Old Assyrian Legal Practices: Law and Dispute in the Ancient Near East. By Thomas Klitgaard Hertel.J. J. De Ridder -2021 -Journal of the American Oriental Society 137 (2).detailsOld Assyrian Legal Practices: Law and Dispute in the Ancient Near East. By Thomas Klitgaard Hertel. PIHANS, vol. 123. Leiden: Nederlands Instituut voor het Nabije Oosten, 2013. Pp. xlii + 479. €84.80.
The Kalpa sútra and Nava tatva: two works illustrative of the Jain religion and philosophy.J. Stevenson & Bhadrabāhu (eds.) -1848 - Varanasi: Bharat-Bharati.detailsNAVA TATVA SUTRA; on, THE NINE PRINCIPLES OK THINGS.... TATVA...
Lifschitz realizability for intuitionistic Zermelo–Fraenkel set theory.Ray-Ming Chen &Michael Rathjen -2012 -Archive for Mathematical Logic 51 (7-8):789-818.detailsA variant of realizability for Heyting arithmetic which validates Church’s thesis with uniqueness condition, but not the general form of Church’s thesis, was introduced by Lifschitz (Proc Am Math Soc 73:101–106, 1979). A Lifschitz counterpart to Kleene’s realizability for functions (in Baire space) was developed by van Oosten (J Symb Log 55:805–821, 1990). In that paper he also extended Lifschitz’ realizability to second order arithmetic. The objective here is to extend it to full intuitionistic Zermelo–Fraenkel set theory, IZF. The machinery (...) would also work for extensions of IZF with large set axioms. In addition to separating Church’s thesis with uniqueness condition from its general form in intuitionistic set theory, we also obtain several interesting corollaries. The interpretation repudiates a weak form of countable choice, ACω,ω, asserting that a countable family of inhabited sets of natural numbers has a choice function. ACω,ω is validated by ordinary Kleene realizability and is of course provable in ZF. On the other hand, a pivotal consequence of ACω,ω, namely that the sets of Cauchy reals and Dedekind reals are isomorphic, remains valid in this interpretation. Another interesting aspect of this realizability is that it validates the lesser limited principle of omniscience. (shrink)
Stable Instabilities in the Study of Consciousness: A Potentially Integrative Prologue?J. Scott Jordan,Dawn M. McBride &A. Potentially -2007 -Journal of Consciousness Studies 14 (1-2):viii.detailsThe purpose of this special issue and the conference that inspired it was to address the issue of conceptual integration in a science of consciousness. We felt this to be important, for while current efforts to scientifically investigate consciousness are taking place in an interdisciplinary context, it often seems as though the very terms being used to sustain a sense of interdisciplinary cooperation are working against it. This is because it is this very array of common concepts that generates a (...) sense of unity among consciousness researchers, despite the fact the concepts mean different things in different disciplines. These Concepts of Consciousness include the following: realism, representation, intentionality, information, control, memory and self. Given this list, we believed we could best approach the issue of potential conceptual integration by addressing each concept from different perspectives and asking the following: how do uses of the concept differ, must these meanings be synthesized in order for there to be a unified science of consciousness, is a unified conceptual scheme necessary to establish an independent science of consciousness, is a unified conceptual scheme possible, if it is not possible, why not, and if it is possible, what might it look like? To this end we invited, for each concept, two scholars who made extensive use of the identified concept in their work. The papers entailed in this special issue constitute the outcome of this effort, and in what follows we offer a brief examination of possible forms of integration the papers seem to collectively suggest. (shrink)
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A Medical Theory And The Text At Lactantius, Mort. Persec. 33.7 And Pelagonius 347.J. N. Adams -1988 -Classical Quarterly 38 (2):522-527.detailsIt would be a mistake to attempt to identify in modern terms the disease of Galerius described so graphically by Lactantius, Mort. 33. Consumption by lice or worms, if not genital ‘gangrene’, was a typical end for a tyrant or the impious, and there must be an element of literary exaggeration in Lactantius' account. But whatever one makes of the nature of the illness, Lactantius did set out to give the passage a scientific plausibility by his use of technical medical (...) phraseology, and by an allusion to a medical theory at 33.7. Recognition of this theory allows one to settle the text at one point, where editors have failed to agree. There is also a second place in the chapter where familiarity with medical Latin points one towards the solution of a textual problem. (shrink)
On The Semantic Field 'Put-Throw' in Latin.J. N. Adams -1974 -Classical Quarterly 24 (01):142-.detailsIt is well known that mitto comes to mean ‘put’ in late Latin and that it shows reflexes with this sense in the Romance languages . But the nature of this semantic change has not been fully explained, nor has the relationship of the word with other placing-terms in Latin. E. Löfstedt has stated simply that it ‘takes over the meaning ot ponere’.2 But as pono itself remains common in all types of Latin, the question arises whether the two words (...) did really come into conflict. It is the purpose of the first two sections of this article to show that for a considerable period pono and mitto occupied complementary places in a lexical system. This system exhibits a definite structure which remains unaltered from early Latin to at least the sixth century A.D., though its component terms undergo some changes. In section I pono and the words which in earlier Latin performed the functions later assumed by mitto will be discussed. In section I I we shall move on to mitto itself. It will be necessary to consider the nature and motivation of the transition ‘throwput’ as it appears in Latin. (shrink)
Epistemic landscapes, optimal search and the division of cognitive labor.J. McKenzie Alexander,Johannes Himmelreich &Christopher Thompson -2015 -Philosophy of Science 82 (3):424-453.detailsThis paper examines two questions about scientists’ search for knowledge. First, which search strategies generate discoveries effectively? Second, is it advantageous to diversify search strategies? We argue pace Weisberg and Muldoon (2009) that, on the first question, a search strategy that deliberately seeks novel research approaches need not be optimal. On the second question, we argue they have not shown epistemic reasons exist for the division of cognitive labor, identifying the errors that led to their conclusions. Furthermore, we generalize the (...) epistemic landscape model, showing that one should be skeptical about the benefits of social learning in epistemically complex environments. (shrink)
The Role of Advocacy in Civil Society.J. P. Zompetti -2006 -Argumentation 20 (2):167-183.detailsThe concept of civil society has once again emerged as a viable mechanism for developing and sustaining deliberative democracy. However, an essential component of many strategies to sustain civil society appears lacking, especially when we see the growing cynicism and apathy among citizens. What is missing is a strategy for training or encouraging citizens to participate more fully in civil society. The skills of advocacy can, at least in part, help renew civic activism. Thus, the role of advocacy will be (...) explored as a potential way to resuscitate civil society. (shrink)
Asymmetrical Analogical Arguments.J. E. Adler -2007 -Argumentation 21 (1):83-92.detailsAnalogies must be symmetric. If a is like b, then b is like a. So if a has property R, and if R is within the scope of the analogy, then b (probably) has R. However, analogical arguments generally single out, or depend upon, only one of a or b to serve as the basis for the inference. In this respect, analogical arguments are directed by an asymmetry. I defend the importance of this neglected – even when explicitly mentioned – (...) feature in understanding analogical arguments. (shrink)
A New Aristotle Reader.J. L. Ackrill (ed.) -1987 - Clarendon Press.detailsIn a single volume intended for philosophy students of all levels as well as their teachers, this reader provides modern, accurate translations of the texts necessary for a careful study of most aspects of Aristotle's philosophy. Professor Ackrill has drawn on his broad experience of teaching graduate classes in selecting the texts, and his choice reflects issues of current philosophical interest as well as the perennial themes. Only recent translations which achieve a high level of accuracy have been chosen: the (...) aim is to place the reader without Greek, as nearly as possible, in the position of a reader of Greek. As an aid to study, a valuable guide to the key topics covered is also suppied, giving references to works or passages contained in the reader, an indication of their interrelation, and a currnet bibliography. (shrink)
Fleeing the Stadium: Recovering the Conceptual Unity of Evagrius’ Acedia.J. L. Aijian -2021 -Heythrop Journal 62 (1):7-20.detailsThe definition of acedia presents unique conceptual problems among the eight Evagrian logismoi. Its descriptions are so complex and varied as to render the concept seemingly incoherent. This article argues that the conceptual unity of acedia has been obscured by the translation of Evagrian logismoi into the ‘deadly sins’ tradition, resulting in a category error. Acedia is more properly understood, not as a psychological state or a sin, but rather as an array of demonic temptations with the unifying end-goal of (...) interrupting the anchoritic ideal of sustained contemplation. (shrink)
Ideology, Empirical Sciences, and Modern Philosophical Systems.J. C. Akike Agbakoba -2005 -Journal for the Study of Religions and Ideologies 4 (10):116-125.detailsThis paper examines the role of ideology in the emergence of the empirical sciences and the evolution of philosophy. It argues that the orientation of the religious ideology, Christianity, at the epistemological and ontological levels was very instrumental in the emergence of the empirical sciences in the area dominated by the culture of the Western (Latin) church. This claim is demonstrated by an analysis of the theoretical and methodological orientation of pre-Christian Europe, the epistemological and other philo- sophical values sponsored (...) by Christianity, as well as a comparative analysis of other cultural regions where such philosophical values did not exist. The paper then explores the evolution of philosophy after the emergence of the empirical sciences. It points out that the progress of philosophy along rational lines and the generation of knowledge thereof is not equivalent to embracing the method of the empirical sciences (scientism), but rather is a rediscovery of the rational attitude bearing in mind the context in which it has to operate. (shrink)