still bears fruit in the work of scientists such as Antonio R. Damasio today. Descartes gave scientists the paradoxical instruction to describe nature without reference to human experience. (shrink)
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  25.  15
    Wittgenstein and the ontological status of analogy.M. J. A. Ramscar &Ulrike Hahn -unknown
  26.  43
    Inaugural speech (third international significal summer conference).C. J. A. Ranitz -1948 -Synthese 6 (9-12):371-371.
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  27.  30
    Rare earth impurities in liquid Cu.D. A. Rigney,J. A. Blodgett &C. P. Flynn -1969 -Philosophical Magazine 20 (167):907-915.
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  28. In memoriam Gladys Dickinson.D. J. A. Ross -forthcoming -Bibliothèque d'Humanisme Et Renaissance.
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  29.  40
    Educational levels and field-dependent/field-independent perceptual style.Reinier J. A. Rozestraten &Annieck Pottier -1988 -Bulletin of the Psychonomic Society 26 (3):212-213.
  30. Paradoxes: an essay on the object of psychology of religion.J. A. van Belzen -1999 - In Jan G. Platvoet & Arie Leendert Molendijk,The Pragmatics of Defining Religion: Contexts, Concepts & Contests. Boston: Brill.
     
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  31.  25
    Prolegomena zu Einer Klinischen Religionspsychologie: Ansätze im Werk H. C. Rümkes.J. A. Van Belzen -1988 -Archive for the Psychology of Religion 18 (1):126-137.
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  32.  15
    Om die horison te verken: Op soek na ’n eietydse homiletiese hermeneutiek.C. J. A. Vos -2008 -HTS Theological Studies 64 (1).
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  33.  15
    Skuld, genade en lof in die liturgie.C. J. A. Vos -2004 -HTS Theological Studies 60 (1/2).
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  34.  22
    When Citizens Do Science.Jaden J. A. Hastings -2019 -Narrative Inquiry in Bioethics 9 (1):33-34.
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  35.  43
    The crisis of causality: Voetius and Descartes on God, nature, and change.J. A. Van Ruler -1995 - New York: E.J. Brill.
    This study on the reception of Cartesianism is the result of a four-year fellowship as assistant-in-training at the Faculty of Philosophy of the University of Groningen. Zie: Preface.
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  36.  22
    Personalismus, seelische Gesundheit und das Objekt der Religionspsychologie.J. A. van Belzen -1994 -Archive for the Psychology of Religion 21 (1):153-168.
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  37.  16
    Godsbeelde in die liturgie.Cas J. A. Vos -2010 -HTS Theological Studies 66 (2).
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  38.  6
    Die eksegetiese proses: Verleentheid of geleentheid.J. A. Van Biljon -1984 -HTS Theological Studies 40 (2).
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  39. Pendeln zwischen Magie und Religion.Dddr J. A. van Belzen -2000 -Archive for the Psychology of Religion 23 (1):102-122.
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  40.  7
    Zin zien: over interpreteren.A. J. A. van Zoest -1986 - Muiderberg: D. Coutinho.
    Filosofische ponering van de subjectiviteit van elke interpretatie.
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  41.  2
    Leçons de philosophie du droit.Giorgio Del Vecchio &A. B. J. -1936 - Recueil Sirey.
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  42. Ortega's "Descartes": Orteguian criticism of modern philosophy.J. A. Vicens Folgueira -2000 -Pensamiento 56 (214):91-123.
     
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  43.  14
    Beeldende taal: Bybel en poësie.C. J. A. Vos -2002 -HTS Theological Studies 58 (1).
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  44. Guía para desarrollar evaluación de competencias clínicas.J. A. Vázquez Carpizo -2005 -Episteme 1 (3).
     
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  45. Book Reviews-Astronomy, Cosmology, Space and Time-Astronomy Before the Telescope.C. Walker &J. A. Bennett -1999 -Annals of Science 56 (1):106-106.
     
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  46.  29
    Prospects for control of tick-borne diseases in cattle by immunization in eastern, central, and southern Africa.F. L. Musisi &J. A. Lawrence -1995 -Agriculture and Human Values 12 (2):95-106.
    Tick and tick-borne diseases, especially East Coast fever, caused byTheileria parva, are amongst the most important factors limiting cattle production in Eastern, Central, and Southern Africa. In the past, they have been controlled mainly by the use of acaricides to kill ticks. Immunization has been shown to be an effective alternative method of control of tick-borne diseases in limited field trials. A development program has been initiated to produce vaccines and implement immunization on a wide scale in the region in (...) a sustainable manner as part of an integrated tick and tickborne disease control program. The consequent reduction in cattle mortality is expected to have far-reaching benefits for the region. (shrink)
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  47.  56
    XPS study of adsorption and desorption of a Bi thin film on the five-fold icosahedral Al-Pd-Mn surface.K. M. Young,N. Cross,J. A. Smerdon,V. R. Dhanak,H. R. Sharma,T. A. Lograsso,A. R. Ross &R. McGrath -2011 -Philosophical Magazine 91 (19-21):2889-2893.
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  48.  50
    "Interest Will Not Lie": A Seventeenth-Century Political Maxim.J. A. W. Gunn -1968 -Journal of the History of Ideas 29 (4):551.
  49. The summertime circulation and dynamics of Patos Lagoon.O. O. Moller,J. A. Lorenzzetti,J. L. Stech &M. M. Mata -1996 -Continent. Shelf. Res 16:355-351.
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  50.  963
    The Minimal Overlap Rule: Restrictions on Mergers for Creditors' Consensus.J. Alcalde,J. A. Silva &M. C. Marco-Gil -manuscript
    As it is known, there is no rule satisfying Additivity in the complete domain of bankruptcy problems. This paper proposes a notion of partial Additivity in this context, to be called µ-additivity. We find that µ-additivity, together with two quite compelling axioms, anonymity and continuity, identify the Minimal Overlap rule, introduced by Neill (1982).
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